scholarly journals Cultural Perception on Anime Fans in Medan City

Author(s):  
Irhazt Angga Denilza ◽  
Rahmanita Ginting
Keyword(s):  
Author(s):  
Consuelo Novoa ◽  
Claudio Bustos ◽  
Vasily Bühring ◽  
Karen Oliva ◽  
Darío Páez ◽  
...  

Being a parent plays an important role in people’s life trajectory and identity. Though the general cultural perception is that having children is a source of subjective well-being, there is evidence that, at least in some societies, the subjective well-being of those who are parents is worse, in some aspects, than that of those who are not. This gap has been the object of interest and controversy. The aim of this study was to compare Chilean adults with and without children in a broad set of well-being indicators, controlling for other sociodemographic variables. A public national probabilistic database was used. The results show that, in terms of positive and negative affect, those who are not parents achieve greater well-being than those who have children. Other results also pointed in that direction. The implications of the social context and gender, which are aspects that pose a burden for the exercise of parenthood in Chile, are discussed.


Author(s):  
Gustaaf Janssens

A purely cultural perception of records and archives is one-sided andincomplete. Records and archival documents are necessary to confirm therights and the obligations of both the government and the citizens. "Therecords are crucial to hold us accountable", says archbishop D. Tutu, formerpresident of the South African 'Truth and Reconciliation Commission'. Forthis reason, the government should organize the archives in such a way thatarchival services can fulfil their task as guardians of society's memorie.Citizens' rights and archives have a close relationship.


SIASAT ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 24-38
Author(s):  
Jamaluddin Jamaluddin ◽  
Apridar ◽  
Nanda Amali ◽  
Al Chaidar

This article argues that in the context of Malikussaleh University, the position of women is still often confronted with the position of men. The position of women is always associated with the domestic environment related to matters of family and household. While the position of men is often associated with the public environment related to matters outside the home. In a social structure, the position of such women is difficult to balance the position of men. Women who want to take part in the public sphere, it is still difficult to escape from their responsibilities in the domestic sphere. Women in this case are powerless to avoid the double burden because their duties as caretakers are a general cultural perception. Cultural control seems to be more stringent to women than men


2021 ◽  
Vol 9 (1) ◽  
pp. 329-337
Author(s):  
Zerihun Shambel ◽  
Ewonetu Kebede ◽  
Melese Mengistu ◽  
Tesfahun Lamboro

The majority of communities in different regions of Ethiopia are relying on a variety of plants to improve the quality of their dairy products. However, this cultural perception was scientifically not well strengthened. Therefore, the objectives of the study were to identify milk preservative plants and evaluate the effects of preservative plants on fermented milk redox potential, Potential hydrogen (pH), and sensory analysis. The survey study was conducted on purposefully selected 80 households in the Haramaya district. However, the laboratory study was conducted on four top-ranked plants for the preparation of fermented milk samples at ambient temperature following similar techniques and procedures observed at households. All the collected data were analysed by Statitsical Analysis software (SAS). In the study area, five plants in the families of Oleaceae, Celastraceae, Lamiaceae, and Rutaceae were identified and used by the majority of respondents with perceptions of enhancing the flavour of their products. The Analysis of variance (ANOVA) results of redox potential were proved the cultural perception of the majority of respondents that they were used both Olea Africana and Catha edulis in substitute to each other for the same purpose. The pH of all treatments was continuously decreased and the milk samples treated by Olea Africana and Catha edulis were recorded the lowest values at the end. The observed pH results have disproved the communities cultural perceptions that they believed smoking increased the shelf life and extended the fermentation time whereas the Hedonic scores of panelists proved the local perceptions of respondents that they were mainly intended to make their products much more acceptable and preferable by its flavour to the consumers.


Author(s):  
Haagen D. Klaus

This chapter examines bioarchaeological data funerary patterns, and other contextual data derived from a sample of nearly 900 subadults who lived and died in the Lambayeque region of Peru's north coast from A.D. 900 to 1750. Paralleling various ethnohistoric perspectives, stark paleodemographic under-representation of the young in cemeteries and the preference for children as blood sacrifice victims points to the possibility that late pre-Hispanic Lambayeque childhoods involved meanings, symbolisms, and identities radically different from that of adults. Pre-Hispanic childhood may have been a liminal state, bridging supernatural and human realms. Following the Spanish conquest, indigenous experiences of childhood changed radically. Multiple skeletal indicators show that, when compared to pre-Hispanic children, many Colonial children bore much greater health burdens. Practices of childcare also changed, as millennia-old cradle boarding practices ceased rapidly in some areas. Alterations of childcare and inclusion of children into Colonial cemeteries indicates distinct changes in the cultural perception of childhood. However, the differential mortuary treatment of various children suggests that the young were still somehow distinct, as probably conceptualized in a hybrid Euro-Andean framework into the mid-18th century.


2021 ◽  
pp. 219-262
Author(s):  
David L. Pike

Feminist science fiction emerged during the late 1970s as a creative and political force, with the nuclear condition as a core element of this new form and its new approach to science fiction. Despite the full awareness and acknowledgment of the horrors underpinning the postapocalyptic world, this body of work as a whole is hopeful and open to the future in ways that most other 1980s bunker fantasies were not. These are not only survivors’ songs, in other words; they are critical engagements with the complexity of historical change that refunctioned the spaces of the Cold War into new configurations. One of the primary, and often the only, positively bunkered spaces in the texts themselves during this period were the analogous forms of language, storytelling, words, and writing. While the positive, enabling bunker potentials of language—and the stultifying effects of its loss—remain a constant theme through this period, the changing representations of physical spaces in relation to language fall into roughly three periods, analogous to political changes in the cultural perception of nuclear threat. The sheltering power of language remains a constant throughout, as do the spatial association of the fallout shelter with masculine social structures and the nuclear condition, along with the central problematic of reproduction and reproductive futurism in relation to survival in a post-holocaust world; however, writers’ treatment of these themes changes.


2019 ◽  
Vol 58 (1) ◽  
pp. 82-101
Author(s):  
Dauda Yillah

This article examines the cross-cultural perspective offered by the metropolitan French author Patrick Grainville in his novels Les Flamboyants and Le Tyran éternel, set each in a fictional post-1960 independent black African state. In doing so, it identifies an inherent contradiction in the vision and argues that, while setting out to celebrate cultural difference, Grainville ends up paradoxically, if perhaps unwittingly, reasserting the supremacy of the cultural self. The article does not seek to discredit entirely Grainville's cross-cultural endeavour, but does not attempt to overrate it either. Rather it shows how, writing in a post-imperial European historical context of the mid-1970s and the late 1990s, Grainville breaks with colonial modes of cross-cultural perception but only to restate in certain respects the cultural assumptions that tend to underpin those modes of apprehending cultural difference.


2004 ◽  
Vol 26 (4) ◽  
pp. 349-352 ◽  
Author(s):  
Suzy Kovatz ◽  
Netta Notzer ◽  
Ilan Bleiberg ◽  
Louis Shenkman

2014 ◽  
Vol 70 (2) ◽  
pp. 209-223
Author(s):  
M. Cumhur İzgi̇ ◽  
Tarana Abdulla ◽  
Mustafa Çoban ◽  
Ebru Onay ◽  
E. Elif Vatanaoglu Lutz

This study explores the socio-cultural perception of death among Turkish people. For this reason, 210 published lament epics written by Turkish folk singers across all of Turkey concerning deaths between 1955 and 1975 were selected for analysis. These epics were published on single pages and were sold. The statistical analysis based on detailed content analysis was done at the univariate, bivariate, and multivariate levels. The results of the study provide a full picture of perception of cases of death in Turkish society. These results show Turkish society is especially sensitive to cases of death at young age and to the murdered. Further, a clear perception of the working of fate is encountered in deaths resulting from disaster and accidents; but the desire for vengeance is recorded in those laments concerning martyrs and the murdered. The statistical data show that most commonly cited reasons for death after road accidents, were a consequence of relationships with the opposite sex and from a sense of honor.


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