scholarly journals Carnival violation of stereotypic norms as a way to eco-consciousness (based on the English-language animated discourse "Zootopia")

The article focuses on the problem of carnival violation of simplified and generalized ideas about the world in the English-language animated discourse of the film "Zootopia". The question of carnival violation of stereotypes is for the first time studied in terms of ecological or non-ecological impact on consciousness. The article consistently considers the problems of development of ecological consciousness; stereotype as a tangible result of the processes of simplification and generalization in the common consciousness of people which prevents the development of "healthy" interaction between people and with the natural world. In what way animation discourse: embodies the features of the carnival defined by M. Bakhtin; exposes the shortcomings of people through the prism of stereotypes about animals and due to its paradoxical nature helps to establish the ecological norm. The material of the English-language animated discourse of the film "Zootopia" examines cooperation of carnival elements: ambivalence, universality, grotesqueness, symbolism and corporeality with verbal and nonverbal modes, and their influence on infraction and ridicule of stereotypes; how in the result of the carnival violation of stereotypical norms a new ecological norm is formed, which contributes to the ecoliteracy increase in society, encourages to solve environmental problems and promotes the establishment of "healthy" relationships with nature and its phenomena.

2019 ◽  
Vol 48 (4) ◽  
pp. 191-207
Author(s):  
Abdul Majid ◽  
Sri Yogamalar ◽  
Audrey Kim Lan Siah ◽  
Jane L Y Terpstra-Tong ◽  
Luc Borrowman

In a landmark case in 2016, Malaysia’s apex court, the Federal Court, explicitly recognised for the first time, the common law tort of sexual harassment. Actually, the Federal Court did more than that; its recognition of the common law tort of sexual harassment is built on its recognising the common law tort of harassment. The recognition of the tort of harassment has escaped notice because attention has been concentrated on the tort of sexual harassment. This article analyses the Federal Court’s exposition of the tort of sexual harassment to reveal that the exegesis itself acknowledges the existence of the tort of harassment per se. The tort of harassment that the Federal Court sent out into the world is largely a creature of its English common law ancestry.


2007 ◽  
Vol 8 (3) ◽  
pp. 361-385 ◽  
Author(s):  
HSIN-HUANG MICHAEL HSIAO ◽  
PO-SAN WAN

This paper explores the common and different cultural globalization experience of the public's everyday lifestyles in seven societies in Asia-Pacific, focusing on the following aspects: connectivity with the world through personal encounters and digital media, English language capacity, support for the forces of globalization, global thinking and concern, the Internet's influences on sociopolitical opinions, appreciation of international food, and national vs. transnational identity. An analysis of survey data is used to contrast public experience of global thinking, global exposure, global diet, and global feelings in two separate developmental states with higher and lower HDI measures in seven Asia-Pacific societies. We demonstrate that individual globalization manifested in everyday life should be understood under a comparative societal perspective as citizens' global experiences are not only a simple matter of personal choice, but are also more a reflection of complex societal conditions.


Author(s):  
Thomas N. Sherratt ◽  
David M. Wilkinson

An altruistic act is one in which an individual incurs a cost that results in a benefit to others. Giving money or time to those less fortunate than ourselves is one example, as is giving up one’s seat on a bus. At first, one might consider such behaviour hopelessly naive in a world in which natural selection seemingly rewards selfishness in the competitive struggle for existence. As the saying goes, ‘nice guys finish last’. Yet examples of apparent altruism are commonplace. Meerkats will spend hours in the baking sun keeping lookout for predators that might attack their colony mates. Vampire bats will regurgitate blood to feed their starving roost fellows, while baboons will take the time and effort to groom other baboons. Some individuals, such as honeybee workers, forego their own reproduction to help their queen and will even die in her defence. The common gut bacterium Escherichia coli commits suicide when it is infected by a bacteriophage, thereby protecting its clones from being infected. If helping incurs a cost, then surely an individual that accepts a cooperative act yet gives nothing in return would do better than cooperators? What, then, allows these cases of apparent altruism to persist? In his last presidential address to the Royal Society of London in November 2005, Robert M. May argued, ‘The most important unanswered question in evolutionary biology, and more generally in the social sciences, is how cooperative behaviour evolved and can be maintained’. In this chapter, we document a number of examples of cooperation in the natural world and ask how it is maintained despite the obvious evolutionary pressure to ‘cheat’. We will see that, while it is tempting to see societies as some form of higher organism, to fully understand cooperation, it helps to take a more reductionist view of the world, frequently a gene-centred perspective. Indeed, thinking about altruism has led to one of the greatest triumphs of the ‘selfish gene’ approach, namely the theory of kin selection. Ultimately, as the quote from Mandeville indicates, we will see that cooperation frequently arises simply out of pure self-interest—it just so happens that individuals (or, more precisely, genes) in the business of helping themselves sometimes help others.


1943 ◽  
Vol 34 (1) ◽  
pp. 27-51 ◽  
Author(s):  
Robert B. Benson

1. These studies were originally intended to form the basis of a world monograph of the Siricidae ; such a work cannot be completed under present circumstances.2. Two ratios are introduced as useful characters for separating species : the ovipositor/forewing ratio and the sawsheath/ovipositor ratio. These ratios were obtained from all specimens of all the species represented in the British Museum collections and the results are tabulated. They were found not to vary with the size of the insects.The former ratio is specially useful in the genus Urocerus, which has a long ovipositor, and the latter ratio in the genus Sirex, which has a shorter ovipositor.3. Keys are given to the genera of the world. Of Semenov's new genera, Xoanon is accepted but not Xanthosirex. A new genus Eriotremex is erected for certain Indo-Malayan species previously included in Tremex.4. Keys are given to the European species, which are compared critically with related species from other parts of the world. A key to the species of Eriotremex, gen. nov., is also given.5. Sirex noctilio, F., and S. juvencus, L., are recorded for the first time from North America and S. cyaneus, F., from the continent of Europe. The common Urocerus of the northern Palaearctic region is shown to be more closely related to the Nearctic U. gigas flavicornis, F., than to the central European U. gigas gigas, L., and is treated as a new subspecies—U. gigas taiganus, subsp. nov. U. gigas tibetanus, subsp. nov., is described from the Himalayas. U. sah, Mocsáry, is treated as a subspecies of U. augur, Klug, and U. cedrorum, Smith, as a synonym of U. augur augur, Klug.6. The British Siricidae are discussed, and it is suggested that U. gigas taiganus, subsp. nov., and the form of S. juvencus, L., with entirely black antennae may be native in the Caledonian forest.7. It is argued that modern Siricidae could not have been derived from the Jurassic Pseudosiricidae.8. The known Oriental and Himalayan Siricidae are listed and discussed. Urocerus multifasciatus, Takeuchi, and Eriotremex formosanus, Matsumura, are mentioned as two species originally described from Formosa but shown also to occur on the mainland. Urocerus niger, sp. nov., is described from the Himalayan region, and the name Eriotremex malayanus, sp. nov., is given to a form described without a name by Forsius from Malaya.9. Several errors in previous work on Siricidae are corrected.


2021 ◽  
Author(s):  
Tyler Tekatch

"In this paper I would like to articulate a mode of perceptual participation, primarily an aesthetic mode, whereby humans enter into relation with the natural world around them. In order to elaborate on the mode of this participation I will draw examples from artists and thinkers that I believe have determined to make the notion of 'participation' an integral part of their work. The purpose of this paper is to situate my project in a larger tradition and theoretical framework. Over the last two years of study I have been drawn to a number of artists and thinkers who have influenced me a great deal. The common feature among them, or the relevant feature to me, has been the theme of the interaction between the self and the world, the organism and the environment, to use John Dewey's terminology, and how this interaction speaks of humanity's carnal and perceptual inherence in the world. Among these artists are Charles Olson, Jack Chambers and Stan Brakhage, and I would like to discuss their work in relation to this interactive process of self and world."--Pages 2-3.


2021 ◽  
Vol 2 (1) ◽  
pp. 91-92
Author(s):  
Alexander Padilla

To recognize what is or what is not the good use of English, language scientist have disposed the official term “Standard English”. If so, what does this term really means? and what were the conditions and bounds where this term was created? and in consequence, who are the people that really speak on this strict way? This book discusses through an anthropological and linguistic way the term “Good English”. Thus, in general words the author will discuss: How can somebody know whether his use of English is good or bad? What are the causes of such distinction (good/bad) in real practices using this language? Moreover, the specific objective beyond the common negative answer about the not standardized English, this book will offer an explanation from the social, cultural and historical facts about the meaning of being an English user in different parts of the world.


2020 ◽  
Vol 7 (2) ◽  
pp. 359-371
Author(s):  
Turan Özgür Güngör

These days environmental issues are among the most commonly reported ones in the world. The dangerous effects of the environmental problems, which are as old as the history of humanity, began to be felt more profoundly after the Industrial Revolution. In former times the environmental problems were felt only at a local level with the destruction of forests in order to facilitate hunting places and clear lands for farming areas. After the Industrial Revolution the extent of the problem rose and reached the catastrophic disaster level with the extensive fossil fuel use. Nowadays, when environment problems come into question, many people prefer using the term environmental disaster in place of the term environmental problems. This term, environmental disaster, may be remarkable enough to discern the severity of the problem.  The role of literature in reaching the public cannot be denied. Ecocriticism tries to make use of this ability of literature in setting forth and expressing environment problems. Since both fictional and non-fictional literature can reach many people, the works which concern with the environmental problems may be beneficial to raise awareness and contribute to inform many people all over the world about the severity of these problems. Creating awareness is an important issue since many people are not aware of the fact that the nature is destroyed by humans, and they neglect that the harm to nature causes the harm to humanity concurrently since there has always been an indissoluble bond between ecosystem and humans. Humans cannot be dissociated from the natural world. In this study, some brief information about human related environment disasters, social organizations which were established to fight for the rights of nonhuman beings in nature, the function of literature in creating awareness among human beings, the efforts of creating ecological reading and the emergence of ecocritical literary criticism will be given. After discussing Samuel Taylor Coleridge’s contribution to nature writing and Romanticism briefly, “The Rime of the Ancient Mariner” will be evaluated from an ecocritical perspective.


2020 ◽  
Vol 7 (10) ◽  
pp. 5060-5062
Author(s):  
Dr. Ari Othman

This article is about a new medical therapy, Dermodialysis to replace the common, randomly performed traditional non-scientific methods such as cupping therapy as the treatment of choice for a new illness I named it "Bad Blood Syndrome", a syndrome described with its treatment for the first time in Medicine which can explain and resolve many idiopathic and non-treatable illnesses as well as unusual or un-expected complications after a simple surgical procedure (*). The presence of the Bad Blood in any organ can compromise the immune system which is the main reason of disease prolongations or even deaths due to an illness in most patients. Dermodialysis is the best treatment for the current COVID-19 pandemic and it can save the world from this global crisis especially at this critical time when the vaccine is still under research and yet not promising to be effective. es the quality of life and no more requirement for Renal Transplantation.


2021 ◽  
Author(s):  
Natalya S. Frolova ◽  

The book deals with the development of English and Swahili poetry in three East African countries: Kenya, Tanzania, and Uganda. It covers the period from the late 1960s to the present day. For the first time in the world African literary studies, the researcher created a comprehensive picture of the East African literary process of the second half of the 20th century and the first decade of the 21st century. The author analyzes two branches of modern East African poetry, such as the English-language poetry of Uganda and Kenya and the Swahili poetry of Kenya and Tanzania, by dwelling on the works of over 30 modern East African poets. An extensive poetic corpus is used to characterize its themes and artistic features. The poetry of modern East African authors is analyzed considering the culture, traditions, and realities of Uganda, Kenya, and Tanzania.


2019 ◽  
Vol 16 (1-2) ◽  
pp. 143-152
Author(s):  
Ian Campbell

Puisi selatan is a small selection of Sydney poet Ian Campbell’s Indonesian language poems taken from the author’s larger collection titled Selatan-Sur-South of Indonesian language poems - which appeared in PORTAL in 2008 - but now supplemented, for the first time, with English language versions which have been rendered by the poet himself from the ‘starting point’ of these original four Indonesian language poems.   In all there are here now eight poems – four in Indonesian and four in English – with the common thread, for the poet, of being written ‘in the south’. For the poet also, they now interact, across languages, as a set of poems which consider the ways in which the actions of ‘memorialising’ are often intertwined with specific responses to the natural environment.   The poems ‘Semenanjung Bilgola’ and ‘Bilgola headland’ are poems reflecting upon the efforts the poet’s parents made in the late 1960s-early 1970s to restore the natural environment on a headland of one of Sydney’s northern beaches which had been donated to the National Trust. The Indonesian language original poem was read by the poet himself and by Indonesian poets in cities in West Java in 2004 and also at the first Ubud Writers Festival in 2004 by Indonesian female poet, Toeti Heraty,   The poems ‘Berziarah di Punta de Lobos, Chile’ and ‘Pilgrimage to Punta de Lobos’ are also memorialising poems and reflect upon the idea of ’pilgimage’ to a natural location near Pichilemu on the Chilean coast which is popular with surfers. In contrast, the poems ‘Simfoni angin’ and ‘Symphony of the winds’ describe the sights and sounds of a rural area near Purranque in the south of Chile, but here too the poet reflects upon the ways in which present evokes past.   The final poems ‘Buenos Aires’ - rendered as the title in both languages - explore the ways in which the Argentinian café becomes a place in which memories of the city are revealed anew through the processes of inversion of light and shadow, of internal and external shapes and sounds, as if through a camera lens.   Puisi selatan can be rendered in English as ‘poetry of the south’ as all poems derive their impetus from settings in Australia or in Latin America, specifically either Chile or Argentina. They were originally written in Indonesian as part of the poet’s interest in using Bahasa Indonesia as a language of creative writing.  


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