scholarly journals The Architecture of Pilgrimage:  Sacred Site and Sacred Self in the Quest for Meaning

2021 ◽  
Author(s):  
◽  
Fran Loader

<p>As an historic cultural phenomenon that has been practiced throughout the globe for centuries, from ancient Greeks through to Vietnam veterans, the practise of pilgrimage has undergone a renaissance in the last few decades. This revival has seen the definition of pilgrimage re-examined and re-evaluated in terms that reflect the contemporary positions of religion and spirituality in society. It is up to the individual now to decide what they consider to be sacred and where they will find value and meaningfulness (Reader, 2007). As one of the oldest forms of seeking meaning and meaningfulness, pilgrimage is intimately connected with the human need and desire to become "complete embodied and spiritual beings" (Pallasmaa, 2005). So too is architecture concerned with our ability to find and occupy a meaningful existence. Yet the relationship between architecture and pilgrimage hasn't yet been explored in a meaningful manner. By exploring the concept of pilgrimage, this research aims at demonstrating how pilgrimage can be used to anchor meaning and meaningfulness in architecture. This aim is investigated though the design of a hospice facility. Architecture and pilgrimage are both concerned with humanity's search and desire for meaning and meaningfulness; pilgrimage, as a metaphor for life and as the physical act of journeying in order to find meaning; architecture and its ability to allow us to have, be and create meaningful experiences within our everyday lives.</p>

2021 ◽  
Author(s):  
◽  
Fran Loader

<p>As an historic cultural phenomenon that has been practiced throughout the globe for centuries, from ancient Greeks through to Vietnam veterans, the practise of pilgrimage has undergone a renaissance in the last few decades. This revival has seen the definition of pilgrimage re-examined and re-evaluated in terms that reflect the contemporary positions of religion and spirituality in society. It is up to the individual now to decide what they consider to be sacred and where they will find value and meaningfulness (Reader, 2007). As one of the oldest forms of seeking meaning and meaningfulness, pilgrimage is intimately connected with the human need and desire to become "complete embodied and spiritual beings" (Pallasmaa, 2005). So too is architecture concerned with our ability to find and occupy a meaningful existence. Yet the relationship between architecture and pilgrimage hasn't yet been explored in a meaningful manner. By exploring the concept of pilgrimage, this research aims at demonstrating how pilgrimage can be used to anchor meaning and meaningfulness in architecture. This aim is investigated though the design of a hospice facility. Architecture and pilgrimage are both concerned with humanity's search and desire for meaning and meaningfulness; pilgrimage, as a metaphor for life and as the physical act of journeying in order to find meaning; architecture and its ability to allow us to have, be and create meaningful experiences within our everyday lives.</p>


2018 ◽  
Vol 15 (138) ◽  
pp. 20170696 ◽  
Author(s):  
Olga Morozova ◽  
Ted Cohen ◽  
Forrest W. Crawford

Epidemiologists commonly use the risk ratio to summarize the relationship between a binary covariate and outcome, even when outcomes may be dependent. Investigations of transmissible diseases in clusters—households, villages or small groups—often report risk ratios. Epidemiologists have warned that risk ratios may be misleading when outcomes are contagious, but the nature of this error is poorly understood. In this study, we assess the meaning of the risk ratio when outcomes are contagious. We provide a mathematical definition of infectious disease transmission within clusters, based on the canonical stochastic susceptible–infective model. From this characterization, we define the individual-level ratio of instantaneous infection risks as the inferential target, and evaluate the properties of the risk ratio as an approximation of this quantity. We exhibit analytically and by simulation the circumstances under which the risk ratio implies an effect whose direction is opposite that of the true effect of the covariate. In particular, the risk ratio can be greater than one even when the covariate reduces both individual-level susceptibility to infection, and transmissibility once infected. We explain these findings in the epidemiologic language of confounding and Simpson's paradox, underscoring the pitfalls of failing to account for transmission when outcomes are contagious.


2009 ◽  
Vol 56 (2) ◽  
pp. 226-236 ◽  
Author(s):  
Giuseppe Giordan

The distinction between religion and spirituality, as it is increasingly understood in the contemporary sociology of religion, has led to a reconsideration of the relation between the individual and his/her own body. In the Christian ambit, and especially in the Catholic sphere, the traditional religious attitude has always been that of emphasizing the dichotomy between soul and body, setting a hierarchy that puts the soul in a position superior to the body's, according to an ascetic approach that, particularly in the Middle Ages, foresaw the “mortification of the body”. In the contemporary spiritualist perspective, body and soul are seen as profoundly united, and the previous dichotomy seems to leave room for a more serene and less conflictual connection with one's body: spirituality relates to the sacred by leaving room for (and deriving from) emotions, feelings, the physical and the sexual, and takes a holistic view of human nature. Such a shift from the religious dimension to the spiritual dimension in the relationship with one's body can be observed not only in popular culture but also within Catholicism itself.


Author(s):  
Татьяна Черкашина ◽  
Tatiana Cherkashina ◽  
Н. Новикова ◽  
N. Novikova ◽  
О. Трубина ◽  
...  

The article considers the conceptualization of the world from the point of view of its methodological paradigm assessment in the context of the globalizing world. A retrospective analysis of the relationship between language and human speech activity is given. The authors explain the role of language as a socio-cultural phenomenon in the formation of worldview systems that develop in the consciousness with the help of minimal units of human experience in their ideal meaningful representation in special concepts, which allows the individual to think within the boundaries of a certain linguistic picture of the world. Analyzes the problems of the functioning of communicative norms with regard to the hierarchy of the spiritual representations of the world. The article attempts to consider the impact of the “blurring” of the information boundaries of the globalizing world on the cognitive abilities of the individual in the nomination, qualification of the subject, phenomenon, process.


2015 ◽  
Vol 21 (4) ◽  
pp. 218-222 ◽  
Author(s):  
Paulina Szyszka ◽  
Andrzej Mastalerz

Abstract Introduction. The snatch technique is a discipline in Olympic weightlifting. The lifter has to raise the barbell from the platform directly above their head in one movement. While reviewing the literature on biomechanical analysis of the techniques of weightlifting, one can find positions on the analysis of parameters, such as barbell track, horizontal displacement, and angular positions of the joints in the individual phases of the lifter's movement. Many texts concern female and male lifters taking part in World or European Championships. The parameters of the best competitors are outlined - mostly those who finish in the top five places in competition. Mostly these are parameters regarding male lifters, and less frequently those of female lifters. In the literature review, an overlooked aspect is that of the definition of the diversity of indicators as regards the snatch technique practiced by female lifters depending on score. Material and methods. In the research, registered snatch attempts during the World Championship were used. Videos were used by judges to establish a maximum weight limit for female lifters. The attempts were registered by two cameras and were later digitally processed by the APAS 2000 system. Barbell parameters, maximum speed, average of the bar, and the parameters of the lifter-bar collocation (horizontal displacement of barbell weights and height elevation) were assessed. Results. The analysed attempts show the margin of error for measurement of the average speed of the barbell as 0.03 m/s. The difference in maximum speed of analysed attempts is 15%. The height of clearance of the first-placed female lifter's barbell was 12.7 cm, 30 cm for the last-placed. Conclusions. The sporting level of weightlifting by female lifters influences the analysed biomechanical indicators of the snatch. Those indicators, which are similar in the case of both the World Championship winner and the female lifter who came last, may be described as the average speeds of the barbell. The high sporting level of female lifters performing heavy lifting is characterized by the clearance of the barbell.


Author(s):  
Erica Vaiser

This paper presents an illustrative dissection of the virtuous power of courtesy. The content, herein, examines the mutual space between individual souls created through courtesy, utilizing Robert Sardello’s (2003) definition of “courtesy” as a virtue. True acts of courtesy surpass commonly understood actions and niceties, in which the purpose is to invite one’s soul into a mutual space of acknowledgment with the soul of another. It is only out of this recognition that the soul remembers its common and worldly origin. Ego processing dictates so much of our daily interactions that the presence of soul connection is most certainly never brought to the forefront of our awareness. Courtesy, which leads to connected moments of existence, can most likely be achieved by ignoring categorization of appearance, as well as maintaining a perception of soul-being. Those who act with virtuous courtesy are lead blindly by the heart, quieting the commentary of the mind. Acts of virtuous courtesy can be seen in the profession of hospice care, as a unifying theme in Star Wars, as well as in the prominent work of Mother Theresa. As the nature of the individual soul cannot be expressed in solitude, the relationship between client and therapist most closely represents the process of creating a shared space for one’s soul to enunciate its existence.


2020 ◽  
Vol 10 (4) ◽  
pp. 12-20
Author(s):  
Vladimir Yashchenko ◽  
◽  
Olha Balynska ◽  

The leading idea of the article is the application of the most appropriate methodology for disclosing the essence and content of law, its origin, evolution, contradictions and their coordination in the context of the relationship between natural and positive law, social and individual paradigms, in particular, in the context of nationalizing the individual, and, on the contrary, individualizing the collective in a wide humanistic plane. This aspect synthesizes approaches to the disclosure of individual and collective through the categories of �self�, where dialectical, phenomenological, existential and other approaches are qualified as communicative and dialogic paradigm, which today finds its practical embodiment in lawmaking and law enforcement. Feeling the controversy of these views, the authors emphasize the deepening of the humanistic content of the legal regulator of social relations. Domestic modern legal science in its development should focus on deepening the humanistic content of the normative regulation of social relations. This actualizes the need to solve such scientific problems as the methodology of research and functioning of law, achieving a harmonious relationship between individual and collective in law, the connection of its natural and positive aspects, etc. A fundamentally new definition of the essence of law is proposed, not as the will of a certain class or majority, but as the will to self-existence, which is expressed in the phenomenon of self as a harmonious synthesis of individual and social. In this context, to investigate the legal phenomena dialectics can be effectively used not as a materialistic or idealistic methodology, but as the most general theory and way of ascending to the truth. After all, opposites in law are not necessarily antipodes, but can act as interacting components of legal reality


Author(s):  
N. V Volkova ◽  

The article introduces a new term in Russian science — territorial loyalty, which is a specific perceptual-behavioral phenomenon. The definition of this term is given, the relevance of the study, due to the existing research contradictions identified by the author, is substantiated, and an analogy with another loyalty type — organizational — is drawn. A comparison of organizational and territorial loyalty with reliance on the empirical research results leads to the idea of another perceptualbehavioral phenomenon — emotional burnout, the formation of which the individual affects its loyalty — organizational or territorial. The article gives a brief description of the author’s research tools pilot version for assessing the territorial loyalty, and also describes the questionnaire, which is one of the most Russian famous tools for studying emotional burnout. A pilot study of the relationship between emotional burnout and territorial loyalty was conducted on a small sample included 15 respondents (educational system employees and university students), in connection with which a quantitative data analysis was carried out using non-parametric methods. As a result, with a high level of statistical significance, it was found that the severity of territorial loyalty of non-burnt respondents is lower than the severity of this phenomenon in individuals characterized by an average, high or critical emotional burnout level, that is, the existence of a relationship between emotional burnout and territorial loyalty is confirmed. In addition, further research areas have been outlined: for example, the question remains as to which of the considered indicators is a predictor and which is a dependent variable


1989 ◽  
Vol 19 (2) ◽  
pp. 91-100 ◽  
Author(s):  
Andrew Gilbert

It is argued that a number of discontinuities occur when psychology is practised in an environment different from that out of which it emerged – when it moves from the First World into the Third. In the words of Achebe ‘Things fall apart.’ These dislocations stem from the frequent failure to articulate the relationship between individual and social change. Two causes for this failure are explored: the absence of constructs in most models of psychology for dealing with the process of change, and difficulties in defining the construct of culture. An adequate psychological theory of behaviour in the context of social change must explicate the relationship between the individual and society in terms of social action. A theoretical framework that specifies this relationship, and which provides a context for understanding behaviour in the context of rapid social change is proposed. It is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. It also draws on the advances made by the Soviet socio-historical school of psychology. The analysis is concluded with an interpretation of Achebe's novel, based upon the proposed theoretical framework.


2021 ◽  
Vol 3 (5) ◽  
pp. 48-52
Author(s):  
Cecilia CURIS ◽  

The interdisciplinary approach in science is becoming more widespread today. It is gratifying that in the age of applied sciences, in which technology prevails, philosophy as the core of the humanities is restored to its status. Starting from the definition of philosophy that includes notions such as knowledge, values, reason, existence, mind, language, it is not surprising the attitude of modern man in relation to the rational approach of including this fundamental discipline in scientific research in any field. This reconceptualization is absolutely necessary for the progress of humanity starting from the assumption that no field of scientific research can exist without a series of methodological principles. Consequently, we can consider philosophy, the theoretical foundation of any science and more than that, a science applied, per se with resonance in everyday existence. What can be more important for the human being than explaining the meaning of life, the relationship with peers and the psychological motivation of its existence in this world? Thus, philosophy can be the promoter of the active attitude of the individual in any social field. It is important to consider the model of the individual who from a moral point of view is interested, participatory, has a purpose and correctly defines his duties towards himself and society. These coordinates define the pattern of the human being capable of participating in the progress of humanity


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