scholarly journals Free lyricists of Bukovina, as bearers of a competitive worldview

Author(s):  
Ihor Biryuk ◽  
Oleh Korytsky ◽  
Iryna Kukovska ◽  
Tatyana Sykyrytska ◽  
Petro Kovalchuk ◽  
...  

The need to address this problem is due to increased interest in the origins of traditional national culture and spirituality of our people, growing interest in authentic culture of the Ukrainian ethnic group, and in particular its component – the life of wandering elders-singers. The music of the Ukrainian lyre (kobza) is an organic part of people's worldviews, their thoughts and aspirations, diverse and rich spiritual life. One of the important roles in awakening the spirituality of our people was played by lyre players and kobzars, who carried the fiery Ukrainian word to the people, called for the struggle for freedom, for Cossack glory, for the ancient ancestral Orthodox faith. The article presents an analysis of the formation of lyricism (kobzarism) as a significant part of the cultural heritage of the Ukrainian population of Bukovina. The lyricists are portrayed as witnesses of the life and development of the people in different historical epochs, as well as their influence on knowledge of history, education of patriotism, love for the native land and respect for their ancestors. The purpose. Based on the analysis of literature sources and available historical documents to trace the peculiarities of the process of formation and reproduction of the history of lyricism in Bukovina, as part of the historical heritage of the Ukrainian people. Research methods: retrospective, synthetic analytical and generalizing methods. The scientific novelty lies in the generalization of information about the representatives of Ukrainian epic singing in Bukovina and Bukovina Hutsul region. Conclusions. The biographies of lyricists of Bukovyna, recollections about them, features of Hutsul lyre are given. Lyricism as a unique cultural phenomenon was spread all over Ukraine and in Hutsul region and Bukovyna as well from XVI century till 30ies of the twentieth century. As in the territory of Bukovina, as well as in all Ukraine, industrial production of lyres was not developed - in comparison with similar tools from other countries such lyres were much simpler in the design. The lyre in the Bukovynian Hutsul region had a layer of religiosity, so in addition to the heroic epic, the repertoire included chants and psalms. Well-known lyricists in Bukovyna were Yuriy Fedkovych (“Bukovynskyi Solovyi”), from the village of Putyla, Vasyl Tonievych from the village of Samakova, Petro Dzurak from the village of Dytynets, Dmytro Hentsar from the village of Ryzha (Pylypkove hamlet), Vasyl Hrytsko, Ivan Pokhovych (Hnat) from Sadhora (Chernivtsi).

2019 ◽  
Vol 63 ◽  
pp. 10003
Author(s):  
Oksana Zhukova

In every country, state symbols such as the national flag, emblem, and national anthems represent the independence and sovereignty of the state. In the Soviet Union as well as in other autocratic states symbols also played an important role in propaganda, influencing peoples’ attitudes to the actions of the state at all levels. These symbols could also be found, together with powerful imagery in posters, on buildings, monuments and many other things visible and incorporated in the routine life the people. Ukraine has huge historical heritage of symbolism and propaganda from when the country was a major part of the USSR. After the creation of the USSR a political, socio-economic, cultural and spiritual experiment on the construction of a communist society, which in the case of Ukraine was unprecedented in scale and tragedy, began. The collectivization of the village is one of the most tragic pages in the history of Ukraine. As the most important grain-growing region of the country at the time its production was vital to feed the growing cities and industrialisation. The forced collectivisation led to starvation in the 1930s and millions of people died. In order to counter this most public information showed people another side of collectivization. Propaganda was used, such as posters and slogans, to persuade the peasants to join the collective farms and to promote the real or fictitious results of the workers, and, conversely, to attack people who did not want to believe in the “bright future” of the USSR and to denounce “kulaks” and “saboteurs”. Materials from archives and published sources show many examples of Ukrainian images and symbols of that time which shed a light on the way the collectivisation process was portrayed and promoted.


Author(s):  
Zhanna Denysіyuk

The purpose of the article is to investigate the publishing activities of the Volyn Society, founded by representatives of the Ukrainian diaspora and later created on this basis by the Volyn Research Institute in Winnipeg, Canada. The result of their activities was the publication of a number of scientific works that are valuable sources for the history of Ukrainian culture and art and historical local lore and cultural region. The methodology consists of the application of the historical-chronological approach to the study of issues, as well as analytical, culturological methods in the study of the publication of scientific works of historical and cultural nature by the Institute of Experiments of Volyn. The scientific novelty of the work lies in the expansion and generalization of information about scientific publications of the Institute of Experiments of Volyn as a source base for studying the history and art of Ukrainian culture of the twentieth century. Conclusions. As a result of the research, it was established that the activity of the Violin Research Institute has a unique significance as a center of historical and cultural research of the region of Ukraine outside its mainland, accumulating the intellectual potential of Ukrainian diasporas. At the same time, the existence of such an institution and its scientific activity is a cultural phenomenon, which represents the possibility of multi-vector research on the example of one region, which, at the same time, raises a number of issues in the history of national culture and art. Numerous publications, which contain many archival and factual materials of both local and national importance, serve as a valuable source for research in the field of culture and art.


2020 ◽  
Vol 15 (5) ◽  
pp. 70-78
Author(s):  
Akmatov Bolotbek M. ◽  

heroic epic of Manas and the publication of its parts in the twentieth century. The purpose of the article is to determine the place of the famous monograph “The Kyrgyz heroic epic of Manas” by M. O. Auezov in a series of works on epic studies. Objectives of the article: to describe M. O. Auezov’s research dedicated to the Kyrgyz epic of Manas from the standpoint of defining the functions of manaschi (storyteller, poet, shaman) and the preserved pre-Islamic cult of ancestors among the Kyrgyz; to substantiate M. O. Auezov in the aspect of Kyrgyz studies and Manas studies. The relevance of the work consists in summarizing the contribution of M. O. Auezov to Kyrgyz and Manas Studies in connection with new trends in education in the Republic of Kyrgyzstan, caused by the adoption of the Law “On the Manas Epic” in 2011. The scientific novelty of the work lies in a new approach to understanding the works by M. O. Auezov in the aspect of theory of mentality, that is practically not involved in literary practice. M. O. Auezov introduced into scientific circulation the terms associated with the performers of the epic, yrchi and zhomokchi. He was the first to describe the history of Kyrgyz manaschi ‒ storytellers: from a contemporary of Manas Keldibek to Sagymbay Orozbаkov, a contemporary of M. O. Auezov. Manas himself chooses those who will perform the epic dedicated to him. The text of the epic keeps the spirit of the people, i. e. the heroic epic of Manas contains the spiritual basis of Kyrgyz culture, its mentality. M. O. Auezov summarized the data on manaschi and outlined their main functions: a storyteller, a poet, a shaman. The scientist pointed to the pre-Islamic cult of ancestors that has come down to us among the Kyrgyz people. Keywords: the epic of Manas, manaschi, pre-Islamic Turkic spiritual culture, works by M. O. Auezov, mentality, myth, cult of ancestors, the Kyrgyz language picture of the world


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


Author(s):  
Gerard P. Loughlin

This chapter considers how gay identities—and so gay affections—were formed in the course of the twentieth century, building on the late nineteenth-century invention of the ‘homosexual’. It also considers earlier construals of same-sex affections and the people who had them, the soft men and hard women of the first century and the sodomites of the eleventh. It thus sketches a history of continuities and discontinuities, of overlapping identities and emotional possibilities. The chapter resists the assumption that gay identity and experience can be reduced to anything less than the multitude of gay people, and that as Christians they have to give an account of themselves in a way that heterosexual Christians do not. The chapter warns against thinking gay identity undone in Christ.


2019 ◽  
Vol 11 (1) ◽  
pp. 73-80
Author(s):  
Natalia G. Stezhko

The essay explores the implementation of VR technologies in film production, a development due to which audio-visual content, which is in high demand both in television and on the Internet, has taken a new direction, and which is a topical issue in contemporary film studies. VR technologies allow the viewer who sits on a swivel chair and wears a VR-helmet incorporating 360-degree rotating LCD monitors to watch different areas of action. A characteristic feature of VR content is a multi-sensory experience including sight, hearing, smell and touch. VR creates a digital reality with maximum sensory immersion. VR is different from cinema, theatre and 3D technologies: here the deception takes place not only at eye level but also at cerebral level. The essay argues that the use of VR technology is particularly successful in the genre of docudrama. A vivid confirmation of this argument is The Hermitage VR. An Immersion Into History (Russia,18 minutes). In this film, the dual nature of docudrama, which combines various elements of documentary and fiction cinema, allows to recreate historical eras, with the viewer becoming a witness to unique historic events. The films director Mikhail Antykov tells the history of the Hermitage Museum in a spectacular form, making the viewer empathize with the events they see through their VR glasses. The powerful artistic image is enhanced by the excellent acting of Konstantin Khabensky in the role of a mystical museum guide. Via facial expressions, gestures and gait, the actor conveys the emotions of a person walking through museum halls. Thoughtful re-enactment scenes representing various historical epochs, augmented by unusual camera angles, inventive lighting and music score, create a metaphor for time and give the viewer an illusion of participation in the unfolding events. Identifying the latest trends in film production, the essay demonstrates that VR technologies continue the evolution of screen arts which possess the potential to transform into an independent and profitable industry similar to traditional cinema. The author concludes that an increased interest in a national culture, little-known facts of history and the general historical heritage of a nation is a fertile source of content for the producers of VR-docudramas.


2012 ◽  
Vol 65 (3) ◽  
pp. 777-820 ◽  
Author(s):  
Joshua S. Walden

Abstract This article examines Ernest Bloch's Baal Shem: Three Pictures of Chassidic Life, considering its score, its performance history, and early recordings of the second movement, “Nigun,” by Yehudi Menuhin, Joseph Szigeti, and Mischa Elman, to investigate the idea, promoted by the composer and many of his performers and critics, that the music represented Jewish identity through the evocation of Hasidic song. Bloch's score and Menuhin's performances were described as expressing what was often characterized during the early twentieth century as a self-affirming racial feeling that linked the modern diaspora in America to Eastern European Hasidic Jewish communities. With Baal Shem, Bloch and his performers and listeners participated in a self-conscious effort to construct a modern Jewish identity that they believed could be conveyed in the sounds and structures of art music. Menuhin's lifelong friendship and collaboration with Bloch underscores the crucial roles of Bloch's performers in working with the composer to devise compositional and performance tropes for the representation of Hasidic song, and in creating his broad reputation as a composer of a definitive Jewish music, a reputation Bloch would sometimes embrace and at other times disavow.


2019 ◽  
Vol 2 (2) ◽  
pp. 83
Author(s):  
Halim Wiryadinata

The parable of the Kingdom of God brings the seriousness of studying about the meaning of what the Lord Jesus Christ wants to say. There are many arguments to say about the meaning of the Kingdom of God, while a new approach of the twentieth century appears. The study of historical Jesus by N. T Wright gives the idea of Jesus, Israel, and the Cross. If the parable of the Kingdom of God is retelling the story of Israel, then the new concept of the Kingdom of God should be different from the old Israel. The concept of humility should be seen as the way out of the Kingdom of God. Mark 10: 13 – 16 where the Lord Jesus Christ uses the concept of the little children, it apparently shows the helplessness and humility concepts as the way out for the Kingdom of God. However, the concept of humility should be seen as the proclamation of the Kingdom of God in the perspective of a mission to the people. Finally, the concept of humility also should not beyond the limitation of the Gospel. It should be in the line of the meaning of the Gospel itself. We are encouraged not to repeat what history happens, but rather to learn from the history of Liberation Theology.   


2020 ◽  
Vol 10 (2) ◽  
pp. 4-15
Author(s):  
A.A. Shorokhov ◽  

The article combines two significant historical and literary phenomena. The first is a group of Russian poets and prose writers of the early twentieth century, known under the general name “new peasant poets”. The second is a group of Russian writers of the late twentieth century, whose work has received a steady definition of “village prose”. V.M. Shukshin’s works are also referred to this cultural phenomenon. The article attempts to get away from simplifying definitions of “urban romance”, “village prose”, and to establish the civilizational continuity of Shukshin’s work with “new peasant poets” of the early twentieth century. The author also tries to consider the phenomenon of the group of “new peasant poets” from the cultural, philosophical and historical-biographical points of view – In the unity of their work, fate and dramatic changes in the history of Russia. The article uses theoretical works on Russian and world literature and history by M.M. Bakhtin, V.V. Kozhinova, I.R. Shafarevich, G.I. Shmeleva, P.F. Alyoshkina, S.Yu. and S.S. Kunyaevs, recent publications on Shukshin’s works by V.I. Belov, A.D. Zabolotsky, and A.N. Varlamov.


Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.


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