PEMAHAMAN HADIS NAHDLATUL ULAMA TENTANG HUKUM SALAM LINTAS AGAMA

2020 ◽  
Vol 18 (2) ◽  
pp. 209-232
Author(s):  
Abdul Haris
Keyword(s):  
Religious Community ◽  
Religious Traditions ◽  
The Public ◽  
Community Or ◽  
The People ◽  
Nahdlatul Ulama ◽  
Pros And Cons ◽  
Muslim Communities ◽  
Regional Board

In the Indonesian context, the understanding of hadith is also carried out by various Muslim communities in Indonesia which in this case are the Nahdlatul Ulama community or abbreviated as NU. In connection with this, lately there was a polemic about the practice of greeting from various religious traditions carried out by officials. Along with the diversity of society, the pros and cons are inevitable. Discussions in the public room were increasingly busy responding to the issue. In this condition, the East Java Nahdlatul Ulama (PWNU) Regional Board was called to attend to study it scientifically as part of his sermon to the people, nation and state. The author tries to reveal about how the general understanding of the hadith? And how is the understanding of the hadith among the Nahdlatul Ulama religious community. In this case the hadith about greetings across religions in the context of national and state life.   Dalam konteks Indonesia, pemahaman terhadap hadis juga dilakukan oleh berbagai komunitas muslim di Indonesia yang dalam hal ini adalah komunitas Nahdlatul Ulama atau disingkat NU. Bekaitan dengan hal itu, belakangan terjadi polemik praktek pengucapan salam dari berbagai tradisi agama yang dilakukan oleh para pejabat. Seiring kemajemukan masyarakat, pro kontra pun tidak terhindarkan. Diskusi diruang publik pun semakin ramai merespon isu tersebut. Dalam kondisi demikian Pengurus Wilayah Nahdlatul Ulama (PWNU) Jawa Timur terpanggil hadir untuk mengkajinya secara ilmiah sebagai bagian khidmahnya kepada masyarakat, bangsa dan negara. Penulis berusaha mengungkap tentang bagaimanakah pemahaman hadis secara umum? Serta bagaimana pemahaman hadis dikalangan komunitas keagamaan Nahdlatul Ulama. Dalam hal ini hadis tentang salam lintas agama dalam konteks kehidupan berbangsa dan bernegara.

Citra Islam Moderat: Aksi Cyber PR dari PWNU Jawa Timur

2018 ◽  
Vol 1 (2) ◽  
pp. 212-232
Author(s):  
Sam Abede Pareno ◽  
M Rif’an Arif
Keyword(s):  
Text Structure ◽  
Online Media ◽  
Religious Traditions ◽  
The Public ◽  
Expert Opinions ◽  
Muslim Countries ◽  
Key Word ◽  
Nahdlatul Ulama ◽  
Muslim Majority ◽  
Selection Of

ABSTRACT Religious traditions in Indonesia are known to be very moderate and tolerant abroad is a reflection of the character of a great noble nation. Between religion, tradition and culture are able to perform compounds so as to create a genuine religious harmony. Because of this reality Indonesia is regarded as the largest Muslim majority country in the world that almost without conflict, in the midst of reality Muslim countries in the Middle East that impressed the dispute into the daily menu. However, the reality of Indonesia as a moderate nation is injured by the act of a group that is fond of terrorism and radicalism by riding Islamic religious teachings. Thus, this reversed religion is assumed as a source of cruelty.   It is through that phenomenon researcher, feel the need to examine the strategy of disseminating moderate Islam by Nahdlatul Ulama. The selection of this Islamic organization according to the authors due to its success in moderating Islam in Indonesia. In this study, the study using a qualitative approach or method as well as adopting the theory of Van Dijk discourse analysis as a scalpel to peel the discourse of moderate Islam published by PWNU East Java through the website. As for this research, the findings are important, among others are: 1) moderate Islamic discourse campaigned by Nahdlatul Ulama East Java is categorized into three segments, namely social, religious and nationality. 2) the text structure that builds moderate Islamic discourse NU East Java in Van Dijk perspective constructed in three domains, namely text, social cognition and social context. 3) the principles of Public Relationship implemented by NU through cyber (online media), among others; News publications and expert opinions, production of image and video-based information, and updating official NU information to the public about their attitudes and views on the phenomena that occur by promoting the values of Islamic moderatism. Key Word : Islamic Moderatism, Nahdlatul Ulama, Cyber Public Relationship

scholarly journals Fikih Pluralisme (Titik Temu Agama-Agama dalam Bingkai Hukum Islam)

AKADEMIKA ◽  
2020 ◽  
Vol 14 (01) ◽  
Author(s):  
Moch. Bachrurrosyady Amrulloh
Keyword(s):  
The Other ◽  
Other Hand ◽  
Islamic Jurisprudence ◽  
Nahdlatul Ulama ◽  
Pros And Cons ◽  
Muslim Communities

Abstract: Not a few Muslim communities in Indonesia reject the concept of pluralism, even the MUI itself has issued a special fatwa on the prohibition of this understanding. They assume that pluralism is against Islam, because there is a tendency to equate Islam with other religions. Pluralism is also widely understood as a form of ideology that seeks to justify all religions. Thus, people can change religion as they wish at any time, like people change clothes. Contemporary era Indonesia also witnessed a polemic around this issue. Misunderstanding of the concept of pluralism has at some level created two poles of Islamic understanding between the pros and cons of this concept. Nahdlatul Ulama’ (NU) and Muhammadiyah were even divided internally in their communities. This article will examine through a review of Islamic jurisprudence (fiqh) related to the meaning and nature of pluralism. This research becomes relevant because in addition to the polemic that still exists in this concept, on the other hand the diverse social realities of Indonesian society, also requires an understanding that needs to prioritize tolerance and respect for differences.Keyword: Islamic Jurisprudence, Pluralism

scholarly journals PELAKSANAAN EKSEKUSI JAMINAN FIDUSIA DALAM PERJANJIAN PEMBIAYAAN DI KSPS LOGAM MULIA KECAMATAN KLAMBU KABUPATEN GROBOGAN

2018 ◽  
Vol 8 (1) ◽  
pp. 121
Author(s):  
Junaidi Abdullah
Keyword(s):  
Financial Institutions ◽  
Moving Objects ◽  
Financial Institution ◽  
The Public ◽  
Community Or ◽  
The People ◽  
Islamic Financial Institutions ◽  
Legal Force

<p>Any loan or financing agreement made by a sharia financial institution, whether bank or non-bank, more particularly KSPS Logam Mulia, usually requires a guarantee. Guaranteed goods guaranteed by the community or its members may be movable objects such as motorcycles or cars (guaranteed by BPKB) and may be non-moving objects in the form of buildings or land (guaranteed usually land certificates) .To to legalize the guarantee goods, the guarantee goods. For moving objects in the form of fiduciary and immovable property through mortgages.</p><p>               With the existence of objects collateralized by the public or members of the Islamic financial institutions, both banks and non-banks with fiduciary guarantee will provide the legal force for the institution to execute objects that have been guaranteed if the people who borrow violate the promise or wanprestasi.</p><p>But in fact, KSPS Logam Mulia has never executed forcibly to the community or its members who have neglected or are unable to perform its obligations ie paying installments on loans or financing it has received.</p><p>               From the results of the research can be known execution fiduciary guarantee in KSPS Logam Mulia Klambu District Grobogan District does not execute fiduciary guarantee directly against members who do not perform the obligation mengangsurnya. What factors are the background of not directly executing tehadap assurance of fiduciary objects in KSPS Logam Mulia Klambu District Grobogan Regency is: The reason shariah and Reason kinship.</p>

scholarly journals Aksi Unjuk Rasa (dan Radikalisme) serta Penanganannya dalam Alam ”Demokrasi” di Indonesia

2016 ◽  
Vol 26 (2) ◽  
pp. 132
Author(s):  
Tri Pranadji
Keyword(s):  
New Order ◽  
Modern Democracy ◽  
Good Communication ◽  
The Public ◽  
The People ◽  
Long Time ◽  
Pros And Cons ◽  
The Government ◽  
Two Sides ◽  
Good Attitude

<strong>English</strong><br />Currently, almost every single ‘conflict’ in the society is followed by demonstration. It seems that the demonstration is a popular trend after the New Order era and more specifically such fenomenon has been reflected in the modern democracy life of the society.  Understanding about democracy is heavily depending on the eliteness maturity of someone (politic, economy, and government)  In the present ‘transitional situation’ and the absence of the ideal socio-culture-politic level, understanding about democracy will invite pros and cons among the concerned people. To express disagreement on certain public policies through demonstration could be accepted because it is in lione with “democracy”.  However, such protest along with anarchy actions and radicalism should create undesirable situation.affecting the public.  Traditionally, protest (by the people) which is responded wisely (by the government) has been long time exist within the old society (such as Java’s kingdom in the past, 16-19 century), long before the “westernization” of Indonesian community.  Coping with demonstration is no less than good attitude responses, and far from enemy impression.  Good communication and compromise based on respectful between the two sides will open an elegant solution and parallel with the constitution objectives. <br /><br />  <br /><strong>Indonesian</strong><br />Dewasa ini hampir setiap terjadi “perselisihan” di masyarakat diikuti dengan aksi unjuk rasa dari pihak yang merasa dikalahkan. Aksi unjuk rasa setelah tumbangnya Orde Baru seakan-akan telah menjadi hal yang trendy dan dinilai sebagai cerminan kehidupan peradaban masyarakat modern yang demokratis. Pemaknaan terhadap istilah demokrasi sangat tergantung pada kematangan elit (politik, ekonomi dan pemerintah) dalam memahami demokrasi. Dalam situasi “transisional” dan belum ditemukannya bentuk ideal tatanan sosio-budaya-politik sesuai amanat konstitusi pemaknaan terhadap istilah demokrasi akan mengundang pro dan kontra. Sebagai bagian dari ekpresi tidak setuju dan protes terhadap kebijakan publik, di satu sisi aksi unjuk rasa merupakan hal yang dapat diterima dan sejalan dengan tuntutan “demokrasi”; namun di sisi lain tidak jarang aksi ini diikuti dengan tindakan anarkhis dan radikalisme yang menimbulkan suasana mencekam di ruang publik. Aksi unjuk rasa secara santun (oleh rakyat) dan disikapi secara arif (oleh penguasa) telah dikenal dalam tatanan masyarakat tradisi (misalnya dalam masyarakat kerajaan di Jawa pada abad 16-19), jauh sebelum peradaban demokrasi barat (“westernisasi”) merasuki kehidupan masyarakat Indonesia. Penanganan aksi unjuk rasa yang baik adalah dengan dilandaskan pada sikap yang jauh dari saling bermusuhan, antara pengunjuk rasa dan sasaran atau yang menangani pengunjuk rasa. Melalui musyawarah yang dilandaskan pada sikap saling menghormati akan membuka jalan penyelesaian yang elegan (dan sejalan dengan tujuan konstitusi) terhadap aksi unjuk rasa.

scholarly journals Comparison Study of Spiritual Space in the Tomb of King Demak and the Tomb of Wali Sunan Kalijaga

2019 ◽  
pp. 1691-1699
Author(s):  
Marwoto Marwoto ◽  
Sugiono Soetomo ◽  
Bambang Setioko ◽  
Mussadun Mussadun
Keyword(s):  
Spatial Planning ◽  
Human Life ◽  
Religious Community ◽  
Community Life ◽  
Comparison Study ◽  
Muslim Community ◽  
Historical Aspects ◽  
Religious Traditions ◽  
The People ◽  
The City

Spatial planning can be formed and developed in the dynamics of human life that grows based on the cultural and historical aspects of a city. The emergence of the concept of space and religious traditions in a city with historical value is one of them in the city of Demak. Demak City is one of the religious cities that has a new lifestyle for the Muslim community that has developed and has an identity as a religious community. The predicate of the city of Wali gives instructions that are relevant to the life of the people in the city of Demak. To what extent is the concept of forming spiritual space developing in the current Demak city? Broadly speaking, this will be the topic of writing about searching for symbols of space based on the phenomenon of community life in the city of Demak. Through qualitative methods as an option in this study to get a picture of understanding the concept of space and structuralism approach, information can be conveyed about the meaning of the concept of space and religious traditions. Research results in the form of the concept of spiritual space can be identified through the ritual activities of the majority of people in the area of the tomb of Sunan Kalijaga in Kadilangu Demak higher than the tombs of the Kings of Demak around the Great Mosque of Demak.

Historical Context

2021 ◽  
pp. 40-62
Author(s):  
Gustavo S.J. Morello
Keyword(s):  
Latin American ◽  
Historical Context ◽  
The United States ◽  
Religious History ◽  
American Religious History ◽  
Religious Traditions ◽  
The Public ◽  
The United Kingdom ◽  
The People ◽  
The Public Sphere

This chapter presents a historical account that helps us to understand Latin America’s religious present. Latin American religious history gives us a better understanding of the Latin American cultural background. Western religious traditions (Catholicism, Protestantism, secularism, evangelism) came to Latin American with different colonial powers: Spain, Portugal, the United Kingdom, France, and the United States. However, Latin America’s religious history also shows the agency of Latin American peoples, the ability to create and recreate practices and locations for religion in the public sphere, as we can find Native and Afro traditions like Umbanda and Santería. The agency of the people, and the influence of religious figures in the public realm, have been part of the Latin American religious experience.

scholarly journals Potret Lokalisasi Gang Dolly dalam Perspektif Patologi Sosial

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Akmal Saputra
Keyword(s):  
Local Communities ◽  
Religious Community ◽  
Public Attention ◽  
Colonial Era ◽  
Men And Women ◽  
The Public ◽  
Pathological Conditions ◽  
The People ◽  
The Government ◽  
The City

Prostitution, localization and freesex is a phenomenon that is familiar in the midst of the people of Indonesia, including the case "Gang Dolly" that attracted public attention in the last year. “Gang Dolly” has been established since the Dutch colonial era and the largest in Southeast Asia and one brothel that gets the legality of the government. Gang Dolly is a social problem that can be analyzed in various perspective, one of them is in pathological perspective.  The adverse effect of localization "Gang Dolly" is not only felt by men and women but including The children feel the effects, either psychological aspect or others. The cause of women's involvement in prostitution can be caused by social conditions of local communities or pathological conditions that result in individuals becoming pathological, but it is also due to structural dysfunction. Closure "Gang Dolly", mitigation and prevention needs to be done and has been done by the government of the city of Surabaya, the hope is to make the public should be able to re-live human being who is far from pathological conditions and become a religious community.

scholarly journals KAJIAN KRITIS TERHADAP EKSISTENSI BANK TANAH DALAM UNDANG-UNDANG NO. 11 TAHUN 2020 TENTANG CIPTA KERJA

2021 ◽  
Vol 18 (2) ◽  
pp. 99-110
Author(s):  
Nizam Arrizal ◽  
Siti Wulandari
Keyword(s):  
Secondary Data ◽  
Legal Issue ◽  
Legal Principles ◽  
The Public ◽  
The People ◽  
Community Activists ◽  
Pros And Cons ◽  
And Function ◽  
Land Bank ◽  
Role And Function

This research examines the existence of a Land Bank which was established based on law number 11 of 2020 concerning Job Creation which gets the pros and cons of the community, activists, and academics. Land as a gift from God Almighty is controlled by the State and used as much as possible for the prosperity of the people. The legal issue discussed in this study is the urgency of establishing a land bank and the role and function of the Land Bank as a land management institution. The method used is a normative juridical research method, namely research on legal principles using secondary data. The data analysis method used was qualitative methods and the data collection tool used was document study. The result of this research is that the presence of a land bank is very much needed by the community and government in the management and arrangement of land for the public interest and residence. The role and function of a land bank is an institution that manages land by carrying out the planning, acquisition, procurement, management, utilization and distribution of land

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

GLOBALISASI BANGSA ARAB DI DUNIA MELAYU

2017 ◽  
pp. 59-82
Author(s):  
Siti Aisyah
Keyword(s):  
Islamic Education ◽  
Medium Of Instruction ◽  
The Public ◽  
The People ◽  
Religious Books ◽  
Arabic Script

The Malay people made Arabic as the medium of instruction in the form of writing by the Malay community. The use of this script is known as Malay Arabic script by adding some Arabic letters by adjusting the sound with Malay language. The first stage of this writing as a communication in trade between the people of Indonesia with Arab traders, then the writers use it as script writing in Malay language. This writing continues to use it as the medium of instruction in Islamic education and teaching to the public. Then the scientists and scholars use it as well as writing characters in writing religious books such as fiqh, tafseer, hadith and tarekat and other writings. After that Malay Arabic script has become a national script of Malay society, including in Indonesia. The Malay Arabic script was used as a newspaper and magazine literature until the arrival of Europeans to the archipelago. Slowly after that Malay Arabic script is no longer used as a national writing script by Malays society including Indonesia.

Sign in / Sign up

Export Citation Format

Share Document