scholarly journals Émile Durkheim and the Longing for Community Life

2019 ◽  
Vol 42 (1) ◽  
pp. 37-54
Author(s):  
Piotr Kostyło

SummaryThis article analyzes the problems of community life as explored in Emile Durkheim’s texts, particularly his lectures published under the title Moral Education. The starting point is the tension, characteristic of modern society, between the need to express one’s self within the community and the need to assert individual autonomy. The thesis presented here is that Durkheim looks for the sources of contemporary community life through the impact of school and professional groups, instead of the traditional influence of the family and Church. The article examines Durkheim’s argumentation relevant to justifying the thesis. In the final point, two lines of criticism of the Durkheimian concept, the spiritual and the Marxist, are deemed moot, as is the line of comparison between Durkheim’s approach and Zbigniew Kwieciński’s concept of community life.

Author(s):  
Marlou J. M. Ramaekers ◽  
Ellen Verbakel ◽  
Gerbert Kraaykamp

AbstractInformal volunteering is seen as an important indicator of social relations and community life. We therefore investigate the impact of various socialization practices on informal volunteering, being small helping behaviours outside of organizations for people outside the household. From theoretical notions on socialization, we hypothesize that experiencing extensive prosocial socialization practices promotes informal volunteering. We examine socialization processes of both modelling and encouragement and consider two socializing agents: parents and partners. We test our expectations employing the sixth wave of the Family Survey Dutch Population (N = 2464) that included unique measures on socialization as well as informal volunteering and holds important control variables. Our results indicated that parental modelling, partner modelling and partner encouragement were all positively related to informal volunteering, but that parental encouragement was not significantly related to informal volunteering. Our paper, thus, underscores that socialization practices are relevant in nurturing social relations and community life.


2018 ◽  
Vol 28 (3) ◽  
pp. 915-919
Author(s):  
Krasimira Stefanova Petrova

Pre-school age is an intensive period in the life of a person which offers great potential for development. The dimensions of the impact of the social environment (children, parents and other adults) on the child’s personality are multifaceted. This accounts for the emphasis on social norms, goals and ideals. Education is the one factor that can best provide the socialization of adolescents.The changes in modern society have led to redefining the parenting patterns for bringing up children. The role of the family as an environment for transferring social experience has never lost its significance. Children need continuous care in order to handle societal failures; they need support for mastering the culture of behavior, as well as timely and appropriate help for ensuring conflict-free communication and for enabling them to take responsibility for their own choices and actions.Psychological studies show that various factors influence both the upbringing of children as well as the parents’ attitudes towardsthem. The relevant factors include: the childhood experiences of the parents; the unrealized needs of the parents; interpersonal relations in the family that are characterized by emotional depth and style that are considered to have established "a standard".The parameters of the actuality of the research problem are based on the interrelationship of the social and educational aspects that are related to the position of the child and his personal assertion in society:- Atpre-schoolage, thechildgraduallyfitsintothesocialsystem, whichistheresult of learningexperiences, actionsandrelationships, awarenessandrediscovery of theselfandtheworld of otherpeople.- Thechildbecomesaware of thenorms of behaviorandthemeaning of actions–their ownandother people’s - andlearns to takeresponsibilityfortheiractions.- Oneyearbeforeschool starts, the childdevelopstheability to accepttheposition of othersand to takeintoaccounttheirownandothers’perspective.- For a successfulpersonalrealization, itisimportantforchildren to havetheskills to worktogetherandcommunicatein a group. Thisisthecompetencethatdirectstheirbehaviortowardsco-ordination, co-operationandsynergy.The abovementioned specific features of the child's personality are the result of the intentional educational interactions between the kindergarten and the family and are related to the acquisition of knowledge, rules and norms, and of value-oriented patterns that define behavior. The foundations for thisare laid during the pre-school age and are considered the most stable and lasting, often referred to as the "basic personality structure". Along with them, the "behavioral potential" of the child, which is demonstrated at different ages, is shaped and developedthrough upbringing. Consequently, behavior is seen as a specific manifestation of the personality associated with its selective attitude towards the influence of various factors in the social environment. The direction of the educational activitiesinspires the motivation for personal behavior aiming at growth and self-actualization. Hence, the presence of a certain skill level which imposes a new approach to learning - replacing the mechanical reproduction with the acquisition of competences for and attitudes towards interaction in a changing environment. What is appropriate for achieving these goals is the applicationof functional models for cooperation, individualization and differentiation of the educational process. These ensure that the child is provided with conditions for activity and for mastering basic, sustainable rules for conscious participation and development that are important for the success of each of his activities. This is a type of social education that is achieved through exploring the social fabric andacquiring the skills for learning, choosing and communicating.


2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.


1998 ◽  
Vol 18 (3) ◽  
pp. 259-289 ◽  
Author(s):  
CHRIS PHILLIPSON ◽  
MIRIAM BERNARD ◽  
JUDITH PHILLIPS ◽  
JIM OGG

The post-war period has witnessed considerable change in England affecting family structures and social relationships both within, and between, the generations. In this paper, we report on research which has examined the impact of these changes on the lives of older people. Three urban areas: Bethnal Green and Woodford in London, and Wolverhampton in the West Midlands, are the locations for this project. All three were the subject of classic community studies in the 1940s and 1950s, providing rich material about the family and community life of older people. Using these as a baseline, we have examined changes to the social and family networks of older people over the intervening years. Our research comprised a questionnaire-based survey of 627 older people, followed-up one year later by a series of in-depth interviews with 62 people over the age of 75 (and 19 second generation members in their networks). We also undertook 35 interviews with Indian and Bangladeshi elders in Wolverhampton and Bethnal Green. Findings reported concern the living arrangements of older people and their relationships with network members. In particular, we note the marked trend towards solo living or living in married pairs amongst the white population, and the importance of multi-generation households amongst the two minority ethnic groups. Together with the enduring importance of family and the significance of friends, there are also crucial differences, notably in the ways people maintain contact with members of their networks.


2019 ◽  
Vol 15 (1) ◽  
pp. 6-34
Author(s):  
Robert Prus

Whereas Emile Durkheim (1858-1917) has long been envisioned as a structuralist, quantitative, and positivist sociologist, some materials that Durkheim produced in the later stages of his career—namely, Moral Education (1961 [1902-1903]), The Evolution of Educational Thought (1977 [1904-1905]), The Elementary Forms of the Religious Life (1915 [1912]), and Pragmatism and Sociology (1983 [1913-1914]) attest to a very different conception of sociology—one with particular relevance to the study of human knowing, acting, and interchange. Although scarcely known in the social sciences, Emile Durkheim’s (1993 [1887]) “La Science Positive de la Morale en Allemagne” [“The Scientific Study of Morality in Germany”] is an exceptionally important statement for establishing the base of much of Durkheim’s subsequent social thought and for comprehending the field of sociology more generally. This includes the structuralist-pragmatist divide and the more distinctively humanist approach to the study of community life that Durkheim most visibly develops later (1961 [1902-1903]; 1977 [1904-1905]; 1915 [1912]; 1983 [1913-1914]) in his career.


2020 ◽  
Vol 15 (2) ◽  
pp. 129
Author(s):  
Dwi Hariyanto

AbstrakPengkajian ini memaparkan gambaran kritik sosial dalam tiga cerpen yang dimuat dalam koran di Kalimantan Timur pada tahun 1980-an, yaitu  “Nomer”, “Suatu Sore di Pinggiran Desa”, dan “Tatkala Takbir Menggema”. Fenomena sosial di masyarakat dalam cerpen yang dimuat dalam media cetak berbentuk koran ini layak diungkapkan. Pengungkapan  fenomena sosial dalam tiga cerpen tersebut sangat diperlukan untuk melihat kondisi sosial masyarakat di tahun 1980-an karena pada tahun-tahun tersebut dapat dikatakan sebagai awal kemunculan  karya sastra berbentuk cerpen dalam media cetak berbentuk koran di Kalimantan Timur. Metode kualitatif digunakan penulis untuk mengungkapkan gambaran sosial yang terjadi pada tahun 1980-an di Kalimantan Timur. Pendekatan sosiologi sastra digunakan sebagai alat untuk mengungkapkan masalah sosial dalam tiga cerpen ini. Namun, sebagai pijakan awal, penulis akan memanfaatkan struktural untuk mengungkapkan salah satu unsur intrinsik yang terdapat dalam karya cerpen yang dibahas. Gambaran masalah sosial yang terdapat dalam tiga cerpen di atas adalah masalah kemiskinan, disorganisasi dalam keluarga, disorganisasi keluarga, generasi muda dalam masyarakat modern, pelanggaran terhadap norma masyarakat, kependudukan, lingkungan hidup, dan birokrasi. Kata kunci: kaltim, kritik sosial, koran, cerpen Abstract This study presents a picture of social criticism in three short stories published in newspapers in East Kalimantan in the 1980s, namely "Nomer", "Suatu Sore di Pinggiran Desa", and "Tatkala Takbir Menggema". Social phenomena in the society in those short stories are worth disclosing. It is necessary to see the social conditions in the society in the 1980s. It can be considered to be the beginning of literary works in the form of short stories in print media of newspapers in East Kalimantan. The author uses qualitative methods to reveal the social picture in the 1980s in East Kalimantan. It also uses the sociological approaches to literature to show social problems in these three short stories. However, as a starting point, the writer will use the structure to reveal one of the intrinsic elements in the short stories. Social problems in those short stories are poverty, disorganization in the family, family disorganization, young people in modern society, violations of social norms, demography, environment, and bureaucracy. Keywords: East Kalimantan, social criticism, newspaper, short stories  


2017 ◽  
Vol 50 (1) ◽  
pp. 27-47 ◽  
Author(s):  
McKENZIE MAPLES ◽  
MATTHEW G. INTERIS ◽  
KIMBERLY L. MORGAN ◽  
ARDIAN HARRI

AbstractThis study examines southeastern consumers’ willingness to pay for marginal changes in production practices that lessen the impact on the environment but that fall short of a complete conversion to organic production. We find that consumers are willing to pay more for tomatoes grown using less water, that contain less pesticide residue, that are not grown with petroleum-based fertilizers, and that travel shorter distances to the final point of sale. These estimates provide a starting point for producers who cannot convert to organic production but for whom it might be profitable to make (more feasible) marginal production changes.


2020 ◽  
Vol 4 (1) ◽  
pp. 80-88
Author(s):  
Diah Puji Nali Brata ◽  
Maria Lusiana Nurohmasari

development is the most important aspect of community life in a country. The development of education is hampered by the way schools prioritize aspects of knowledge. Thus, boarding school-based education is needed as an educational institution that teaches knowledge, character, and skills. The existence of Islamic boarding school-based education as the oldest educational institution in Indonesia is still maintained by some people. For this reason, the importance of discussing the topic of the existence of Islamic boarding school-based education is to provide knowledge about how Islamic boarding schools show their existence in the development of community education. The purpose of this study was to determine the supporting factors of Islamic boarding schools in developing community education and the impact of the existence of Islamic boarding school-based education on the development of education for the community in Drenges Village. The method used in this research is the qualitative method. Research data obtained by interview, observation, and documentation. The results showed that the factors that support Islamic boarding schools in developing community education are the quality of teachers, the curriculum used, and learning activities. Meanwhile, the impact of the existence of boarding school-based education for the Drenges community is the increase in aspects of knowledge, skills, and the character of independence. The importance of the research results is to provide a view to modern society that Islamic boarding school-based institutions can encourage the development of community education.


2018 ◽  
Vol 17 (1) ◽  
Author(s):  
Asrul Abdul Wahab ◽  
Ezura Madiana Md. Monoto

Children with Down syndrome are known to have intellectual disability, developmental milestone delay and may also have associated medical conditions. Having a child with Down syndrome could be physically and emotionally challenging to the affected family members. The impact on a family can be multifaceted which can alter the family dynamics and harmony. Most parents felt inadequate with the information given by the healthcare providers. Parents support group plays an important role to support and provide information and resources to other parents of children with Down syndrome. The knowledge and experience on raising the children with Down syndrome are shared with the new parents. This includes the importance of Early Intervention Program (EIP), inclusive education, the benefits of People with Disability card, sharing success story of people with Down syndrome and providing emotional support to the family to boost their confidence and keeping up their positive spirit in raising their children, regardless of their religions and beliefs. Apart from that, we also organize and participate in activities to raise public awareness, advocating for the rights, inclusion and well being of people with Down syndrome, through social and mass media and annual celebration of World Down Syndrome Day on the 21st March. We promote the benefits of inclusive environment so that people with Down syndrome are able to enjoy full and equal rights on an equal basis with other people; enabling them to live, work and participate with confidence and individual autonomy, fully included in society alongside their friends and peers. As healthcare professionals and parents of a child with Down syndrome, we are sharing our own experiences in engaging with other parents of children with Down syndrome to understand the issues and concerns, sharing resources available around them and ways to support them throughout the journey of raising a child with Down syndrome.


2019 ◽  
Vol 4 (2) ◽  
pp. 184
Author(s):  
I Kadek Ruminten ◽  
Gusti Nyoman Mastini

<pre><em>Human are creatures that struggle intensely with education. That is why humans are called the animal educandum and animal educandus at the same time as educated creatures and educational creatures. In other words, humans are creatures who are always involved in the process of education, both those done to others and to themselves. Weak character in the Indonesian people by fighting bad characters. The mental revolution in the nation consists of 18 characters that must be resisted, namely negative thinking, delaying work, not focusing, lacking in confidence, always pessimistic, lazy, ignorant, easy to give up, greedy, selfish, wasteful, dishonest, anti-change, avoid responsibility, lack commitment, underestimate quality, feudal and hypocritical. Because this condition is background of the birth in  character education consisting of 18 characters contained in the Indonesian nation's education, namely: religious, honest, tolerant, discipline, hard work, creative, independent, democratic, curiosity, national spirit, love for the country, respect for achievement<span style="text-decoration: underline;">,</span> friendly / communicative, peace-loving, fond of reading, caring for the environment, social care, and responsibility </em>(Jurnal kalangwan, Vol. 6, No. 1, Maret 2016:82).<em> Character education has the same essence and meaning as moral education and noble moral education. The aim is to shape the child's personality so that they become better</em><em> </em><em>human beings, good citizens and citizens. Entering the millennial era, various changes occurred very rapidly. The main characteristic of the change that is happening in this millennial era is the rapid cultural change, so that the impact of educational institutions is </em><em>doubtful, so</em><em> that character education is not sufficiently taught within the school </em><em>environment, but</em><em> </em><em>more importantly</em><em> to be taught in the family environment because the family environment is the first and foremost child learning place. </em><em>As well as character education can be made through a good community environment. Because of character development, it is influenced by the community environment where they live and play. The influence of society is very influential in association in the current millennial era. Because of new trends and new understandings adopted from westernization and globalization. So the way to grow character education through the family environment is the first and foremost place, supported by education in the school and community environment.</em></pre>


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