scholarly journals Learning Local Wisdom for Character Education: an Insight from Choblong Sundanese Village in Indonesia

2018 ◽  
Vol 6 (3) ◽  
pp. 409
Author(s):  
Ira Miranti ◽  
Nurjanah Nurjanah ◽  
Nina Dwiastuty
Keyword(s):  
Character Education ◽  
School Curriculum ◽  
Cultural Preservation ◽  
Local Culture ◽  
West Java ◽  
Observation Method ◽  
Subsequent Regeneration

The purpose of this study is to describe the various local wisdom and describe the diverse character education, which contain in local wisdom in the Sundanese society of Choblong, Cisarua village located in Bogor, West Java, Indonesia. Observation method is the best way to collect information and understand local culture in a society. The local wisdom of these Choblong villagers is believed to have a useful contribution to the values of character education that must always be taught and preserved for the benefit of subsequent regeneration. The local wisdom of the Choblong village can be penetrated to school curriculum for preparing their next generations and the cultural preservation. Although there are many adjustments required when immersion between local culture and school curriculum, but it is possible if the applications of carefully selected local culture are given in their local environmental settings.

scholarly journals CHARACTER EDUCATION OF FOOD LOCAL CULTURE VALUES IN THE PEOPLE OF KAMPUNG ADAT CIRENDEU IN WEST JAVA THROUGH EXEMPLARY

2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Rohmatulloh Rohmatulloh ◽  
Aan Hasanah Aan Hasanah ◽  
Uus Ruswandi
Keyword(s):  
Qualitative Research ◽  
Character Education ◽  
Small Group ◽  
Cultural Values ◽  
Food Culture ◽  
Local Culture ◽  
West Java ◽  
Educational Stakeholders ◽  
The People ◽  
The Times

Customary village is small group of people who still survive and consistently preserve the culture and belief of their ancestors. Local cultural values deserve to be promoted to the application of character education in school. The qualitative research understanding the life and local cultural values is carried out in the people of Kampung Adat Cirendeu in West Java. The local culture of the Kampung Adat Cirendeu people holds the principle of ngindung ka waktu and mibapa ka jaman which has the meaning of maintaining identity but still keeping abreast of the times. One of the local cultural values that still preserves until today is the culture of cassava-based food as a substitute for rice. This culture has been going on for a century and become an inspiration for the national food diversification program. One of the preservation efforts is through the example of their ancestors. Promotion and granting food culture values to the character education in schools involve various educational stakeholders (teachers, educators, governments, people, and customary peoples) that should give an example to the students. The most effective method is to form students with character and in the end they will be familiar with local food culture and does not depend on rice. Keywords: Character education, Kampung Adat Cirendeu, Exemplary. PENDIDIKAN KARAKTER NILAI-NILAI BUDAYA LOKAL MAKANAN DI MASYARAKAT KAMPUNG ADAT CIRENDEU JAWA BARAT MELALUI KETELADANANDesa adat adalah sekelompok kecil orang yang masih bertahan dan secara konsisten melestarikan budaya dan kepercayaan nenek moyang mereka. Nilai-nilai budaya lokal layak dipromosikan untuk penerapan pendidikan karakter di sekolah. Penelitian kualitatif yang memahami kehidupan dan nilai-nilai budaya lokal ini dilakukan pada masyarakat Kampung Adat Cirendeu di Jawa Barat. Budaya lokal masyarakat Kampung Adat Cirendeu memegang prinsip ngindung ka waktu dan mibapa ka jaman yang memiliki makna mempertahankan identitas tetapi tetap mengikuti perkembangan zaman. Salah satu nilai budaya lokal yang masih dipertahankan hingga saat ini yaitu budaya makanan berbasis singkong sebagai pengganti beras. Budaya ini telah berlangsung selama satu abad dan menjadi inspirasi bagi program diversifikasi pangan nasional. Salah satu upaya pelestariannya yaitu melalui contoh dari nenek moyang mereka. Promosi dan pemberian nilai-nilai budaya makanan untuk pendidikan karakter di sekolah melibatkan berbagai pemangku kepentingan pendidikan (guru, pendidik, pemerintah, masyarakat, dan masyarakat adat) yang harus memberikan contoh kepada siswa. Metode yang paling efektif yaitu membentuk para siswa dengan karakter dan pada akhirnya mereka akan terbiasa dengan budaya makanan lokal dan tidak bergantung pada beras. Kata kunci: Pendidikan karakter, Kampung Adat Cirendeu, teladan.

scholarly journals Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe

2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono
Keyword(s):  
Cultural Heritage ◽  
Character Education ◽  
Social Values ◽  
Social Value ◽  
Local Culture ◽  
Oral Literature ◽  
Sociology Of Literature ◽  
The People ◽  
The Social

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.

scholarly journals PENGINTEGRASIAN MATERI ISLAM DI INDONESIA DENGAN HASIL KEBUDAYAAN ISLAM (GREBEG SURO DI JIPANG, CEPU, BLORA, JAWA TENGAH)

2020 ◽  
Vol 3 (2) ◽  
pp. 126
Author(s):  
Fitriah Hanim ◽  
Sariyatun Sariyatun
Keyword(s):  
Social Studies ◽  
Social Science ◽  
School Curriculum ◽  
Social Attitudes ◽  
Local Culture ◽  
Social Studies Curriculum ◽  
Mutual Cooperation ◽  
Historical Material ◽  
The Social

Social Science lessons that have been in the school curriculum only exemplify and discuss material globally or nationally. And students pay less attention and are less interested because the scope is not in their environment. From these problems, in the social studies curriculum it is necessary to add local historical material related to the local culture. Which in this case is the national material on Islamic material in Indonesia and its cultural results, the example of that culture can be exemplified is Grebeg Suro Jipang. It is expected that from studying this material, students know the benefits of learning to preserve and can benefit from learning, at least from the meaning of the grebeg, the attitude that can be learned is social attitudes such as mutual cooperation, cooperation, and sharing with others. Nor do spiritual attitudes like gratitude.  

scholarly journals Implementasi Pendidikan Karakter Lokal Kasundaan Berbasis Kebijakan SPBS di Kabupaten Sumedang Jawa Barat

2018 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Omay Komara Nurjaman ◽  
Julia Julia
Keyword(s):  
Elementary School ◽  
Elementary Schools ◽  
Character Education ◽  
School Curriculum ◽  
School Level ◽  
Negative Behavior ◽  
Education Design

This study aims to analyze the implementation of policy on character education "kasundaan" based on regulation Sumedang Regent about "Sumedang Puseur Budaya Sunda " (SPBS)." The method used is a survey, which is completed with interview and FGD. The results from the study found that: (1) SPBS was only instructed in the "SKPD" environment only in the form of Thursday using "Kasumedangan" dress and Sundanese language, (2) no education design of "kasundaan" characters in elementary school, (3) majority of students elementary schools already have the expected behavior in the context of "kasundaan" values based on Bupati's regulation on SPBS. However, a few other minorities, in fact, show behavior that is not as expected, and this become a potential learner to lead to negative behavior. Thus, it can be concluded that the implementation of character education "kasundaan" in elementary school in Sumedang regency conducted without base to regent regulation about SPBS, but refers to school curriculum only. There is no integration between the regent's regulation on SPBS and the school curriculum, so the values of "kasundaan" characters in the regent's regulation on SPBS have not yet been implemented in a structured way at the elementary school level.

scholarly journals Ornamen Masjid Jami Kajen serta Kontribusinya dalam Penguatan Pendidikan Karakter di Madrasah Ibtidaiyah

2020 ◽  
Vol 6 (1) ◽  
pp. 9
Author(s):  
M. Sofyan Alnashr
Keyword(s):  
Active Learning ◽  
Character Education ◽  
Descriptive Study ◽  
Contextual Learning ◽  
Local Culture ◽  
Teaching Material ◽  
Symbolic Meanings ◽  
Qualitative Descriptive ◽  
Interpretative Approach

This study aims to explain the meaning of ornaments contained in the Jami Kajen Mosque and its contribution in strengthening character education of children in Madrasah Ibtidaiyah. This research is a qualitative descriptive study with a philosophical interpretative approach to find the meaning behind the mosque's ornaments then relate it to teaching material of PAI MI and find its contribution to the strengthening of the character education of MI students. The results showed, first, the ornaments contained in the Jami Kajen Mosque contained philosophical meaning in containing Islamic teachings and local wisdom conveyed by Shaykh Mutamakkin through art. Ornaments with symbolic meanings are found in the Jami Kajen Mosque, namely the sculpture of Kuntul Nucuk Bulan, Naga Aji Saka, Gajah-Trisula-Taman, Corresponding Board, and Mosque Sky Calligraphy. The teachings conveyed came from Islamic teachings sourced from the Qur'an and Hadith as well as teachings from Javanese tradition and culture. Second, ornaments with the meaning of the content of Islamic teachings and local culture in the Jami Kajen Mosque make a major contribution to the strengthening of the character of MI students through learning based on local wisdom of the Jami Kajen Mosque as a source of learning and learning media. Active learning and contextual learning to strengthen the character of MI students can be done by making the ornaments of the Jami Kajen Mosque as the basis of learning of PAI MI.

scholarly journals Radio Karimata Fm 103,3 Dalam Strategi Pelestarian Budaya Madura Di Pamekasan

2020 ◽  
Vol 1 (2) ◽  
Author(s):  
Lisa Adatin Filla Wahida ◽  
Heny Triyaningsih
Keyword(s):  
Qualitative Data ◽  
Local Level ◽  
Cultural Preservation ◽  
Local Culture ◽  
Web Page ◽  
The Public ◽  
Digital Era ◽  
The Media ◽  
Broadcast Programs ◽  
Broadcast Program

Abstrak Media merupakan komponen yang berpengaruh terhadap pelestarian sekaligus perkembangan budaya suatu daerah. Melalui media, budaya terjaga kelestariannya dan dapat diperkenalkan kepada khalayak. Namun, era digital dan perkembangan teknologi informasi dikhawatirkan mengikis budaya lokal dari segi program atau konten yang dibawa. Peranan penting dalam pelestarian budaya pada tingkat lokal seperti Madura, adalah melalui radio daerah salah satunya adalah radio Karimata, Pamekasan. Dalam hal ini menjadi penting untuk radio lokal mengemas program yang mendukung pelestarian budaya lokal. Untuk mengetahui strategi Radio Karimata, sebagai salah satu radio dalam melestarikan budaya di Madura digunakan metode kualitatif, data yang diperoleh dengan cara observasi, wawancara, dan dokumentasi. Data tersebut dianalisis dengan analisis data kualitatif deskriptif, dan dicek keabsahannya dengan triangulasi sumber dan metode. Hasil penelitian ini menunjukkan bahwa program siaran yang mendukung pelestarian budaya di Madura adalah program bingkai Madura yang dikemas dalam bentuk Feature. Beberapa strategi yang digunakan radio Karimata Pamekasan dalam melestarikan budaya Madura melalui program siarannya, adalah, menyajikan program yang berbeda dengan radio lainnya serta memperbanyak topik, menjadikan program tersebut program unggulan dari program yang ada, menggali informasi dari masyarakat ataupun pendengar dengan cara membuat rekaman singkat yang bersentuhan dengan budaya sekitar, dan menyajikan acara pada platform media sosial seperti ke laman facebook dan laman web radio Karimata Pamekasan. Abstract Media is a component that influences the preservation and development of a region’s culture. Through the media, the culture is preserved and can be introduced to the public. However, it is feared that the digital era and the development of information technology will erode local culture in trems of the programs or content carried. An important role in cultural preservation at the local level such as Madura, is through regional radio, one of which is the Karimata radio, Pamekasan. In the case, it is important for local radio to package programs that support the preservation of local culture. To find out the radio Karimata strategy as one of the radios in preserving culture in Madura, qualitative methods were used, the data were obtained by means of observation, interviews, and documentation. The data were analyzed using descriptive qualitative data analysis, and the validity was checked by triangulation of sources and methods. The results of this study indicate that the broadcast program that supports cultural preservation in Madura is a Madura frame program tha is packaged in the from of a Feature. Some of the strategies used by Karimata Pamekasan radio in preserving Madura culture through its broadcast programs are presenting programs that are different from other radios and multiplying topics, making the program the flagship program of existing programs, gathering information from the public or listeners by making short recordings that touch with the surrounding culture, and present events on social media platfroms such as the facebook page and the Karimata Pamekasan radio web page.

scholarly journals Peran Kepala Madrasah dalam Pengembangan integrasi Kultur dan karakter Akhlak Mulia berbasis Pesantren di Madrasah Tsanawiyah Miftahul Qulub Tawar Gondang Mojokerto

2017 ◽  
Vol 7 (1) ◽  
pp. 97
Author(s):  
Misluhah Misluhah
Keyword(s):  
Character Education ◽  
Everyday Life ◽  
Extracurricular Activities ◽  
Learning Experience ◽  
Monitoring And Evaluation ◽  
Boarding School ◽  
School Curriculum ◽  
School Rules ◽  
Primary Years Program ◽  
Diploma Program

The low quality of Indonesian education was also shown Data Research and Development (2003) in Panjaitan (2014) that of 146 052 elementary schools in Indonesia was only 8 schools who gained worldwide recognition in the category of The Primary Years Program (PYP). Of the 20,918 junior high schools in Indonesia, there are only 8 schools that received world recognition in the category of The Middle Years Program (MYP), and from 8,036 SMA, only 7 schools received world recognition under The Diploma Program (DP). The purpose of this research is to describe the role of Principals in the Integration Development of Culture and Moral character-based Noble Boarding School in Fresh Qulub MTs Miftahul Gondang Mojokerto, Based on the discussion can be summarized as follows: 1) The model of character education in adolescents aims to develop personality traits. Character education is done by acting speech directive (advice, orders, suggestions, etc.). Character education models in adolescents are integrated into various learning activities, school rules, and extracurricular activities or media posters attached to school walls. 2) The implementation of character education in MTs Miftahul Qulub Fresh Gondang Mojokerto maximum run boarding school because the curriculum is integrated with the school curriculum, in which the achievement of values ​​in schools is a prerequisite for the achievement of values ​​in schools. In addition, students in MTs Miftahul Qulub Fresh Gondang Mojokerto are students in boarding Miftahul Qulub Fresh Gondang Mojokerto, so the location is in one place, then facilitate monitoring and evaluation. 3) Implementation of character education in Madrasah Tsanawiyah Miftahul Qulub Tawar Gondang Mojokerto can be grouped into three domains namely: (l) affective. character education planting resulted in a change of attitude, through habituation on an ongoing basis both in schools and at schools to make students have certain characters such as steadfastness, good morals, self, and others; (2) cognitive linking character education into subjects give students an understanding of the values ​​of character and the importance of character in everyday life, so as to stimulate awareness of the students to practice the values ​​of characters in everyday life; And (3) psychomotor: through the learning experiences that students receive both in the pesantren and at school, they have the most embodied abilities into behavioral forms in everyday life. This practice is a continuation of the affective and cognitive spheres in the form of behavioral trends. Behavior is influenced by his learning experience through habituation that form the character inherent in him

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