scholarly journals VIEWS ON THE MANIFESTATION OF LOCAL WISDOM (CASE: KAMPUNG NAGA, WEST JAVA)

2018 ◽  
Vol 3 (1) ◽  
pp. 13
Author(s):  
Agus Saladin ◽  
Agus Budi Purnomo ◽  
Sri Tundono

<div class="page" title="Page 1"><div class="section"><div class="layoutArea"><div class="column"><p><span>The physical object of architecture is a manifestation of thoughtful concept of the architect. Philosophically, in vernacular architecture, the concept of thoughts is being revealed in the form of local wisdom. Kampung Naga, as one of the vernacular villages in West Java, maintains its traditional culture although the inhabitants have undergone modern thought. The modern era has developed immensely which could affect the decline in preserving the local wisdom. To anticipate the decline, it is necessary to make an effort to formulate the local wisdom which is still existed. This paper aims to explain the results of research in Kampung Naga which focusing on physical elements and accommodating the results of previous research concerning on local wisdom. Data and information as written materials were obtained through field survey, literature review, and previous research studies. The results of the study show that local wisdom in Kampung Naga has an effect on the aspects of life in terms of social interaction, land law, physical building ideas and its spatial order. The paper will be ended with the diagrammatic conceptual model of the aspects of the manifestation of local wisdom in Kampung Naga. </span></p><div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Keywords: </span><span>manifestation, local wisdom, Kampung Naga </span></p></div></div></div></div></div></div></div>

2019 ◽  
Vol 3 (1) ◽  
pp. 13
Author(s):  
Agus Saladin ◽  
Agus Budi Purnomo ◽  
Sri Tundono

<p><strong><em>Abstract</em></strong></p><p><em>The physical object of architecture is a manifestation of thoughtful concept of the architect. Philosophically, in vernacular architecture, the concept of thoughts is being revealed in the form of local wisdom. Kampung Naga, as one of the vernacular villages in West Java, maintains its traditional culture although the inhabitants have undergone modern thought. The modern era has developed immensely which could affect the decline in preserving the local wisdom. To anticipate the decline, it is necessary to make an effort to formulate the local wisdom which is still existed. This paper aims to explain the results of research in Kampung Naga which focusing on physical elements and accommodating the results of previous research concerning on local wisdom. Data and information as written materials were obtained through field survey, literature review, and previous research studies. The results of the study show that local wisdom in Kampung Naga has an effect on the aspects of life in terms of social interaction, land law, physical building ideas and its spatial order. The paper will be ended with the diagrammatic conceptual model of the aspects of the manifestation of local wisdom in Kampung Naga.</em></p><p><em> </em></p><p><strong><em>Keywords:</em></strong><em> manifestation, local wisdom, Kampung Naga</em></p>


Author(s):  
Vidhi Nagar

In the modern era, it would be like glorifying the media to include every media related to human life from fingernail to fire. It is the medium that has the ancient ideology and values ​​of society as popular with globalization and modern thought stream The society, which is inhabited by the rajas, has also been plunged to the present day, seeing the reach and impact of media in particular, a frazzled Schmimiya state has been born, especially in order to achieve the concept of global global culture of Mishwa. It is from these media that we can see the news of events at the far end of the world, as far as music is concerned, it is possible that we can cope with many ages, ages and lives. When it is achieved in its present form, in the same continuous stream of time, it is infectious, sometimes Pallimat and Sushobhamat are the modern communication mediums in this stream are also pushing it deeper.Achayat Sharangadei has said in his famous book, Song Ratnakaresh आधुमनक काल में मानि जीिन से संबंमधत हर क्षेत्र को नख से मशख तक प्रभामित करने िाले संचार माध्यमों को ममहमादृमंमित करनाए सूरज को मदया मदखाने जैसा होगा द्य यह िह माध्यम है मजसने िैश्वीकरण ि आधुमनक मिचार धारा से लबरेज समाज के सार्थ ही पुरातन मिचारधाराए मान्यताओं ि रीमत ररिाजों से सराबोर समाज को भी तह तक प्रभामित मकया है द्य िततमान समय में संचार माध्यमों कीए मिशेषकर मीमिया की पह ंच और प्रभाि को देखते ह ए ही एक फ्रेज़ श्मीमिया स्टेटश् का जन्म ह आ है द्य मिशेषकर मिश्व के श्ग्लोबल मिलेजश् की पररकल्पना को प्राप्त करने में सबसे महत्िपूणत हार्थए इन्हीं संचार माध्यमों का हैए इन्हीं की बदौलत हम कोसों दूर की क्याए मिश्व के दूरस्र्थ छोर की खबरोंए घटनाओं का उसी पल अिलोकन कर सकते है द्य जहां तक संगीत का सम्बन्ध हैए यह सित मिमदत है मक अनेकों युगोंए कालोंए ि पररमस्तमर्थयों का सामना करते ह ए यह अपने िततमान स्िरुप को प्राप्त ह आ है द्य समय की इसी सतत प्रिामहत धारा में कभी यह संक्रममत ह आए तो कभी पल्लमित ि सुशोमभत द्य इसी धारा क्रम में आधुमनक संचार माध्यम भी इसे गहरे तक प्रभामित कर रहे है द्यआचायत शारंगदेि ने अपने प्रमसद्ध ग्रन्र्थ श्संगीत रत्नाकरश् में कहा है


2019 ◽  
Vol 3 (02) ◽  
pp. 138-155
Author(s):  
Jessica Virginia Amaris

Abstract- A mosque is a religious place for followers of Islam all over the world, as well in Indonesia, which isthe country with the largest number of Muslims society in the world. Thus will affect the high needs of Muslimssociety for the mosque architecture building that used to perform rituals of worship activity. In this modern era,the shape and style of mosque architecture gets more diverse because of the influence of construction technology.In addition, the diversity is also due to the absence of concrete provisions that discuss the form and style ofarchitecture in the Alquran. The diversity in the form and style of mosque architecture will result in differentarchitectural expression for mosque building. Due to these phenomena, many people are questioning the propermosque’s form.Masjid Islamic Centre Tulang Bawang Barat (Tubaba) is one of the mosques that meets the objectresearch’s criteria because it doesn’t have universal mosque’s form that generally uses dome. Mosque as a sacredbuilding requires a clear symbolization of the physical elements of the mosque building. This symbolization canbe described in the form of activities, such as pray. Undertaken activities will result in spatial space analysis ofthe mosque which can then be reviewed by the theory of form and meaning. The research was done by applyingthe theory of anatomy and scope of the building. Furthermore, a review based on the theory of form and meaningis done to see if Masjid Tubaba’s building meets the criteria of symbolization of activities that will result in spatialspace of the mosque. As a result, this research will obtained a new standard on the spatial space of the mosqueresulting from the symbolization of ritual activities.Key Words: mosque, expression, spatial space, symbolization, ritual activity


2019 ◽  
Vol 8 (2) ◽  
pp. 44-52
Author(s):  
Caryn E. Medved

I gingerly fold open the browned and stained cover of my mother's 1962 edition of The Age of Innocence by Edith Wharton. The title page rests despondently unattached. Dementia first stole my mother's ability to read and then slowly took her life. I cannot ask her about the annotations she made throughout this text. Still, I can read with my mother through its inscribed pencil-written notes. An object blurring the borders between happiness and suffering, presence and absence. In this essay, I contemplate how the physical object of a book and embedded traces of another's reading evoke emotions, memories, and selves.


2021 ◽  
Vol 6 (1) ◽  
pp. 25-34
Author(s):  
Roza Rahmadjasa Mintaredja ◽  
Purnama Salura ◽  
Bachtiar Fauzy

There has been a decline in the form and function of Sundanese vernacular architecture for large buildings due to the absence of artifacts in village houses. The data on palace or keraton and terraced roofs are only found in lontar and from outside observers in the XVI century. Meanwhile, the phenomenon of the bale nyungcung roof emerged on the mosque in the XVI-XIX centuries at West Java after disappearing for more or less two centuries. The reappearance makes it interesting to study this concept, especially with the focus on its relationship with the inner room of the mosque. This research was conducted on the Great Mosque spread in Sunda Tatar such as the West Java and Banten Provinces with buildings of Majalaya, Manonjaya, and Banten used as case studies. It was conducted qualitatively and interpretatively using the building anatomical theory to analyze the scope of shape and the Bale Nyungcung roof. The results showed the relationship between the roof and the inner space is a reflection of the adjustment in the mosque's basic reference with the Bale Nyungcung roof used as one of the Sundanese local building features.


Open Insight ◽  
2012 ◽  
Vol 3 (4) ◽  
pp. 5
Author(s):  
Salvador Cárdenas Gutiérrez

<div class="page" title="Page 9"><div class="layoutArea"><div class="column"><p><span>Received: 9-01-2012 / Accepted: 15-02-2012</span></p><p><span>The conflict, coexistence or entanglement that may exist between ethics and politics has been interpreted in various ways. In this paper, we provide the contributions that in the Renissance, and, argues that, beyond tha Modernity has caved to the need of morality within the policy, it is concived as an art, for which realization virtues are essential. </span></p><p><span><br /></span></p><div class="page" title="Page 9"><div class="layoutArea"><div class="column"><p> </p></div></div></div></div></div></div>


2020 ◽  
Vol 4 (1) ◽  
pp. 23-29
Author(s):  
Uci Utari ◽  
Wahyu Utami

Lake Toba is the largest lake in Indonesia, even in Southeast Asia. Lake Toba has excellent potential as a tourism area development in North Sumatra. On the outskirts of Lake Toba, especially Paropo, there are still many who do not have facilities for tourists, the large number of tourists who come to Paropo causes the Paropo area to need supporting facilities such as resort hotels as supporters of North Sumatra tourism development. Resort hotels are hotels located in tourist attractions, such as mountains, beaches, and lakes. The design of the Paropo resort hotel applies the Neo vernacular architectural concept. The problem with this design is "how to apply the neo vernacular architectural concept to the design of a resort hotel." The purpose of applying the concept of Neo vernacular architecture in buildings is one of the efforts so that it is inseparable from the surrounding culture and can also introduce regional culture to the tourists who come. Designing this resort hotel uses qualitative methods. This resort hotel brings the theme of Neo vernacular architecture that combines traditional Dairi/Pak-Pak architecture with modern architecture, where physical elements are applied/changed but also non-physical items such as cultural values, mindset, beliefs, layout, religion, etc. into the form of buildings and site design. The benefit of designing this resort hotel is the creation of resort hotels that can still preserve the elements of local culture with a layer of modernization and, if built, can develop the tourism area of ​​Paropo to attract tourists.


2016 ◽  
Vol 5 (1) ◽  
pp. 7
Author(s):  
Ewa Bobrowska

This paper focuses on the comparison of various theories of contemporality that emphasize the categories of time, movement, and contingency. The argument concerns the contemporary philosophy of Jean-François Lyotard, Jean-Luc Nancy, Murray Krieger, and Paul Gilroy. In his paper Time Today Lyotard perceives contemporary consciousness in terms of, extended by modern technology, capacity of implementing the past narratives within the structures of temporality. Meaning proceeds from the emotional attitude toward those past events. In this view, present immigration problems are linked to the issue of space related dimensions of traditional culture and its tendency towards inertia. On the other hand, Lyotard points to a new emerging model of the contemporary technology-based culture, which manages to surpass the obstacles of locality. However, as Lyotard claims, this process, based on the merging of technology, science and culture, does not lead to the increase of educational, economic, and moral standards of society, but instead gives rise to ”barbarism, illiteracy, impoverishment of language, new poverty.” In reference to Leibniz’s concept of a complex monad, Lyotard juxtaposes memory to event claiming that the modern era is characterized by the domination of oppositional forces of rationalizing and contingency. This opposition is analyzed in the light of a comparable concept introduced by Derrida based on the confrontation of the terms: event and machine.Moreover, a postcolonial critic Paul Gilroy in his Postcolonial Melancholia describes contemporary social phenomena with the use of terms conviviality, multiculturalism, immigration, race, globalism, and planetarity, which also encompass contingency and movement.


2019 ◽  
Vol 19 (2) ◽  
pp. 133-140
Author(s):  
Susilo Pradoko

In the modern era, during the end of 17 century, appears empiric paradigm in the philosophy field. This paradigm emerges due to the critic towards mythical social thought. The next step appears positivism thought by Auguste Comte in 1830, which stated that Sociology based on science analogy that can be learned in the form of empiric data with exact calculation; out of this is rated as not scientific. The education field also trails the modern thought tradition, along with Comte’s positivistic thought. This modern era eventually has been opposed by postmodern philosophers. The frailties in the modern era are criticized by the appearance of the postmodern paradigm. Positivistic thought, in reality, could not reveal study beyond human and society, because this study is strong, and can only reach the ontologic stage, in substance of the object. While this could not be revealed because its level involves human and society’s way of thinking, primordial, tradition, and historical aspects, this study focuses on the weaknesses of positivistic research. Then it will present post-positivistic-postmodern research through Hermeneutika and Foucauldian Genealogy research.


2020 ◽  
Vol 2 (1) ◽  
pp. 37
Author(s):  
NURYANTO NURYANTO NURYANTO

This research is motivated by the phenomenon of inter-building space which is understood as an open area and can be accessed by people who are usually located between buildings. This study is a case study on public spaces in kampung Kasepuhan Ciptarasa and Ciptagelar, Sukabumi-West Java. The space between buildings in this study is interesting because in it public activities and rituals on a community scale can be held which are quite limited. The community itself becomes the agent responsible for care. The purpose and significance of public space research lie in the disclosure of open space phenomena that are local and participatory. The research method used is phenomenology-hermeneutics to find out the meaning of interpretation of the text of a phenomenon of public space that occurs. The results showed that the use of public space for the residents of kampung Kasepuhan Ciptarasa and Ciptagelar due to ritual activities, especially Seren Taun. Beyond that, the function of public space is not visible. This reflects the position of the importance of the presence of public space only to facilitate the activities of the rite of the community. Keyword—phenomenology-hermeneutic, text, public space, ritual, vernacular


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