scholarly journals PENOLAKAN KOMUNITAS LOKAL NAGARI PADANG TAROK TERHADAP KEDATANGAN TRANSMIGRAN SUKU ANAK DALAM

2021 ◽  
Vol 23 (2) ◽  
pp. 175
Author(s):  
Indeska Putra ◽  
Indraddin Indraddin ◽  
Alfan Miko
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Social Exclusion ◽  
Local Community ◽  
Qualitative Approach ◽  
Purposive Sampling ◽  
The Social ◽  
Depth Interviews ◽  
Selection Of

This research discusses the rejection of Anak Dalam Ethnic transmigrants in Padang Tarok Village, Kamang Baru District, Sijunjung Regency. The purpose of this study is to explain and describe the reasons for the local community of Padang Tarok Village to reject the Anak Dalam Ethnic Transmigrant and to analyze it using the Social Exclusion by Rene Lenoir. This research uses a qualitative approach. The selection of informants was carried out by purposive sampling. Data collection was carried out using involved observation, in-depth interviews, and documentation. The result of the study shows that the rejection of Anak Dalam Ethnic transmigrants occurs because of differences in religious and cultural values between the Anak Dalam Ethnic and the local community of Padang Tarok Village. Due to differences in religious and cultural values between the Anak Dalam Ethnic and the local community, the transmigration program for the Anak Dalam Ethnic was not implemented according to the plan

scholarly journals MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR

2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin
Keyword(s):  
Data Collection ◽  
Social Stratification ◽  
Qualitative Approach ◽  
Life And Death ◽  
Life After Death ◽  
The People ◽  
The Social ◽  
Clifford Geertz ◽  
Free People ◽  
Depth Interviews

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.

scholarly journals MODAL SOSIAL YANG DIMILIKI ANGGOTA KELOMPOK KERJA (POKJA) PERILAKU HIDUP BERSIH DAN SEHAT (PHBS) DALAM UPAYA PENERAPAN PERILAKU HIDUP BERSIH DAN SEHAT (STUDI DESKRIPTIF DI SEKOLAH MENENGAH PERTAMA NEGERI 107 JAKARTA)

2015 ◽  
Vol 16 (2) ◽  
Author(s):  
Annisa Sherliany ◽  
Wisni Bantarti
Keyword(s):  
Social Capital ◽  
Data Collection ◽  
Working Group ◽  
Qualitative Approach ◽  
Healthy Living ◽  
Literature Study ◽  
Descriptive Research ◽  
The Social ◽  
Group Members ◽  
Depth Interviews

The purpose of this research to describe the social capital that is owned by the working group members of PHBS of SMP Negeri 107 Jakarta in an effort to implement a clean and healthy living behavior. This research uses a qualitative approach and is a descriptive research through data collection techniques in-depth interviews, observation, and literature study. The results of this research shows that social capital is owned by members of the working group of PHBS of SMP Negeri 107 Jakarta can support its success in an effort to implement clean and healthy living behavior.

scholarly journals RESOCIALIZATION OF JUVENILE AND THE CHANGE OF BEHAVIOUR

2020 ◽  
Vol 3 (12) ◽  
pp. 35-52
Author(s):  
Noor Insyiraah Abu Bakar ◽  
Amir Hasan Dawi ◽  
Abdul Talib Mohamed Hashim ◽  
Norwaliza Abd Wahab ◽  
Norazilawati Abdullah ◽  
...  
Keyword(s):  
Data Collection ◽  
Document Analysis ◽  
Qualitative Approach ◽  
Correctional Institution ◽  
Sociological Perspective ◽  
Purposive Sampling ◽  
Staff Members ◽  
And Behaviors ◽  
Depth Interviews

Adolescents learn about negative values and behaviors through their interactions with people in their environment, to the extent that they engage in unlawful behavior that is referred to as delinquency based on a sociological perspective. Therefore, these incorrect values and behaviors need to be corrected through the resocialization process at the rehabilitation institution. The aim of this article to explore whether changes in values and behaviors occur among juveniles, as a result of the resocialization process, undertaken by rehabilitation institutions. In order to explore this issue, a qualitative approach which is a case study was utilized. The respondents for this study comprise twenty-seven staff members of the correctional institution and twenty-three juveniles. They were selected through purposive sampling. For the purpose of data collection, in-depth interviews were conducted with respondents, and observations with document analysis were also carried out. The study’s findings showed that there was a change in the value and behaviors of the juvenile as a result of the implementation of the reward and punishment and religious program. Overall, it is undeniable that the process of juvenile resocialization in the context of this study was successful, given the changes in juvenile values and behaviors.

scholarly journals Pebula: Local wisdom of the Buton people considering the prevention and enforcement of corruption

2020 ◽  
Vol 5 (1) ◽  
pp. 66
Author(s):  
La Ode Abdul Munafi ◽  
Tasrifin Tahara ◽  
Andi Tenri ◽  
Dinna Dayana La Ode Malim
Keyword(s):  
Law Enforcement ◽  
Data Collection ◽  
Qualitative Approach ◽  
The State ◽  
State System ◽  
State Budget ◽  
Library Research ◽  
The Social ◽  
Using Data ◽  
Depth Interviews

Pebula is a Buton's terminology to refer to acts of corruption. The act of pebula can be in the form of fraud or embezzlement of the state budget, bribes, as well as taking advantage of deception by abusing public office, authority, and power. In the social and state system in Buton, there is a wisdom that reflects the spirit of eradicating pebula. This spirit is manifest through several practices in the life of the community and state that functionally reflect prevention and action (law enforcement) of criminal acts pebula. This study was conducted with a qualitative approach using data collection techniques through the manuscript, library research, and in-depth interviews with informants. This article describes how the prevention and enforcement approach to “pebula” is practiced in the society and state life in Buton as an effort to actualize a clean and accountable governance.

scholarly journals PILIHAN-PILIHAN PEKERJAAN MASYARAKAT PASCA GEMPA 30 SEPTEMBER 2009 (Studi Kasus: Masyarakat Nagari Padang Alai Kec. V Koto Timur Kab. Padang Pariaman) JOB CHOICES AFTER THE EARTHQUAKE SOCIETY ON SEPTEMBER 30, 2009 (Cases Study: Society In Padang Alai Subdistrict V Koto Timur Padang Pariaman Regency)

2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Afrinel Okwita
Keyword(s):  
Data Reduction ◽  
Qualitative Approach ◽  
Data Display ◽  
Occupational Choices ◽  
Purposive Sampling ◽  
The Subject ◽  
Depth Interviews ◽  
Environment Condition ◽  
Selection Of

Tujuan penelitian ini untuk mendeskripsikan pilihan-pilihan pekerjaan masyarakat pasca gempa 30 September 2009 Nagari Padang Alai Kecamatan V Koto Timur Kabupaten Padang Pariaman. Penelitian ini dilaksanakan di Nagari Padang Alai, dengan menggunakan pendekatan kualitatif. Tipe penelitiannya adalah studi kasus Intrinsik dengan subjek penelitian masyarakat Nagari Padang Alai, pemilihan informan menggunakan purposive sampling yang mana informan ditentukan oleh peneliti secara sengaja. Teknik pengumpulan data dilakukan dengan cara observasi partisipasi dan wawancara mendalam, untuk menguji keabsahan data digunakan triangulasi data. Kemudian dianalisis menggunakan interactive of analisys oleh Miles dan Huberman yang diawali dengan reduksi data, dilanjutkan display data dan penarikan kesimpulan. Temuan di lapangan menunjukkan bahwa pilihan-pilihan pekerjaan yang dilakukan masyarakat pasca gempa yaitu batanam barang mudo (palawija), bataranak ayam (peternak), tukang ojek, dan tukang panjek kambie. Pilihan pekerjaan masyarakat ini sesuai dengan kondisi lingkungan, nilai-nilai dan pengalaman. Masyarakat yang memiliki modal serta keberanian memiliki peluang untuk berhasil dibandingkan mereka yang tidak memiliki modal serta keberanian.Kata Kunci: Pekerjaan, Masyarakat, Pasca Gempa 2009 The purpose of this research is to describe job choices of post earthquake society on September 30, 2009 in Padang Alai Subdistrict V Koto Timur Padang Pariaman Regency. This research was conducted in Padang Alai, by using the a qualitative approach. Type of research is a case study Intrinsic to the subject of the study of society Nagari Padang Alai, the selection of informants using purposive sampling where the informan is determined by the researchers a deliberate. Technique data collecting by observation of participation and in-depth interviews, to test the validity of data is used triangulation data.Then analyzed using the interactive of analisys by Miles and Huberman beginning with data reduction, data display continued and conclusion job, Society, After the Earthquake 2009. Field findings show that of occupational choices are done by the community after the earthquake is batanam barang mudo (secondary crops), bataranak ayam (breeders), tukang ojek and tukang panjek kambie. Selection of society work in accordance with the environment condition, values and experience. Of society had the capital and the courage have the opportunity to succeed than those who do not have of capital and the courage.Keywords: Job, Society, After the Earthqake 2009

scholarly journals CHARACTER EDUCATION CARES ENVIRONMENT BASED ON LOCAL KNOWLEDGE IN URUG SOCIETIES BOGOR WEST JAVA

2021 ◽  
Vol 9 (2) ◽  
pp. 143
Author(s):  
Fahmi Irfani ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo
Keyword(s):  
Character Education ◽  
Local Knowledge ◽  
Sampling Technique ◽  
Qualitative Approach ◽  
The Other ◽  
West Java ◽  
Purposive Sampling ◽  
Depth Interview ◽  
The Social ◽  
Selection Of

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.

scholarly journals Portrayal of Violence against Women Rights in Pashtun and Punjab Community: A Comparative Analysis of Daily Express Peshawar and Lahore Edition

2020 ◽  
pp. 67-74
Author(s):  
Khayam Hassan ◽  
Dr. Sajjad Ali ◽  
Dr. Faiza Latif
Keyword(s):  
Comparative Analysis ◽  
Data Collection ◽  
Social Construction ◽  
Cultural Values ◽  
Violence Against Women ◽  
Social Construction Of Reality ◽  
Sampling Methodology ◽  
Purposive Sampling ◽  
The Social ◽  
Women Rights

The aim of this study was to find out the social construction of reality of media regarding women rights’ violation in Pashtuns and Punjabis communities in print media, for which Urdu daily Express was selected. The researchers collected data from the newspaper’s Peshawar and Lahore editions from January to March, 2015. For the data collection, the researchers used coding sheet which was devolved under the consideration of objective and research hypotheses. Data was collected through purposive sampling methodology. The results of the study explored that both the editions of the daily Express covered the issues of women rights’ violation. It also disclosed that Peshawar edition has given more coverage on the front, city and back pages to women rights violation than the Lahore edition. The results disclosed that the Lahore edition has not ethically covered news about women rights’ violation, while the Peshawar edition covered it more ethically. It is concluded that Peshawar-based journalists are following cultural values of Pashtun society, that is why the issue has been covered positively in the area.

Strategi Peserta Program Keluarga Harapan (PKH) Mempertahankan Status Pesertanya; Studi Nagari Punggasan Timur Kecamatan Linggo Sari Baganti Kabupaten Pesisir Selatan

2019 ◽  
Vol 3 (2) ◽  
pp. 10-25
Author(s):  
Casiavera
Keyword(s):  
Data Collection ◽  
Sampling Technique ◽  
Structuration Theory ◽  
Structured Interview ◽  
Qualitative Approach ◽  
Duality Relation ◽  
Purposive Sampling ◽  
Depth Interview ◽  
Anthony Giddens

This study explains about PKH recipients’ strategy to accept the assistance and not to be graduated. This study used the qualitative approach using descriptive type. Informants are chosen based on purposive sampling technique while data collection applies observation technique and in-depth interview (loosely structured interview). It uses Structuration theory proposed by Anthony Giddens which focuses on duality relation between agent and structure.

scholarly journals Client or Volunteer? Understanding Neoliberalism and Neocolonialism Within International Volunteer Health Work

2018 ◽  
Vol 5 ◽  
pp. 233339361879295
Author(s):  
Oona St-Amant ◽  
Catherine Ward-Griffin ◽  
Helene Berman ◽  
Arja Vainio-Mattila
Keyword(s):  
Data Collection ◽  
Social Relations ◽  
Local Community ◽  
Free Market ◽  
Participant Observation ◽  
Ethnographic Study ◽  
Health Work ◽  
Social Organizations ◽  
The Social ◽  
International Volunteer

As international volunteer health work increases globally, research pertaining to the social organizations that coordinate the volunteer experience in the Global South has severely lagged. The purpose of this ethnographic study was to critically examine the social organizations within Canadian NGOs in the provision of health work in Tanzania. Multiple, concurrent data collection methods, including text analysis, participant observation and in-depth interviews were utilized. Data collection occurred in Tanzania and Canada. Neoliberalism and neocolonialism were pervasive in international volunteer health work. In this study, the social relations—“volunteer as client,” “experience as commodity,” and “free market evaluation”—coordinated the volunteer experience, whereby the volunteers became “the client” over the local community and resulting in an asymmetrical relationship. These findings illuminate the need to generate additional awareness and response related to social inequities embedded in international volunteer health work.

scholarly journals History, Stigma, and Adiluhung Values Reyog Obyog (Cultural Studies in Indonesia)

2021 ◽  
Vol 58 (2) ◽  
pp. 995-1002
Author(s):  
Rido Kurnianto, Nurul Iman, Sigit Dwi Laksana
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Data Reduction ◽  
Qualitative Approach ◽  
Performance Model ◽  
Historical Aspect ◽  
Data Presentation ◽  
The Public ◽  
Analysis Technique ◽  
Depth Interviews

This study aims to describe Reyog Ponorogo from the historical aspect, the negative stigma that has accompanied its development, and local wisdom that spreads to all its components. This problem is studied using a qualitative approach. Data collection techniques using in-depth interviews with data collection tools is the researcher himself as a key instrument. The data analysis technique used in this research is descriptive analytical with the process of data reduction, data presentation, and conclusion drawing. The findings of this study are as follows; (1) Reyog Obyog is an important and inseparable part of Reyog Ponorogo. In fact, it is very possible that Reyog Obyog is the origin of the Reyog Ponorogo which has developed and is known to the public today; (2) Reyog Obyog performance model which tends to be free, not bound by standards, is performed in the audience and is predominantly filled with entertainment, in its development various negative stigmas have emerged in the community, namely eroticism, drunkenness, and mystical performance rituals; (3) The Reyog Obyog has a great value in the form of a noble life guidance which is strategic enough to be used as a medium for building civilization.

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