scholarly journals AGAMA DAN KEKERASAN TERHADAP PEREMPUAN (ANALISIS GENDER DAN FILSAFAT TAOISME-ISLAM)

2013 ◽  
Vol 12 (2) ◽  
pp. 136
Author(s):  
Fatrawati Kumari

Violence against women often occurs in various fields of life. The violence is a product of a patriarchal culture that is not just touching the social sphere, but also venturing into religious territory. Religion is considered as a justification and the things that make the practice of violence against women becomes a habit. View of gender bias in the various dimensions of life, including religion also took part in the practice of letting the violence against women, even seen as root causes of the violence. Through the analysis of gender and Taoism-Islam, the issue of violence against women is trying to find a comprehensive explanation for the violence seen not only physicallyquantitative, but also spiritually-qualitative. Relation equal reciprocity in the relationship becomes important bid proposed Islamic gender analysis and Taoism.

2021 ◽  
Vol 19 (2) ◽  
pp. 264-299
Author(s):  
Valerii P. CHICHKANOV ◽  
Aleksandra V. VASIL'EVA

Subject. This article analyzes the effectiveness of public administration in the social sphere. Objectives. The article aims to standardize the decision-making process for managing the region's social development through statistical analysis techniques. Methods. For the study, we used correlation and cluster analyses. Results. The article highlights weaknesses in the development of the social sphere and assesses the relationship between the individual areas of its development, and the effectiveness of its financing. It offers algorithms that take into account the patterns of social development and the specifics of certain types of economic activity. Conclusions. The results obtained were used to develop algorithms to optimize the development of the social sphere at the regional level. The socio-economic differentiation of the Russian Federation subjects in a number of regions requires an analysis of the specifics of the development of the social sphere of the region under consideration and adjustments to the proposed algorithms.


Author(s):  
Adam Wray

Darren O’Donnell (b. 1965) is a writer, director, actor, playwright, and designer, and the artistic director of the highly decorated Mammalian Diving Reflex. My study is focused on his work in social acupuncture, outlined in his Social Acupuncture: A guide to suicide, performance, and utopia (2006). Social acupuncture is a style of theatre/performance art that “blurs the line between art and life,”impelling people to come together in unusual ways and tap into the power of the social sphere. With social acupuncture, O’Donnell and Mammalian Diving Reflex are striving to create an aesthetic of civic engagement: an avenue through which social edifices like public space, schools, and the media can be used as the armature for the mounting of work that “takes modest glances at simple power dynamics and, for a moment, provides a glimpse of other possibilities.” Mammalian Diving Reflex began their exploration of the form in the summer of 2003 with The Talking Creature, and since then have devised and performed almost two‐ dozen similar “needles” worldwide.Social acupuncture warrants examination not only from a socio‐ political perspective, but through a theatrical lens, as well. It probes the relationship between audience and performer, raises questions about theatre’s ability to keep up with other media in the digital age, and offers tremendous insight into the potential for positive, fruitful intersections between art and civil society.  My project will include theoretical examination of O’Donnell’s work, as well as practical exploration of the form’s potential.


2009 ◽  
Vol 54 (2) ◽  
pp. 113-122
Author(s):  
Josef Früchtl

Vertrauen hat zunächst einmal eine fundamentale Funktion in der sozialen Sphäre. Dementsprechend fungiert es als philosophischer Terminus vor allem in der Politischen, der Sozial- und der Moralphilosophie. Aber auch in der neueren Soziologie und Psychologie ist es zentral. Im Verweis darauf kann man das Vertrauensverhältnis zwischen Zuschauer und Leinwandheld als parasozial bezeichnen, als eine Als-ob- Interaktion. Für die neuere Filmphilosophie spezifisch interessant ist demgegenüber das ontologische Vertrauen. Statt es mit Deleuze im Sinne einer Kino-Metaphysik zu erklären, scheint es angemessener, die verschiedenen fachspezifischen Antworten noch einmal unter Kants Spielkonzept zusammenzubinden. Ästhetische Erfahrungen bestärken uns in der Einstellung, so zu tun, als ob wir in die Welt Vertrauen haben könnten. At first trust plays a fundamental role within the social sphere. Accordingly, trust serves as philosophical term above all in Political, Social, and Moral Philosophy. But it is also central in recent Sociology and Psychology. Referring to these disciplines, the relationship of trust be- tween viewer and hero on the screen can be called ›parasocial‹, as-if-interaction. In contrast, ontological trust is of particular interest for recent philosophy of film. Instead of explaining it, following Deleuze, in terms of a metaphysics of cinema it seems to be more adequate to com- bine the different subject-specific answers in Kant’s concept of play. Aesthetic experiences then are encouraging us in the attitude to act as if there could be trust in the world.


2021 ◽  
Vol 17 (2) ◽  
pp. 277-295
Author(s):  
Fikri Hamdani ◽  
Moh. Muhtador

This paper is a critical study of the discourse on religion and patriarchal culture. The development of religious patriarchism results from the interpretation of spiritual teachings that have the impression of a gender bias; the gender bias interpretation model is one of the relationships that shows the interaction of patriarchal culture with religion. Disclosure of the relationship between religion and patriarchism to understand the boundaries of what is called religion and interpretation and other elements in the meaning of religion. This paper is library research that relies on literature data related to gender and religion by using the theory of gender criticism to find answers to religious alliances and patriarchism. This paper shows that epistemologically, a series of meanings related to women's lives is interpreted textually. The meanings that are born are motivated by elements of male culture. There is a patriarchal ideology that is still strong in the body of a religious community that interprets the meaning of religion as religion.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


2016 ◽  
Vol 41 (1) ◽  
pp. 74-81
Author(s):  
Ali Al-Thahab ◽  
Sabah Mushatat ◽  
Mohammed Gamal Abdelmonem

The notion of privacy represents a central criterion for both indoor and outdoor social spaces in most traditional Arab settlements. This paper investigates privacy and everyday life as determinants of the physical properties and patterns of the built and urban fabric and will study their impact on traditional settlements and architecture of the home in the contemporary Iraqi city. It illustrates the relationship between socio-cultural aspects of public and private realms using the notion of the social sphere as an investigative tool of the concept of social space in Iraqi houses and local communities (Mahalla). This paper reports that in spite of the impact of other factors in articulating built forms, privacy embodies the primary role under the effects of Islamic rules, principles and culture. The crucial problem is the underestimation of traditional inherited values through opening social spaces to the outside that giving unlimited accesses to the indoor social environment creating many problems with regard to privacy and communal social integration.


2018 ◽  
Vol 13 (1) ◽  
pp. 73-95
Author(s):  
Moh. Muhtador

Riffat Hasan is one of the Muslim feminists against the strong patriarchal culture in his environment. Riffat Hasan's idea of ​​equality is a breath of fresh air for women who have been embraced by a growing patriarchal culture. As a Muslim feminist, Riffat hasan uses gender as an analysis to dismantle the construction of patriarchal culture wrapped with a religious message, especially the hadith of the prophet. The development of religious patriarchism is the result of interpretation of religious teachings that have the impression of gender bias (missoginis), gender bias interpretation model is one of the relations that shows the interaction of patriarchal culture with religion. The relationship forms a mutually supportive argument between religious teachings and patriarchal culture. So that both regions are understood as one-unit. But as a critical effort on the development of religious patriarchism, Riffat Hasan's idea of ​​gender can be used as a medium for finding ideological constructs, and the use of epistemology in the understanding of religious teachings. Thus, patriarchal religious and cultural relations are no longer seen as a whole that must be thoroughly replicated.  


Author(s):  
Pavel L. Pavel L. Serdyuk

The article discusses the most difficult issues arising in the qualification of remote fraud in the field of computer information. The article examines the relationship to the composition of fraud of such methods of fraud and breach of trust, such as the destruction, blocking, modification or copying of computer information in order to steal someone else’s property or obtain the right to someone else’s property. The investigated composition of fraud is distinguished from such adjacent compositions as fraud using electronic means of payment (art. 1593 of the Criminal code of the Russian Federation), fraud in the insurance industry (art. 1595 of the Criminal code of the Russian Federation), etc. The role of the social sphere in determining the degree of danger of computer fraud as well as possible errors in the qualification of art. 1596 in conjunction with other articles of the Criminal code of the Russian Federation.


2019 ◽  
Vol 67 (4) ◽  
pp. 531-532
Author(s):  
Adalberto Campo-Arias ◽  
Edwin Herazo ◽  
Guillermo Augusto Ceballos-Ospino

Dear Editor:Throughout history, the stigma-discrimination complex (SDC) has been associated with serious mental disorders such as those on the spectrum of schizophrenia, where symptoms, side effects and impaired social functioning are difficult to conceal. (1) For its part, SDC related to major depressive disorder (MDD) is a growing phenomenon even though its clinical characteristics are easy to hide or are less evident in the social sphere (2,3); in these cases, said association may have more negative effects on people’s lives than the disorder itself. (4,5) Consequently, the Depression Stigma Scale (DSS) was designed to quantify the relationship between SDC and MDD (SDC-MDD). This is a Likert scale consisting of two subscales with nine items each. The first addresses the issue of attitude towards people who meet criteria for MDD, i.e. perceived stigma, and the second, the anticipated attitude for MDD, i.e. personal stigma or self-stigma. (6)


Author(s):  
Ali Al-Thahab ◽  
Sabah Mushatat ◽  
Mohamed Gamal Abdelmonem

The notion of privacy represents a central criterion for both indoor and outdoor social spaces in most traditional Arab settlements. This paper investigates privacy and everyday life as determinants of the physical properties of the built and urban fabric and will study their impact on traditional settlements and architecture of the home in the contemporary Iraqi city. It illustrates the relationship between socio-cultural aspects of public/private realms using the notion of the social sphere as an investigative tool of the concept of social space in Iraqi houses and local communities (Mahalla). This paper reports that in spite of the impact of other factors in articulating built forms, privacy embodies the primary role under the effects of Islamic rules, principles and culture. The crucial problem is the underestimation of traditional inherited values through opening social spaces to the outside that giving unlimited accesses to the indoor social environment creating many problems with regard to privacy and communal social integration. 


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