scholarly journals Konflik Poso : Sejarah dan Upaya Penyelesaiannya

2021 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Ilovia Ayaregita Widayat ◽  
Diana Mutiara Bahari ◽  
Azka Azzahra Salsabila ◽  
Nabila Rizky Sri Handayani ◽  
Hanna Khairunnisa Adjie
Keyword(s):  
Social Order ◽  
Social System ◽  
Qualitative Method ◽  
Print Media ◽  
Social Conflict ◽  
Social Conflicts ◽  
The Social ◽  
History Of ◽  
Islam And Christianity ◽  
Main Factor

This paper analyzes the history of social conflicts that occurred in Poso district that began in 1992 and their efforts to resolve them. In general, this conflict is seen as a conflict in the name of the dominant religion, namely Islam and Christianity. This conflict is motivated by the displacement of social order in which the indigenous Poso people who mostly adhere to Christian beliefs feel marginalized by migrants, especially from Java, who are mostly Muslim. So this makes the social system move where the newcomers dominate in terms of politics, economics and social, giving rise to sentiment. In this study the authors used a qualitative method that uses sources of reading, literature, journals, books and online print media related to this research. The author uses two approaches namely the theory of constructivism and social conflict to answer the problems in this study. The results of this study stated that the main factor of social conflict that occurred in Poso was not due to religious dominance, but rather to the transfer of power both politically, economically and socially. In the solution, it met with obstacles and negotiations to find an amicable agreement that represented the interests of both parties.

scholarly journals The jewish theme in the literary works of Denys Lukiyanovych

2019 ◽  
Vol 12 (21) ◽  
pp. 91-98
Author(s):  
Liliya Shmorlivska ◽  
Keyword(s):  
Social Order ◽  
Social Conflict ◽  
Jewish People ◽  
Social Rights ◽  
Literary Works ◽  
Class Division ◽  
The Social ◽  
History Of ◽  
Moral Qualities ◽  
The Individual

The article deals with the early works of Denys Lukiyanovych (1873–1965) on Jewish subjects in the aspect of genre-style specificity and in the context of the history of Ukrainian literature of the late 19th – early 20th centuries. The key images and motives of the works, their problems, plot-compositional, linguistic and artistic features, marked by modernity, the tendency to impressionism, combined with a realistic vision of reality, are analyzed. It is proved that D. Lukiyanovych's early prose is characterized by colourful artistic time, multifaceted compositional construction, variety of plot elements (artistic precursions, decorations, etc.), layers of one event to another, and a vivid impressionistic manner. Nevertheless, the writer was able to create a true picture of life with clear realistic features, saturated with elements of naturalism, but not devoid of deep psychological content. Humanism and internationalism, author’s sincere compassion for the ordinary man are manifested in D. Lukiyanovych's literary works. In his early prose some important antipodes emerge, i.e. the «little man» and the «social order», which perhaps most succinctly convey the acute social conflict. Particular attention was also paid to Lukiyanovych's «Jewish people», who exemplify the assertion of high moral qualities that do not depend on nationality, because these traits are inherent by nature. It is the inner, mental reflections that prevail in such authorial images, though there is no complete blurring of the boundaries of the rational and irrational world. Such an interpretation by D. Lukiyanovych of the Jewish theme was a contrast almost to everything written in our literature about Jews before. The original focus is on some human issues: the injustice of power in the treatment of the ordinary man, bureaucracy of the state machine, the class division in a society, often the imbalance of urban lifestyles, which has its own rules, the possibility of discrepancy between the appearance of the individual and his inner consciousness, kindness among people, inability of the followers to enjoy their social rights and freedoms. It is noteworthy that D. Lukiyanovych doesn’t put the problem of the disadvantage of the Jewish people as such at the center of his works, but nevertheless the author focuses more on the «individual» misfortune of each particular person.

George Hoggart Toulmin: politics and geology

1978 ◽  
Vol 8 (4) ◽  
pp. 481-481
Author(s):  
ROY PORTER
Keyword(s):  
French Revolution ◽  
Social Order ◽  
Lower Class ◽  
Great Distance ◽  
The Earth ◽  
Christian View ◽  
The Social ◽  
French Enlightenment ◽  
Political Conservatism ◽  
History Of

The physician George Hoggart Toulmin (1754–1817) propounded his theory of the Earth in a number of works beginning with The antiquity and duration of the world (1780) and ending with his The eternity of the universe (1789). It bore many resemblances to James Hutton's "Theory of the Earth" (1788) in stressing the uniformity of Nature, the gradual destruction and recreation of the continents and the unfathomable age of the Earth. In Toulmin's view, the progress of the proper theory of the Earth and of political advancement were inseparable from each other. For he analysed the commonly accepted geological ideas of his day (which postulated that the Earth had been created at no great distance of time by God; that God had intervened in Earth history on occasions like the Deluge to punish man; and that all Nature had been fabricated by God to serve man) and argued they were symptomatic of a society trapped in ignorance and superstition, and held down by priestcraft and political tyranny. In this respect he shared the outlook of the more radical figures of the French Enlightenment such as Helvétius and the Baron d'Holbach. He believed that the advance of freedom and knowledge would bring about improved understanding of the history and nature of the Earth, as a consequence of which Man would better understand the terms of his own existence, and learn to live in peace, harmony and civilization. Yet Toulmin's hopes were tempered by his naturalistic view of the history of the Earth and of Man. For Time destroyed everything — continents and civilizations. The fundamental law of things was cyclicality not progress. This latent political conservatism and pessimism became explicit in Toulmin's volume of verse, Illustration of affection, published posthumously in 1819. In those poems he signalled his disapproval of the French Revolution and of Napoleonic imperialism. He now argued that all was for the best in the social order, and he abandoned his own earlier atheistic religious radicalism, now subscribing to a more Christian view of God. Toulmin's earlier geological views had run into considerable opposition from orthodox religious elements. They were largely ignored by the geological community in late eighteenth and early nineteenth century Britain, but were revived and reprinted by lower class radicals such as Richard Carlile. This paper is to be published in the American journal, The Journal for the History of Ideas in 1978 (in press).

Female Christian prose today: A failed search for new women’s subjectivity?

2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova
Keyword(s):  
Social Context ◽  
Social System ◽  
Family Values ◽  
The State ◽  
Current Work ◽  
Conservative Approach ◽  
Female Subjectivity ◽  
Female Characters ◽  
The Social ◽  
History Of

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.

scholarly journals Strategi Kodim 1703/Manokwari Dalam Penanganan Konflik Sosial di Provinsi Papua Barat

2021 ◽  
Vol 2 (1) ◽  
pp. 149-158
Author(s):  
Uchaimid Biridlo'i Robby ◽  
Dedi Akhiruddin
Keyword(s):  
Qualitative Method ◽  
Social Conflict ◽  
Social Conflicts ◽  
Conflict Situations ◽  
West Papua ◽  
Conflict Handling ◽  
The Republic ◽  
Papua Barat ◽  
The Masses

The level of pluralism of the Indonesian nation, which has a variety of religions, cultures, languages ​​and ethnicities, makes the Unitary State of the Republic of Indonesia a heterogeneous country, so it is common for friction to occur and cause social conflict by directing the masses to act irrationally. Conflict situations tend to be easily exploited by those who try to take advantage of them. Conflict parties have different understandings about the problems at hand. From this explanation explicitly, the importance of the involvement of Kodim 1703 / Manokwari of West Papua Province in dealing with social conflicts cannot only be borne by the handling of conflicts that have occurred but is an initial form of a persuasive approach to all elements of society. needed. This study aims to identify and analyze the strategy of Kodim 1703 / Manokwari of West Papua Province in handling social conflicts based on Law of the Republic of Indonesia Number 7 of 2012 in handling social conflicts in Indonesia, especially West Papua Province. The method used by the writer is descriptive qualitative method. The data obtained came from interviews with informants who were directly involved in the field during the handling of social conflicts in Manokwari. Based on the research results, it can be concluded as follows: (1) The role of Kodim 1703 / Manokwari in handling social conflicts in Manokwari City is limited by Law Number 7 of 2012 concerning Social Conflict Handling so that it is not optimal by involving all levels of society so that no one feels left out or ignored.   Keywords: Management Strategic and Social Conflict

scholarly journals Konflik Sosial dalam Hikayat Patani: Kajian Sosiologi Sastra

2020 ◽  
Vol 13 (2) ◽  
pp. 198
Author(s):  
Islahuddin Islahuddin ◽  
Ku-Ares Tawandorloh ◽  
Adareena Chema
Keyword(s):  
Qualitative Research ◽  
Social Conflict ◽  
Social Conflicts ◽  
Research Instrument ◽  
Internal Conflicts ◽  
The Social ◽  
Qualitative Descriptive

ABSTRAKHikayat Patani merupakan hikayat yang menceritakan kerajaan Patani dan konflik yang terjadi dalamnya. Penelitian ini bertujuan untuk mendeskripsikan teks-teks yang membicarakan tentang konflik sosial dalam Hikayat Patani dengan menggunakan pendekatan sosiologi sastra. Penelitian ini merupakan penelitian kualititif. Sumber data penelitian adalah Hikayat Patani. Instrumen penelitian adalah peneliti sendiri. Pengumpulan data dilakukan dengan teknik pembacaan dan pencatatan. Teknik analisis data yang digunakan adalah deskriptif kualitatif dengan referensi keilmuwan teori sosiologi sastra. Hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani, yaitu: 1) konflik internal, di antaranya: a) pembunuhan Sultan Patik Siam; b) pembunuhan Sultan Bahadur; c) pemberontakan sang bendahara; d) pendurhakaan Raja Kali; dan e) pengkhiatan Yang Dipertuan Muda Johor; 2) konflik eksternal, di antaranya; a) penyerangan ke Siam; b) peperangan dengan Palembang; dan c) peperangan dengan Pattalung dan Siam. Selain itu, hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani sesuai dengan kondisi masyarakat pada waktu teks tersebut diciptakan dan masih diyakini dalam sebagian besar masyarakat hingga saat ini.Kata kunci: konflik sosial, internal, eksternal, Hikayat Patani, sosiologi sastraABSTRACTHikayat Patani is a saga that tells the kingdom of Patani and the conflicts that occur in there. This study is aimed to describe the texts that discussing about social conflicts in the Hikayat Patani by using the literature sociology approach. This research is a qualitative research. The data of the study are texts of the Hikayat Patani. The research instrument is the researcher himself. The data are collected through reading and noting. They are analyzed by using the qualitative descriptive technique with a reference to theory of the literature sociology. The results of the research shows that social conflict in Hikayat Patani, namely; 1) internal conflicts, including: a) the assassination of Sultan Patik Siam; b) the assassination of Sultan Bahadur; c) the rebellion of sang bendahara; d) the rebellion of Raja Kali; and e) the betrayal of Yang Dipertuan Muda Johor; 2) external conflicts, including; 1) attack on Siam; 2) war with Palembang; and 3) wars with Pattalung and Siam. In addition, the result of the research shown that the social conflicts in Hikayat Patani are in accordance with the conditions of society at the time the text was created and are still believed in most societies until this day.Keyword: social conflict, internal, external, Hikayat Patani, sociology literature

The Workers' Party of Marxist Unification (POUM) leadership’s trial in 1938.

2021 ◽  
Vol 31 (1) ◽  
pp. 61-82
Author(s):  
Tatiana Melnichenko ◽  
Keyword(s):  
Social Order ◽  
Negative Impact ◽  
Political History ◽  
State Archive ◽  
Black Spots ◽  
Russian State ◽  
The Social ◽  
History Of ◽  
The Republic

This article is devoted to one of the most tragic topics in the history of this party and the history of the Spanish Republic as a whole, namely, the trial of the leaders of the Workers’ Party of Marxist Unification. The following unpublished documents stored in the Russian State Archive of Social and Political History were used for the analysis (F. 495. Op. 183): letters, personal files, protocols of interrogations after May Days, lists and reports on the “connection” between Trotskyi and the POUM, reports on the preparation and course of the trial of the POUM. Members of the POUM were accused of participating in a “rebellion”, moving to change the social order of the Republic. The accusation of the POUM connections with Franco did not seem convincing, either in Spain or abroad. The international public’s attention was focused on the trial of the POUM. Despite the fact that Spain failed to organize a show trial in the style of the “Moscow trials” and the “conspiracy between Trotskyi and Fascists” was not confirmed, the verdict had a negative impact on the POUM reputation. Thus, the trial of the POUM remained in history as one of the “black spots” in the interaction between the Spanish Republic and the Union of Soviet Socialist Republics. However, the prisoners of the POUM resisted pressure, they were supported morally by participants of the campaign of solidarity in Spain and abroad. The struggle for a kind of rehabilitation of the party continued in emigration.

The cycle of the new left in the recent history of Argentina

2021 ◽  
Vol 31 (1) ◽  
pp. 252-279
Author(s):  
Maria Cristina Tortti ◽  
Keyword(s):  
Social Order ◽  
New Left ◽  
Social Protest ◽  
Political Regime ◽  
The Political ◽  
Recent Past ◽  
The Social ◽  
Wide Range ◽  
History Of ◽  
Multiple Actors

This paper aims at outlining the main processes that, in Argentina’s recent past, may enable us to understand the emergence, development and eventual defeat of the social protest movement and the political radicalization of the period 1960-70s.Here, as in previous papers, we resort to the concept of new left toname the movement that, though heterogeneous and lacking a unified direction, became a major unit in deeds, for multiple actors coming the most diverse angles coincided in opposing the vicious political regime and the social order it supported. Consequently, we shall try to reinstate the presence of such wide range of actors: their projects, objectives and speeches. Some critical circumstances shall be detailed and processes through which protests gradually amalgamated will be shown. Such extended politicization provided the frame for quite radical moves ranging from contracultural initiatives and the classism in the workers’ movement to the actual action of guerrilla groups. Through the dynamics of the events themselves we shall locate the peak moments as well as those which paved the way for their closure and eventual defeat in 1976.

scholarly journals UMA HISTÓRIA DA IDÉIA DE UTOPIA: O REAL E O IMAGINÁRIO NO PENSAMENTO POLÍTICO DE THOMAS MORUS

2004 ◽  
Vol 40 (1) ◽  
Author(s):  
Marcos Antônio Lopes
Keyword(s):  
Social Order ◽  
Political Thought ◽  
Intensive Agriculture ◽  
The Political ◽  
Thomas More ◽  
The Social ◽  
Agrarian Communities ◽  
Article Analysis ◽  
History Of

Morus não é o criador do pensamento político utópico, mas é o teórico que fez circular o ideal utópico, em sua corrente mais influente. Foi ele quem criou a palavra Utopia. Morus foi o primeiro a criticar a ordem social orientada pela exploração do trabalho e pela força do dinheiro. Ele é crítico da agricultura intensiva que leva à desestruturação das comunidades agrárias. Como Maquiavel, ele transita pela esfera do poder, uma esfera de ligações perigosas. De um modo diferente, ele tentou também separar a ética da política. Este artigo analisa estes aspectos de seu pensamento político. A history of the idea of utopia: reality and imagination in the political thought of Thomas More Abstract Morus is not the creator of the utopian political thought, but it is the theoretical that makes to circulate the utopian ideal, in its more important version. It went him who created to word Utopia. Morus was the first to criticize the social order guided by the exploration of the work and for force of the money. He is critical of the intensive agriculture that upside down the agrarian communities. As Maquiavel, he walk for the sphere of the power, a sphere of dangerous connections. In a different way, he also tried to separate the ethical of the politics. This article analysis these aspects of its political thought.

Reflections on American Religion

Worldview ◽  
1979 ◽  
Vol 22 (4) ◽  
pp. 40-45
Author(s):  
James A. Nuechterlein
Keyword(s):  
Religious Experience ◽  
Social Order ◽  
Church History ◽  
American Religious History ◽  
General Tendency ◽  
American Religion ◽  
The Social ◽  
History Of ◽  
Liberty Of Conscience ◽  
Religious Nation

America is a religious nation, but its historians, like most of its intellectuals, tend to be secular. As a result, American religious history has remained until relatively recently an intellectually underdeveloped field. The prevailing liberal and secular biases of most historians produced overviews of church history notable for anachronistic judgments and a general tendency to miss the point of religious experience. The history of American religion was regularly written from a perspective in which the chief ends of faith were liberty of conscience and the transformation of the social order. (These comments apply particularly to what might be termed the textbook consensus on American religion; they are less true of monographic studies or of the myriad—and often filiopietistic—denominational histories. As Herbert Butterfield noted almost fifty years ago in The Whig Interpretation of History, whig biases normally crop up in broad historical overviews rather than in detailed researches.)

Songs with Consequences?

2017 ◽  
Author(s):  
Anna Marie Stirr
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Labor Exchange ◽  
The Social ◽  
Different Types ◽  
History Of ◽  
Musical Exchange

This chapter focuses on the pragmatics of dohori singing in rural songfests. With a comparative focus on different types of songfest across Nepal’s rural hill areas, it addresses how songfests frame performances in ways that allow for particular pragmatic effects. These are based on forms of ritualized material and musical exchange that idealize the production of equality, yet often still reproduce inequality. It tells the history of dohori as a means of communication across social divides, often with significant material stakes in binding contests that could end in marriage. It discusses dohori’s historical connections with labor exchange and marriage exchange to show how this practice of singing is grounded in ways of producing equality and hierarchy. It gives examples of how binding dohori contests or song duels have been considered threats to the social order and how their outcomes have been reintegrated, changing aspects of individuals’ lives and social relations.

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