scholarly journals NILAI FILOSOFIS DAN SPIRITUAL DALAM TRADISI BAUMO MASYARAKAT KECAMATAN BATIN XXIV KABUPATEN BATANGHARI

2021 ◽  
Vol 19 (2) ◽  
pp. 188-213
Author(s):  
Ziman Ziman Ziman
Keyword(s):  
Local Community ◽  
Environmental Conservation ◽  
Traditional Values ◽  
Spiritual Values ◽  
Modern Culture ◽  
The People ◽  
Religion And Ethics ◽  
The Social ◽  
Cultural Texts ◽  
Conservation Values

   This study discusses the philosophical and spiritual values contained in the baumo tradition of the people of Batin XXIV district, Batanghari Regency. The baumo tradition that has been going on for generations in the modern era is starting to be displaced by modern agricultural culture. Not only its existence has begun to be eroded by modern culture, but also the values contained therein have begun to be forgotten by the local community. Even though the baumo traditional values contain local wisdom values, environmental conservation values, spiritual values, and wisdom values that are very relevant in today's modern life. The method that I use in this research is a qualitative research method, to explore and understand the social and cultural phenomena that exist in society. The data collection method that the writer uses is through direct observation into the field, interviews with Umo farmers, community leaders, and traditional leaders, and documentation by examining documents related to the object of research, including Jambi Malay cultural texts. The results of this study indicate that: First, epistemologically, the community's knowledge in carrying out the baumo tradition is based on Jambi's traditional law and Malay culture, namely the syara' jointed tradition and the syara' with the Kitabullah jointed. Apart from that, the baumo tradition is also based on empirical knowledge or people's experiences in terms of natural phenomena. Axiologically, the baumo tradition contains environmental and ethical values in living life. Meanwhile, the baumo tradition also contains spiritual values in the form of belief in the soul of rice, basokat after harvesting umo as a form of belief in religion, and ethics in treating rice as a form of belief in the existence of God.   Penelitian ini membahas tentang nilai filosofis dan nilai spiritual yang terkandung dalam tradisi baumo masyarakat Kecamatan Batin XXIV Kabupaten Batanghari. Tradisi baumo yang telah berlangsung secara turun temurun itu di era modern saat ini mulai tergeser eksistensinya oleh budaya pertanian modern. Tidak hanya eksistensinya saja yang mulai tergerus budaya modern, tetapi juga nilai-nilai yang terkandung di dalamnya pun mulai dilupakan masyarakat setempat. Padahal pada nilai-nilai tradisi baumo tersebut terkandung nilai kearifan lokal, nilai konservasi lingkungan, nilai spiritual dan nilai kearifan yang sangat relevan dalam kehidupan modern saat ini. Metode yang penulis gunakan dalam penelitian ini adalah metode penelitian kualitatif, dengan tujuan untuk menggali dan memahami fenomena sosial dan budaya yang ada di masyarakat. Adapun metode pengumpulan data yang penulis gunakan adalah melalui observasi langsung ke lapangan, wawancara kepada para petani umo, tokoh masyarakat dan tokoh adat, serta dokumentasi dengan meneliti dokumen-dokumen yang berkaitan dengan objek penelitian, termasuk naskah-naskah budaya melayu Jambi. Hasil dari penelitian ini menunjukan bahwa: Pertama, secara epistemologis pengetahuan masyarakat dalam melakukan tradisi baumo didasarkan pada hukum adat dan budaya melayu Jambi, yaitu adat yang bersendi syara‟, dan syara‟ yang bersendi kitabullah. Selain itu, tradisi baumo juga didasarkan pada pengetahuan empiris atau pengalaman masyarakat dalam hal gejala-gejala alam. Secara aksiologis, dalam tradisi baumo terkandung nilai etika lingkungan dan etika dalam menjalani hidup. Sementara itu, tradisi baumo juga mengandung nilai-nilai spiritual berupa keyakinan pada adanya jiwa padi, basokat saat usai memanen umo sebagai wujud keyakinan pada agama, serta adab dalam memperlakukan padi sebagai bentuk keyakinan pada adanya Tuhan.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals DARI ISOLASI KE AKULTURASI (STUDI TENTANG PEMBENTUKAN DAN PENGEMBANGAN KAMPUNG TRANS DI DESA KURAU)

2019 ◽  
Vol 1 (2) ◽  
pp. 156-168
Author(s):  
Trisna Malinda
Keyword(s):  
Social Identity ◽  
Social Identity Theory ◽  
Local Community ◽  
Social Values ◽  
Community Change ◽  
Analysis Techniques ◽  
The People ◽  
The Social ◽  
In Trans ◽  
The Individual

This study exposes about society changes when the formation and development of Trans Village program from isolation to acculturation. Its purpose is to identify how the community change from isolated to acculturated and changes then forms a social identity in Trans Village. The Theory used in this field is Henri Taifel’s social identity theory that stated the individual concept forms by their experience in the group by acknowledging and applied the social values, participate, and develops their sense of care and pride of their group. This research uses descriptive qualitative research. Data collection techniques through observation, interviews, and documentation. This study also uses data analysis techniques by reducing data, displaying data and drawing conclusions. The number of informants used is 9 people filtered through purposive sampling. The results of this study indicate that the process from isolation to community acculturation occurred at the time of the formation and development of the Trans Village in Kurau Village. At first, the transmigrant communities are isolated from the local community so there are no interactions. Then by the time being, Trans Village leads to the transformation of social identity. Social identity is formed starting from the awareness, relationships, collaboration and harmonization among the people. People who were initially isolated have now become acculturated in Kampung Trans. This condition can be seen from the merging of the community, namely the local community and transmigrants in Trans Village which caused mixing between cultures so that new cultures are formed while still preserving old cultures. People live mingled by promoting the values ​​and rules that exist in Kampung Trans.

scholarly journals TEMPAT BUDAYA PINANGSIA

2020 ◽  
Vol 2 (1) ◽  
pp. 179
Author(s):  
Kevin Wiranata ◽  
Lina Purnama
Keyword(s):  
Local Community ◽  
Social Activity ◽  
Social Needs ◽  
Pattern Language ◽  
Virtual Spaces ◽  
Common Space ◽  
The People ◽  
The Social ◽  
And Behavior ◽  
Physical Spaces

An age where technology develop rapidly, the lifestyle of people began to shift to that of instantaneous gratification. Even though technology provides convenience and accessibility, at the same time it changes the mindset and behavior of the people into that of anti-social. The lack of interaction added up with high working demand in this 21st century may increase an individual’s stress levels. The existence of physical spaces to support social activity is undeniably minimal. Gadgets may create virtual spaces for people to communicate but they fail to make rapport between one individual and the other. Since the past decades, culture had been one of the activities which brought people and communities together. Culture defines activities which are done in routine thus becomes habits and eventually becomes the community’s character. The occurring social activities gave birth to spaces either physical or non-physical which may support the social needs of the people. Up to this day, people tend to have third activities which they done to get rid of working exhaustion. Pinangsia Cultural Place is a place for people to socially interact with each other with the means of cultured daily activities. The method of design applied is pattern language. The main programs of Pinangsia Cultural Place include food court, karaoke, workshop, and common space for people to hangout, procuring event, physical exercises, etc. Not only does this tends to the needs of local community, Pinangsia Cultural Place is convivially open for outsiders who seek joy and rest.  AbstrakMasa dimana kemajuan teknologi berkembang dengan pesat, gaya hidup masyarakat berubah ke arah serba instan. Walau teknologi memberikan kemudahan, namun di saat yang bersamaan mengubah pola pikir dan sikap masyarakat menjadi cenderung anti-sosial. Kurangnya interaksi ditambah dengan tuntutan kerja yang semakin tinggi di abad 21 dapat meningkatkan stress pada individu. Keberadaan wadah fisik untuk menunjang aktivitas sosial pun juga kurang. Gadget menciptakan sebuah ruang virtual untuk berkomunikasi namun tidak dapat mendekatkan pribadi secara langsung. Sejak zaman dahulu, budaya menjadi salah satu kegiatan yang membawa masyarakat atau komunitas dalam kebersamaan. Budaya adalah aktivitas yang dilakukan terus menerus secara rutin hingga menjadi sebuah kebiasaan kemudian menjadi karakter dari lingkungan tersebut. Aktivitas yang terjadi melahirkan ruang baik secara fisik maupun non-fisik yang dapat menunjang kebutuhan sosial masyarakat di dalamnya. Hingga saat ini, masyarakat di tengah pekerjaan masing-masing memiliki aktivitas selingan yang mereka lakukan untuk mencari hiburan di tengah kepenatan. Tempat Budaya Pinangsia adalah wadah untuk masyarakat saling berinteraksi sosial dengan berdasarkan pada aktivitas sehari-hari yang melibatkan seni dan budaya. Metode perancangan yang digunakan adalah bahasa pola. Program utama Tempat Budaya Pinangsia meliputi tempat makan dan bermain, tempat karaoke, workshop, dan common space untuk hangout, pengadaan acara, latihan fisik, dll. Tidak hanya terbatas untuk warga lokal, Tempat Budaya Pinangsia juga terbuka untuk pengunjung dari luar kawasan yang mencari kesenangan dan istirahat.

scholarly journals Eksistensi Kesenian Ronggeng di Nagari Simpang Kecamatan Simpang Alahan Mati Kabupaten Pasaman

2020 ◽  
Vol 6 (1) ◽  
pp. 25-41
Author(s):  
Erika Andela Br Sitepu
Keyword(s):  
Social Practice ◽  
Local Community ◽  
Structuration Theory ◽  
Traditional Values ◽  
Traditional Art ◽  
The Social ◽  
West Sumatra ◽  
Wedding Ceremony ◽  
Depth Interviews

Abstrak: Ronggeng is usually known as a traditional art that only develops in Java, in fact this art is also found in the Simpang community, Simpang Alahan Mati District of West Pasaman Regency in West Sumatra. Here, Ronggeng is performed at a wedding ceremony combined with Minangkabau customs, even the residents claim this art is an art that is in demand by the Nagari Simpang community. In this regard, researcher is interested in studying what causes the Ronggeng exists in Nagari Simpang, which is much influenced by Minangkabau culture. The purpose of this research is to describe the social practice of Ronggeng art in the Simpang community, the enabling structure for the existence of Ronggeng art and to see the role of the agency in this art performance. For that, structuration theory and qualitative research using observation and in-depth interviews were used. The results of this study indicate that Ronggeng is performed in Minangkabau traditional ceremonies, such as parties, circumcision of the apostle and batagak rumah (establishing a new house), including in events commemorating 17 August. This art is accepted in the local community because it is understood by local and their leaders as being in accordance with Minangkabau traditional values.

scholarly journals Komunitas Petani Kopi Ujung Bulu Jeneponto 1986-2018

2019 ◽  
Vol 6 (1) ◽  
pp. 26
Author(s):  
Riskawati Riskawati ◽  
Ahmadin Ahmadin ◽  
Bustan Bustan
Keyword(s):  
Local Community ◽  
Economic Life ◽  
Selling Price ◽  
Arabica Coffee ◽  
The People ◽  
The Social ◽  
Long Time ◽  
Coffee Farmers ◽  
Coffee Plants ◽  
Coffee Farming

Penelitian ini bertujuan untuk mendeskripsikan Petani Kopi di Desa Ujung Bulu 1986-2018 dengan memaparkan latar belakang petani kopi di Desa Ujung Bulu, dinamika pertanian kopi di Desa Ujung Bulu tahun 1986-2018, serta kehidupan sosial dan ekonomi Petani kopi di Desa Ujung Bulu. Hasil penelitian menunjukkan bahwa sebelum tahun 1986 sudah ada tanaman kopi yang tumbuh di Desa Ujung Bulu, masyarakat yang ada disana menyebutnya dengan Kopi Arabika Bantaeng. kopi yang kini dibudidayakan oleh masyarakat setempat adalah Kopi Arabika Gowa yang dibawa Oleh Bapak Lompo pada tahun 1986. Pembudidayaan kopi Arabika Gowa dimulai pada tahun 1989 dan pada tahun 1990an mulai banyak masyarakat setempat yang beralih profesi menjadi petani kopi. beralihnya masyarakat di Desa Ujung Bulu menjadi petani kopi disebabkan karena harga jual kopi lebih tinggi dibandingkan tanaman yang mereka tanam sebelumnya. Proses produksi dan pemasaran kopi arabika di Desa Ujung Bulu membutuhkan waktu yang lama dan proses yang tidak mudah. Produksi kopi di Desa Ujung Bulu tidak menetap atau mengalami peningkatan dan penurunan hasil produksi. Hal ini disebabkan oleh beberapa faktor, salah satunya adalah mulai masuknya bibir bawang merah di desa ini pada tahun 2015.Berdasarkan hasil penelitian, maka dapat disimpulkan bahwa pembudidayaan kopi Arabika di Desa Ujung Bulu memberikan dampak baik dalam bidang sosial maupun dalam bidang ekonomi terutama dalam mensejahterakan kehidupan masyarakat yang ada di Desa Ujung Bulu.Penelitian ini dilakukan melalui wawancara dan kajian pustaka dengan menggunakan metode penelitian sejarah dengan menempuh beberapa tahapan yaitu heuristik, kritik, interpretasi, dan historiografi. Wawancara dilakukan dengan aparat Desa Ujung Bulu dan beberapa Petani kopi di Desa Ujung Bulu.This study aims to describe the Coffee Farmers in Ujung Bulu Village 1986-2018 by describing the background of coffee farmers in Ujung Bulu Village, the dynamics of coffee farming in Ujung Bulu Village in 1986-2018, and the social and economic life of coffee farmers in Ujung Bulu Village. The results showed that before 1986 there were coffee plants growing in Ujung Bulu Village, the people there called it Bantaeng Arabica Coffee. coffee which is now cultivated by the local community is Gowa Arabica Coffee which was brought by Mr. Lompo in 1986. The cultivation of Gowa Arabica coffee began in 1989 and in the 1990s many local people began to switch professions to become coffee farmers. the conversion of people in Ujung Bulu Village into coffee farmers was due to the higher selling price of coffee compared to the crops they had planted before. The process of producing and marketing Arabica coffee in Ujung Bulu Village takes a long time and is not an easy process. Coffee production in Ujung Bulu Village does not settle or has increased and decreased production yields. This is caused by several factors, one of which is the entry of onion lips in this village in 2015. Based on the results of the study, it can be concluded that the cultivation of Arabica coffee in Ujung Bulu Village has an impact both in the social and economic fields, especially in the welfare community life in Ujung Bulu Village. This research was conducted through interviews and literature review using historical research methods by taking several stages, namely heuristics, criticism, interpretation, and historiography. Interviews were conducted with Ujung Bulu Village officials and several coffee farmers in Ujung Bulu Village.

scholarly journals Experiences of Voluntourism in Guangzhou, Mainland China

2021 ◽  
Author(s):  
◽  
Kirk James McDowall
Keyword(s):  
Local Community ◽  
Mainland China ◽  
Young Person ◽  
Volunteer Tourism ◽  
Body Of Knowledge ◽  
The People ◽  
The Social ◽  
Potential Benefits ◽  
Development Perspective

<p>Volunteer tourism is a relatively new field that usually involves a young person volunteering in a foreign country to improve the social conditions of a local community. In the past decade, there has been an academic focus on this topic that suggests there are potential benefits for the participants involved. However, critical analyses from a post-development perspective have recently highlighted the number of risks involved with these projects. The findings from these studies also emphasis the underlying goals of voluntourism, which can include creating a connection and understanding between the people involved in these projects, in addition to the projects being viewed as significant by the participants. This thesis will test if the experiences of voluntourists in a selected voluntourism project in Guangzhou, Mainland China relate to this goal. The results revealed that the project was considered significant by the participants involved as a result of recognising the importance of place to all participants, the identity of the foreign volunteer and how they relate to place and the members of that place. The recommendations from the academic literature can also lead to a long term connection and greater understanding between the people involved, by making comparisons with the process of integration. Through these findings, it can argued the experiences from the voluntourism project in Mainland China relates to the underlying goals of voluntourism, and a new body of knowledge is emerging in this field, which emphasises ways to improve the implementation of these projects.</p>

scholarly journals Experiences of Voluntourism in Guangzhou, Mainland China

2021 ◽  
Author(s):  
◽  
Kirk James McDowall
Keyword(s):  
Local Community ◽  
Mainland China ◽  
Young Person ◽  
Volunteer Tourism ◽  
Body Of Knowledge ◽  
The People ◽  
The Social ◽  
Potential Benefits ◽  
Development Perspective

<p>Volunteer tourism is a relatively new field that usually involves a young person volunteering in a foreign country to improve the social conditions of a local community. In the past decade, there has been an academic focus on this topic that suggests there are potential benefits for the participants involved. However, critical analyses from a post-development perspective have recently highlighted the number of risks involved with these projects. The findings from these studies also emphasis the underlying goals of voluntourism, which can include creating a connection and understanding between the people involved in these projects, in addition to the projects being viewed as significant by the participants. This thesis will test if the experiences of voluntourists in a selected voluntourism project in Guangzhou, Mainland China relate to this goal. The results revealed that the project was considered significant by the participants involved as a result of recognising the importance of place to all participants, the identity of the foreign volunteer and how they relate to place and the members of that place. The recommendations from the academic literature can also lead to a long term connection and greater understanding between the people involved, by making comparisons with the process of integration. Through these findings, it can argued the experiences from the voluntourism project in Mainland China relates to the underlying goals of voluntourism, and a new body of knowledge is emerging in this field, which emphasises ways to improve the implementation of these projects.</p>

scholarly journals Tahapan Pemberdayaan Berbasis Aset Komunitas pada Desa Wisata Pentingsari Yogyakarta

2021 ◽  
Vol 4 (1) ◽  
pp. 37-49
Author(s):  
Putri Noer Aini ◽  
Sri Dewi Wulandari
Keyword(s):  
Social Life ◽  
Local Community ◽  
Empowerment Theory ◽  
Literature Study ◽  
Community Members ◽  
Study Approach ◽  
Tourism Management ◽  
The People ◽  
The Social ◽  
Village Communities

One of the efforts to reduce poverty is through community asset-based empowerment, as has been done by the people of Pentingsari Village, Yogyakarta. Through the Pentingsari Tourism Village program, people who initially relied on income only from agriculture can now be more prosperous through village nature-based tourism management and the social life of village communities. Various development obstacles can be overcome by carrying out development stages. Therefore, the focus of this study is to determine the stages of asset-based empowerment carried out by the people of Pentingsari Village in 2008 - 2018. This study uses a literature study approach. Empowerment in Pentingsari Village shows a relevance to Christopher Dureau's asset-based empowerment theory. In this study, the findings of community asset-based development in Pentingsari Village from 2008-2018 include the six stages of empowerment. The implementation of these six stages has always involved the local community and has brought positive changes to the community. The implementation of the stage of studying and arranging scenarios (define), the stage of uncovering the past (discovery), and the stage of dreaming of the future are carried out continuously, with the role of the pioneer character being more dominant. After that, the asset mapping stage was carried out in a sustainable and sustainable manner, with the asset mobilization stage and the monitoring stage through routine forums attended by community members and village officials.

Study of Behavior and the Meaning of Change for Local Communities in the Batu Hijau Mine Area, West Sumbawa

2021 ◽  
Vol 2 (3) ◽  
pp. 18-29
Author(s):  
Lalu Wiresapta Karyadi ◽  
Ridwan Ridwan ◽  
Nuning Juniarsih
Keyword(s):  
Social Behavior ◽  
Cultural Values ◽  
Local Community ◽  
Forest Ecology ◽  
Mining Area ◽  
Local Communities ◽  
Environmental Conservation ◽  
Mining Company ◽  
The Social ◽  
The Ideal

This study aims to uncover and explain the meaning of change (development) for local communities, behavioral changes that occur in local communities, and what are the ideal expectations of local communities after the Batu Hijau mining company took place. This study uses qualitative methods and data collection by: in-depth interviews, involved observation and review of relevant documents. Data analysis used an interactive model and the validity of the data was controlled by triangulation. The results of the study show: (1) the local community interprets change as an improvement in living standards while maintaining the values and norms that have been adopted. (2) The presence of the Batu Hijau mining company has led to a transformation of the social behavior of the local community in general but not to the point of eliminating the basic principles of behavior originating from religious values and local traditions. The indications are: 1) the traditional knowledge system (indegenous knowledge) is not used as much in the decision to behave as before 2) the local value system and norms are reduced in their binding power and embracing power to the younger generation, 3) the social behavior and orientation of the cultural values of the local community has reflected the community. open and economically oriented. (3) The ideal hope of the local community is the realization of an environmental conservation system, the availability of job opportunities and business opportunities that become a vehicle for community interaction and the realization of the former mining area as an educational tourism area based on sustainable forest ecology.

scholarly journals Russian empire’s civil law codification in the second half XIX – the beginning of xx century

2021 ◽  
Vol 7 (3B) ◽  
pp. 397-402
Author(s):  
Vladimir Olegovich Kramarenko
Keyword(s):  
Civil Law ◽  
Russian Empire ◽  
Civil Code ◽  
Spiritual Values ◽  
The People ◽  
The Social ◽  
History Of ◽  
Legal Structures ◽  
Legislative Activity ◽  
The Russian Empire

The article describes the history of the Civil code project of the Russian Empire. It also describes the progress of the Drafting Commission, its composition, objectives of activities and sources that formed the basis of the project. The Civil code project is an excellent example of the legal culture of Russia the thrifty and attentive attitude of its developers to the social and spiritual values of the people. The Civil code project as well as the history of its drafting can be used and should be taken into account today during the conduct of legislative activity the creation of legal structures of civil law. The Civil code became an important source of civil relationship in the Russian Empire.

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