scholarly journals Ericka Johnson (2017) Gendering Drugs. Feminists Studies of Pharmaceuticals. Cham: Palgrave Macmillan

2019 ◽  
Vol 32 (4) ◽  
pp. 178-180
Author(s):  
Irene Blanco Fuente
Keyword(s):  
Science Studies ◽  
Theoretical Perspective ◽  
Gender Construction ◽  
Feminist Critique ◽  
Health It ◽  
Critical Perspective ◽  
The People ◽  
And Gender ◽  
The One ◽  
Medical Guidelines

This book wants to analyse the intersection between drugs and gender. On the one hand, drugs can be gendered and tailored to focus on either men or women. On the other hand, they articulate gendered subjectivities for us, so they can engender us. This work has taken its theoretical perspective from feminist techno-science studies. From a posthuman approach, analysis extends to nonhumans as active agents. A feminist critique is included with the concern for masculinities, non-binary sex/gender understandings and the intersection with race, class, sexuality and global inequalities. The book has used a wide fieldwork, as drug pharmaceutical advertisements, medical guidelines and the experience of some of the people directly affected by the side effects of some of tools for health. It is a relevant contribution for it is an approach to gender construction from nonhumans, which highlight the subjective processes in science. It throws some light on the construction of bodies and subjects in relation to pharmaceuticals, and the multiplicity of such material-discursive entanglement from a critical perspective of the biomedical power. 

scholarly journals Women, Mothers and Citizens: Lone Mothers' Narratives in the Context of New Zealand Welfare Reform

2021 ◽  
Author(s):  
◽  
Lesley Gail Patterson
Keyword(s):  
New Zealand ◽  
Welfare Reform ◽  
Family Life ◽  
Lone Mothers ◽  
The People ◽  
Real Material ◽  
And Gender ◽  
Material Conditions ◽  
The One ◽  
Late Modern

<p>As in other late modern societies with a history of liberal welfarism, 'lone mothers' in New Zealand occupy contested subject positions. On the one hand, lone parenting is understood as the outcome of broader changes in family life and gender relations, and in particular, the emergence of new forms of intimacy as people seek relationships to sustain individual identity projects. On the other hand, in the context of neo-liberal welfare discourses, lone mothers are constructed as a problematic Other, categorically different to 'ordinary' women, mothers and citizens. In New Zealand, welfare reform discourses have constructed women who parent alone as 'particular types of people', and subjected lone mothers to welfare reforms that have had real material effects in their everyday lives. The construction of lone mothers as Other is not only a product of neo-liberal welfare reform discourses. Rather, the ways in which women who parent alone are 'made up' as particular types of people is historically specific. This thesis situates current discourses around lone mothering in New Zealand in the context of a hierarchy of maternal legitimacy that has produced historically specific subjects through a number of traditional, modern and late modern subjectification discourses. Discourses have effects, both materially and in terms of the subjectivity and experience of the people 'made up'. This thesis offers an analysis of the narratives of twenty-one lone mothers in the context of New Zealand welfare reform. In particular, the ways in which women who parent alone make sense of becoming lone mothers, of being 'different' in negotiating the social identity of mother, and of the materiality of the experience of parenting alone are examined. The thesis argues that when narrating experience, women who parent alone enact particular narratives in the form of validation stories. Validation stories are drawn from an amalgam of discourses that both construct lone mothers as particular types of people and shape the material conditions of lone mothers' lives. In enacting validation stories, women who parent alone negotiate these discourses, producing narratives to make sense of their experience and position themselves as ordinary women, mothers and citizens. In this sense, validation stories are narratives that ameliorate the oppressive effects of welfare reform discourses that relentlessly shape lone mothers' lives. The thesis concludes that although validation stories make the lives of lone mothers more 'liveable', sociological theorising around changes in family life must critique claims of individualization as a benign tendency of late modernity, and attend empirically to the ways in which persistent gendered inequalities in family life are both discursively legitimated and reproduced, and continue, for example, to discriminate against lone mothers.</p>

scholarly journals Middle-Income Groups in Kenya. Conflicting Realities Between Upward Mobility and Uncertainty

2019 ◽  
Vol 2019 (1) ◽  
Author(s):  
Dieter Neubert
Keyword(s):  
Middle Class ◽  
Social Security ◽  
Science Studies ◽  
Upward Mobility ◽  
Middle Income ◽  
Democratic Development ◽  
The People ◽  
Empirical Social Science ◽  
The Stability ◽  
The One

For more than a decade scholars mostly from economy and development studies have described the rise of a newly emerging ‘middle class’ in the Global South including Africa. This has led to a ‘middle class narrative’ with the ‘middle class’ as the backbone of economic and democratic development. Especially with regard to the stability of the position of the people in the ‘middle’, empirical social science studies challenge the ‘middle class narrative’ and at their uncertainty and insecurity. This tension between upward mobility at the one hand uncertainty and instability at the other hand (the vulnerability-security nexus) and the options to cope with this challenge under the condition of limited provision of formal social security is the focus of this case study on Kenya. Instead of an analysis of inequality based on income, it is more helpful to start from the welfare mix and the role of social networks as main elements of provision of social security. Against this background, we identify different strategies of coping that go together with different sets of values and lifestyles, conceptualised as milieus, that are not determined by the socio-economic situation.

Deutsche Pädagogik zwischen Kriegsverherrlichung und Friedenssehnsucht

2019 ◽  
Vol 95 (1) ◽  
pp. 7-23
Author(s):  
Winfried Böhm
Keyword(s):  
Philosophy Of Education ◽  
Theory And Practice ◽  
The Other ◽  
German Philosophy ◽  
Critical Perspective ◽  
Other Hand ◽  
Political Concept ◽  
The People ◽  
The One

Abstract German Philosophy of Education between Preparation for War and Desire for Peace From both a historical and critical perspective, the article reconstructs the problematic transition of German Philosophy of Education from an enlightened to a romantic thinking as well as from the state’s political concept of orientation to that of the people in the nineteenth and early twentieth centuries. This reveals a strange fluctuation of pedagogy in theory and practice between a latent preparation for war on the one hand and a vague longing for peace on the other hand.

scholarly journals Military Concepts in the Russian Linguistic World Image (as in the case of " Warrior" Concept)

2019 ◽  
Vol 21 (4) ◽  
pp. 1131-1138
Author(s):  
M. V. Pimenova ◽  
A. B. Bodrikov
Keyword(s):  
Role Model ◽  
The People ◽  
Wide Range ◽  
Structural Peculiarities ◽  
History Of ◽  
And Gender ◽  
The One ◽  
The Military ◽  
Military Units ◽  
Russian Linguistic

The article features the cognitive signs of the warrior concept. The main representation of the concept is stylistically marked. The word warrior is often used in elevated style. In Russian culture, the army has always been a special estate that protects the people and the Russian lands. The concept warrior proved to have some structural peculiarities. It includes seven motivating signs in the structure of the concept: (battle) cry, army, conquest, hunting, desire / aspiration, target, dedication. Only four of them transformed with time and moved into the category of conceptual signs: army → warrior / defender / one who is fighting; desire / aspiration + goal + dedication → purposeful (person). The second group of the structure is formed by twenty conceptual signs: military, liberator, fighter, (military) employee, soldier, (experienced) in military affairs, warrior / defender / the one who fights, hero, protector, brave man, winner, squire, courageous / valiant (man), role model / example for imitation, responsible (man), purposeful (person), giving a debt to the country, ready for self-sacrifice / accomplishing a feat, participant in the war, patriot / devotee / loyal (Motherland / Fatherland / people). These cognitive characteristics show a wide range of functional manifestations of modern representations of military occupation. The special group includes figurative stereotypical and gender signs, since a warrior has always been a male hero in Russian linguistic culture. The stereotypes of Russian linguistic culture are connected with the military past of our people, with its heroic epos, tales, and legends. Symbolic signs make up a separate group. The structure of the studied concept includes sixteen symbolic signs, which are also connected with the history of the Russian people with its numerous wars and victories: gods and saints, (fraternal) graves of warriors, war veterans, eternal flame, (military) rituals, (military) units, banner, George the Victorious, coat of arms, hero cities, icons, awards (orders and medals, weapons), monuments (obelisks and columns), songs and marches, field, status Hero-city, temple.

scholarly journals Women, Mothers and Citizens: Lone Mothers' Narratives in the Context of New Zealand Welfare Reform

2021 ◽  
Author(s):  
◽  
Lesley Gail Patterson
Keyword(s):  
New Zealand ◽  
Welfare Reform ◽  
Family Life ◽  
Lone Mothers ◽  
The People ◽  
Real Material ◽  
And Gender ◽  
Material Conditions ◽  
The One ◽  
Late Modern

<p>As in other late modern societies with a history of liberal welfarism, 'lone mothers' in New Zealand occupy contested subject positions. On the one hand, lone parenting is understood as the outcome of broader changes in family life and gender relations, and in particular, the emergence of new forms of intimacy as people seek relationships to sustain individual identity projects. On the other hand, in the context of neo-liberal welfare discourses, lone mothers are constructed as a problematic Other, categorically different to 'ordinary' women, mothers and citizens. In New Zealand, welfare reform discourses have constructed women who parent alone as 'particular types of people', and subjected lone mothers to welfare reforms that have had real material effects in their everyday lives. The construction of lone mothers as Other is not only a product of neo-liberal welfare reform discourses. Rather, the ways in which women who parent alone are 'made up' as particular types of people is historically specific. This thesis situates current discourses around lone mothering in New Zealand in the context of a hierarchy of maternal legitimacy that has produced historically specific subjects through a number of traditional, modern and late modern subjectification discourses. Discourses have effects, both materially and in terms of the subjectivity and experience of the people 'made up'. This thesis offers an analysis of the narratives of twenty-one lone mothers in the context of New Zealand welfare reform. In particular, the ways in which women who parent alone make sense of becoming lone mothers, of being 'different' in negotiating the social identity of mother, and of the materiality of the experience of parenting alone are examined. The thesis argues that when narrating experience, women who parent alone enact particular narratives in the form of validation stories. Validation stories are drawn from an amalgam of discourses that both construct lone mothers as particular types of people and shape the material conditions of lone mothers' lives. In enacting validation stories, women who parent alone negotiate these discourses, producing narratives to make sense of their experience and position themselves as ordinary women, mothers and citizens. In this sense, validation stories are narratives that ameliorate the oppressive effects of welfare reform discourses that relentlessly shape lone mothers' lives. The thesis concludes that although validation stories make the lives of lone mothers more 'liveable', sociological theorising around changes in family life must critique claims of individualization as a benign tendency of late modernity, and attend empirically to the ways in which persistent gendered inequalities in family life are both discursively legitimated and reproduced, and continue, for example, to discriminate against lone mothers.</p>

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Internet usage patterns and gender differences: a decision tree approach

2019 ◽  
Author(s):  
Dijana Kovacevic ◽  
Ljiljana Kascelan
Keyword(s):  
Decision Tree ◽  
Internet Usage ◽  
The Internet ◽  
Modified Model ◽  
Explanatory Variables ◽  
Internet Users ◽  
Usage Patterns ◽  
And Gender ◽  
The One ◽  
Web Developers

<p> </p> <p>the present study deals with a more detailed, and updated, modified model that allows for the identification of internet usage patterns by gender. The model was modified due to the development of the internet and new access models, on the one hand, and to the fact that previous studies mainly focuses on various individual (non-interactive) influences of certain factors, on the other.</p> <i></i><u></u><sub></sub><sup></sup> <p>The Decision Tree (DT) method, which is used in our study, does not require a pre-defined underlying relationship. In addition, the method allows a great many explanatory variables to be processed and the most important variables are easy to identify. </p><p>Obtained results can serve as to web developers and designers, since by indicating the differences between male and female internet users in terms of their behaviour on the internet it can help in deciding when, where and how to address and appeal to which section of the user base. It is especially important to know their online preferences in order to enable the adequate and targeted placement of information, actions or products and services for the intended target groups.</p><p> <b></b><i></i><u></u><sub></sub><sup></sup><br></p>

Whither the people in the ASEAN Community?

2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan
Keyword(s):  
Southeast Asia ◽  
Political Ideology ◽  
Management Development ◽  
The Other ◽  
Asean Member ◽  
Derechos Humanos ◽  
The People ◽  
Droits Humains ◽  
The One ◽  
The Individual

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.

Two Concepts of Equality

2017 ◽  
Author(s):  
David Rondel
Keyword(s):  
The Other ◽  
The People ◽  
Vertical Relationship ◽  
The One

This chapter distinguishes between “vertical” and “horizontal” egalitarianism. The vertical and horizontal metaphors differentiate primarily between two types of relationship in which equality is said to play an important role—the “vertical” relationship between state and citizen, on the one hand, and the “horizontal” relationship between or among the people of a society, on the other. But the distinction may be used in a wider way to track several issues around which egalitarian theories tend to diverge: about what a commitment to equality ultimately means; about to whom or what egalitarian principles are meant to apply; about how equality is achieved and what its achievement looks like, and about how theorizing on equality is properly or most promisingly undertaken.

Introduction

2017 ◽  
Author(s):  
Patrick Colm Hogan
Keyword(s):  
Queer Theory ◽  
Social Constructionism ◽  
The Other ◽  
Sexual Identities ◽  
The Third ◽  
Sexuality And Gender ◽  
And Gender ◽  
Sexual Part ◽  
The One ◽  
And Behavior

The introduction first sets out some preliminary definitions of sex, sexuality, and gender. It then turns from the sexual part of Sexual Identities to the identity part. A great deal of confusion results from failing to distinguish between identity in the sense of a category with which one identifies (categorial identity) and identity in the sense of a set of patterns that characterize one’s cognition, emotion, and behavior (practical identity). The second section gives a brief summary of this difference. The third and fourth sections sketch the relation of the book to social constructionism and queer theory, on the one hand, and evolutionary-cognitive approaches to sex, sexuality, and gender, on the other. The fifth section outlines the value of literature in not only illustrating, but advancing a research program in sex, sexuality, and gender identity. Finally, the introduction provides an overview of the chapters in this volume.

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