THE SITUATION IN THE EEDUCATION SYSTEM OF THE SOUTHERN REGIONS OF UZBEKISTAN IN 20-30 YEARS OF XX CENTURY

2020 ◽  
Vol 4 (2) ◽  
pp. 36-40
Author(s):  
Jummagul Abdurakhmanova ◽  

The article examines the situation in the education system of the southern regions of Uzbekistan in the 1920s-1930s, as well as the introduction of the ideological influence of councils based on communist ideology on education, which was a part of public life

Author(s):  
E.A. Jalmagambetov ◽  
◽  
E.Zh. Aziretbergenova ◽  

The Kyzylorda period in the development of the education system of Kazakhstan occupies a special place. The center's move to the city of Kyzylorda gave a new impetus to the political and public life of the region. Young people seeking education started coming to the city of Kyzylorda from other regions. After assigning the status of the capital in the city of Kyzylorda began to open up new educational institutions. The Kazakh Institute of education and medical schools moved from Orenburg. The city has opened educational schools of the first and second categories. Special boarding schools were opened for people living in remote areas. The work of boarding schools was constantly monitored by special commissions. In 1925, the famous writer Gabiden Mustafin worked and studied in the city of Kyzylorda. Also, S. Mukanov, A. Kenzhin and other representatives of the Kazakh intelligentsia worked in the education system.


2016 ◽  
Vol 13 (3) ◽  
Author(s):  
Refik Turan

In this study carried out to put forward the general characteristics of the history education system implemented in Turkmenistan during the USSR period and the changes made in the history education system after Turkmenistan had declared its independence, the screening model and document review methods were benefited from. As result of the studies carried out on the curriculums and textbooks, it was understood that, as in other republics during the USSR period, there were two kinds of history classes in Turkmenistan being the General History and the History of USRR, and intense political-ideological guidance and various forms of the misuse of history were present in the curriculums and textbooks used during this period. In this period when topics related to the Turkmen history were only present in the scope of the USSR History and were so limited, many historical facts, primarily the Russian occupation of Turkmenistan, were distorted. After Turkmenistan had declared its independence on 27 October 1991, it implemented policies with the aim to get rid of the cultural and ideological influence of the USSR and build the national identity of the Turkmen nation. In this period, the History of Turkmenistan course began to be taught instead of the History of the USSR, and the course of the General History taught in the period of the USSR was taught by reorganising its content and weekly class hours. In this period when the ideological approach present in the history education in the USSR period was given up, the national history education was prioritised and it was attempted to pay regard to nationality-universality, knowledge-skill and value balances in the history education. Despite all these changes, it can be said that the understanding of the homeland history in the new period which took the geographical borders of the USSR period as a basis, historical periodization and the weight of the cult of personality continued to a certain extent in textbooks.   ÖzetTürkmenistan’da SSCB döneminde uygulanan tarih öğretim sisteminin genel özellikleri ile Türkmenistan’ın bağımsızlığını ilan etmesinden sonra tarih öğretim sisteminde gerçekleştirilen değişiklikleri ortaya koymak amacıyla gerçekleştirilen bu araştırmada  tarama modeli ve doküman incelemesi yöntemlerinden yararlanılmıştır. Öğretim programları ve ders kitapları üzerinde yapılan çalışmalar sonucu SSCB döneminde diğer cumhuriyetlerde olduğu gibi Türkmenistan’da da Umumi Tarih ve SSCB Tarihi isimleriyle iki çeşit tarih dersi okutulduğu, bu dönemde kullanılan öğretim programı ve ders kitaplarında yoğun siyasi-ideolojik yönlendirmelerin ve çeşitli tarihin kötüye kullanım biçimlerinin mevcut olduğu anlaşılmıştır. Türkmen tarihiyle ilgili konulara ancak SSCB Tarihi dersi kapsamında ve çok sınırlı olarak yer verilen bu dönemde başta Rusya’nın Türkmenistan’ı işgali konusu olmak üzere birçok tarihsel gerçeklik çarpıtılmıştır. Türkmenistan’ın 27 Ekim 1991 tarihinde bağımsızlığını ilan etmesinden sonra SSCB’nin kültürel ve ideolojik etkisinden kurtulmaya ve Türkmen ulusal kimliği inşa etmeye yönelik politikalar uygulamıştır. Bu dönemde SSCB Tarihi dersi kaldırılarak yerine Türkmenistan Tarihi dersi okutulmaya başlanmış, SSCB döneminde okutulan Umumi Tarih dersinin de içerikleri ve haftalık ders saati miktarları yeniden düzenlenerek okutulmuştur. SSCB döneminin tarih öğretimine olan ideolojik yaklaşımından vazgeçilen bu dönemde ulusal tarihin öğretimi ön plana alınmış ve tarih öğretiminde ulusallık-evrensellik, bilgi-beceri ve değer dengeleri gözetilmeye çalışılmıştır. Tüm bu değişikliklere rağmen yeni dönemde SSCB döneminin coğrafi sınırları temel alan vatan tarihi anlayışı, tarihsel dönemselleştirme ve ders kitaplarındaki kişi kültü ağırlığının belli ölçülerde devam ettiği söylenebilir.  


2021 ◽  
Vol 4 (9) ◽  
pp. 14-22
Author(s):  
Nilufar Dzhuraeva ◽  

This article examines the participation of women in education during the Soviet era. Soviet politics under communist ideology analyzed women's participation in schools, teacher training, and its goals and objectives. It also examines the efforts of the Soviet government to further strengthen its political and economic status, increase ideological influence in all spheres of public life with the event of a "cultural revolution". In particular, it was revealed that this process has taken a seriousturn in education, science and culture, which is an important factor in changing people's consciousness. It was shown that the purpose of involving women in spiritual changes taking place in society is, first of all, to use them as cheap labor force, as supporters of their power and with their help to strengthen their power.


Author(s):  
Victoria Smolkin

This conclusion examines the demise of the Communist project, along with its vision to create an atheist society. Over the course of its history, Soviet atheism developed through direct engagement with religion. These engagements exposed atheism's contradictions, pointing to the deeper crisis within Soviet Communism. The conclusion first considers Mikhail Gorbachev's reintroduction of religion into Soviet public life, highlighted by his meeting with Patriarch Pimen (Izvekov) and the Synod of Bishops of the Russian Orthodox Church, before explaining why Soviet Communism never managed to overcome religion or produce an atheist society. It also discusses the political transformations of perestroika and cites the history of the Cathedral of Christ the Savior in Moscow as an allegory for the fate of religion and atheism under Soviet Communism. Finally, it asks why the Soviet Communist Party orchestrated the divorce between Communism and atheism, and between the party's Communist ideology and political power.


2016 ◽  
Vol 109 (1) ◽  
Author(s):  
Marina Loukaki

AbstractThe Greek word scholastikos as a human attribute appears continuously from classical antiquity to modern times. However, over the centuries, the term took various nuances, which are associated with respective activities, the participation in public life and the social status of the persons qualified as scholastikoi. In the article, starting with Axel Claus’ conclusions in his doctoral thesis (Cologne 1965) as well as the exploitation of new evidences concludes that from the 3rd until the 7th century AD the number of people known as scholastikoi is particularly high. These people were well educated with rhetoric and legal knowledge. The term did not designate a specific profession, though often during this period a scholastikos gathered the characteristics of a jurist in today’s sense; he was an advocate, legal advisor, teacher of law, judge, notary, etc. Although he was not directly related to the education system as a teacher or professor of rhetoric, occasionally a scholastikos could have been, under certain circumstances, a private teacher of grammar (grammarian). During the middle and late Byzantine period, the attribute scholastikos for a person is found in very few and isolated cases (Arethas’ letters to Niketas David Paphlagon, Ecloga privata aucta, Alexiad, Nikephoros Gregoras to Theodoros Metochites and Thomas Magistros, Life of saint Athanasios of Meteora). It is clear that scholastikos, as a human type with the characteristics outlined above, did not disappear, but the term was no longer used in this context. According to the rare available evidence, most of the authors used the term in its ancient Greek meaning, associating it mainly with education, teachers and letters in general.


2008 ◽  
Vol 52 (2) ◽  
pp. 209-228
Author(s):  
Nicole Dołowy

The article considers the main ways, aims and possibilities of revitalising minority languages. The discussion is based on an analysis of a few minority languages (Welsh, Wendi’s and Breton) and the action being taken in order to keep them alive. The author asks the question as to the degree to which minority cultures and their rights to minority languages are respected by the state and the significance of this to the revitalisation of seriously endangered languages. Her answer is that the most effective method of protecting endangered languages is to support action conducted by representatives of the minority cultures, which will improve the standing of that language and will encourage its use in public life and – at least partly – on official occasions (not forgetting about the introduction of those languages into the education system).


2021 ◽  
Vol 9 (2) ◽  
Author(s):  
Elitza Georgieva

This article examines the problem of the current situation in the education system in Austria and Germany. The consequences of lockdown and distance learning are still being considered. The observed negatives, especially on students, have not reached their final values, which are expected to completely change concepts and roles in public life.


2019 ◽  
Vol 17 (2) ◽  
pp. 62-67
Author(s):  
Nodira Khasanova ◽  

Reforms in the education system implemented during the Soviet era, and the results and effects of the establishment of schools and its communist ideology policy were analyzed in terms of sources


2021 ◽  
Vol 7 (4) ◽  
pp. 7001
Author(s):  
Myroslav Pahuta

The development of the modern system of vocational education in Ukraine requires a thorough and comprehensive analysis and rethinking, including the axiological point of view, of the existing historical and pedagogical experience of vocational education in Ukraine in different socio-political conditions and ideological approaches. This article aims to consider one aspect of this issue, in which the axiological aspects of the functioning of vocational education in the Ukrainian Socialist Soviet Republic (USSR) in the 1920s  are revealed.The article analyzes the influence of socially dominant values on the formation and development of the vocational education system of the USSR in the 20s of the twentieth century. It is described how changes in socially dominant values are reflected in the existing educational system and how they cause changes and transformation of it.The analysis of the functioning of vocational education in the USSR in the 1920s  showed that this period is characterized by significant axiological and structural transformations of the vocational education system.It is established that in the 1920s, the vocational education system of the Ukrainian SSR clearly showed the depletion of the liberal system of values, which was largely replaced by the Bolsheviks’ values and ideals. There is a frank ideologization of education and its applicants. One of the main tasks of vocational education of that time was the Bolshevik-socialist education of the youth.It is concluded that the ideological influence of the political system on the values of contemporary vocational education and the resulting transformation processes had a significantly negative impact on it, especially in the system of higher vocational education. However, even such ideological and largely profane, professional education was considered a significant value by the representatives of the peasantry and the proletariat at that time since it provided them with the opportunity for rapid career growth.


2021 ◽  
pp. 175-194
Author(s):  
Viktor Drozdov

The work aims to study the formation of a system of ideological influence on the Izmail region’s population in 1944–1945. Based on archival sources and materials of the regional press, the tasks of agitation and propaganda activities, the general forms and methods used by the Communist Party to spread ideology among the population of the annexed region were revealed. The author paid particular attention to determining the role of the regional party leadership in managing and conducting agitation and propaganda. The methodology. The study is based on the principles of historicism, scientificity, objectivity, systematics, specificity, and reliance on historical sources. With the aid of the historical-typological method, it was possible to determine the main tasks, forms, and methods of agitation and propaganda. The historical-comparative method opens the way to reveal the peculiarities of ideological work with various categories of the citizens and to determine the specific features of the Communist Party’s agitation and propaganda activities in the Izmail region. The application of historical-systemic and historical-genetic methods contributed to the consideration of various measures to ideologize the population in co-relation, to identify the causal links between the methods and results of propaganda policy. The scientific novelty. For the first time, a comprehensive analysis of agitation and propaganda activities in the Izmail region after the territory was returned to the USSR has been carried out. The conclusions. The analysis of the party documentation of the Izmail regional committee of the Communist Party gives reason to assume that immediately after the region returned to the USSR, the Soviet leadership launched active information and propaganda activities among the population. During 1944–1945, a network of agitation teams, groups of lecturers and speakers was formed to spread communist ideology among various segments of the population, a system of party propaganda bodies was created, events to celebrate new Soviet holidays were organized, and radio broadcasting and adaptation for the cinema were organized. The media, cultural and educational institutions, Komsomol organizations, and pioneers played a significant role in propaganda activities. Propaganda and agitation departments established at the region, city, and district committees of the Communist Party were constantly monitoring the ideological activity progress.


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