Reliability of Estimates of Return of Lost Letters as a Measure of Public Attitudes to Taking Human Life

2002 ◽  
Vol 90 (3) ◽  
pp. 947-948
Author(s):  
F. Stephen Bridges ◽  
Debra A. Anzalone ◽  
Neil P. Coady ◽  
Fanancy L. Anzalone

An analysis of letters distributed in cities and smaller rural communities in north and south Florida ( ns = 400 and 448) showed return rates among several addressees were slightly but significantly correlated ( rs = .10 and .10) so very small interpoll agreement is present.

2002 ◽  
Vol 90 (2) ◽  
pp. 677-678 ◽  
Author(s):  
F. Stephen Bridges ◽  
Jennifer J. Scheibe ◽  
Lloyd G. Meyer

An analysis of letters placed in Mobile, Alabama and Sioux Falls, South Dakota ( ns= 500 and 600) showed return rates among the several addresses were essentially uncorrelated ( rs= −.11 to .08) so interpoll reliability is lacking.


2020 ◽  
Vol 5 (1) ◽  
pp. 93
Author(s):  
Sri Seti Indriani ◽  
Muhammad Zen Al-Faqih

Humans as caliphs in the world must preserve the environment because human survival is very dependent on the environment. In encouraging the preservation of the environment, the community must live up to the values of wisdom that support the maintenance and preservation of the environment. However, in the digital age, this has led to a shift in cultural values of local wisdom. These values are increasingly fading because media exposure is increasingly dominating all human life. As experienced by the community in Cimanggu Village, Ngamprah District, West Bandung. They recognize that there are changes and shifts in cultural values. The focus of this research is to look at the cultural values  of local wisdom that exist in the village and how the meaning of the shift in cultural values  of local wisdom by the media for the local community. This research is qualitative research with a phenomenological study approach. Data collection techniques using observation, in-depth interviews, and documentation studies. The results of the study revealed that the cultural values  of local wisdom in the Cimanggu village were (1) Ngahiras, (2) Nyalin, (3) Tarawangsa, (4) Palak Science, (5) Palakiah, and (6) Kotok Jewer. The meaning of shifting the cultural values of local wisdom by the media for the local community includes: (1) Village communities perceive technological media as making rural communities more consumptive, (2) creating a shift in the professional direction of rice farmers into vegetable growers, and (3) Media exposure has a positive side as well as the negative side.


2006 ◽  
Vol 24 (3) ◽  
pp. 137-142 ◽  
Author(s):  
Gary W. Knox ◽  
Sandra B. Wilson

Abstract A wild-type selection of heavenly bamboo (Nandina domestica) and ten cultivars were evaluated for plant performance, growth, flowering, and fruiting in north and south Florida. Onset of flowering generally began by March and April in south Florida and 4 to 8 weeks later in north Florida. Fruit was first noted 8 to 16 weeks after most selections began flowering. Landscape performance and fruit production varied widely among taxa and locations. The dwarf selections ‘Filamentosa’ and ‘Firepower’ failed to flower or fruit in either location; while the medium-sized selection, ‘Moon Bay’, did not flower or fruit in south Florida, and the medium-sized selection, ‘Gulf Stream’, flowered but did not fruit in south Florida. Large-sized selections produced more fruit than did dwarf and medium-sized cultivars. Greater plant survival with generally heavier fruiting was observed in north Florida than in south Florida. In north and south Florida, ‘Monum’ and ‘Compacta’ produced more fruit than did the wild-type selection. Seed viability was fairly consistent among cultivars, ranging from 73 to 86%.


2021 ◽  
Author(s):  
Randy W. Larsen ◽  
Kathy Bradley-Klug ◽  
Michael Bloom ◽  
Howard Goldstein ◽  
Paul R. Sanberg

Pandemics represent significant threats to global health and impact all aspects of human life including physical and mental health, global economics, education, public policy and communication. The diversity of impacts associated with global pandemics as well as the speed of the resulting disease spread require multidisciplinary timely approaches to address the complex interplay of factors required for pandemic mitigation. Universities provide a critical national asset for addressing pandemic mitigation as these institutions possess broad intellectual capital that can be leveraged to guide national and global responses. Universities across the United States have approached the pandemic with a variety of strategies to link disciplinary expertise to target differing aspects of the problem. The University of South Florida adapted a rapid response research network approach that essentially integrates HIBAR principles (Highly Integrative Basic and Responsive research) to address wide ranging aspects of the COVID-19 pandemic. This description of the USF Pandemic Response Research Network (USF-PRRN) highlights the HIBAR features of the network and how the USF-PRRN concept can be applied to other global sustainability challenges.


2000 ◽  
Vol 87 (3) ◽  
pp. 1003-1010 ◽  
Author(s):  
F. Stephen Bridges ◽  
Stuart Ryan ◽  
Jennifer J. Scheibe

A study using 1,008 “lost letters” was designed to test the hypotheses that returned responses would be greater in smaller rural communities than from cities, that addressees' affiliation with a group opposed to physical education in schools would reduce the return rate, and that a person-positivity effect would influence return rates. Community Size and Person-Positivity conditions were not significantly associated with different rates of return even though returned letters from the smaller rural communities were more frequent than those from the cities across addressee conditions. Findings seem to suggest no community bias in the willingness of people to help a stranger in need by returning a lost letter. Person-Positivity conditions did not seem to improve the technique. Both addressees' affiliations alone and community size and addressees' affiliations were associated with significantly different rates of return in smaller rural communities, with rates of return greater in the smaller rural communities than in the cities (except for the addressee opposed to physical education in schools).


Ekonomika APK ◽  
2021 ◽  
Vol 322 (8) ◽  
pp. 91-102
Author(s):  
Nataliia Patyka ◽  
Oleksii Bulavka

The purpose of the article is is to determine strategic guidelines and priority directions of sustainable socio-economic development of rural communities and territories in the conditions of power decentralization and self-government reform in Ukraine. Research methods. The techniques of the abstract-logical method, analysis and synthesis, induction and deduction, analogy and comparison were used to generalise the study's theoretical and methodological aspects. In analytical studies, some economic and statistical methods were used to diagnose the trends in the development of rural communities and territories in the context of decentralization of power (comparative analysis, averages and relative values, statistical groupings, trend analysis, graphical method, index analysis, etc.)—some forms of abstract-logical tools allowed to formulate intermediate and final conclusions and proposals. Research results. It is proved that the sustainable development of rural communities and territories presupposes the unity and balance of its four components: economic, social, ecological and institutional. The economic component should be based on obtaining the maximum aggregate income while maintaining and increasing the working aggregate capital and production volumes of competitive products; social - on creating the optimal social conditions and improving the quality of human life as the primary value of the society; ecological - on the balance of biological and natural systems, the integrity of the biosphere and ecosystem and their ability to self-reproduction; institutional - on strengthening the institution's role in ensuring sustainable socio-economic development of rural communities and territories. Together, they constitute strategic guidelines for sustainable socio-economic development of rural communities and territories and provide specific priority directions. Scientific novelty. In the article, the complex of strategic guidelines and priority directions of sustainable socio-economic development of rural communities and territories in power decentralization and self-government reform at the primary level on four components have been improved (economic, social, ecological and institutional). This will substantiate the methods and mechanisms of implementation of state policy to ensure its. Practical significance. The defined and substantiated strategic guidelines and priority directions set out in the article can be taken into account in developing effective targeted government policy aimed at sustainable socio-economic development of rural communities and territories in Ukraine. Tabl.: 3. Figs.: 4. Refs.: 22.


1998 ◽  
Vol 83 (3_suppl) ◽  
pp. 1387-1393 ◽  
Author(s):  
F. Stephen Bridges ◽  
Stu Ryan ◽  
Jennifer J. Scheibe

Two field studies used 2400 “lost letters” to test the hypothesis that return rates would be greater from smaller rural communities (population Ms = 1729) than from a city (population M = 60,591), unless the addressee was affiliated with a socially or politically deviant group. Addresses' affiliations were significantly associated with different rates of return in both studies. In Study A, community size and addressees' affiliations were significantly associated with different rates of return in the city and smaller rural communities, rates generally being greater in the city even when the people in need of help were affiliated with the deviant “For Prostitution, or Female and Male Sex Workers.” Destinations were not associated with return rates in either study. In Study B, community size and addressees' affiliation were significantly associated with different rates of return in only smaller rural communities. Return rates were lower than those from the city except when the person was affiliated with the deviant “NORML or Legalized Prostitution” addressees.


2021 ◽  
Vol 1 (2) ◽  
pp. 18-23
Author(s):  
Andini Putri Titasari

The health sector is an important part and must be considered by the Government of Indonesia. The people who really need health are the people, both rural and urban. Public health is an indicator of the quality of human life which is strongly influenced by environmental conditions in an area. One sign of low environmental health is air pollution. Air pollution is defined as the presence of foreign materials or substances in the air which causes changes in the composition (composition) of the air from its normal state, which can cause several diseases such as respiratory diseases. Tuberculosis (TB) infection is a disease whose spread is influenced by environmental and behavioral factors. In addition, reduced levels of oxygen in the environment are also caused by air pollution. For that we need innovations that can improve environmental health so that people's welfare can increase. For this reason, a rural innovation program related to the health of rural communities, especially in the health of respiratory diseases, in this case is TB, was created, which can improve the quality of environmental health and also the welfare of the community. In addition, it also identifies the influence of innovative oxygen enhancement programs by planting trees in rural communities. This research was conducted to identify rural innovation programs related to rural public health, especially on respiratory disease health, and also to identify the effects of innovative oxygen enhancement programs by planting trees in rural environments. The method used in this research is descriptive qualitative method. As a result, there was an increase in the percentage of TB sufferers because of the Ketok Pintu Sekaput program. In addition, the Shodaqoh Oxygen program, which was carried out in villages in Banyuwangi Regency, succeeded in planting 7,444,764 trees in 2018. Suggestions for the future, it is better for the community to always practice clean and healthy living, and better prevent preventive and make tree planting programs. at the RW level so that they can provide seeds according to the needs of each area.


ULUMUNA ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 375-402
Author(s):  
Faizah Faizah

The Salafi movement has recently spread so widely in Indonesia that it has reached rural communities. In that context, its contact with local beliefs and practices produces a dynamic and creative tension between them. This paper will explore the contact dynamics by photographing wrestle of Salafi’s theological movement and beliefs in the mainstream of theological beliefs of local Sasak society of Lombok. The authors found that local knowledge that expressed through practicing several ceremonies associated with the human life-cycle from moment of human birth to death events considered by the Salafi as unauthentic element of Islam called heretic to which the Salafi has to carry out purification. That potential conflict between the Sasak and Salafis, requiring mutual respect and tolerance among them.


2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Sri Minarti

Religious behavior is a condition that exists in humans, which encourages someone to do or behave related to religious teachings. Various institutions in human life will influence and direct the actions or behavior of citizens. To build the religious behavior of rural communities religious leaders conduct guidance with weekly recitation, tahlil, and sholawatan. The animal society is still lacking in religious behavior, most residents and children cannot read the Koran, let alone understand the teachings of Islam, and on average they have not performed the five-time compulsory prayer. Based on data from Kedewan Village 100% of its citizens are Muslim, the habit of people gathering at night or in the morning when they take their sons and daughters to study, such community meetings are called "jagongan". Therefore, one of the methods or approaches taken in the context of building religious behavior in the community is by taking part in the show, because they are not yet accustomed to paper invitations, but still through direct talks to meet each other. In this watch, it gives input to the parents' thoughts about religious activities so that changes in behavior and practice of Islamic teachings occur.


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