The Discussion of Taste, from 1750 To 1770, and the New Trends in Literary Criticism

PMLA ◽  
1934 ◽  
Vol 49 (2) ◽  
pp. 577-592 ◽  
Author(s):  
Edward Niles Hooker

The attempts to define and to arrive at a standard of taste lie at the heart of the aesthetic inquiries that were being carried on in eighteenth-century England. That such inquiries, by examining certain fundamental assumptions of traditional æsthetics, exerted an influence on the theory and practice of literary criticism, is a commonplace. But why and how this influence was felt has not been explained. Its importance can be gauged by the fact that within a period of twenty years several of the ablest minds in England and Scotland, including Burke, Hume, Hogarth, Reynolds, Kames, and Gerard—most of them interested in literary criticism—were focussed upon the problem of taste. It was not a coincidence that in the years from 1750 to 1770, when the search for a standard of taste was at its height, the old assumptions of literary criticism were crumbling and the new “romantic” principles were being set forth, sometimes timidly and sometimes boldly, by the Wartons, Young, Hurd, Kames, and many others. The relation between these two phenomena is the subject of this study.

2016 ◽  
Vol 55 (1) ◽  
pp. 24-56 ◽  
Author(s):  
Stephanie Koscak

AbstractThis article argues that the commercialization of monarchical culture is more complex than existing scholarship suggests. It explores the aesthetic dimensions of regal culture produced outside of the traditionally defined sphere of art and politics by focusing on the variety of royal images and symbols depicted on hanging signs in eighteenth-century London. Despite the overwhelming presence of kings and queens on signboards, few study these as a form of regal visual culture or seriously question the ways in which these everyday objects affected representations of royalty beyond asserting an unproblematic process of declension. Indeed, even in the Restoration and early eighteenth century, monarchical signs were the subject of criticism and debate. This article explains why this became the case, arguing that signs were criticized not because they were trivial commercial objects that cheapened royal charisma, but because they were overloaded with political meaning. They emblematized the failures of representation in the age of print and party politics by depicting the monarchy—the traditional center of representative stability—in ways that troubled interpretation and defied attempts to control the royal image. Nevertheless, regal images and objects circulating in urban spaces comprised a meaningful political-visual language that challenges largely accepted arguments about the aesthetic inadequacy and cultural unimportance of early eighteenth-century monarchy. Signs were part of an urban, graphic public sphere, used as objects of political debate, historical commemoration, and civic instruction.


Locke Studies ◽  
2007 ◽  
Vol 7 ◽  
pp. 225-230
Author(s):  
G. A. J. Rogers

From at least Kenneth MacLean’s John Locke and English Literature of the Eighteenth Century (1936) Locke’s Essay has been the subject of a large number of works that are classified as contributions to literary criticism. Indeed, it is doubtful if any other work of philosophy in English has attracted such attention. The reasons for this are undoubtedly overdetermined. No other work of modern philosophy, and perhaps no other work of any kind, had such an impact as did Locke’s on the eighteenth century. But Walmsley’s is not an attempt to chart that impact. Rather, it sets out to examine Locke’s language and relate it to his contemporaries, especially those who would now be regarded as scientists, even though the term in Locke’s day did not exist. It was Locke’s fellow members of the Royal Society, the virtuosi of Oxford and London and their fellow-travellers, to whom the Essay was addressed, and his language shared their common assumptions about the world at large and our place in it. It was Locke’s task in part to provide argument for those assumptions and to provide a grounding for a view of the world that was to hold sway—indeed, perhaps it still does—for at least a century.


1998 ◽  
Vol 51 (2) ◽  
pp. 201-243 ◽  
Author(s):  
David Yearsley

This essay demonstrates the importance of alchemy to the theory and practice of learned counterpoint as articulated in the writings of a group of early eighteenth-century German musicians, in particular, those of canon enthusiast and alchemist Heinrich Bokemeyer (1679-1751). While leading eighteenth-century theorists such as Johann Mattheson argued vigorously against the persistence of occult beliefs in music, the correspondence of J. G. Walther with Bokemeyer reveals a lively discourse on the principles of Hermeticism in conjunction with the exchange of counterpoint manuscripts, one of the most important of which was Johann Theile's Musicalisches Kunstbuch. The title and contents of this collection, as well as the pictorial and contrapuntal features of another of Theile's creations, the Harmonischer Baum, suggest further links with alchemy. In 1723-24, Bokemeyer became engaged in a dispute with Mattheson over the merits of canon; this debate was published as "Die canonische Anatomie" in Mattheson's periodical Critica musica. Bokemeyer's lengthy defense of learned counterpoint draws heavily on alchemical metaphors and Hermetic concepts. Bokemeyer would later become a member, along with J. S. Bach, of Lorenz Mizler's Societät der Musicalischen Wissenschaften. Bokemeyer may have seen in Bach's Canonic Variations (BWV 769), presented to the society on Bach's admission in 1747, a reflection of the aesthetic principles articulated in "Die canonische Anatomie." While learned counterpoint's role in composition and pedagogy diminished in the years following the publication of "Die canonische Anatomie," midcentury theorists such as F. W. Marpurg continued to explore the complex workings of canon, but they did so as enlightened encyclopedists holding none of the occult views that had informed the musical belief system of Bokemeyer and the counterpoint devotees of the previous generation.


2021 ◽  
Vol 7 (1) ◽  
pp. 49-86
Author(s):  
Hasan Harmancı

The concept of methodology, which we can meet with usûl or process, is the only element that provides the emergence of scientific research in a way that constitutes the starting point. It is certain that the concept of methodology, which has been the subject of discussion in both eastern and western works since ancient times, needs much more to be exam-ined in an age where we are confused in theory and practice as the Is-lamic world. The factor that reveals the subject of confusion is un-doubtedly the inevitable rise of the West and the reflection of this pro-gress on the world of social sciences / science in non-western societies. One other thing that should be the work of the modern era in the study of methodological problems encountered only said Turkey and the Ar-ab academia / non-Western literature is not in the world to emerge as a common problem in all of civilization. Academic books which are re-lated to the modern era in Arab Literature in Turkey this research, the-ses and studies in the article type of course is held primarily a screen-ing method and examined in terms of literary terminological; Then, the literary terms used in these studies, the methods of literary criticism based on, and the historical background that reveals these methods are tried to be given. Concepts such as Realism, Psychoanalytic Literature, Marxist Literary Theory - Socialist Realism, Romanticism, Nationalism and National Literature used in academic studies prepared in the field of Arabic Lit-erature will be discussed.


Author(s):  
R. R. Palmer

This chapter considers the prevailing notion in the eighteenth century that nobility was a necessary bulwark of political freedom. Whether in the interest of a more open nobility or of a more closed and impenetrable nobility, the view was the same. Nobility as such, nobility as an institution, was necessary to the maintenance of a free constitution. There was also a general consensus that parliaments or ruling councils were autonomous, self-empowered, or empowered by history, heredity, social utility, or God; that they were in an important sense irresponsible, free to oppose the King (where there was one), and certainly owing no accounting to the “people.” The remainder of the chapter deals with the uses and abuses of social rank and the problems of administration, recruitment, taxation, and class consciousness.


2019 ◽  
Vol 62 (7) ◽  
pp. 110-123
Author(s):  
Vladimir Y. Bystrov ◽  
Vladimir M. Kamnev

The article discusses the attitude of Georg Lukács and his adherents who formed a circle “Techeniye” (lit. “current”) toward the phenomenon of Stalinism. Despite the political nature of the topic, the authors are aspired to provide an unbiased research. G. Lukács’ views on the theory and practice of Stalinism evolved over time. In the 1920s Lukács welcomes the idea of creation of socialism in one country and abandons the former revolutionary ideas expressed in his book History and Class Consciousness. This turn is grounded by new interpretation of Hegel as “realistic” thinker whose “realism” was shown in the aspiration to find “reconciliation” with reality (of the Prussian state) and in denial of any utopias. The philosophical evolution leading to “realism” assumes integration of revolutionaries into the hierarchy of existing society. The article “Hölderlin’s Hyperion” represents attempt to justify Stalinism as a necessary and “progressive” phase of revolutionary development of the proletariat. Nevertheless, events of the second half of the 1930s (mass repressions, the peace treaty with Nazi Germany) force Lukács to realize the catastrophic nature of political strategy of Stalinism. In his works, Lukács ceases to analyze political topics and concentrates on problems of aesthetics and literary criticism. However, his aesthetic position allows to reconstruct the changed political views and to understand why he had earned the reputation of the “internal opponent” to Stalinism. After 1956, Lukács turns to political criticism of Stalinism, which nevertheless remains unilateral. He sees in Stalinism a kind of the left sectarianism, the theory and practice of the implementation of civil war measures in the era of peaceful co-existence of two systems.


2020 ◽  
Vol 15 (2) ◽  
pp. 68
Author(s):  
А. Н. Сухов

This given article reveals the topicality not only of destructive, but also of constructive, as well as hybrid conflicts. Practically it has been done for the first time. It also describes the history of the formation of both foreign and domestic social conflictology. At the same time, the chronology of the development of the latter is restored and presented objectively, in full, taking into account the contribution of those researchers who actually stood at its origins. The article deals with the essence of the socio-psychological approach to understanding conflicts. The subject of social conflictology includes the regularities of their occurrence and manifestation at various levels, spheres and conditions, including normal, complicated and extreme ones. Social conflictology includes the theory and practice of diagnosing, resolving, and resolving social conflicts. It analyzes the difficulties that occur in defining the concept, structure, dynamics, and classification of social conflicts. Therefore, it is no accident that the most important task is to create a full-fledged theory of social conflicts. Without this, it is impossible to talk about effective settlement and resolution of social conflicts. Social conflictology is an integral part of conflictology. There is still a lot of work to be done, both in theory and in application, for its complete design. At present, there is an urgent need to develop conflict-related competence not only of professionals, but also for various groups of the population.


Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.


Author(s):  
Pyotr Ivanov

In this article, based on the study and analysis of operational-search legislation, scientific publications, law enforcement practice and the criminal situation in the field of legalization, the operationalsearch counteraction to the legalization of income received from the Commission of tax crimes is considered. The paper focuses on the stages (stages) of laundering, the existing points of view on this account, as well as on the methods of illegal withdrawal of funds abroad. The author of the article aimed to develop scientifically based proposals and recommendations for improving the effectiveness of this type of activity by the territorial bodies of internal Affairs and their divisions of economic security and anti-corruption. It is proposed to put forward and work out operational search versions within the subject of study, as well as to develop, taking into account the methods (schemes) used by criminals to launder criminal proceeds and illegally withdraw funds abroad for the purpose of their subsequent legalization, operational search measures to document their criminal actions. In addition, the author recommends constant monitoring of money laundering methods based on operational and investigative practices. The results and key conclusions formulated in this article can be used in the theory and practice of operational investigative activities of internal Affairs bodies to counteract the legalization of income received from tax crimes.


Sign in / Sign up

Export Citation Format

Share Document