scholarly journals CHARACTER EDUCATION OF FOOD LOCAL CULTURE VALUES IN THE PEOPLE OF KAMPUNG ADAT CIRENDEU IN WEST JAVA THROUGH EXEMPLARY

2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Rohmatulloh Rohmatulloh ◽  
Aan Hasanah Aan Hasanah ◽  
Uus Ruswandi
Keyword(s):  
Qualitative Research ◽  
Character Education ◽  
Small Group ◽  
Cultural Values ◽  
Food Culture ◽  
Local Culture ◽  
West Java ◽  
Educational Stakeholders ◽  
The People ◽  
The Times

Customary village is small group of people who still survive and consistently preserve the culture and belief of their ancestors. Local cultural values deserve to be promoted to the application of character education in school. The qualitative research understanding the life and local cultural values is carried out in the people of Kampung Adat Cirendeu in West Java. The local culture of the Kampung Adat Cirendeu people holds the principle of ngindung ka waktu and mibapa ka jaman which has the meaning of maintaining identity but still keeping abreast of the times. One of the local cultural values that still preserves until today is the culture of cassava-based food as a substitute for rice. This culture has been going on for a century and become an inspiration for the national food diversification program. One of the preservation efforts is through the example of their ancestors. Promotion and granting food culture values to the character education in schools involve various educational stakeholders (teachers, educators, governments, people, and customary peoples) that should give an example to the students. The most effective method is to form students with character and in the end they will be familiar with local food culture and does not depend on rice. Keywords: Character education, Kampung Adat Cirendeu, Exemplary. PENDIDIKAN KARAKTER NILAI-NILAI BUDAYA LOKAL MAKANAN DI MASYARAKAT KAMPUNG ADAT CIRENDEU JAWA BARAT MELALUI KETELADANANDesa adat adalah sekelompok kecil orang yang masih bertahan dan secara konsisten melestarikan budaya dan kepercayaan nenek moyang mereka. Nilai-nilai budaya lokal layak dipromosikan untuk penerapan pendidikan karakter di sekolah. Penelitian kualitatif yang memahami kehidupan dan nilai-nilai budaya lokal ini dilakukan pada masyarakat Kampung Adat Cirendeu di Jawa Barat. Budaya lokal masyarakat Kampung Adat Cirendeu memegang prinsip ngindung ka waktu dan mibapa ka jaman yang memiliki makna mempertahankan identitas tetapi tetap mengikuti perkembangan zaman. Salah satu nilai budaya lokal yang masih dipertahankan hingga saat ini yaitu budaya makanan berbasis singkong sebagai pengganti beras. Budaya ini telah berlangsung selama satu abad dan menjadi inspirasi bagi program diversifikasi pangan nasional. Salah satu upaya pelestariannya yaitu melalui contoh dari nenek moyang mereka. Promosi dan pemberian nilai-nilai budaya makanan untuk pendidikan karakter di sekolah melibatkan berbagai pemangku kepentingan pendidikan (guru, pendidik, pemerintah, masyarakat, dan masyarakat adat) yang harus memberikan contoh kepada siswa. Metode yang paling efektif yaitu membentuk para siswa dengan karakter dan pada akhirnya mereka akan terbiasa dengan budaya makanan lokal dan tidak bergantung pada beras. Kata kunci: Pendidikan karakter, Kampung Adat Cirendeu, teladan.

scholarly journals CULTURAL VALUES IN SEREN TAUN CEREMONY IN THE COMMUNITY OF PASIR EURIH VILLAGE, TAMANSARI, BOGOR, WEST JAVA

2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Yeni Budi Rachman
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Modern Time ◽  
Literature Study ◽  
West Java ◽  
The Past ◽  
The People ◽  
People Today

This research discusses the cultural values found in Seren Taun ceremony held by the community in Pasir Eurih Village, Tamansari District, Bogor City, West Java. The Sundanese community who resides in Pasir Eurih Village has a tradition to hold Seren Taun ceremony which is very distinctive and still held until now. This Seren Taun or Sidekah Bumi ceremony has been done since the period of Padjadjaran kingdom. In the past, Seren Taun ceremony was held as a gratitude for the bountiful harvest. However, with the changing livelihood of the community that isnot limited to farming anymore, Seren Taun ceremony is now held in order to conserve the tradition of the people. Therefore, this research tries to identify whether the Seren Taun ceremony held in Sindang Barang Indigenous Village is adaptive towards new values that are developed in this modern time. This research is a qualitative research of which approaches accommodate the viewpoint that tradition experiences change. The data is gathered by interview and literature study. The result of this research shows that Seren Taun ceremony in Pasir Eurih Village is adaptive towards the development of modern people today.

scholarly journals Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe

2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono
Keyword(s):  
Cultural Heritage ◽  
Character Education ◽  
Social Values ◽  
Social Value ◽  
Local Culture ◽  
Oral Literature ◽  
Sociology Of Literature ◽  
The People ◽  
The Social

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.

scholarly journals BENTUK PENYAJIAN KESENIAN SINGA DEPOK DI DESA LINGGA KUAMANG DALAM ACARA KHITANAN

2020 ◽  
Vol 9 (3) ◽  
pp. 1
Author(s):  
Desi Kumalasari ◽  
Marzam Marzam
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
West Java ◽  
The People ◽  
Time Changes ◽  
Main Instrument ◽  
The Mind ◽  
The Village

AbstractThis research aims to reveal the form of the art presentation of Singa Depok in circumcision event in the village of Lingga Kuamang. This research is a qualitative research using descriptive methods. The main instrument in this research was the researcher itself and was assisted by supporting instruments such as stationery and cameras. The data were collected through library study, observation, interview, and documentation. The data analysis was conducted by collecting the data, classifying the data, describing the data, and making conclusion. The results show that Singa Depok art is still performed as an entertainment in the circumcision event in the village of Lingga Kuamang, and Singa Depok show is not obliged to West Java or Sundanese people. As the time changes,  Singa Depok has undergone changes in term of the songs played, lion Dolls used as the instrument, and players. Although the inhabitants in the village of Lingga Kuamang are diverse in tribes, it does not make this art disappear. It is due to the fact that the change of the song performed can still be enjoyed by the people watching it. In addition, Singa Depok art has its own characteristic. Thus, Singa Depok art is as an entertainment for the mind of circumcised children.Keywords: Presentation, Singa Depok Art, Circumcision

scholarly journals Integrating Local Culture to Promote Character Education In Teaching Writing

2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Fenny Thresia
Keyword(s):  
Character Education ◽  
Cultural Values ◽  
Moral Education ◽  
English Language ◽  
English Language Teaching ◽  
Teaching Writing ◽  
Local Culture ◽  
Moral Value ◽  
Behavioral Domain ◽  
Character Building

Abstract : Character education plays an important part because it is not only about moral and value education. It has a higher significance of moral education, because it not only teaches what is right and what is wrong. More than that character education inculcate the habit (habituation) about good things and wrong, can feel (affective domain) good value and used to do (behavioral domain). So the character education linked closely associated with persistent habits practiced or implemented. It is commonly believed that the practices of English language teaching always accompanied by the insertion of foreign cultural values which are not always in line with Indonesia cultural values. The aim of this study is to improve students’ writing skill through integrating local culture material. Therefore this study focuses on designing and evaluating teaching writing material for English department students of University Muhammadiyah Metro. The result of this study shows that students have big interest and motivation in writing a text based on their local culture. The students also get moral value and character building through the material. It influences the students’ character in their daily life. Students become more polite, honest, diligent and religious.                                                                                                        Keywords: local culture, character education, writing.

scholarly journals Peran Program Rojhek Cingur Radio Nada Fm Dalam Melestarikan Budaya Lokal Di Sumenep Madura

2019 ◽  
Vol 1 (1) ◽  
pp. 25-33
Author(s):  
Khoiruz Zein ◽  
Sulih Indra Dewi
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Mass Communication ◽  
Communication Patterns ◽  
Radio Station ◽  
Local Culture ◽  
Cultural Socialization ◽  
Cultural Issues ◽  
The People ◽  
Fm Radio

The Rojhek Cingur program was one of the Nada FM radio broadcast programs produced and broadcasted for the first time in 2016. The program discussed the values ​​and local culture of Madura delivered by the people, which was then combined with the news of cultural issues developing across the people. This research used descriptive qualitative type. The main informant of the study were the broadcaster of the Rojhek Cingur program and the Nada FM radio station manager. The data collection technique of this research was carried out by interview, documentation and observation. While the data analysis technique consisted of data collection, data reduction and data presentation. The data validation used data triangulation. The result showed that the Rojhek Cingur program was one of the Nada FM radio programs discussed cultural values. The role of Rojhek Cingur Nada FM radio program were (1) Rojhek Cingur was a rehabilitation of Madura culture, (2) Rojhek Cingur was an education and cultural socialization, and (3) Rojhek Cingur was an unifying media. The pattern of communication between broadcaster and Rojhek Cingur program listeners were (1) Two-way communication patterns (two way traffic communicatios), and (2) Multi-directional communication patterns.   Keywords: Mass Communication, Rujak Cingur program, Local Culture.

scholarly journals IMPLEMENTASI KEBIJAKAN WAJIB BELAJAR SEMBILAN TAHUN DI DESA KADUARA TIMUR SUMENEP MADURA

REFORMASI ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 120
Author(s):  
Rini Aristin ◽  
Rina Nur Azizah
Keyword(s):  
Cultural Values ◽  
Government Regulation ◽  
Social Systems ◽  
Case Study Research ◽  
Compulsory Education ◽  
Local Culture ◽  
Research Subjects ◽  
Special Effect ◽  
The People ◽  
The Government

This study relates to the implementation of the Government Regulation of the Republic of Indonesia Number 47 of 2008 concerning Compulsory Education in the village of Kaduara Timur Sumenep Madura. The researcher uses the implementation model Edward III that the success of the policy according to Edwards III is influenced by four factors, namely, communication, resources, disposition, and bureaucracy. As well as the Koentjoroningrat theory to analyze local cultural values, that according to the Koentjoroningrat elements of culture consist of: (1) language, (2) knowledge systems, (3) social systems or social organizations, (4) living equipment and technology systems, (5) livelihood systems, (6) religious systems, (7) arts. This research is a descriptive research type of qualitative approach. This study describes the community's perspective on education policy in terms of the existing local culture, there is an influence of local culture on the policy. This type of research is a case study, research subjects use purposive sampling and incidental sampling. The researcher acts as an instrument that goes directly to the field to obtain data as accurately as possible, while also using interview, observation and documentation techniques. Data were analyzed using an interactive model (interactive models of analysis) Miles and Huberman which has three main components are: data reduction, data presentation, and draw a conclusion / verification.. The results of the study show that the implementation of the Government Regulation on nine-year compulsory education in Kaduara Timur Village has been going well. This is evidenced by 60% of the villagers who have already and are currently undergoing a normal nine-year education. The success of the government is influenced by the local culture which is still thick but in addition to the local culture the values that develop through the advancement of science and technology also have a special effect on the way of thinking of the people of Kaduara Timur village which then affects the awareness of the people of Kaduara Timur of the importance of education, especially nine years of basic education

scholarly journals Revealing Ukuwah-Based Islamic Accounting Practices

2020 ◽  
Vol 5 (8) ◽  
pp. 1781-1786
Author(s):  
A. Musyarrafah Vetriyani ◽  
Alimuddin . ◽  
Syamsuddin .
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Human Behavior ◽  
Accounting System ◽  
Interaction Patterns ◽  
Muslim Community ◽  
Accounting Practice ◽  
The People ◽  
Retail Shop ◽  
Islamic Values

This study aims to determine the existence of ukhuwah-based sharia accounting practices at 212 AlFatih Villa Mutiara Mart which is a sharia-based modern retail shop located on Jl. Ir. Soetami, Bringkanaya District, Makassar City. This research is a research in the field of qualitative ethnometodology. The ethnomethodology method is one of the approaches in qualitative research that seeks to describe how human behavior or actions within the "culture" are related to the interaction patterns that occur and the background of their actions, and the study leads to an effort to understand the meaning that exists in the life of an organization or group. the people inside. The results show that the ukhuwah-based sharia accounting practice is very distinctive, built by the 212 alumni community, which is a group of Islamic people who steadfastly defend their religion. So that the characteristics of accounting do not escape the cultural values that are covered by Islamic values, namely help, trust and affection and love. The syariah accounting system is based on brotherhood in the midst of the development of accounting in Indonesia, and incidentally was born from the womb of the Muslim community.

scholarly journals BASTER DAN IDENTITAS PENUTUR: STATUS KOMUNITAS BOBOTOH ID DI LAMAN FACEBOOK (BASTER AND SPEAKER IDENTITY: BOBOTOH ID STATUS ON FACEBOOK)

2020 ◽  
Vol 18 (1) ◽  
pp. 147
Author(s):  
Tisna Prabasmoro ◽  
Ferry Parsaulian Pakpahan ◽  
Abdul Hamid
Keyword(s):  
Social Networking ◽  
Social Networking Sites ◽  
Local Culture ◽  
Online Identity ◽  
West Java ◽  
Local Language ◽  
Fan Communities ◽  
The People ◽  
Over Time

Status updates are one of the most popular features of Facebook, but few local studies have explored the traits and motives that influence the topics that people choose to update about. As many Persib supporters, otoriously called bobotoh, socialize and spend a great deal of time in technology-mediated environments such as fan communities and social networking sites, they develop an online identity as bilingual and knowlegeable Facebook admins and readers. The article explores the notion of identity as a fluid construct that shifts over time with these bobotoh’s longterm participation in a Facebook fan page named Bobotoh ID. It demonstrates how Sundanese (local language for the people in West Java), bobotoh-ship (a distinct identity) –as points of affiliation– and technology converge to provide a context in which these bobotoh are able to develop a powerful local culture identity circulated through a technologically mediated milieu.AbstrakMeskipun pemutakhiran pampangan (status) adalah salah satu fitur terpopular facebook, kajian-kajian lokal yang mendalami sifat dan motif yang memengaruhi pilihan topik status masih belum banyak dilakukan. Dengan banyaknya jumlah pendukung Persib yang dikenal dengan nama bobotoh yang bermasyarakat dan menghabiskan banyak waktu mereka dalam jejaring teknologi, seperti komunitaskomunitas pendukung dan situs jejaring sosial, mereka mengembangkan identitas maya mereka sebagai admin atau pembaca yang berpengetahuan luas dan bilingual. Artikel ini mengeksplorasi makna identitas sebagai konstruksi cair yang bergeserbersama waktu seiring dengan partisipasi jangka panjang bobotoh dalam komunitas penggemar Persib di facebook bernama Bobotoh ID. Artikel ini juga menunjukkan bagaimana bahasa Sunda (sebagai bahasa daerah masyarakat Jawa Barat), kebobotohan (sebagai identitas yang berbeda)–yang berfungsi sebagai titik-titik afiliasi–dan teknologi bertemu dan memberikan konteks sehingga bobotoh mampu mengembangkan identitas budaya lokal yang kuat di lingkungan yang dimediasi teknologi.

scholarly journals Ceramic as an Expression of Local Culture: Conservation, Creativity and Adaptation to Change of a Ceramic Center in West Java

Webology ◽  
2021 ◽  
Vol 18 (2) ◽  
pp. 643-653
Author(s):  
M. Taufiq Rahman ◽  
Rizal Ahmad Fauzi
Keyword(s):  
Qualitative Study ◽  
Local Culture ◽  
West Java ◽  
Cottage Industry ◽  
Local Tradition ◽  
Structural Functionalism ◽  
The Government ◽  
The Times ◽  
Religious Elements ◽  
Descriptive Qualitative

This article explores the function of the ceramic cottage industry as a means of conserving local culture. This descriptive-qualitative study presents the efforts of ceramic craftsmen in Purwakarta, West Java, Indonesia in preserving their culture. With the theory of structural functionalism, it was found that there were still religious elements and traditions that participated in the preservation of this culture, even though the times had changed to modern. Because of that local tradition, there must be a lot of conservation efforts from the government so that the culture is not lost in the days. Even so, there are still many who appreciate both at the national and community levels for the results of the local culture.

scholarly journals AKULTURASI ISLAM DENGAN BUDAYA DI PULAU JAWA

2021 ◽  
Vol 4 (2) ◽  
pp. 137-144
Author(s):  
Adisty Nurrahmah Laili ◽  
Ega Restu Gumelar ◽  
Husnul Ulfa ◽  
Ranti Sugihartanti ◽  
Hisny Fajrussalam
Keyword(s):  
Cultural Diversity ◽  
Cultural Values ◽  
Performing Arts ◽  
Local Culture ◽  
The People ◽  
History Of ◽  
Japanese Colonial ◽  
Literary Arts ◽  
Cultural Developments

Abstrak – Islam brought changes in cultural acculturation including tombstones, literary arts, performing arts and carving arts. Besides having a lot of influence in the field of art, Islamic teachings also affect the nature and habits of the people on the island of Java. Acculturation between Islam and culture on the island of Java occurs in many ways, the most visible of which is the work of carving. The occurrence of acculturation between Islamic teachings and Javanese culture does not cause the loss of previous cultural values, but enriches cultural diversity in Indonesia. The process of the entry of Islam into Indonesia has influenced and experienced cultural acculturation with local culture, especially Javanese culture. There are so many results or forms of acculturation between Islamic religious teachings and Javanese culture, starting from the history of the entry of Islam in the archipelago through the services of the Songo guardians and cultural developments from time to time, starting from human civilization in the archipelago, especially the island of Java, the history of the Dutch and Japanese colonial times. , the era of the Hindu-Buddhist kingdoms to the Islamic kingdoms on the island of Java which we can still see its legacy to this day. In writing this study, we discuss examples of the results of acculturation of Javanese culture such as building art, carving art and literary arts with Islamic teachings and the influence of the acculturation results of these two values ​​and cultures.   Abstrak – Islam membawa perubahan akulturasi budaya diantaranya pada batu nisan, seni sastra, seni pertunjukan dan seni ukir. Selain banyak mempengaruhi dalam bidang seni ajaran islam juga mempengaruhi sifat serta kebiasaan masyarakat di pulau jawa. Akulturasi antara islam dan kebudayaan di pulau jawa terjadi dalam banyak hal diantaranya yang paling terlihat yaitu hasil karya seni ukir. Terjadinya akulturasi antara ajaran islam dan kebudayaan masyarakat jawa tersebut tidak menyebabkan hilangnya nilai kebudayaan sebelumnya, tetapi memperkaya keanekaragaman budaya di Indonesia. Proses masuknya Islam ke Indonesia telah mempengaruhi serta mengalami akulturasi budaya dengan budaya lokal, khususnya budaya Jawa. Banyak sekali hasil atau wujud akulturasi antara ajaran agama islam dan budaya jawa, berawal dari sejarah masuknya Islam di nusantara melalui jasa para wali songo dan perkembangan budaya dari masa ke masa, mulai dari peradaban manusia di nusantara khususnya pulau jawa, sejarah masa kolonial belanda dan jepang, zaman kerajaan hindu-budha hingga kerajaan-kerajaan islam di pulau jawa yang masih dapat kita lihat peninggalannya sampai saat ini. Pada penulisan penelitian ini membahas tentang contoh hasil akulturasi kebudayaan jawa seperti seni bangunannya, seni ukir dan seni sastra dengan ajaran agama islam serta pengaruh dari hasil akulturasi kedua nilai dan budaya tersebut.

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