scholarly journals CONTEMPORARY EDUCATION OF ISLAMIC TEACHERS: POLITICAL DYNAMICS BETWEEN COUNTRY AND EDUCATION

2017 ◽  
Vol 5 (2) ◽  
pp. 271-288
Author(s):  
Miftakhul Ilmi Suwignya Putra

Abstract This article discusses the dynamics of contemporary Islamic education. The goal of Islamic education is to provide human resources based on Islamic values and in accordance with the spirit of Islam. The methods of education and instruction should also be designed to achieve the goal. Any methodology that is not oriented towards achieving the goal will certainly be avoided. Thus, Islamic education is not merely transfer of knowledge, but whether the science given can change attitudes. Within this framework, intensive monitoring should be done by society, including government (state), towards learners' behaviors. The next step is realizing it so that necessary education and curriculum programs are harmonious and sustainable. Islamic higher education institutions should be self-evident and transform themselves to meet the challenges of increasingly competitive and complex era. Islamic universities are considered not marketable anymore in facing global competition. Contemporary education must adjust with the recent technological developments. For that reason, it is necessary to develop an education system with global perspective in order to produce output from higher quality educational institutions, so that they are confident in facing global competition, and put forward interdisciplinary method interconnectedly. ملخص يتناول هذا البحث الحديث عن ديناميكية التربية الإسلامية في العصر الحاضر. تهدف التربية الإسلامية إلى بناء الموارد البشرية التي تتخلق بالأخلاق الكريمة الموافقة لروح الإسلام. ولابد من تخطيط طريقة التربية والتعليم لتحقيق هذا الهدف. وكل الطريقة التي لا تعتمد على تحقيق الهدف لا بد من اجتنابها. فلهذا، فإن التربية الإسلامية لاتهدف إلى نقل المعلومات فقط، وإنما تهتم بمدى تأثيرتلك المعلومات في السلوك أم لا. من أجل ذلك، نحتاج إلى المراقبة المكثفة من جميع طبقات المجتمع، ومن ذلك الحكومة، تجاه سلوك الطلاب والطالبات، هل يتفق مع تعاليم الإسلام المتعلقة بالحياة وقيمه أم لا. والخطوة التالية هي تطبيق تلك الطريقة، فلهذا نحتاج إلى الطريقة التربوية والمنهج المتسقة مع الهدف السابق وذات استمرارية. لابد للجامعات الإسلامية أن تقوم بإصلاح الذات والتحول لمواجهة تقلبات العصر المليئة بالتنافس والمعوقات المجمعة. و تعتبر الجامعات الإسلامية غير قابلة للتسويق في مواجهة التنافس الدولي. فالتعليم والعصري يجب أن يتعايش مع تطور الزمان والتكنولوجيا، فلهذا ينبغي أن نقوم بتطوير نظام التعليم على مستوى عالمي حتى يتخرج في هذه الجامعات الخريجون المتفوقون وتصبح هذه الجامعات جامعات متقدمة، وذات ثقة بالنفس تجاه التنافس الدولي، ويتفضل أن تستخدم هذه الجامعات طريقة متعدد التخصصات ومتعدد الترابط. والتربية العصرية لابد أن توافق مع التطور الزمني والتكنولوجيا. فلهذا لابد من تطوير نظام التربية ذات الثقافة الواسعة حتى تصدر المتخرجين الممتازين واثقين بأنفسهم في مواجهة التنافس الدولي، ويفضلون منهج متعدد التخصصات ومتعدد الترابط. Abstrak Artikel ini membahas tentang dinamika pendidkan Islam di masa kontemporer. Tujuan pendidikan Islam adalah menciptakan SDM yang berkepribadian Islami berdasarkan nilai-nilai Islam serta sesuai dengan ruh dan nafas Islam. Metode pendidikan dan pengajarannya juga harus dirancang untuk mencapai tujuan tersebut. Setiap metodologi yang tidak berorientasi pada tercapainya tujuan tersebut tentu akan dihindarkan. Jadi, pendidikan Islam bukan semata-mata melakukan transfer of knowledge, tetapi memperhatikan apakah ilmu pengetahuan yang diberikan itu dapat mengubah sikap atau tidak. Dalam kerangka ini, diperlukan monitoring yang intensif oleh seluruh lapisan masyarakat, termasuk pemerintah (negara), terhadap perilaku peserta didik, sejauh mana mereka terikat dengan konsepsi-konsepsi Islam berkenaan dengan kehidupan dan nilai-nilainya. Rangkaian selanjutnya adalah tahap merealisasikannya sehingga dibutuhkan program pendidikan dan kurikulum yang selaras, serasi, dan berkesinambungan dengan tujuan di atas. lembaga pendidikan tinggi Islam harus berbena diri dan melakukan transformasi untuk menjawab tantangan zaman yang semakin kompetitif dan kompleks. Perguruan tinggi Islam dianggap tidak marketable lagi dalam menghadapi persaingan global. Pendidikan kontemporer harus menyesuaikan perkembangan zaman dan perkembangan teknologi. Untuk itu perlu dilakukan pengembangan sistem pendidikan yang berwawasan global agar menghasilkan output dari lembaga pendidikan yang lebih bermutu, supaya mereka percaya diri dalam menghadapi persaingan global, dan mengedepankan metode interdisipliner, interkonektifitas.

2017 ◽  
Vol 5 (2) ◽  
pp. 271-288
Author(s):  
Miftakhul Ilmi Suwignya Putra

This article discusses the dynamics of contemporary Islamic education. The goal of Islamic education is to provide human resources based on Islamic values and in accordance with the spirit of Islam. The methods of education and instruction should also be designed to achieve the goal. Any methodology that is not oriented towards achieving the goal will certainly be avoided. Thus, Islamic education is not merely transfer of knowledge, but whether the science given can change attitudes. Within this framework, intensive monitoring should be done by society, including government (state), towards learners' behaviors. The next step is realizing it so that necessary education and curriculum programs are harmonious and sustainable. Islamic higher education institutions should be self-evident and transform themselves to meet the challenges of increasingly competitive and complex era. Islamic universities are considered not marketable anymore in facing global competition. Contemporary education must adjust with the recent technological developments. For that reason, it is necessary to develop an education system with global perspective in order to produce output from higher quality educational institutions, so that they are confident in facing global competition, and put forward interdisciplinary method interconnectedly يتناول هذا البحث الحديث عن ديناميكية التربية الإسلامية في العصر الحاضر. تهدف التربية الإسلامية إلى بناء الموارد البشرية التي تتخلق بالأخلاق الكريمة الموافقة لروح الإسلام. ولابد من تخطيط طريقة التربية والتعليم لتحقيق هذا الهدف. وكل الطريقة التي لا تعتمد على تحقيق الهدف لا بد من اجتنابها. فلهذا، فإن التربية الإسلامية لاتهدف إلى نقل المعلومات فقط، وإنما تهتم بمدى تأثيرتلك المعلومات في السلوك أم لا. من أجل ذلك، نحتاج إلى المراقبة المكثفة من جميع طبقات المجتمع، ومن ذلك الحكومة، تجاه سلوك الطلاب والطالبات، هل يتفق مع تعاليم الإسلام المتعلقة بالحياة وقيمه أم لا. والخطوة التالية هي تطبيق تلك الطريقة، فلهذا نحتاج إلى الطريقة التربوية والمنهج المتسقة مع الهدف السابق وذات استمرارية. لابد للجامعات الإسلامية أن تقوم بإصلاح الذات والتحول لمواجهة تقلبات العصر المليئة بالتنافس والمعوقات المجمعة. و تعتبر الجامعات الإسلامية غير قابلة للتسويق في مواجهة التنافس الدولي. فالتعليم والعصري يجب أن يتعايش مع تطور الزمان والتكنولوجيا، فلهذا ينبغي أن نقوم بتطوير نظام التعليم على مستوى عالمي حتى يتخرج في هذه الجامعات الخريجون المتفوقون وتصبح هذه الجامعات جامعات متقدمة، وذات ثقة بالنفس تجاه التنافس الدولي، ويتفضل أن تستخدم هذه الجامعات طريقة متعدد التخصصات ومتعدد الترابط. والتربية العصرية لابد أن توافق مع التطور الزمني والتكنولوجيا. فلهذا لابد من تطوير نظام التربية ذات الثقافة الواسعة حتى تصدر المتخرجين الممتازين واثقين بأنفسهم في مواجهة التنافس الدولي، ويفضلون منهج متعدد التخصصات ومتعدد الترابط. Artikel ini membahas tentang dinamika pendidkan Islam di masa kontemporer. Tujuan pendidikan Islam adalah menciptakan SDM yang berkepribadian Islami berdasarkan nilai-nilai Islam serta sesuai dengan ruh dan nafas Islam. Metode pendidikan dan pengajarannya juga harus dirancang untuk mencapai tujuan tersebut. Setiap metodologi yang tidak berorientasi pada tercapainya tujuan tersebut tentu akan dihindarkan. Jadi, pendidikan Islam bukan semata-mata melakukan transfer of knowledge, tetapi memperhatikan apakah ilmu pengetahuan yang diberikan itu dapat mengubah sikap atau tidak. Dalam kerangka ini, diperlukan monitoring yang intensif oleh seluruh lapisan masyarakat, termasuk pemerintah (negara), terhadap perilaku peserta didik, sejauh mana mereka terikat dengan konsepsi-konsepsi Islam berkenaan dengan kehidupan dan nilai-nilainya. Rangkaian selanjutnya adalah tahap merealisasikannya sehingga dibutuhkan program pendidikan dan kurikulum yang selaras, serasi, dan berkesinambungan dengan tujuan di atas. lembaga pendidikan tinggi Islam harus berbena diri dan melakukan transformasi untuk menjawab tantangan zaman yang semakin kompetitif dan kompleks. Perguruan tinggi Islam dianggap tidak marketable lagi dalam menghadapi persaingan global. Pendidikan kontemporer harus menyesuaikan perkembangan zaman dan perkembangan teknologi. Untuk itu perlu dilakukan pengembangan sistem pendidikan yang berwawasan global agar menghasilkan output dari lembaga pendidikan yang lebih bermutu, supaya mereka percaya diri dalam menghadapi persaingan global, dan mengedepankan metode interdisipliner, interkonektifitas.


Author(s):  
Ahmad Ahmad

Efforts to transform humanity with knowledge of attitudes and behaviors that conform to Islamic values or ideology can only be done with education. Thus, Islamic education is a process to bring humanity closer to the level of its perfection and to develop the level of its ability which is guided by Islamic ideology and aqidah. As the goal of Islamic education is to create human beings who are Islamic and soulful in accordance with the spirit and breath of Islam. Methodology that is not oriented towards the achievement of these goals will certainly be avoided, so that Islamic education is not merely transfer of knowledge, but pay attention to whether the given science can change attitudes and behavior or not. Within this framework, intensive monitoring by all levels of society, including the government on the patterns and behavior of learners, to what extent they are bound by the Islamic conception of life and values.


2017 ◽  
Vol 4 (2) ◽  
pp. 290-303
Author(s):  
Ahmad Ahmad

Efforts to transform humanity with knowledge of attitudes and behaviors that conform to Islamic values or ideology can only be done with education. Thus, Islamic education is a process to bring humanity closer to the level of its perfection and to develop the level of its ability which is guided by Islamic ideology and aqidah. As the goal of Islamic education is to create human beings who are Islamic and soulful in accordance with the spirit and breath of Islam. Methodology that is not oriented towards the achievement of these goals will certainly be avoided, so that Islamic education is not merely transfer of knowledge, but pay attention to whether the given science can change attitudes and behavior or not. Within this framework, intensive monitoring by all levels of society, including the government on the patterns and behavior of learners, to what extent they are bound by the Islamic conception of life and values.


2017 ◽  
Vol 2 (2) ◽  
pp. 271-286
Author(s):  
Djunawir Syafar

This research discusses bureaucracy and organizational behaviour and culture in Islamic education institute i.e., Roudlotul Athfal UIN Sunan Kalijaga Yogyakarta. This research aims to study the implementation of institutional bureaucracy and to build organisational behaviour and culture. This is a qualitative research applying three methods of data collection, namely: (1) observation, (2) in-depth interview, (3) emphasizing the value of dialogue ​​(small colloquium, discussion or sharing), (2) Integrating Islamic values ​​to build organizational behaviour such as honesty, discipline and mutual respect. (3) Cultural acculturation as part of the organizational cultural identity, such as maintaining the grassroots culture including how to behave, how to communicate in certain language and other social interactions. These aspects ​​turn into the basic values of institutional bureaucracy in facing various challenges, social changes as well as competition among numerous Islamic educational institutions.


Author(s):  
Ahmad Aziz Fanani ◽  
Imam Mashuri ◽  
Dina Istiningrum

Today the need of education is increasingly high, but it is inversely proportional to the condition of education that is increasingly regressive. This happened because of the development of science, knowledge, and technology (modernism) which had a negative impact on moral decadence. Because of this threat, Islamic education as a branch of aespecially scientific discipline is expected to be a solution to the threat. Therefore, educational institutions must be able to be pioneers in improving the character of students, namely by implementing policies or programs that lead to Islamic education. One of them has been done by a non-Islamic national standard school, namely SMA Negeri 1 Genteng, which has instilled Islamic values in the educational environment.


2018 ◽  
Vol 19 (1) ◽  
pp. 106-116
Author(s):  
Salman Al Farisi

Abstract: Modern Islamic boarding schools are also called  pesantren kholaf (modern)  as acronyms of salaf or ashriyah. The model of integration of Islam, science and culture is contained in the conditions of the Islamic boarding school, the methods, traditions and intellectual spirit of the santri in the pesantren Khalaf  with all the combination of Islamic values ​​and culture, having challenges that must be overcome in facing challenges in the global era. With its very integrated the slogan, al muhafadhah 'ala al qadim al shalih wa al-ahdz bi al-jadid allashlah (holding good old things and taking new things better. This slogan can be the key to reconciling tradition and modernization: Modernization in Islamic education is a renewal that occurs in Islamic boarding schools, at least it can erase the image of some people who consider Islamic boarding schools to be traditional educational institutions, now they want to produce true scientists who are able to produce ulama. protect the people and advance the nation and state. Keywords: integration, Islamic studies, Science, Nusantara Culture, and Pesantren Kholaf.


2021 ◽  
Vol 9 ◽  
Author(s):  
Achbar Safrudin

Management of  Islamic education institutions can be defined  as a form of cooperation to carry out planning functions, organizing, preparation of personnel or staffing, direction and leadership, and supervision of the efforts of members  of  Islamic  education  institutions  and  the  use  of  human,  financial, physical and other resources by making Islam the foundation and guide in their operational practices to achieve the objectives of Islamic education institutions in various types and forms which essentially try to help someone or a group of students in instilling teachings and / or develop Islamic values. This study wanted to find out the management and defense owned by Islamic education institutions in  managing  Islamic  education  institutions.  This  study aims  to  determine the management and challenges of Islamic education institutions in the tahfiẓ al- Qur'an program in Ma’had Umar Bin Al-Khattab, Muhammadiyah University of Surabaya. This type of research is qualitative research, namely research that produces descriptive data, namely a type of research that seeks to present data and actual facts about the management of Islamic education institutions in the tahfiẓ al-Qur'an program in Ma'had Umar Bin Al-Khattab University Muhammadiyah Surabaya. Data collection techniques used in this study were (1) interview (2) observation (3) documentation. For data analysis using descriptive techniques, the application is carried out in three activities, namely data reduction, data presentation, and conclusion or verification. The results of this study indicate that first, planning in Ma'had Tahfiẓ Umar Bin Al-Khattab Surabaya carried out activities (1) developing a strategic plan, which included vision and mission, objectives, strategic programs, implementation strategies, monitoring and evaluation; (2) arranging the rules of the santri (3) compiling technical guidelines for the implementation of activities. Second, organizing in managing Ma'had Tahfiẓ Umar Bin Al-Khattab, including (1) arranging the organizational structure and the map of the program's responsibility (2) preparing the tasks and positions of each personnel (3) structuring the program. Third, the mobilization in Ma'had Tahfiẓ Umar Bin Al- Khattab was said to be (1) motivating; (2) coordination; (3) leadership and (4) maintaining good relations with ustadh, santri and staff. Fourth, controlling in Ma'had Tahfiẓ Umar Bin Al-Khattab is divided into (1) monitoring and evaluation (2) assessment. Fifth, the constraints of management of Islamic education institutions in the Islamic program in Ma'ad Umar Bin Al-Khattab consist of, (1) financial activities and operations in Ma'had Tahfiad Umar Bin Al-Khattab Surabaya still rely on permanent donors; (2) makeshift facilities; (3) Inadequate human resources. The six obstacles faced in the tahfiẓ al-Qur'an program are (1) the saturation and laziness felt by the santri in carrying out established programs; (2)  guarding  the memorization  of  the  Qur'an  that  has  been  memorized  (3) guarding themselves from immorality. From the results of this study it can be suggested (1) in improving the quality of Islamic education institutions, Ma'had Tahfiẓ Umar Bin Al-Khattab Surabaya should improve the quality of institutional management; (2) The Asia Muslim Charity Foundation (AMCF) should provide funds for operational and learning activities that exist in Ma’had Tahfiẓ Umar Bin Al-Khattab Surabaya; (3) The Asia Muslim Charity Foundation (AMCF) and the Muhammadiyah Union pay more attention to existing facilities in Ma’had Tahfiẓ Umar Bin Al-Khattab Surabaya. (4) the results of this study can be used as reference material in developing and implementing management of educational institutions, especially in Islamic education institutions that implement the tahfiẓ al-Qur'an program; (5) the need for development research on the comparison of management of Islamic education institutions in the tahfiẓ al-Qur'an program, especially the management of educational institutions in Ma’had Tahfiẓ Umar Bin Al-Khattab Surabaya.


2016 ◽  
Vol 17 (1) ◽  
pp. 88
Author(s):  
Rosidin Rosidin

<p>The era of globalization is characterized by a shift in the concept of citizenship. From nation citizenship to global one. The implication is the need to reform Islamic education based on global standardization and Islamic values. The concrete form is the internationalization of Islamic education through the realization of the global goals based on maqashid sharia. The model established is the education that makes maqashid sharia as the core curriculum (model of comprehensive education), open to all parties to obtain or provide educational (emancipatory), ready to compete in the global competition (competitive), to cultivate the attitude of flexibility and open-minded towards each other (inclusive), cooperate with global citizens (collaborative) and is able to bring actual change for the community (transformative).</p><p>Era globalisasi ditandai pergeseran konsep kewarganegaraan. Dari warga negara menjadi warga dunia (global citizenship). Implikasinya adalah pentingnya reformasi pendidikan Islam yang didasarkan pada standarisasi global namun Islami. Bentuk konkritnya adalah internasionalisasi pendidikan Islam melalui realisasi the global goals berbasis maqashid syariah. Model pendidikan yang diselenggarakan adalah pendidikan yang menjadikan maqashid syariah sebagai kurikulum inti (model pendidikan komprehensif), terbuka bagi semua pihak untuk memperoleh maupun memberikan pendidikan (emansipatif), siap bersaing dalam kompetisi global (kompetitif), membudayakan sikap luwes dan terbuka terhadap sesama (inklusif), mau bekerjasama dengan seluruh warga dunia (kolaboratif) serta mampu menghadirkan perubahan aktual bagi masyarakat (transformatif).</p>


2020 ◽  
Vol 1 (1) ◽  
pp. 13-25
Author(s):  
Rayinda Dwi Prayogi ◽  
Sudharno Shobron

Arabic has been chosen as a medium of the revealed language for every language speakers in the world. Arabic is a language which rich in vocabulary and also as an intact language which has the system and style of language to overcome other languages. This language is the language of science, civilization, and intellectuality from the past until now and later. No wonder, Allah SWT has placed it on the highest maqqom (position) as the Qur'anic language. The Qur'an is something that must be understood and appreciated, or even made as second language by the unique Indonesian society (it is the largest moslem population but its national language is latin) especially by educated generations of Islamic educational institutions. The classic problem faced by moslems in Idonesia is the lack of understanding and appreciating of Islamic values ​​due to the weakening of arabic. It is interesting to be learned and deepened as the reflection and improvement of religious behavior of society and specialized for Islamic Educational Institutions that create moslem generation. This article will discuss the role of Islamic Education Institutions in Indonesia in Arabic learning process and also approaches used Arabic language acquisition until placed it become second language.


2019 ◽  
Vol 17 (2) ◽  
pp. 103-116
Author(s):  
Adi Purwanto

The purpose of this study is to formulate the efforts that can be done to develop the quality of Islamic Education in Indonesia. The type of research is descriptive qualitative. The data used in this study are qualitative data that are collected using literature study method and processed using qualitative analysis techniques. The study findings suggest that efforts to develop the quality of Islamic Education in Indonesia include: 1) Integrating products from the development and advancement of science and technology into the Islamic Education system; 2) Applying a comprehensive approach and learning method that combines Islamic education provided at school, in the family, and in society, balanced by communicative delivery and exemplary practice of Islamic values; 3) Implementation of quality management of Islamic Education covering the management of educational institutions and all components of education in it, including teachers, learners, educational facilities, learning process, and community relations; 4) Increasing the welfare of teachers to encourage the improvement of the work ethos, which in turn will be able to contribute maximally in improving the quality of Islamic Education; and 5) Directing learning practices in Islamic Education on the purpose of increasing understanding, mastery, and application of Islamic values by learners.


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