scholarly journals PEMANFAATAN ROTAN OLEH MASYARAKAT DESA MENYABO KECAMATAN TAYAN HULU KABUPATEN SANGGAU

2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Novy Sunita Sinurat ◽  
Iskandar A M ◽  
Slamet Rifanjani

The research aimed to find out types of rattan, types of handicrafts, and the utilization process by the craftsmen community in the village of Menyabo. The subject of the study was community in the village of Menyabo utilizing rattan. The object of research is rattan which is utlization by the community. The research method was the survey, in which the sample was taken through sampling techniques using a census from the entire craftsman community. The data were collected through an in-depth interview by referring to interview guidelines. The results of data analysis showed that there were only a few types of rattan found in Menyabo village, and only two types of rattan used, namely Marau rattan and Sega rattan. The product  in the form of a bearable, takin, fork, tengkalang/basket, winnow, and shoe/sandals rack. Menyabo village community do not market the product. All types of product is only used for daily needs as kitchen furniture. Keywords: Utilization, Rattan, Community

Wajah Hukum ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 500
Author(s):  
M Muslih ◽  
Masriyani Masriyani ◽  
Ryanda Putra Pratama

To carry out national development in the smallest area unit called the Village, an effort is needed to achieve the welfare of the Village community by exploring the existing Village Original Opinion sources (PADes). One form of the source of PADes is derived from the profits generated by the Village-Owned Enterprises. Villages can establish village-owned enterprises called BUMDes. It aims to make the village community able to develop assets owned by the village to become one of the sources of the PADes. The implementation of BUMDes activities in the Jambi Luar Kota sub-district became a research in writing this thesis with a focus on the problem of the implementation of BUMDes activities in several villages in the Jambi Luar Kota sub-district namely Sungai Duren Village, Mendalo Laut Village and Senaung Village based on Village Minister Regulation Number 4 of 2015 and factors inhibitors in BUMDes activities in Jambi Luar Kota sub-district. The research method used is empirical juridical, data analysis derived from interviews with respondents / resource persons related to BUMDes activities in Jambi Luar Kota District. So the results of this study will focus on the implementation of BUMDes activities in the Jambi Luar Kota sub-district. 


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


2020 ◽  
Vol 3 (2) ◽  
pp. 233
Author(s):  
Indri Triyani Putri ◽  
Dyah Lyesmaya ◽  
Arsyi Rizqia Amalia

This study aims to analyze the indicators of tolerance character contained in the material for the fourth grade students of SD Tema The Beauty of Diversity in My Country. The type of research used is descriptive qualitative. The research method used was content analysis. The data taken in this study were the load of tolerance characters in the sentences contained in the student books on social studies material. The subject used in this research is the book of the fourth grade students of the 2013 curriculum at the theme The Beauty of Diversity in My Country. The data analysis technique is done by reducing data, presenting the data which is divided into two stages, namely data classification, data description and interpretation, and drawing conclusions. The results showed that all indicators of tolerance character contained in textbook learning materials, the distribution of tolerance character indicators in learning materials was evenly distributed, except for the anti-phobia sub-indicators contained in the aspect of peace (not included in theme 7), techniques for integrating tolerance character indicators with material learning is carried out through reading texts contained in student books.


Author(s):  
Lisna Sandora

The people of Tilatang Kamang, Agam Regency, West Sumatra have a tradition, namely the tradition of khatam Qur'an children. This tradition is a celebration / gratitude for the success of children in completing their recitation of the Koran (khatam). Usually this activity is held once a year, to be precise during school holidays. This tradition is a tradition that is ingrained in the life of the Tilatang Kamang community. This Quranic tradition of khatam is also found in several other areas in Minangkabau, but each region has its own uniqueness. In Tilatang Kamang this ceremony is enlivened by barracks around the village, the aim is to inform the crowd that there are several children in this area who have successfully finished reading the Qur'an (finished their studies) and can read the Koran properly and correctly. . The ceremony ended with the announcement of the winners of the khatam participants in the recitation of the Qur'an. The research method used is descriptive qualitative with an ethnographic approach. The data collection technique was done by interview and observation, while the data analysis technique used data reduction, reflection, and conclusion. The results of this study illustrate that the Khatam Qur'an ceremony has become a tradition for the Tilatang Kamang community of the Agam Regency for children who have completed their studies and also as one of the requirements for children to continue their education to a higher level.


Author(s):  
Iswadi Bahardur

<p><span lang="EN-US">Writing this article backed by mult</span><span>i</span><span lang="EN-US"> interpretation problems raised by a text, especially literary texts. Mult</span><span>i</span><span lang="EN-US"> interpretation is inseparable from the consciousness and unconscious of the subject of the author, as well as the process of reconstruction by the reader. Based on this article this article aims to describe the results of deconstructing binary opposition readings on the story of <em>Kritikus Adinan</em> by Budi Darma. The data source used is the story of <em>Kritikus Adinan.</em> The research method used is descriptive analysis with the theoretical perspective of deconstruction of Jaques Derrida. Based on the findings and data analysis, the results show the following. <em>First</em>, the deconstruction readings of the <em>Kritikus Adinan</em> can not be separated from the word-scoring process as Jaques Derrida puts it in deconstruction theory. <em>Secondly</em>, the reconstruction of Kritkus Adinan’s story leads to unfamiliarity but leads the reader to discover the marginalized texts.<em> Third</em>, based on the results of deconstruction reading in the story of <em>Kritikus Adinan</em>, there is a binary opposition that has been denied and broken by the author by presenting a reversal of fact.  Suggestions that can be recommended are many other literary works that are worthy and important to be reviewed by other researchers to uncover the phenomenon of reversing the facts by the author.</span></p>


2020 ◽  
Vol 7 (4) ◽  
Author(s):  
Sely Indri Prameswari ◽  
Iskandar A M ◽  
Slamet Rifanjani

Dayak hibun people cannot be separated from the forest in their daily lives. they maintain the preservation of the surrounding forest, one of which is the caged forest. The research aimed to collect information regardingthe local wisdomPublicDayak Hibun  in Beruak, Gunam Village, Parindu Subdistrict, Sanggau Regency, in an effort to preserve the teringkang forest. The research method using survey method, and the technique of data collection was snowball sampling. The data was obtained through a depth-interview and interview guideline as a reference. The results of the data analysis show that there are several forms of local wisdom practiced in gunam village, namely 1. (a) prohibition of cutting down the trees, (b) opening the Teringkang forest for farming, (c) burning goods such as shrimp paste and fish, (d) taking and killing animals, (e) urinating and defecating in the Teringkang Forest, 2. belief in the presence of Bunyik (ghosts), having rituals entering the Teringkang Forest, and Keeping words politeness, 3. Hence the community has belief in mystical matters, 4. Therefore, the Teringkang Forest is still preserved up until today.Keywords: Dayak Hibun, Local Wisdom, Teringkang Forest


IKESMA ◽  
2017 ◽  
Vol 13 (1) ◽  
Author(s):  
Yoktan Samb Metkono

The number of elderly in Indonesia keeps increasing from 7.69% in 2011 be 8.1% in 2013. With the increasing number of elderly than so much heath problems that happened in elderly. The efforts are being mad by the government to cope the problems in elderly is holding Posyandu of elderly. The Posyandu of elderly is Integrated Service pos held to elderly so their can monitor the condition his health every month. to describe intervention strategies healthy of elderly to increases their status in Posyandu in the Puskesmas Getasan. The research is qualitative descriptive. The data collected use in depth interview by interview guidelines. The research done in the area of PuskesmasGetasan , Semarang, Central Java. In January to March 2017. The participants numbered 8 people obtained by using purposive sampling techniques. The research use data analysis from Miles and Humberman. Posyandu elderly held every month through five tables of activities that is driven by health workforce from Puskesmas and cadre in tre select from community. However there are still barriers is lock of awareness from elderly to make a visit so extension done by health workforce to elderly and their family through organization�s in community. The evaluation to monitor the visit and health condition from elderly done once a month. Conclusion: Posyandu elderly who in invented already well underway because already participating from health workforce and community is good. Howeverhealth workforce should be more plays again, so can increase knowledge from elderly about Posyandu benefits so the visit from elderly more on the rise. Keyword keys : Strategies, Elderly, Posyandu.


2019 ◽  
Vol 19 (1) ◽  
pp. 63-88
Author(s):  
Dede - Sihabudin

The Dukuh traditional village community is a strong community with the principle of holding ancestral traditions based on Islamic values. The purpose of this study was to describe the experiences, understandings, and meanings of the da'is in Dukuh village and to describe the effectiveness of his da'wah communication. The research method used is the phenomenology method with Harold Lasswell's communication theory which assumes 5 elements of communication. The results of this study indicate that da'i cannot impose heavy material because the majority of the livelihoods of the residents are farmers; each da'i understands that preaching must be carried out by everyone in the village of Hamlet with their respective abilities; the meaning of da'wah according to the preachers in the village of Hamlet is 5T, namely the purpose of inhaling (khaufullāh and rahmatullāh), the task of inhaling (worship), the procedure of hrup (by being obedient to Allāh, apostles and government), inhaled challenges (must be strong against trials) , and Tuntung breathes (always expresses himself to face death by worship). Da'wah in the Dukuh Customary village environment has run quite effectively because the community generally adheres to the 5T principle which has been maintained for generations. Masyarakat kampung adat Dukuh merupakan masyarakat yang teguh berprinsip memegang tradisi leluhur berasas nilai-nilai Islam. Tujuan penelitian ini adalah untuk mendeskripsikan pengalaman,  pemahaman, dan pemaknaan para da’i yang ada di kampung Dukuh serta menggambarkan keefektifan komunikasi dakwahnya. Metode penelitian yang diguanakn adalah metode fenomenologi dengan teori komunikasi Harold Lasswell yang mengasumsikan 5 unsur komunikasi. Hasil penelitian ini menunjukan bahwa da’i tidak bisa memaksakan materi yang berat karena mayoritas mata pencaharian penduduknya adalah petani; setiap da’i memahami bahwa dakwah wajib dilakukan setiap orang di kampung Dukuh dengan kemampuannya masing-masing; makna dakwah menurut para da’i di kampung Dukuh adalah 5T, yaitu Tujuan hirup(khaufullāh dan rahmatullāh), Tugas hirup (ibadah), Tata cara hrup (dengan taat kepada Allāh, rasul dan pemerintah), Tantangan hirup (harus kuat menghadapi cobaan), dan Tuntung hirup (selalu memperispkan diri untuk menghadapi kematian dengan ibadah). Dakwah di lingkungan kampung Adat Dukuh telah berjalan cukup efektif karena masyarakatnya secara umum memegang teguh prinsip 5T yang telah dijaga secara turun-temurun.


Author(s):  
Kadeni, Ninik Srijani

<p><em>At present the existence of the tourism sector has become a concern of the community so that in various regions new tourist spots have emerged. Similarly, in Blitar, there are also many new tourist sites built, one of which is brown village tourism. With the construction of tourist attractions will have an impact on the economic and social community. This study aims to describe the impact of tourism on the economy and society. The research method used to answer these problems is to use a descriptive qualitative approach. Data obtained using observation and interviews, while data analysis three stages, namely data reduction, data display and verification. The results of the study show that the village tourism in chocolate has animpact on the economy and society.</em></p>


Author(s):  
Alfian Alfian

The village law has given hope for village communities to have a more prosperous life in terms of village funding which gets greater attention when compared to the above government units, namely sub-districts and districts. This has been encouraged since the assistance of village funds has been carried out in recent years. The research method used in this research is literature study method. The literature studies obtained were sourced from various kinds such as regulations / laws, journals, books and other documentation. The conclusion is that the village law contains hope for the village community for a more prosperous life. This is also supported by the existence of village fund assistance which comes from various aspects of village income. Currently the Government distributes funds sourced from the State Revenue and Expenditure Budget for Villages in 2021. The Government distributes Village funds, the amount can reach IDR 1.4 billion per village per year or an increase is given to 416 districts and 74,953 villages throughout Indonesia, but it is still constrained. plagued with a number of problems in use and accountability.


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