In Hiding, 1942–44

2020 ◽  
pp. 156-170
Author(s):  
Ann Jefferson

This chapter describes the continuous imposition of anti-Semitic measures on all parts of everyday life for Jews in the Occupied Zone by the summer of 1942. It recounts Raymond Sarraute's return from Drancy after being cleared of any suspicion of Jewishness and the practical measures he came up with to keep his wife, Nathalie Sarraute, out of harm's way. It talks about Nathalie and her family's stay at a gardener's cottage in the village of Janvry, which Raymond visits on the weekend after he resumed his legal practice. The chapter details how Nathalie resumed her writing in the café two doors along from the cottage, where completed what she later described as a sequel to “tropisms.” It mentions Raymond's participation in various Resistance groups, including one supported by the lawyers at the Paris Bar.

Author(s):  
Éva Jakab

Abstract Parakatatheke and last wills: on the background of D. 32.37.5. Already Hans Julius Wolff refused the idea of a hermetical isolation between Roman law and local (provincial) legal practice in everyday life. Following his trace, this contribution will show that legal intercourse between different classes of provincial populace was far more intensive than generally assumed. Focusing on the period before the Constitutio Antoniniana (212 AD), a detailed exegesis of a unique decision of Scaevola follows. The Roman jurist delivers a paradigmatic case: He settles a dispute in which the Greek formula of parakatatheke was used by a Roman citizen for disposing about his assets on death. In fact, the legal act should be considered ineffective under Roman law. However, Scaevola looked for ways to enforce the claim. Roman law and provincial legal custom: Scaevola’s decision sheds a new light on the creative approach of Roman jurisdiction regarding foreign legal thoughts.


2016 ◽  
Vol 5 (3) ◽  
pp. 112-118
Author(s):  
Sergey Valentinovich Lyubichankovskiy ◽  
Elena Victorovna Godovova

The paper presents the evolution of the formation of the system of local government in the Cossack armies in Russia. Cossacks living in villages with towns belonging to it were Cossack society. Local Cossacks authority It was Village chieftain, Village descent, Village court, Cossack community. Organization of the Village government in the Cossack army was virtually identical to that due to the fact that the reform of the Cossack troops went on the model of the Don and Kuban troops. This system has been transformed at the beginning of the twentieth century. Fall elective responsibility, a manifestation of laziness and indifference of the Cossacks it was due to property, education and psychological disunity. Contemporaries noted that many members of the village office turn of the century were literate, prone to drunkenness and extortion. An increasing number of the Cossacks did not attend gatherings and did not pay the dues. But, despite this, the Cossack communities continued to live, to regulate agrarian relations, contributed to the development of health and education.


TECHNOLOGOS ◽  
2021 ◽  
pp. 112-122
Author(s):  
Dolgova Anzhela

The article is devoted to the history of the peasants’ everyday life in 1919. The basis is archival documents presenting four criminal cases: two murders, torture and malfeasance. Using comparative historical and typological methods the author showed how peasants from different districts of Perm province reacted to the events in the village. A causal analysis of the links between historical events made it possible to identify the general patterns of the considered social phenomena and processes among the peasantry. The history of everyday life is relevant to this day. It is impossible to study historical facts without addressing this topic. The peasantry constituted the majority of the country's population, and therefore was a kind of indicator of the ongoing internal political changes in the country. The life of the peasants in each region of the country had its own characteristics. It depended on the natural and climatic conditions, the standard of living, and the social composition of the population. The civil war showed that interference in the life of peasants could change their social appearance. The war imbalanced the life of the village for a long time, destroyed social ties, and led to senseless human casualties. The cited archival documents, in a way, are the episodes from peasants’ life in a certain period of time. As long as the author's goal was to convey the era of war the documents are given in the form in which they have survived to this day: with the preservation of spelling, punctuation and style. Due to the absence of editorial revision in them a picture of complex relationship in the village opens up the tragic events unfold with the forced participation of peasants. It becomes clear what the norm was for them and what was the main thing in their life - justice or legality. The peasants’ attitude towards life and death had been changed during the Civil War. Life lost its value, and death began to be perceived as something ordinary and inevitable.


Author(s):  
Walter E.A. van Beek

There is not one African indigenous religion (AIR); rather, there are many, and they diverge widely. As a group, AIRs are quite different from the scriptural religions the world is more familiar with, since what is central to AIRs is neither belief nor faith, but ritual. Exemplifying an “imagistic” form of religiosity, these religions have no sacred books or writings and are learned by doing, by participation and experience, rather than by instruction and teaching. Belonging to specific local ethnic groups, they are deeply embedded in and informed by the various ecologies of foragers, pastoralists, and horticulturalists—as they are also by the social structures of these societies: they “dwell” in their cultures. These are religions of the living, not so much preparing for afterlife as geared toward meeting the challenges of everyday life, illness and misfortune, mourning and comforting—but also toward feasting, life, fertility, and togetherness, even in death. Quiet rituals of the family contrast with exuberant public celebrations when new adults re-enter the village after an arduous initiation; intricate ritual attention to the all-important crops may include tense rites to procure much needed rains. The range of rituals is wide and all-encompassing. In AIRs, the dead and the living are close, either as ancestors or as other representatives of the other world. Accompanied by spirits of all kinds, both good and bad, harmful and nurturing, existence is full of ambivalence. Various channels are open for communication with the invisible world, from prayer to trance, and from dreams to revelations, but throughout it is divination in its manifold forms that offers a window on the deeper layers of reality. Stories about the other world abound, and many myths and legends are never far removed from basic folktales. These stories do not so much explain the world as they entertainingly teach about the deep humanity that AIRs share and cherish.


2019 ◽  
Author(s):  
ARUADSU

Customary clothing becomes an important part in every ritual and customary activities for the community in the island of Buru, the function of traditional clothing in addition to body armor is also a symbol of identity attached to the outfit. This research is a qualitative study aimed at describing indigenous fashion for the community. The research location focuses on three villages namely Kayeli village, Kubalahin Village and Wasi Village with consideration of the traditional clothing use which is more often found in comparison of other villages in Buru Island. The number of informant interviewed by 25 people, consisting of customary figures, community leaders, leaders of indigenous institutions and village apparatus as well as local people residing at the research site. Analytical techniques used to follow the concept of Miles and Huberman where activities in the analysis of qualitative data are conducted interactively and continuously. The results showed that customary clothing in all three locations had several similarities in the use as well as differences in the placement of custom fashions. The villagers of Kayeli and Wasi used traditional clothes for the activities of receiving indigenous guests and traditional activities that took place in the village, while the community was kubalahin using traditional clothes while the traditional ritual was carried out. For people of the village Kayeli customary clothing has a value of sacral that must be obeyed by everyone who uses it, as well as in the village of Wasi and Kubalahin, they assume that identity in the customary clothing should be maintained with not arbitrary use Or placing custom clothes in everyday life.


Author(s):  
Volodymyr Terletsky

Materials on common names of mammals used in the village of Libukhova, Lviv Oblast, were collected and summarised. The list of vernacular names of mammals used in everyday life by is compiled and presented. The specifics of the local dialect and the Boyko dialect, as well as the proper names of mammals are considered. The purpose of this work is to popularize and present to the general public the names of mammals used in this locality, which is a very small and remote village in the Carpathian Mountains. The author also aims to show the richness of the language and to identify ancient names that have survived to this day, in particular in local dialects and in the language of the older generation.


2021 ◽  
pp. 26-33
Author(s):  
ROMAN A. EVTEKHOV ◽  

The article examines the everyday details of the life of the Skoptsy of the Irkutsk province in the 30s-40s of the 19th century. The study is based on information from two cases of 1832 and 1848 on the disclosure by the priests of the local parish of a secret community of the Skoptsy in the village of Golumet’. Despite the rather close attention to the topic of non-traditional religious movements, many archival materials on this topic are still not in demand. The article presents the ritual and medical aspects of the life of Skoptsy: descriptions of methods of emasculation, characteristic self-restraints in everyday life, and even individual ideological views of eunuchs. Thanks to archival materials, it was possible to determine common, characteristic features of behavior for all members of the sect, their social portrait. According to the author, their survival was of particular importance for the sect, therefore, the issue of secrecy during meetings, conversations, ritual actions was given the greatest importance...


2020 ◽  
Vol 48 (3-4) ◽  
pp. 357-395
Author(s):  
Fehér Krisztina ◽  
Kovács Máté Gergő

A Budapesti Műszaki és Gazdaságtudományi Egyetem Építészettörténeti és Műemléki Tanszékén a műemléki és történeti épületek felmérése évszázados múltra tekint vissza. Az oktatásban is rendkívül fontos szerepet betöltő felmérőtáborok hagyományát oktatóink, dr. Istvánfi Gyula és dr. Kalmár Miklós hosszú évtizedeken keresztül éltették tovább megszerettetve hallgatóikkal – így velünk is – a régi házak, szerkezetek megfigyelését, rajzolását és kutatását. Tanulmányunkban a Tanszék által 2017-ben a Pest megyei Ipolytölgyesen szervezett nyári felmérőtábor emlékét és tanulságait történeti és néprajzi kitekintéssel szeretnénk összefűzni. A tábor során felmért tíz portát főleg építészeti szempontból vizsgáltuk és dokumentáltuk, de ahogyan az minden épület tanulmányozása esetén fennáll, betekintést nyerhettünk a falu mindennapi életébe és értékeibe is.Surveying monuments and historical buildings at the Department of History of Architecture and Monument Preservation of Budapest University of Technology and Economics dates back to age-old traditions. The tradition of survey camps, that played an all-important educational role, had been kept alive for decades by our tutors Gyula Istvánfi and Miklós Kalmár, thus winning the affection of the students – and so ours – towards observing, drawing and studying historical buildings and structures. In our study, we wish to incorporate the memory and lessons of the 2017 survey camp organized by the Department in Ipolytölgyes, Pest county, with a historical and an ethnographical outlook. During the camp, we studied, surveyed and documented ten vernacular houses with their service buildings, mainly from an architectural point of view, but we could also inspect the everyday life and values of the village.


2020 ◽  
Vol 10 ◽  
pp. 306-314
Author(s):  
I. G. Cherloyakov ◽  

The article examines the main stages of the study of children’s drawing as a means of reflecting everyday life, through the analysis of the artistic creativity of a student of the 5th grade of the Turochak seven-year school in the 1946– 1947 academic year.


1898 ◽  
Vol 12 (10) ◽  
pp. 1158-1162
Author(s):  
G. G. Sachs

The case of the Caesars judgment, the description of which I allow myself to take the attention of my comrades, is of noble interest in itself, as a case of a rather rare operation in general, but more so under the conditions of rural rural practice. In addition, our case has many characteristic sides in everyday life, drawing the setting of obstetric care in the village.


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