scholarly journals Interaksi Sosial Etnis Tionghoa dengan Etnis Dayak di Kota Pontianak

Koneksi ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 175
Author(s):  
Nico Abelio ◽  
Ahmad Junaidi

This research entitled Social Interaction of Chinese Ethnicity with Ethnic Dayak in Pontianak City. The Dayak ethnic group in Pontianak is the first ethnic group to have previously inhabited the city of Pontianak. This study aims to determine the form of social interaction that occurs between ethnic Chinese and Dayak in the city of Pontianak. This research uses a case study method with a qualitative approach. Collecting data through interviews, observation, and literature study. The subjects of this research are Chinese and Dayak ethnic in Pontianak, and the object is social interaction. The theory used in this research is social interaction. Social interaction according to Gillin & Gillin is a mutual social relationship related to the relationship between individuals, between groups of individuals, and between individuals and groups of people. The results of this study indicate that the Chinese and Dayak ethnic groups in the city of Pontianak communicate between cultures and social interactions with mutual respect between ethnic groups. However, there are some obstacles that occur between ethnic Chinese and Dayak ethnic groups in Pontianak, namely language barriers that can lead to inter-ethnic prejudice.Penelitian ini mengangkat tentang interaksi sosial etnis Tionghoa dengan etnis Dayak di Kota Pontianak. Etnis Dayak di Pontianak merupakan etnis pertama yang telah terlebihi dahulu mendiami kota Pontianak. Penelitian ini memiliki tujuan untuk mengetahui bentuk interaksi sosial yang terjadi antar etnis Tionghoa dengan etnis Dayak di kota Pontianak. Penelitian ini menggunakan metode studi kasus dengan pendekatan kualitatif. Pengumpulan data melalui wawancara, observasi, dan studi pustaka. Subjek penelitian ini adalah etnis Tionghoa dan etnis Dayak di Pontianak, dan objeknya adalah interaksi sosial. Teori yang digunakan dalam penelitian ini adalah interaksi sosial. Interaksi sosial merupakan hubungan sosial saling yang berkaitan dengan hubungan antara individu, antara kelompok individu, maupun antara individu dengan kelompok manusia. Dari hasil penelitian ini menunjukan etnis Tionghoa dengan etnis Dayak di kota Pontianak saling melakukan komunikasi antar budaya dan interaksi sosial dengan sikap saling menghargai antar etnis. Namun terdapat sedikit hambatan yang terjadi antar etnis Tionghoa dengan etnis Dayak di kota Pontianak yaitu kendala dalam bahasa yang dapat menimbulkan prasangka antar etnis.

2021 ◽  
Vol 1 (1) ◽  
pp. 40-66
Author(s):  
Maulana Hazmi

This research is based on the researcher's interest in how the relationship between men and women in polygamous marriages. This study aims to describe what makes women willing to be polygamous and what kind of relationship exists between husband and wife in a polygamous family. This research uses a qualitative approach with a case study method. Data collection techniques used are through observation techniques, in-depth interviews, documentation and literature study on related documents. The results showed that in a polygamous family there is a discourse battle, this discourse battle is won by the husband, so that the husband has the right to determine the values ​​used in the family. In polygamous marriages, religion is used and believed to be the dominant discourse. Capital accumulation also affects the position of husband and wife in the family, including economic, social, cultural and symbolic capital. This form of domination carried out by the husband and not being aware of the domination by the wife who works subtly is called by Bourdieu as a form of symbolic violence.


2020 ◽  
Vol 22 (1) ◽  
pp. 102
Author(s):  
Auliah Safitri ◽  
Suharno Suharno

The plurality of Indonesian, beside of becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.


2017 ◽  
Vol 11 (2) ◽  
pp. 357-368
Author(s):  
Yusuf Zainal Abidin

Research on the religious activities and da’wah of Chinese Muslims in Indonesia are still very minimal, even though this ethnic group also contributes to the spread of Islam in Indonesia. This study describes the diversity and propaganda of Muslim Chinese in the city of Bandung. With the case study method, we find out how the religious experience and da'wah of Muslim Chinese as a form of thought, deed and congregation. The results of the study revealed that diversity and da'wah among Muslim Chinese is a social act as part of religious experience in the form of (1) thought that religious diversity is not only limited to facts social that the Chinese ethnic are Muslims, but also felt and lived in the form of social interaction. (2) rites, da'wah activities for the ethnic Chinese need an initial study of their ancestral culture and (3) congregation in the form of support from external Chinese Muslims and the spirit of some of them to unite in the form of activities in the Laotze 2 mosque and in the Al-Imtizaj mosque Bandung.Kajian tentang keberagamaan dan dakwah Tionghoa Muslim di Indonesia masih sangat minim, padahal etnis ini juga turut memberikan kontribusi bagi penyebaran Islam di Indonesia. Penelitian ini menggambarkan keberagamaan dan dakwah Tionghoa muslim di Kota Bandung. Dengan metode studi kasus dicari bagaimana pengalaman keagamaan  dan dakwah tionghoa muslim sebagai bentuk pemikiran, perbuatan dan persekutuan Hasil penelitian mengungkapkan bahwa keberagaman dan dakwah di kalangan Tionghoa Muslim merupakan tindakan sosial sebagai bagian dari pengalaman keagamaan berbentuk (1) pemikiran yaitu keberagamaan tidak  hanya terbatas pada fakta sosial bahwa etnis  Tionghoa beragama Islam, tetapi juga dirasakan dan dihayati dalam bentuk interaksi sosial. (2) ritus, kegiatan dakwah bagi etnis Tionghoa memerlukan kajian awal tentang budaya leluhur mereka dan (3) persekutuan berupa dukungan dari pihak eksternal Tionghoa Muslim dan semangat sebagian dari mereka untuk bersatu yaitu dalam bentuk aktivitas di masjid Laotze 2 maupun di masjid Al-Imtizaj Bandung.


2021 ◽  
pp. 295-306
Author(s):  
Muhammad Basir

This paper aims to describe how sensitive cultural may be a pattern of words and actions that should be played according to social status. This sensitive culture is ideal for each ethnic group supporting the culture. If each does not play it according to its status, it can cause misunderstanding and even conflict. Therefore, the relationship between ethnicity, immigrants, and ethnic minorities needs to be sensitive to indigenous nationalities and dominant cultural understanding. The methodology used in obtaining the data uses a qualitative approach to data collection techniques: observation and interviews. The location of the research is Makassar City, South Sulawesi, Indonesia. The results show that the city of Makassar, which is still dominated by a single ethnic group of the Bugis-Makassar to be ideal in inter-ethnic relations, uses interaction patterns of the pattern of the dominant ethnic culture or ethnic original. Thus, it should be understood by all ethnic groups who live in the city, whether its status as indigenous or tribal settlers, so that the inter-ethnic relations be harmonious. Makassar, a multi-ethnic city, is still dominated by ethnic Bugis-Makassar. At the same time, the original ethnic and cultural patterns become ideal interaction patterns in the city. As for ethnic immigrants, for example, ethnic Toraja, Mandar, Java, Ambon, Papua New Guinea, NTT, NTB, Batak, Padang, Chinese, Arabic, Padoe, and others, must understand its status as an immigrant minority, must be adaptive and be accepted in its interaction with the ethnic dominant. Therefore, as ethnic immigrants in the exchange must follow the pattern of interaction patterns in one's ideals by the dominant ethnic group, whether it be words or actions, said eg Iye, iyo, ba, iya, tabe, kita, kau, daeng, katte. Besides that, there are also rude words, namely tai laso or tai baro, nassundala’, and suntili’. It is undoubtedly susceptible when there are ethnic immigrants who do not language and act as the dominant culture because it can be considered not adaptive or do not respect an indigenous culture as a manifestation of the ideal of the dominant ethnic groups.


2020 ◽  
Vol 24 (1) ◽  
Author(s):  
Nfn Darmanto ◽  
Nur Zaini

AbstrakPenelitian ini dilatarbelakangi oleh menguatnya wacana mengenai pentingnya perlindungan data pribadi  dan terbitnya Peraturan Menteri Komunikasi dan Informatika Nomor 20 Tahun 2016 tentang Perlindungan Data Pribadi dalam Sistem Elektronik. Adapun tujuan penelitian adalah untuk mengetahui kinerja implementasi Peraturan Menteri tersebut di lingkungan Pemerintah Kabupaten. Penelitian  dilakukan di Dinas Kependudukan dan Pencatatan Sipil pada Pemerintah Kabupaten Gianyar, Temanggung, dan Sleman dengan menggunakan metode studi kasus, sedangkan pengum­pu­lan data menggunakan teknik studi pustaka, wawancara, dan observasi. Pembahasan dilakukan dengan menggunakan konsep implemen­tasi model Edwards yang melihat implementasi berdasarkan variabel komunikasi, sumber-sumber, kecenderungan-kecenderu­ngan, dan struk­tur birokrasi. Hasil penelitian menunjuk­kan bahwa penyelenggaraan administrasi kependudukan yang di dalamnya termasuk perlindungan data pribadi oleh Dinas Kependudukan dan Pencatatan Sipil merujuk pada Peraturan Menteri Dalam Negeri Nomor 61 Tahun 2015, sedangkan Peraturan Menteri Komunikasi dan Informatika Nomor 20 tahun 2016 sama sekali belum mereka ketahui. AbstractThis research is motivated by the strengthening of discourse regarding the importance of protecting personal data and the issuance of Minister of Communication and Information Regulation No. 20 of 2016 concerning Protection of Personal Data in Electronic Systems. The research objective is to determine the performance of the implementation of the Ministerial Regulation within the District Government. The study was conducted at the Department of Population and Civil Registration at the Government of the Regency of Gianyar, Temanggung, and Sleman by using a case study method, while data collection using literature study techniques, interviews, and observations. The discussion was carried out using the concept of implementation of Edwards model that looked at implementation based on communication variables, sources, trends, and bureaucratic structure. The results showed that the administration of population administration which included the protection of personal data by the Population and Civil Registry Office referred to the Minister of Home Affairs Regulation No. 61 of 2015, while the Minister of Communication and Information Regulation No. 20 of 2016 was completely unknown to them.   


2017 ◽  
Vol 1 (1) ◽  
pp. 196-204
Author(s):  
Sulistiawati Sulistiawati

This research is intended to search and information about the strengthening of Islamic religious education (PAI) through the recitation of furudhul Ainiyah which is carried out in Nurul Jadid Paiton Junior High School. The method of this research is by qualitative method with case study method, to express. That is more intense and deep with the above phenomenon. Technique of completion of data and information is done through interview, observation, study study, and literature study. The findings of this research are 1). Students or students are required to complete the recitation of Furudhul Ainiyah as a condition to take the odd semester and even semester exam and become a requirement for class and graduation increase. 2). the implementation of the furudhul Ainiyah memorization is performed on Thursday and Friday nights and Tuesday nights, and can also be done during normal day breaks, 3). The responsible and recipient of the rote deposit are PAI teachers and their homeroom teachers, 4). For students and students who can not read written Al-qur'an is not subject to rote burden, but get special coaching related to Al-Qur'an reading written by the religious coordinator of students. 5). Memory materials include Aqidah, Fiqih or Amaliyah materials, and daily prayers for students of VII and VIII semerter 1 and 2, while for classes IX semesters 1 and 2 cover the material of the Qur'an and Fiqh. 6). (a). Principal, (b). Vice Principal of the curriculum section, (c). Coordinator of students' religious activities, (d). Teacher / teacher of PAI, (e). Homeroom, (e). Student religious coordinator, (f). Student.


2019 ◽  
Vol 11 (9) ◽  
pp. 2509 ◽  
Author(s):  
Uroš Radosavljević ◽  
Aleksandra Đorđević ◽  
Kseniјa Lalović ◽  
Jelena Živković ◽  
Zoran Đukanović

Using heritage as a cultural artifact in city development is not new, but little has been explored about how urban heritage can be utilized as new generative value and a new planning instrument for the revival of cities. The purpose of this paper is to show the creative and the generative use of urban heritage, both for the extension of cultural and tourist offer of the city and for the improvement of the quality of life in physical, social and economic terms for the community. The case study method was used for the adaptive reuse of projects for heritage buildings and urban revival in Kikinda. We argue that urban heritage has to be used, bearing in mind its spatial, economic and social sustainability aspects, and become a generator of urban revival. We go beyond recognition of the value of heritage as a cultural artifact that should solely be preserved and used as a static element in urban development, and view it more as a dynamic asset for city revival processes. We found that for the heritage nodes to be utilized as the new generative value for the revival of cities, they have to be perceived from the network perspective, thus influencing the urban environment in a sustainable way.


Society ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 1-12
Author(s):  
Eraskaita Ginting ◽  
Yusnaini Yusnaini

People in Jambi city assume that Pasar Hong Kong, a traditional market located in Jelutung sub-district, is “a Chinese market”, even some areas in the city of Jambi such as Jelutung, Koni, and Talang Banjar are dominated by the ethnic of Chinese. This research aims to explore how social inequality that occurs due to the advantages and disadvantages of an ethnic group so that it can affect individual attitudes that damage social capital. This research uses a case study approach with in-depth interviews and literature study as data collection techniques. The subjects of this study were ethnic Malay and Chinese female merchants in Pasar Hong Kong, Jambi city, Indonesia. This research found that social inequalities that occur among the female merchants of ethnic Malay and Chinese in Pasar Hongkong occur naturally, where both merchants and buyers have a high tolerance when interacting. Although sometimes there are differences in attitude when the merchants serve different ethnic buyers. The involvement of traditional leaders in managing social inequalities is very important due to the lack of assimilation among ethnic Malay and Chinese.


2018 ◽  
Vol 25 (2) ◽  
pp. 99-115 ◽  
Author(s):  
Monika Maria Cysek-Pawlak ◽  
Sylwia Krzysztofik

This article contributes to the New Urbanism debate by considering the relationship between the identity of a place and quality in architecture and urban design. It combines a general theoretical discussion and an operational analysis with a comparative study of two commercial centres: Manufaktura in Łódź (Poland) and Val d’Europe in Marne-la-Vallée (France). It concludes that while the guidelines of New Urbanism can help both private investors and public stakeholders make better strategic decisions, according to the concept of quality architecture and urban design, its framework should be applied with care for community needs and the historical character of the city.


REPRESENTAMEN ◽  
2020 ◽  
Vol 6 (02) ◽  
Author(s):  
Monika Teguh ◽  
Jeremy Santoso ◽  
Sasha Kurnia Njotoharsojo

Franchise is a business license from the franchisor to the franchisee. The franchise business industry continues to show an increasing trend every year. One of the food franchise businesses that has successfully developed and has outlets in various cities in Indonesia is ChiFry. ChiFry has been established since 2015 and now has 27 outlets throughout Indonesia. This study aims to determine the relationship strategy of the franchisor with the franchisee in the ChiFry food business, where ChiFry within 4 years succeeded in opening 25 franchise branches. The research is based on customer relations theory because the franchisee is a customer of the franchisor. This research uses a descriptive qualitative approach with the case study method. The results of this study indicate that all elements of the relationship strategy at ChiFry such as commitment, communication, trust, respect, mutual understanding, confidentiality, and mutual exchange work well, thus encouraging customer satisfaction. This research also shows that when the franchisor meets aspects of customer satisfaction such as quality perception, perceived value, and handling complaints, it will create loyalty from the franchisee. Loyalty is manifested in the form of not breaking the contract of cooperation with the franchisor.Keywords : Customer Relations, Franchise, Relationship Strategy, Customer Satisfaction, Customer Loyalty


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