scholarly journals Konstruksi Banten Gebogan pada Era Golobalisasi di Desa Abiantuwung, Kecamatan Kediri, Kabupaten Tabanan

2021 ◽  
Vol 12 (1) ◽  
pp. 102
Author(s):  
Pande Putu Toya Wisuda
Keyword(s):  
Digital Camera ◽  
Cultural Transformation ◽  
Qualitative Approach ◽  
Research Use ◽  
The People ◽  
Interview Guide ◽  
Data Collection Technique ◽  
The Times ◽  
Main Instrument ◽  
Sociocultural Systems

<p><em>Banten is the means used by Balinese Hindus to worship God. One of them is the banten gebogan. Banten gebogan now a days uses not only fruits, snacks, flowers and other food products, but has begun to use factory made canned drinks. Three formulations of the problem can be stated, namely (1) What is the form of banten gebogan in the era of globalization in Abiantuwung Village, Kediri District, Tabanan Regency? (2) Why in the era of globalization, the people of Abiantuwung Village, Kediri District, Tabanan Regency use a variety of canned drinks in making offerings of gebogan? and (3) What are the implications of offering banten gebogan in the era of globalization in Abiantuwung Village, Kediri District, Tabanan Regency? </em></p><p><em>This research use a qualitative approach. The data collection technique was done by observing, interviewing, and studying documents. The validity of the data was obtained by using the transcription technique. The informants are determined in a proposive manner, and the researcher himself is the main instrument assisted by an interview guide, digital camera, laptop, and writing instruments. After verification, the data were analyzed using two theories, namely the theory of globalization and the theory of sociocultural systems.</em></p><em>The form of banten gebogan can be divided into two parts according to the times, namely Banten Gebogan Traditional and Banten Gebogan Modern. As for the reasons that make people make modern offerings, namely: Yajña Offerings of Gratitude to God, Art and Aesthetic, and Practical, Effective and Efficient. The implications of this modern offering is the spiritual degradation and cultural transformation.</em>

scholarly journals Kajian Instrumentasi dan Organologi Gendang Beleq Sanggar Mertaq Mi Lombok Tengah Nusa Tenggara Barat

2020 ◽  
Vol 12 (2) ◽  
pp. 69-81
Author(s):  
Gde Agus Mega Saputra
Keyword(s):  
Direct Contact ◽  
Qualitative Approach ◽  
Direct Involvement ◽  
Value Of Knowledge ◽  
The People ◽  
Art Activities ◽  
Main Instrument ◽  
Object Of Study ◽  
Depth Interviews ◽  
Lombok Island

It is of absolute importance, to maintain the art of Gendang Beleq when it comes to its sustainability among the Sasak culture. Therefore, being the identity of Lombok Island in West Nusa Tenggara, the awareness of the people possessing such art is highly demanded, in order to safeguard its advancement. It means that when people do not realize that Gendang Beleq is an asset or representation of their culture, there are many uncertainties regarding the future of its existence. The most obvious thing is the lack of reference related to the explanation of the names of the instruments contained in this art, as well as the organology of Gendang Beleq that has never been published in the form of research journals and books. This paper is more of an effort to explore and understand the existence of each instrument in the Gendang Beleq ansamble group. To capture the value of knowledge and overall description related to Gendang Beleq's art in order to obtain data as desired, the time of the research is conducted using a qualitative approach. Organological studies are used to understand or explore the essence of the presence of each instrument. The researcher as the main instrument was in direct contact with the object of study. Various efforts such as in-depth interviews, documentation, direct involvement in art activities, and conducting in-depth dialogues with actors in this case are carried out to obtain thorough information related to the object of study.

scholarly journals FASILITAS DAN SISTEM KOMPENSASI DAMPAKNYA PADA KINERJA KARYAWAN DI BANK BJB SYARIAH KCP. KUNINGAN

2021 ◽  
Vol 6 (2) ◽  
pp. 15-29
Author(s):  
Regi Destanti Apriyani ◽  
Biki Zulfikri Rahmat ◽  
Agus Ahmad Nasrulloh
Keyword(s):  
Employee Performance ◽  
Secondary Data ◽  
Qualitative Approach ◽  
Data Sources ◽  
Primary Data ◽  
Interview Guide ◽  
Secondary Data Sources ◽  
Main Instrument ◽  
Branch Office ◽  
Descriptive Method

Good employee performance will be achieved if you pay attention to what factors can influence it. The case that occurred at Bank BJB Syariah KCP Kuningan was that employees complained about work facilities and the compensation system. The method used in this study is a descriptive method with a qualitative approach. With two data sources, namely primary data sources consisting of leaders and all employees at Bank BJB Syariah KCP. Brass and secondary data sources consisting of documents both in writing and photos at Bank BJB Syariah KCP. Brass. Data collection techniques used are interviews, observation and documentation. The research instrument is the researcher himself as the main instrument in the research, observation guide and interview guide. The results showed that the facilities provided by Bank BJB KCP. Kuningan is inadequate, the internet network is often disturbed, the lack of operational vehicles, the parking area is not large enough, thus disrupting employee performance. As for compensation, the institution has given it fairly and fairly well in accordance with existing regulations. Both of these things certainly have an impact on employee performance, so that it can be said that the failure of the BJB Syariah Bank, Kuningan Sub-Branch Office, has not been able to meet the needs to improve employee performance.

scholarly journals Peran Tradisi Boteng Tunggul dalam Memperkuat Civic Culture Masyarakat Adat Lombok

2021 ◽  
Vol 18 (1) ◽  
pp. 19
Author(s):  
Hamdi Abdullah Hasibuan ◽  
Ernawati Simatupang
Keyword(s):  
Qualitative Approach ◽  
Civic Culture ◽  
Data Display ◽  
Literature Study ◽  
Mutual Cooperation ◽  
The People ◽  
Analysis Technique ◽  
Data Source ◽  
Data Collection Technique

AbstractBoteng Tunggul is one of the traditions of the East Lombok community which has unique wisdom values. This tradition is always carried out at the traditional ceremonies of the East Lombok people. In the process of implementing the Boteng Tunggul tradition, it becomes a tradition that has elements that can strengthen the civic culture in it. This research will explore the role of the boteng waiting tradition in strengthening the civic culture for the people of East Lombok. This study uses a qualitative approach to literature study methods. In this research, we will use the first data source. The data collection technique is done by using literature studies. In doing data analysis technique is done by reducing data, displaying data, and drawing conclusions. The results of the study found the entanglement of the Boteng Tunggul tradition by strengthening the civic culture in the people of East Lombok. In the stump, boteng tradition becomes a culture that can sustain citizens in it as a form of realizing the identity of the indigenous people of Lombok. This tradition is always carried out by the people of East Lombok by instilling the values of togetherness, mutual cooperation, responsibility, and tolerance in it. As well as this has illustrated that the civic culture can be strengthened by preserving and advancing this tradition.---------------AbstrakBoteng Tunggul merupakan salah satu tradisi dari masyarakat Lombok timur yang memiliki nilai-nilai kearifan lokal. Tradisi ini senantiasa dilaksanakan pada upacara adat masyarakat Lombok timur. Dalam proses pelaksanaan tradisi Boteng Tunggul menjadi tradisi memiliki unsur yang dapat memperkuat civic culture didalamnya. Penelitian ini akan mengeksplorasi peran dari tradisi Boteng Tunggu untuk menguatkan civic culture bagi masyarakat Lombok Timur. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi deskriptif.  Dalam penelitian ini akan menggunakan sumber data pertama. Teknik pengumpulan data dilakukan dengan cara menggunakan studi literatur. Dalam melakukan teknik analisis data dilakukan dengan cara reduksi data, display data, verifikasi dan penarikan kesimpulan. Hasil penelitian menemukan keterkaitan tradisi Boteng Tunggul  dengan memperkuat civic culture pada masyarakat Lombok Timur. Pada tradisi Boteng Tunggul menjadi kebudayaan yang dapat menopang warga negara didalamnya sebagai bentuk untuk mewujudkan identitas masyarakat adat Lombok. Tradisi ini selalu dilaksanakan masyarakat Lombok Timur dengan menanamkan nilai kebersamaan, gotong royong, tanggung jawab serta toleransi di dalamnya. Serta hal ini telah menggambarkan bahwa budaya kewarganegaraan dapat diperkuat dengan tetap melestarikan dan memajukan tradisi ini. 

TRANSFORMASI RITUAL MOSEHE WONUA DI KABUPATEN KOLAKA

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Munaser Arifin ◽  
La Ode Dirman ◽  
La Aso
Keyword(s):  
Data Collection ◽  
Cultural Transformation ◽  
Qualitative Approach ◽  
Cultural Expression ◽  
Data Collection Methods ◽  
Cultural Innovation ◽  
Long Period ◽  
The People ◽  
Depth Interviews ◽  
Collection Methods

Abstract: Cultural transformation becomes wide open in the midst of society to be investigated. The people of Kolaka Ethnic Mekongga District have a mosehe wonua ritual as a space of cultural expression that grows over a long period of time and then undergoes transformation. The formulation of the problem in this study are: 1) how are the forms of transformation of the Wonua Mosehe ritual in Kolaka Regency, and 2) What are the factors that cause the transformation of the Mosehe Wonua ritual in the Kolaka Regency. This study aims to describe and analyze the forms of transformation of the Wonua mosehe ritual in Kolaka District, and describe and analyze the factors that cause the transformation of the Wonua Mosehe ritual in Kolaka District. As a basis for analysis, this study uses the theory of cultural transformation. This study uses a qualitative approach with data collection methods using observation techniques, in-depth interviews, and documentation. The results of this analysis show that the forms of mosehe wonua ritual transformation include three things, namely: 1) transformation in aspects of knowledge, 2) transformation in technological aspects, and 3) transformation in aspects of ritual presentation. While the factors causing the transformation are caused by three things, namely: 1) educational factors, 2) ideological factors of community religiosity, and 3) cultural innovation factors.Keywords: Transformation, Ritual, Mosehe Wonua

scholarly journals Rekonstruksi Paradigma Ekonomis dalam Budaya Rambu Solo’ di Toraja Utara

2020 ◽  
Vol 3 (1) ◽  
pp. 26-43
Author(s):  
Naomi Sampe
Keyword(s):  
Cultural Transformation ◽  
Qualitative Approach ◽  
Economic Aspect ◽  
Cultural Reconstruction ◽  
Cultural Paradigm ◽  
The People ◽  
The Impact ◽  
Funeral Ceremony

Cultural paradigm reconstruction in Economic practical of Rambu Solo’ in North Torajan Regency. The economic cultural transformation in the Torajan funeral ceremony is a kind of reconstruction of how to give or make charity to the grieving family, from pig, buffalo, or any other object and transform into money or capital. These changes are interested to be studied, especially on the impact that inflicted by this cultural reconstruction. This research is using the qualitative approach which runs in descriptive methods. Finally, all data will be exposed to real narratives and qualitative analytic. The results of this research are: 1.the economic cultural reconstruction in the funeral ceremony in North Toraja is leaving some pig or buffalo to resell, the value of the pig or buffalo is exchange into the money. 2.the impact of this economic reconstruction is that the grief burden especially in the economic aspect was lighter and easier. Either the people who come to bring their help (pig, buffalo), shall be more practical and simpler.            AbstrakRekonstruksi Paradigma Budaya Ekonomis dalam Rambu Solo’ di Toraja Utara.  Transformasi budaya ekonomis dalam upacara pemakaman orang Toraja merupakan suatu bentuk pergeseran jenis pemberian/bantuan pada keluarga yang sedang berduka, dari bentuk babi dan kerbau atau materi (benda) menjadi pemberian dalam bentuk uang atau modal. Hal ini menarik untuk diteliti guna mengetahui sejauhmana dampak ekonomis yang ditimbulkan oleh pergeseran budaya ini. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif. Hasil penelitian menunjukkan: Pertama, perubahan ekonomis dalam upacara rambu solo’ di kabupaten Toraja Utara yaitu menyisakan sebagian babi dan kerbau untuk dijual kembali, menggantikan harga babi dan kerbau dengan nominal uang, mengganti pemberian barang dengan uang (amplop). Kedua, dampak perubahan kultur ekonomi dan upacara pemakaman orang Toraja adalah beban ekonomi orang yang melaksanakan upacara rambu solo’ menjadi lebih ringan. Demikian pula dengan keluarga yang datang membawa babi dan barang dapat memakai cara yang lebih praktis, mudah dan murah. Kata kunci: 

scholarly journals MAKNA SIMBOLIK TRADISI MONDHOSIO DI DUSUN PANCOT, KALISORO, TAWANGMANGU, KARANGANYAR

2020 ◽  
Vol 1 (1) ◽  
pp. 77
Author(s):  
Aprilia Ika Nur Janah
Keyword(s):  
Qualitative Approach ◽  
The Other ◽  
Field Observations ◽  
Central Java ◽  
Other Hand ◽  
The People ◽  
Rich Diversity ◽  
The Rich ◽  
The Times ◽  
Descriptive Qualitative

This article aims to explore the meaning behind the tradition of bersih desain the Kalisoro, Tawangmangu, Karanganyar, Central Java. Bersih desais indeed widely practiced in various regions in Java. However, there are unique things happening in this Tawangmangu area. apart from being a place famous for its tourist base, the people in it are indeed made up of various beliefs. This study uses a descriptive qualitative approach that describes the results of interviews and field observations. The results of this study show that the activities of bersih desa, there is a mondhosiotradition which on one side presents offerings to the spirit of the local village, but on the other hand there is an Islamicnuance that appears there. Islamic nuances are indicated by votive expressions, and other symbols such as alms and good wishes. This shows that the mondhosiotradition has existed for experienced acculturation with the times and exceeded their Javanese beliefs. This study becomes interesting to do and become one of the legacies of local wisdom as part of the rich diversity of Indonesian society.

scholarly journals KEBERLANGSUNGAN PENGHIDUPAN MASYARAKAT PERDESAAN PADA PEMBANGUNAN WADUK CIAWI DAN SUKAMAHI

2019 ◽  
Vol 2 (1) ◽  
pp. 26-45
Author(s):  
Agus Mauluddin ◽  
Safwan Safwan
Keyword(s):  
Social Capital ◽  
Qualitative Approach ◽  
Place Of Residence ◽  
Social Phenomena ◽  
The People ◽  
The Social ◽  
The Government ◽  
Data Collection Technique ◽  
The Impact ◽  
The Village

In the minds of the community, every eviction creates anxiety. Because the place of residence embedded in the meaning and memory in it will be evicted. Unlike the case with the eviction of land (not settlements), which is active or not. Because the landowners in the village are mostly from outside the village (local people call the people of Jakarta). This study uses a qualitative approach that looks at the holistic picture of the object of research in explaining the social phenomena under study, namely the impact of evicting the construction of the Ciawi and Sukamahi reservoirs. The data collection technique used in this study is the RRA method, to accurately collect information in a limited time when decisions about rural development must be taken immediately. Basically, the RRA method is an intensive learning process to understand rural conditions, carried out repeatedly, and quickly. With the research approaches and methods used, this study produced several conclusions and recommendations, including, First, the Government must provide new residential land and with collective relocation. Second, the government must maintain socio-cultural, customs that are usually routinely carried out in the village, are maintained and also provide a place to build facilities for worship infrastructure, such as mosques, and table society of religion, even though the place for burial. Third, the government provides enough land (relocation sites) for the community, which can be used as a place of residence accompanied by sufficient land and in one location. Fourth, in each of its policies, the government pays attention to and is able to maintain the capital owned by the community, such as between social capital (networking). The government is not only limited to completing its duties and obligations, such as providing compensation, but its community unity (social capital) is not considered.

scholarly journals TIPOLOGI RUMAH TRADISIONAL KAMPUNG WANA DI LAMPUNG TIMUR

2013 ◽  
Vol 5 (3) ◽  
pp. 459 ◽  
Author(s):  
Ani Rostiyati
Keyword(s):  
Social Environment ◽  
Natural Environment ◽  
Social Order ◽  
Qualitative Approach ◽  
Ethnographic Research ◽  
Descriptive Research ◽  
The People ◽  
The Times ◽  
Depth Interviews ◽  
Bibliographic Study

AbstrakTipologi rumah tradisional Kampung Wana merupakan gambaran mengenai bentuk, denah, tata ruang yang tercermin melalui kebudayaan masyarakat Kampung Wana terhadap lingkungan alam dan sosialnya. Dalam konteks itu, tipologi rumah tradisional di Kampung Wana terkandung aspek kosmologis berupa adaptasi terhadap lingkungan alam dan nilai-nilai yang memiliki makna sebagai pengatur kehidupan masyarakat untuk menciptakan tertib sosial. Namun, dalam perkembangan teknologi dan kemajuan zaman bukan tidak mungkin arsitektur rumah tradisional khususnya mengenai tipologi dan bentuk rumah tersebut mengalami perubahan, jika demikian bagaimana prospek tipologi rumah tradisional pada masyarakat di Kampung Wana ke depan manakala mereka tetap bertahan, ataupun sebaliknya, bagaimana mereka merespon perubahan itu. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian etnografi. Bila dilihat dari kedalaman analisisnya, maka jenis penelitian bersifat deskriptif, yakni menganalisis dan menyajikan fakta secara sistematik sehingga dapat lebih mudah untuk dipahami dan disimpulkan. Penelitian deskriptif menggambarkan secara sistematik dan akurat fakta mengenai populasi atau bidang tertentu, dalam hal ini tentang tipologi arsitektur rumah tradisional pada masyarakat Kampung Wana. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Untuk pengambilan gambar, dilakukan foto dan membuat sketsa atau denah rumah. AbstractThe typology of traditional house of Kampung Wana is the image of shape, plans, and lay-out depicted through the culture of Kampung Wana society towards their natural and social environment. They contain cosmological aspects such as adaptation to the natural environment and the values that control the lives of the people in creating social order. However, the development of technology and the progress of the times have given way to changes in the architecture of Kampung Wana’s traditional houses. Would they be preserved or how do they endure in such changes? The author conducted qualitative approach and this is an ethnographic research. From the depth of the analysis this is a descriptive research that is analyzing and presenting data systematically in order to make it easy to be understood and to be concluded. Descriptive research describes facts concerning certain population or field systematically andaccurately. Data were obtained through observation, in-depth interviews with a number of informants and bibliographic study as well. The author also took picture and made sketches of the house plans.

scholarly journals Participative Maintenance of Upstream Pusur Sub Watershed Area Through Conservation Field School in Mriyan Village Musuk Sub District Boyolali Regency

2019 ◽  
pp. 152
Author(s):  
Muslim Afandi ◽  
Suwarto * ◽  
Eni Lestary
Keyword(s):  
Group Discussion ◽  
Qualitative Approach ◽  
Interview Method ◽  
Field School ◽  
The People ◽  
Absorption Area ◽  
Depth Interview ◽  
Data Collection Technique ◽  
Water Catchment ◽  
The Impact

This research is done to describe the process of participative maintenance by ‘sekolah lapang konservasi’ in the upstream area of Sub Watershed Pusur, so we can understand the condition of Farmers in the Mriyan village, and to understand the impact of the participative maintenance of Sub watershed Pusur in the Mriyan village that will be observed from the actualization of farmer participation in Mriyan Village. This research used qualitative approach with descriptive strategy in Mriyan Villages Sub District Musuk District Boyolali. The location is choosen because of the topography of the area as a water absorption area and water catchment area along the Sub Watershed Pusur. The data collection technique uses in depth interview method, focus group discussion, and participative observation. After all the data is collected, then data will be analyzed to form a finding that Skolah Lapang Konservasi is a kind of community participation in Mriyan village in maintaining Sub watershed Pusur conservatively. The people of Mriyan’s support is actualized in the form of konservasi field school, the effort and the decision making, that are actively in charge in social learning, net working, and maintaining the resource of thee people. From this thing, the maintenance will impact various aspect, such as: the sustainability of Sub Watershed Pusur, the emergence of collective institutional of the people who care about Sub watershed Pusur, and pushing the stakeholders in caring for Sub Watershed Pusur with the principality of conservation.

scholarly journals Eksistensi Musik Perkusi Cha Catuk Percussion di Kota Banjarmasin

2020 ◽  
Vol 5 (2) ◽  
pp. 111
Author(s):  
Lidya Nurina ◽  
Edlin Yanuar Nugraheni ◽  
M. Budi Zakia Sani
Keyword(s):  
Data Collection ◽  
Document Analysis ◽  
Qualitative Approach ◽  
Musical Performances ◽  
The People ◽  
The World ◽  
Data Collection Technique ◽  
Descriptive Qualitative

Intisari Tulisan ini mengkaji topik tentang eksistensi kelompok musik perkusi Cha Catuk Percussion di Banjarmasin. Kajian atau penelitian ini menggunakan pendekatan deskriptif-kualitatif. Adapun teknik pengumpulan data yang digunakan adalah triangu-lasi, yang meliputi wawancara, observasi, dan analisis dokumen. Berdasarkan hasil kajian, dapat diketahui bahwa eksistensi musik perkusi dari kelompok Cha Catuk Percussion di Kota Banjarmasin cukup bernilai. Sejak beraktivitas di tahun 2010 hingga 2019, hampir satu dekade mereka memberi kontribusi bagi dunia per-tunjukan musik di masyarakat Kota Banjarmasin, bahkan lingkup Kalimantan Selatan. Ragam segmen acara dan bentuk kegiatan yang mereka ikuti menunjukkan kelompok Cha Catuk Percussion dapat diterima oleh publik Kota Banjarmasin, khususnya publik pertunjukan.Kata kunci: cha catuk percussion, musik perkusi, banjarmasin  Abstract This paper examines the topic of the existence of the Cha Catuk Percussion music group in Banjarmasin. This study or research uses a descriptive-qualitative approach. The data collection technique used is triangulation, which includes interviews, observations, and document analysis. Based on the results of the study, it can be seen that the existence of percussion music from the Cha Catuk Percussion group in Banjarmasin is quite valuable. Since their activities in 2010 to 2019, almost a decade they have contributed to the world of musical performances in the people of Banjarmasin City, even in the scope of South Kalimantan. The various segments of the event and the forms of activities they participated in showed that the Cha Catuk Percussion group could be accepted by the Banjarmasin City public, especially the performance public.Keywords: cha catuk percussion, percussion music, Banjarmasin

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