scholarly journals EPISTEMOLOGY OF CONFLICT IN THE SYSTEM OF PHILOSOPHICAL KNOWLEDGE

2020 ◽  
pp. 134-139
Author(s):  
B.V. Kabylinskii ◽  
Keyword(s):  
Conflict Theory ◽  
The Body ◽  
Methodological Principle ◽  
Philosophical Perspective ◽  
Philosophical Education ◽  
The World ◽  
Angle Of View ◽  
State Of Affairs ◽  
Fundamental Categories ◽  
Structure Of Knowledge

In the system of higher philosophical education, conflict topics are mainly endowed with an acidental status and do not receive detailed study. This is largely due to the methodological imperfections of the knowledge system about the phenomenon of conflict. Accordingly, the methods of teaching conflict theory from a philosophical perspective are built on a theoretical foundation borrowed from related branches of knowledge. In this regard, it must be noted that the current state of affairs is unsatisfactory and needs to be optimized and corrected. The article formulates the main methodological principle of the modern epistemology of conflict and the main elements of the profile structure of philosophical knowledge. The purpose of the author of the article is to consider scenarios for using the epistemological potential of conflict theory to optimize the system of higher philosophical education. In accordance with the logic of the article, the epistemology of conflict should proceed from the principle of bodily integration of the subject into the world around him. Understanding that my body belongs to me and can be considered in whole and in parts suggests that the perception of the world around me is subject to the same laws. At the same time, the knowing subject captures his own body at a certain angle of view, in particular, the nose is always in front of the eyes, and the back is hidden from view. Despite this position of the body in space, consciousness assimilates that my body is always mine, although it cannot be completely embraced, even with the help of devices such as a mirror or a camera. Accordingly, the surrounding world can also be comprehended by analogy with the body, let much always be outside Ego cogito. It must be clearly understood that in the twenty-first century the human body is gaining a new place in cultural and social processes. In view of the above, the term «episteme» should be included in the structure of knowledge of the theory of conflict as one of the fundamental categories that can form the basis of the system of higher philosophical education in this profile.

Posthumanism

2018 ◽  
Author(s):  
Diane Marie Keeling ◽  
Marguerite Nguyen Lehman
Keyword(s):  
Human Subject ◽  
Quantum Physics ◽  
The Body ◽  
Western Philosophy ◽  
Philosophical Perspective ◽  
Renaissance Humanism ◽  
Dynamic Forces ◽  
The World ◽  
The Mind ◽  
Scholarly Attention

Posthumanism is a philosophical perspective of how change is enacted in the world. As a conceptualization and historicization of both agency and the “human,” it is different from those conceived through humanism. Whereas a humanist perspective frequently assumes the human is autonomous, conscious, intentional, and exceptional in acts of change, a posthumanist perspective assumes agency is distributed through dynamic forces of which the human participates but does not completely intend or control. Posthumanist philosophy constitutes the human as: (a) physically, chemically, and biologically enmeshed and dependent on the environment; (b) moved to action through interactions that generate affects, habits, and reason; and (c) possessing no attribute that is uniquely human but is instead made up of a larger evolving ecosystem. There is little consensus in posthumanist scholarship about the degree to which a conscious human subject can actively create change, but the human does participate in change. As distinguished from posthumanism, humanism is credited with attributing the conscious and intentional human subject as the dominant source of agency most worthy of scholarly attention. Since its inception during the Renaissance, humanism has been constituted in various ways throughout history, but as a collective body of literature, the human is typically constituted through humanism as: (a) autonomous from nature given the intellectual faculties of the mind that controls the body, (b) uniquely capable of and motivated by speech and reason, and (c) an exceptional animal that is superior to other creatures. Humanist assumptions concerning the human are infused throughout Western philosophy and reinforce a nature/culture dualism where human culture is distinct from nature. In contrast, a posthumanist scholar rejects this dichotomy through understanding the human as entangled with its environment. A posthumanist scholar of communication typically integrates scholarship from a variety of other disciplines including, but not limited to: art, architecture, cybernetics, ecology, ethology, geology, music, psychoanalysis, and quantum physics.

scholarly journals Reflection on the Problem of Expressiveness in Modern Culture: A Methodological Aspect

2021 ◽  
pp. 86-92
Author(s):  
М.В. Логинова
Keyword(s):  
Systems Approach ◽  
Cultural Practices ◽  
The Other ◽  
Methodological Principle ◽  
Philosophy Of Art ◽  
Philosophical Perspective ◽  
Modern Culture ◽  
Ontological Approach ◽  
The World ◽  
Definition Of

Основная проблема исследования – определение выразительности в качестве методологического принципа современной культуры. Материалами при этом послужили результаты научных изысканий российских и зарубежных философов, культурологов, литературных критиков. Отмечено, что выразительность дает представление о формировании нового понимания взаимосвязи мира и человека, и ее обоснование является основой трансформация современной культуры. Проанализированы концепции Б. Кроче (выразительность как выражение духа в первичной форме), С. Лангер (выражение чувств символически), Т. Адорно (выразительность как критика невыразительного и узнавание выразительности фрагментарного), В. С. Соловьева (выразительность как выражение всеединства), П. А. Флоренского (выражение антиномичности феноменов культуры), А. Ф. Лосева (выразительность как мера человеческого). Выделены и классифицированы основные подходы к проблеме выразительности и определению собственной позиции категориального статуса данного понятия. The main problem of the research is the definition of expressiveness as a methodological principle of modern culture. The research materials were the results of investigations of Russian and foreign philosophers, culturologists, literary critics. The ontological approach allowed treating the expressiveness problem as something that assumes meeting the Other, as the expression of focusing on the Other. Moisei Kagan’s synergetic and systems approach contributes to the determination of the methodological significance of the expressiveness problem. This approach helps reveal the spirit of the transformations in modern culture, identify the connection between its different forms, and perceive the content of culture expression in the 21th century. The author notes that expressiveness gives an idea of how a new understanding of the relationship between the world and man forms. The substantiation of expressiveness is the basis for the transformation of modern culture. It is argued that in the existing humanitarian paradigm, when the consequences of a person’s self-expression in the world are ambiguous and an objective view cannot claim to be the world’s foremost authority, expressiveness is the condition for self-expression in the world, and it provides the opportunity to follow the transformation of self-expression in modern cultural practices. Reflection on expressiveness in modern culture is connected with social creativity, which brings the problem out of linguistics and art history towards a larger axiological context. The analysis of the problem of expressiveness in the humanities has made it possible to single out the following schools: artistic aspects of expressiveness (S. M. Volkonsky, S. M. Eisenstein); linguistic and literary aspects of linguistic expression (Yu. M. Lotman, A. A. Potebnya, E. Sapir, A. Hansen-Loeve, et al.); existentialist and philosophical perspective of expressiveness (M. M. Bakhtin, A. F. Losev, V. A. Podoroga, et al.). The connection with the philosophy of art and the history of philosophy creates new perspectives for the study of methodological aspects that influence the modern humanitarian paradigm. Reference to the concepts of B. Croce (expressiveness as a genius expression in its primary form), S. Langer (symbolic expression of feelings), T. Adorno (expressiveness as a criticism of the inexpressible and recognition of frank expression), V. S. Solovyov (expressiveness as an expression of unity), P. A. Florensky (expressiveness as an expression of antinomic cultural phenomena), A. F. Losev (expressiveness as a human dimension) allowed classifying the main approaches to the problem of expressiveness and defining its categorical status.

scholarly journals ANTHROPOLOGICAL CRISIS IN THE RISK SOCIETY: PHILOSOPHICAL ANALYSIS

2019 ◽  
Vol 23 (1) ◽  
pp. 66-73
Author(s):  
O M Lomako
Keyword(s):  
Risk Society ◽  
Methodological Principle ◽  
Social Production ◽  
Philosophical Perspective ◽  
The Social ◽  
The World ◽  
Risk Research ◽  
Philosophical Consideration ◽  
Complex Relationships ◽  
Modern Era

The article is devoted to the philosophical consideration of anthropological crisis in the risk society in his historical transformation. The research is aimed to anthropological analysis of the risk society in order to identify its new features in the modern era. As a methodological principle of research, the author defines the distinction between anthropological and cosmological approaches in philosophy. It is about their complex relationships and contradictions in the development of the civilizational process. The anthropological crisis becomes apparent when society becomes a “society of risk” in the modern era. The article reveals the cause of the anthropological crisis in the risk society: the social production of wealth becomes the production of risks. In the XXI century there is a “world society of risk” (Ulrich Beck), which is associated with the process of globalization. The risk research methodology suggests the need to anticipate unpredictable. The main difficulty in risk analysis is that the risk is between certainty and uncertainty, between rational and irrational. Two main trends - the reflexivity of the unknown and the cosmopolitan moment - point to a global change in the society in the 21st century, whose priority is security. In the historical and social philosophical perspective, security is understood as a concept that encompasses integrity, inviolability, inviolability with respect to corporeality, life and property. In the context of the modern anthropological crisis, security has become the main value concept of the social political language. The logic of uniqueness gives way to the logic of ambiguity, which finds its expression in the connection of the risk society with the cosmopolitism. The “cosmopolitan moment” of the world risk society presupposes recognition of the uniqueness of the Other as an opportunity to overcome the anthropological crisis.

scholarly journals ACERCA DE LA EXPERIENCIA DE LA ENFERMEDAD: FENOMENOLOGÍA, CORPORALIDAD Y HABITUALIDAD

2021 ◽  
pp. 45
Author(s):  
Leila Martina Passerino
Keyword(s):  
The Body ◽  
Body Scheme ◽  
Philosophical Perspective ◽  
The World ◽  
Experience Of Illness ◽  
The Way

Merleau-Ponty se vale de casos patológicos para elaborar una teoría de la percepción que ubica a la corporalidad como expresión central. El artículo indaga y problematiza la experiencia de enfermedad a partir de la propuesta fenomenológica en torno al cuerpo vivido o fe-nomenal. Repensar esta vivencia, desde las antípodas a un abordaje biomédico que la circunscribe a un cuerpo objetivo, permite considerarla a la luz de una perspectiva filosófica como instancia crítica. La experiencia de enfermedad, inaugura una disrupción en el modo de ser-en-el-mundo e introduce la inhabitualidad, como dimensión que participa de una reconfiguración necesaria del esquema corporal. Este aspecto permite repensar los procesos de salud/enfermedad y discutir con concepciones de índole restitutivas, tan características a la hora de abordar los mismos.Merleau-Ponty uses pathological cases to elaborate a theory of perception that places corporality as the central expression. The article investigates and problematizes the experience of illness from the phenomenological proposal around the lived or phenomenal body. Rethinking this experience, from the antipodes to a biomedical approach that circumscribes it to an objective body, allows us to consider it in the light of a philosophical perspective as a critical instance. The experience of illness inaugurates a dis-ruption in the way of being-in-the-world and introduces the unusual, as a dimension that participates in a necessary reconfiguration of the body scheme. This aspect allows to rethink the health / disease processes and to discuss with concepts of a restorative nature, so characteristic when it comes to addressing them.

Scanning electron microscopy of freeze-fractured prescapular lymph node of caprine

1984 ◽  
Vol 42 ◽  
pp. 244-245
Author(s):  
O. Faroon ◽  
F. Al-Bagdadi ◽  
T. G. Snider ◽  
C. Titkemeyer
Keyword(s):  
Lymph Node ◽  
Lymph Nodes ◽  
Lymphatic System ◽  
Three Dimensional ◽  
Meat Products ◽  
The Body ◽  
Morphological Data ◽  
The World ◽  
Cellular Constituent ◽  
Scanning Electron

The lymphatic system is very important in the immunological activities of the body. Clinicians confirm the diagnosis of infectious diseases by palpating the involved cutaneous lymph node for changes in size, heat, and consistency. Clinical pathologists diagnose systemic diseases through biopsies of superficial lymph nodes. In many parts of the world the goat is considered as an important source of milk and meat products.The lymphatic system has been studied extensively. These studies lack precise information on the natural morphology of the lymph nodes and their vascular and cellular constituent. This is due to using improper technique for such studies. A few studies used the SEM, conducted by cutting the lymph node with a blade. The morphological data collected by this method are artificial and do not reflect the normal three dimensional surface of the examined area of the lymph node. SEM has been used to study the lymph vessels and lymph nodes of different animals. No information on the cutaneous lymph nodes of the goat has ever been collected using the scanning electron microscope.

HIPEREMESIS GRAVIDARUM PADA IBU HAMIL DI KLINIK BIDAN SUPRIYATI SRIBIT BERBAH SLEMAN

2019 ◽  
Vol 14 (1) ◽  
pp. 51
Author(s):  
Pramukti Dian Setianingrum ◽  
Farah Irmania Tsani
Keyword(s):  
Blood Pressure ◽  
Pregnant Women ◽  
Hyperemesis Gravidarum ◽  
Unwanted Pregnancy ◽  
The Body ◽  
Nausea And Vomiting ◽  
Daily Activities ◽  
World Health ◽  
The World

Backgroud: The World Health Organization (WHO) explained that the number of Hyperemesis Gravidarum cases reached 12.5% of the total number of pregnancies in the world and the results of the Demographic Survey conducted in 2007, stated that 26% of women with live births experienced complications. The results of the observations conducted at the Midwife Supriyati Clinic found that pregnant women with hyperemesis gravidarum, with a comparison of 10 pregnant women who examined their contents there were about 4 pregnant women who complained of excessive nausea and vomiting. Objective: to determine the hyperemesis Gravidarum of pregnant mother in clinic. Methods: This study used Qualitative research methods by using a case study approach (Case Study.) Result: The description of excessive nausea of vomiting in women with Hipermemsis Gravidarum is continuous nausea and vomiting more than 10 times in one day, no appetite or vomiting when fed, the body feels weak, blood pressure decreases until the body weight decreases and interferes with daily activities days The factors that influence the occurrence of Hyperemesis Gravidarum are Hormonal, Diet, Unwanted Pregnancy, and psychology, primigravida does not affect the occurrence of Hyperemesis Gravidarum. Conclusion: Mothers who experience Hyperemesis Gravidarum feel nausea vomiting continuously more than 10 times in one day, no appetite or vomiting when fed, the body feels weak, blood pressure decreases until the weight decreases and interferes with daily activities, it is because there are several factors, namely, hormonal actors, diet, unwanted pregnancy, and psychology.

Modernism, Empiricism, and Rationalism

2016 ◽  
Vol 46 (1) ◽  
pp. 38-47
Author(s):  
Geoffrey Squires
Keyword(s):  
Twentieth Century ◽  
The Other ◽  
Modern Poetry ◽  
Philosophical Perspective ◽  
Irish Poetry ◽  
Dimensional Spectrum ◽  
Culture History ◽  
The World ◽  
The Impact ◽  
Rule Out

Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

An ayurvedic tablet formulation for ulcer protection

2020 ◽  
Vol 10 (4) ◽  
pp. 35-38
Author(s):  
Shiva Kumar K ◽  
Purushothaman M ◽  
Soujanya H ◽  
Jagadeeshwari S
Keyword(s):  
Pharmacological Activity ◽  
The Body ◽  
Gastric Ulcers ◽  
Antiulcer Activity ◽  
Herbal Drugs ◽  
Human Beings ◽  
Synthetic Drugs ◽  
Scientific Investigations ◽  
System A ◽  
The World

Gastric ulcers or the peptic ulcer is the primary disease that affects the gastrointestinal system. A large extent of the population in the world are suffering from the disease, and the age group of people those who suffer from ulcers are 20-55years. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs. Practitioners have been using the herbal material to treat the ulcers successfully, and the same had been reported scientifically. Numerous publications have been made that proves the antiulcer activity of the plants around the world. The tablets were investigated for the antiulcer activity in two doses 200 and 400mg/kg in albino Wistar rats in the artificial ulcer those are induced by the ethanol. The prepared tablets showed a better activity compared to the standard synthetic drug and the marketed ayurvedic formulation. The tablets showed a dose-dependent activity in ulcer prevention and treatment. Many synthetic drugs are available for the ulcer treatment, and the drugs pose the other problems in the body by showing the side effects and some other reactions. This limits the use of synthetic drugs to treat ulcers effectively. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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