scholarly journals Pemberdayaan Desa Wisata Melalui Pengembangan Wisata Air Terjun Songgo Tuyo di Desa Nogosari Kec. Pacet Kabupaten Mojokerto

2020 ◽  
Vol 4 (1) ◽  
pp. 138-155
Author(s):  
Imam Safii ◽  
Alfin Fatih ◽  
Ashad Abdillah Rosyid ◽  
M Afif Zamroni ◽  
Hasyim Asy'ari

Natural tourism assets are frequently driven by market forces where rich people make investment by collaborating with local government. It is rarely that the local community has the authorization to manage the assets by themselves, including the people in Nogosari village with its Songgo Tuyo waterfalls. This community service aimed at supporting and assisting the local people to optimize the available assets by themselves. Asset Based Approach (ABA) was employed by maximizing the promotion of the existing assets through the combination of online promotion and a photo competition in the tourism area. The programs was succesful in raising new enthusiasm from the community to develop the tourism resources not only the waterfalls but also the infrastructure, services, cultural, culinary, and merchandise, and attracted more tourists to come

2020 ◽  
Vol 6 (3) ◽  
pp. 425-430
Author(s):  
Jati Batoro ◽  
Luchman Hakim ◽  
Brian Rahardi

A spring is a place where water comes out of the ground seepage, seeps into the soil, then flows through cracks, gaps or natural tracts. Springs (sumber, tuk, umbulan, belik) are used to extract water by local people. This study was aimed at uncovering the knowledge about the types of sacred trees which supported the traditional conservation for water spring in Malang regency. The survey was carried out directly by taking three specimens in the spring environment. Interviews were conducted in person, in-depth, semi-structurally to the local community and tribe leaders. This study contained also the description of the diversity of sacred tree species which supported water spring in Malang Regency, East Java. The results of the study recorded 41 types of 27 genera and 20 families. The diversity of sacred tree species that are believed to be sacred include: ringin (Ficusbenyamina), lo (Ficusglomerata), serut (Streblusasper), ipik-ipik (Ficusprocera), ilat-ilat (Ficuscallosa), bendo (Artocarpuselastica), jambuklampokwatu (Syzygiumlittorale), aren (Arengapinnata), gayam (Inocarpusfagifer), cangkring (Erythrinafusca). The types of water spring supporter are: bambuori (Bambusablumeana), bambubetung (Dendrocalamusasper), bambuapus (Gigantochloaapus), and of the familiaApocynaceae (Ervatamiasphaerocarpa), kecrutan (Spathodeacampanulata), warugunung (Hibiscus similis) etc. The existence of those meaningful trees is a symbol of the existence of a spring and the start of sustainable culture and customs in Malang Raya. Thus, petrenneeds to get the recognition as a longer, traditional conservation model from the government especially from the local government in a form of village regulation. Preserving the springs and environment is a local wisdom of the people of Malang regency, in an effort to preserve traditional conservation and harmony with the lives of other organisms. Asian J. Med. Biol. Res. September 2020, 6(3): 425-430


Author(s):  
Dr.Prachyakorn Chaiyakot ◽  
Wachara Chaiyakhet ◽  
Dr.Woraluck Lalitsasivimol ◽  
Dr.Siriluck Thongpoon

Songkhla Lake Basin has a long history of at least 6,000 years and has a wide variety of tourism resources including nature, history, beliefs, culture and various traditions of the local people. It covers 3 provinces, the whole area of Phatthalung, 12 districts of Songkhla and 2 districts of Nakhon Si Thammarat Province. It has an area of approximately 8,727 square kilometers. There are many tourist attractions because the basin has a long history through different eras, natural, historic, ancient sites, and the culture of the local people. In 2018, both Thai and foreign tourists visited Songkhla and Phatthalung, which is the main area of Songkhla Lake Basin. The total number of tourists that came was 7,628,813 and 1,641,841 and an income of 68,252.64 and 3,470.96 million baht was generated from each province, respectively (Ministry of Tourism and Sports, 2020). Although Songkhla Lake Basin has various tourist attractions, the promotion of tourism with the involvement of government agencies in the past mainly focused on promoting tourism along with the tourist attractions rather than encouraging tourists to experience and learn the culture of the people living in the area; the culture that reflects the uniqueness of the people in the south. This study, therefore, aims to find creative tourism activities in SLB in order to increase the value of tourism resources, create tourism activities that are aligned with the resources available in the community and increase the number of tourists in the area. Data for this study were collected using a secondary source of data collection method. It was done through a literature review of related documents, texts, magazines, and research which focus on Songkhla Lake Basin as a guideline for designing tourism activities. The field survey was done through twelve community-based tourism sites in SLB to find creative tourism activities. Data on each activity were collected in detail by interviewing the tourism community leaders and the local people. Content analysis was used to describe the individual open-ended questions by focusing on the important issues and the information obtained was presented as a narrative. Keywords: Songkhla Lake Basin, Creative Tourism, Local Wisdom


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Justice Mensah

Purpose Scholarly discourses regarding heritage values for sustainable heritage management abound in heritage literature but appear elitist as they tend to exclude the perspectives of the people at the lower echelons of society. The study explored the values ascribed to a global heritage monument by the people living around a global heritage site in Ghana and the implications of their perceptual values for sustainable heritage management. Design/methodology/approach This study used the qualitative design. It was guided by Costin’s heritage values, community attachment theory and values-based approach to heritage management. Data was gathered from the local people living close to the heritage site, and the staff of Museums and Monuments Board at the heritage site. Data were gathered through focus group discussions and in-depth interviews and analysed using the thematic approach and most significant stories. Findings The results revealed that the local people were aware of the economic, aesthetic, historic, symbolic and informational values of the heritage monument but showed little attachment to the monument. The main reasons for the low attachment were the limited opportunity for them to participate in the management of the monument, and the limited opportunity for direct economic benefits from the heritage asset. Research limitations/implications A comprehensive understanding of heritage monument management that reflects the perspectives and values of the local people is imperative. Practical implications United Nations Education, Scientific and Cultural Organisation and Ghana Museums and Monuments Board could consider a more community-inclusive heritage management framework that takes cognizance of local values and perspectives to ensure sustainable heritage management and development. Social implications The values and perspectives of the local community matter in heritage management. The heritage authorities need to engage more with the community people and educate them on the best practices regarding the sustainable management of World Heritage Sites. Originality/value This paper argues that the management of global heritage sites should not be elitist in orientation and character. It should respect the principle of community participation for inclusive development.


2018 ◽  
Author(s):  
MARIA DEWI SARTIKA

ABSTRACTRegional autonomy as the right and authority and obligation of an autonomous region to regulate and manage a certain region or region which otonami this area is done to advance the welfare of the local community with the base on the legislation of Law no. 23 of 2014 on local government (Revision of Law No.32 of 2004) Implementation of regional autonomy that should be very helpful in the welfare of the people but is now still inversely proportional to the construction of flat-clad apartment standing on Jalan Yos Sudarso, Rumbai District, Pekanbaru, Monday (16 / 11/2015). Rusunawa built by the Ministry of Public Works (PU) is still not fully functioned because it is still waiting for the inauguration of the provincial government development that has not been oriented to the interests of the community and the potential that still looks minimal in the knowledge of the apparatus in managing the existing resources that make terkendalanya in the management of the rusunawaAbstrakOtonomi daerah sebagai hak dan wewenang serta kewajiban suatu daerah otonom untuk mengatur dan mengurus suatu wilayah atau daerah tertentu yang mana otonami daerah ini di lakukan untuk memajukan kesejahteraan masyarakat setempat dengan di landaskan pada peraturan perundang-undangan UU No. 23 Tahun 2014 tentang pemerintah daerah (Revisi UU No.32 Tahun 2004) pemerintah daerah menyelenggarakan urusan pemerintah menjadi kewengan daerah.. Pelaksanaan dari kegitan yang mengarah pada pembangunan yang mendukung Otonomi daerah yang seharusnya sangat membantu dalam kesejahteraan rakyat namun kini masih berbanding terbalik seperti halnya pada pembangunan rusunawa berdiri tegak di Jalan Yos Sudarso, Kecamatan Rumbai, Pekanbaru, Senin (16/11/2015). Rusunawa (rumah susun sederhana sewa) yang dibangun Kementerian Pekerjaan Umum (PU) tersebut hingga kini masih belum juga difungsikan seutuhnya karena masih menunggu peresmian dari pihak pemprov pekanbaru pembangunan yang belum berorientasi kepada kepentingan masyarakat dan potensi yang masih terlihat minim pada pengetahuan aparatur dalam mengelola sumber daya yang ada yang menjadikan terkendalanya dalam pengelolaan rusunawa tersebut.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Muhammad Dayyan Dan Abdullah AR

Abstrak.This article analysed the implementation model of the Coorporate Social Responsibility (CSR) in Kabupaten Aceh Tamiang by qualitative approach. After conducting field survey and interview with company staff in charge, public figure, and governmental officer in change, it was found that the company that involved in Palm Oil Tree Plantation, and the Crude Palm Oil Industries (CPO), they only implement the CSR in the form of philantrophic program as a response to the need for establishing good relationship with the local people. On the PT. Pertamina which involved in oil and gas exploration that had designed and developed a well plan CSR program. It provided support for community economic empowerment, environmental rehabilation, and infrustruture development. In term of the implication on the maqashid syariah for the protection of religion, life, mind, family or progeny and the propertis is still lower than the expection. The local community felt indifferent and dissatisfied with regard to benefit they recieved from the company, comparing to the surplus return that company gained out of natural exploitation. The welfare of the local people and future generation and the distruction of nature, that would affect the life and health of the people, all these had not well addressed by the CSR program of those companies. Kata Kunci: Implementasi CSR, implikasi maqashid syariah, dan perusahaan


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Nanny Sri Lestari

A community is the largest unit of the society. Society is a collection of several communities that have a common agreement. In everyday life they make a mutual agreement both oral and written in life. The agreement was made. There are mutually agreed rules, norms and values for mutual preservation among the people. One unique example is to look at a society that lives in a shared environment that then guard each other by agreeing on a common myth. Society does not object to the myth, the people accept the myth willingly without having to express likes or dislikes. An example of this is folklore about Dampu Awang. Dampu Awang story is known as a folklore in the northern coastal area of the eastern part of the island of Java or precisely in the vicinity of Rembang. Local people believe that Dampu Awang was native Javanese. According to the oral story of the local people, they believe that Dampu Awang was a nomad from Java who then succeeded in trading with the people. Dampu Awang came back to Java and landed in Lasem's big port. For the local people, Dampu Awang was very reliable and had great stories. Based on the oral story of the society, local people believe that Dampu Awang was not just a successful nomad and merchant but also someone who introduced new influences. As a wanderer and wholesaler Dampu Awang bought a lot of crops from the local community and also brought a wide variety of merchandise that could be exchanged for the produce. Trade activities conducted by Dampu Awang provide opportunities for local people to interact with the people from outside the archipelago. It is interesting that this Dampu Awang myth does not only belong to the locals but also to Chinese immigrants in Rembang. They know this story with their respective story variants. Dampu Awang is considered to have left a large relic; an enormous ship anchor placed in front of a church in Kartini park. This myth is kept around in the form of oral folklore delivered from time to time.


2016 ◽  
Vol 1 (1) ◽  
pp. 19-25
Author(s):  
Baso Madiong

Research entitled the influence of the expansion Area of the cultural values of society of West Sulawesi province aims to study the formation mechanism of the new autonomous region, as well as more healt not neglecting the terms that have been determined. and that is not less important is the readiness of the region concerned, both in aspects of the financing, human Resources and the credibility of the bureaucracy in the management of good governance and better. the other thing is to do the capacity of the public to control the performance of the Executive and the legislature which is especially representative of the people who tend to exploit the people. so that the spirit of the sea area bottom line is improving public services and rich people and does not pose a conflict of cultures really manifested in a more benevolent and wise. The method used is the guidance to the Government and society in General about the real purpose of the expansion area as well as coaching the community who are in conflict due to the expansion region.


2019 ◽  
Vol 1 (1) ◽  
pp. 48-58
Author(s):  
Netti Nurlenawati

The objective of this community service is to give an understanding and skill regarding the creation of biopore infiltration holes as a solution for the flooding problem in Purwadana village East Telukjambe district Karawang regency. It is expected that this training can increase the knowledge and skills of the people in Purwadana village to prevent and decrease the danger of flood due to overflowing of Cibeet and Citarum rivers. The community service is done in Sumedangan Sub-Village, neighborhood groups 03, community groups 02 Purwadana village East Telukjambe district Karawang regency. The service is done in July 2018. The community service is done through counseling with a lecture/seminar and discussion methods, training, and assistance in the form of biopore infiltration holes construction and distribution of biopore drilling tools from Karawang regency Environmental Agency. Result: 1. The training has increased the knowledge and skills of the participants in the construction of biopore infiltration holess. 2. The participants of the lecture/seminar are willing to make biopore infiltration holess. 3. The local government has supported the program by distributing 10 (ten) units of bio-pore drilling tools for Purwadana village. Recommendation: 1. The village head needs to instruct the villagers to construct biopore infiltration holes around their houses to prevent and decrease the danger of flood. 2. There needs a continued support/guidance regarding the biopore infiltration holes construction for the people in Purwadana village. Keyword: Biopore infiltration holes, flood prevention Tujuan kegiatan pengabdian kepada masyarakat ini adalah memberikan pemahaman dan keterampilan tentang pembuatan lubang resapan biopori sebagai upaya mengatasi masalah banjir di Desa Purwadana Kecamatan Telukjambe Timur Kabupaten Karawang. Diharapkan hal ini dapat meningkatkan pengetahuan dan keterampilan masyarakat Desa Purwadana dalam mencegah dan mengurangi bahaya banjir akibat meluapnya Sungai Cibeet dan Sungai Citarum. Dilaksanakan di Dusun Sumedangan RT 03 RW 02 Desa Purwadana Kecamatan Telukjambe Timur Kabupaten Karawang. Waktu pengabdian selama bulan Juli 2018. Metode kegiatan pengabdian kepada masyarakat melalui penyuluhan dengan metode ceramah dan diskusi, pelatihan serta bantuan berupa pembuatan lubang resapan biopori dan pemberian alat bor biopori dari Dinas Lingkungan Hidup Kabupaten Karawang. Hasil kegiatan : (1) Pelatihan telah meningkatkan pengetahuan dan keterampilan peserta penyuluhan dalam pembuatan lubang resapan biopori. (2) Seluruh peserta penyuluhan berkeinginan untuk melaksanakan pembuatan lubang resapan biopori. (3) Pemerintah Daerah menanggapi program pembuatan lubang biopori ini dengan memberikan bantuan 10 (sepuluh) unit alat bor biopori untuk Desa Purwadana. Dari kegiatan ini dapat direkomendasikan bahwa (1) Perlu adanya himbauan dari Kepala Desa kepada masyarakat Desa Purwadana tentang pembuatan lubang resapan biopori di lingkungan rumah agar dapat mencegah dan mengurangi bahaya banjir. (2) Perlunya pembinaan kepada masyarakat Desa Purwadana dalam pembuatan lubang biopori. Kata Kunci: lubang resapan biopori, pencegahan banjir


2018 ◽  
Author(s):  
MARIA DEWI SARTIKA

ABSTRACTRegional autonomy as the right and authority and obligation of an autonomous region to regulate and manage a certain region or region which otonami this area is done to advance the welfare of the local community with the base on the legislation of Law no. 23 of 2014 on local government (Revision of Law No.32 of 2004) Implementation of regional autonomy that should be very helpful in the welfare of the people but is now still inversely proportional to the construction of flat-clad apartment standing on Jalan Yos Sudarso, Rumbai District, Pekanbaru, Monday (16 / 11/2015). Rusunawa built by the Ministry of Public Works (PU) is still not fully functioned because it is still waiting for the inauguration of the provincial government development that has not been oriented to the interests of the community and the potential that still looks minimal in the knowledge of the apparatus in managing the existing resources that make terkendalanya in the management of the rusunawaAbstrakOtonomi daerah sebagai hak dan wewenang serta kewajiban suatu daerah otonom untuk mengatur dan mengurus suatu wilayah atau daerah tertentu yang mana otonami daerah ini di lakukan untuk memajukan kesejahteraan masyarakat setempat dengan di landaskan pada peraturan perundang-undangan UU No. 23 Tahun 2014 tentang pemerintah daerah (Revisi UU No.32 Tahun 2004) pemerintah daerah menyelenggarakan urusan pemerintah menjadi kewengan daerah.. Pelaksanaan dari kegitan yang mengarah pada pembangunan yang mendukung Otonomi daerah yang seharusnya sangat membantu dalam kesejahteraan rakyat namun kini masih berbanding terbalik seperti halnya pada pembangunan rusunawa berdiri tegak di Jalan Yos Sudarso, Kecamatan Rumbai, Pekanbaru, Senin (16/11/2015). Rusunawa (rumah susun sederhana sewa) yang dibangun Kementerian Pekerjaan Umum (PU) tersebut hingga kini masih belum juga difungsikan seutuhnya karena masih menunggu peresmian dari pihak pemprov pekanbaru pembangunan yang belum berorientasi kepada kepentingan masyarakat dan potensi yang masih terlihat minim pada pengetahuan aparatur dalam mengelola sumber daya yang ada yang menjadikan terkendalanya dalam pengelolaan rusunawa tersebut.


Author(s):  
Sean Dean

<p>Gasiza Bridge provides safe access for approximately 6,000 people who live in communities adjacent to the new footbridge, over the River Cyacika in the north of Rwanda. Previously, the nearest safe crossing was 3.5km away. The new footbridge is owned by the local government and will be maintained by the local community.</p><p>As with all development work, the long term success of the bridge is dependent on local community taking ownership of it. Through various methods, the UK Team of Bridges equipped the local community with the necessary knowledge and skills.</p><p>The team conveyed safety, quality and maintenance best practices from the UK experience to the local community with the intention that the community will take ownership of the bridge, thus ensuring that this safe access will be maintained for many years to come.</p>


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