scholarly journals PENGARUH PRODUKSI KULINER SIPUT TERHADAP KESEJAHTERAAN PENJUAL DI DESA DJENGKOL, PLOSOKLATEN, KEDIRI

2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Moch. Bayu Al Fatih, dkk.
Keyword(s):  
Production Process ◽  
Islamic Law ◽  
Human Life ◽  
Muslim Society ◽  
Goods And Services ◽  
The People ◽  
Definition Of

Snails are one of the animals that can be produced by the factory to be used ashuman consumption. In this regard, the production process is closely associatedwith the snails as food that can be consumed. Definition of production itselfisthhuman activities toproduce goods and services that are then it is used byconsumers. Technically, the production is the process of transforming inputs intooutputs. The production has an important role indetermining the extent of human life and prosperity of a nation. Snails become one of the output in production and into food favored by the people of Indonesia. In that context, Islam has its role that is seeing its level of halal. Islam in producing something concerned with halal. Indonesian Council of Religious Scholars intervened in determining the level of halal in term of eating snails. Snails has many benefit and to be the specialty and favorite food in Kediri generally, even in Kediri the market selling of snails or processed snails makes society welfare become a place that is very popular for tourists to taste the snails and become one of the villages snails in Kediri, with the highest processing snails in Kediri. There is even a factory that produces the target slugs through to overseassales. Despite its benefitsaresoprominentfixed MUI forbids Muslim society due to snail eating snail that lives in two realms.Keywords: Economy, Production, Islamic Law

scholarly journals The Religious Responsibilities of the Rulers; Prophet PBUH as a Role Model

Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
Author(s):  
Ahmed Abdul Rehman ◽  
Ussama Ahmed ◽  
Ahmed Abdullah
Keyword(s):  
Role Model ◽  
Islamic Law ◽  
Human Life ◽  
Self Esteem ◽  
Substantial Effect ◽  
Public Confidence ◽  
The People ◽  
The Right ◽  
Material Values ◽  
Islamic Society

ISLAM is the religion that emphases on the overall human life. It covers all aspects of the physical body, the soul or the spirit, the emotion and the intellect. The Almighty Allah has stated that, True believers those who, if we give them power in the land, establish regular prayer and give zakat, enjoin the right and forbid wrong. That So, we can highlight from these directives of the holy Quran that the religious responsibilities of the Muslim rulers are that they protect the Divine bounds; defend the religion and invite the people to Allah by means of argument and good advice. A ruler is a trustee of the people and vicegerent of Allah. The ruler of a Muslim state has, among other things, to enjoin what is right and forbid what is wrong. What could be right and wrong has been clearly identified in the Quran and sunnah. Some of the acts and behaviors identified which can be promoted more appropriately through positive measures like counselling, motivation, preaching, guidance, creation of appropriate environment, and other similar measures. The most effective of these measures could, however, be what is called exemplifying. It would mean that the ruler should do himself what is right and refrain from doing what is wrong and thereby set an example. Leading by exemplifying has deep psychological and substantial effect on others to follow and emulate. Therefore, the Seerah of the prophet PBUH is the best source for us in this regard. However, it encompasses the efforts made to develop human-being or individual who is pure of heart, pure in mind and pure in deeds where he can function as a member of society, who is civilized and has a high self-esteem. An individual’s awareness towards one’s responsibilities and a high self-esteem can bring for a peaceful and harmonious nation. Thus, the establishment of the Islamic society base on the voice of development together with material values and humanity. Because of which, the role of leaders of Islamic society must be proactive in plotting the path of educational system of the nation based on piety and faith. As for the obligations of ruler in the light of Seerah, I shall refer to the principles which Al-Mawridi r.a has discussed: The preservation of the Faith, true to its origin and in keeping with the consensus of those who participated in the founding of the Ummah, Defense of the Realm. He must carry out the Hadd punishments to ensure the limits prescribed by Allah and so that the rights of general public shall be protected. The other responsibilities are implementation of the principles of Islamic Law, governing disputes, The active propagation of the Faith, The collection of various taxes required by the Shariah, The provision of financial assistance and the assessment of claims against the Treasury, To be solicitous of the public confidence, and to consider fully the council of his advisors in their areas of responsibility, To actively oversee all aspects of government, and to keep himself well and widely informed. This paper thus discusses on the responsibilities of a ruler from the Seerah perspective.

scholarly journals Produksi: Telaah Pemikiran Muhammad Abdul Mannan Dalam Ekonomi Islam (Studi Kasus Produksi Garam Rakyat Madura)

2021 ◽  
Vol 7 (1) ◽  
pp. 230
Author(s):  
Iwan Hidayat
Keyword(s):  
Production Process ◽  
Human Life ◽  
Case Study Research ◽  
Qualitative Approach ◽  
Solid Object ◽  
Salt Production ◽  
Goods And Services ◽  
Modern Tool

Production is the provision of goods and services with due regard to the value of justice and benefit to society. Production also has an important role in determining the standard of human life and the prosperity of a nation. In this study, the focus is on salt production in Madura. Salt is a white solid object in the form of crystals which is a collection of compounds with the largest portion of sodium chloride (NaCl) and other compounds such as Magnesium Chloride, Magnesium Sulfate, Calcium Chloride, etc. Broadly speaking, Islamic economics is a science that studies human behavior in an effort to meet needs with limited means of fulfilling needs within the framework of Islamic Sharia. The approach used is a qualitative approach with the type of case study research, namely research on humans (can be a group, and individuals), events, settings in depth. As well as data collection techniques are observation, interviews and documentation. This case study is very relevant and is in line with the use of a modern tool in the use of salt production in Madura, the first to increase production and improve the quality of Madurese and national salt. The emphasis is on quality, quantity, maximization and participation in the production process which provides different functions in the production process

scholarly journals Mobilisasi Tabungan Antara Keuangan Formal Dan Informal Dalam Sistem Keuangan Syariah

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Misbahul Khoir
Keyword(s):  
Financial Management ◽  
Islamic Law ◽  
Human Life ◽  
Financial System ◽  
Self Control ◽  
Management Process ◽  
Short Term ◽  
Informal Finance ◽  
The Future ◽  
Definition Of

Islam as a rule of life (nizam al-hayat) governs all sides of human life, including in terms of economic transactions, in doing saving activities too. So it also affects the institutions that receive savings funds. The definition of the Islamic financial system itself is a financial system that channels between parties who need funds and parties who have excess funds through financial products and services in accordance with the principles of sharia. The sharia principle is a principle based on the teachings of the Qur'an and Sunnah. In the Indonesian context, sharia principle is the principle of Islamic law in banking and finance activities based on fatwa issued by institutions that have authority in the establishment of fatwa in the field of sharia. From the background, the above description contains two important points. First, how is way of saving and investing from an Islamic point of view. Second, what is definition of Islamic Financial System. Both of these are first step in describing as problem in the scope of savings mobilization between formal and informal finance in the Islamic financial system. Islam forbids allowing idle assets, and encourages every wealth that we have to invest in the real sector. Saving is not a disbelief of the existence of sustenance from Allah SWT. Saving is a good management process of the provision of Allah SWT as a reflection of the attitude of our trust for sustenance given by Allah SWT. So it can be concluded, in the teachings of Islam, the saving is effort on the alert and as part of the household financial management process. By saving we have a time-forward perspective because it not only looks at short-term expenditures, but has made predictions of preparation for the future. Saving is part of self-control. By saving, it means that we are not carried by lust to meet the fulfillment of present or short-term satisfaction, but to control the fulfillment of our desire to be able to meet the needs of the future which is much more important. Saving is not a barrier for a person to give alms or zakah. People whose faith is strong and accustomed to saving then he will be able to expel zakah well and give alms more. People who are used to saving means having good financial planning. If so, the funds that he has will be more optimal, so will be able to pay zakah well and give alms more because the funds are well managed. Keywords: Saving Mobility, Formal and Informal Finance, Sharia Financial System

scholarly journals “Abd-i memluk” in social perception: The social identity of male slaves according to court records of TrabzonToplumsal algıda “abd-ı memluk”: Trabzon şer’iyye sicillerine göre erkek kölelerin toplumsal kimliği

2017 ◽  
Vol 14 (3) ◽  
pp. 2902
Author(s):  
Aslı Deliktaş
Keyword(s):  
Social Perception ◽  
Islamic Law ◽  
Social Rules ◽  
Court Records ◽  
The People ◽  
Legal Sanctions ◽  
Long Time ◽  
The Difference ◽  
Definition Of ◽  
The City

Dating back to archaic ages, Trabzon had hosted several societies before it was conquered in 1461 by Ottomans. Having been dominated by Trabzon Empire for a long time, the city harbored continuous human population and became a city of Muslims with the ultimate conquest of Fatih the Conqueror and Christians’, who had comprised the majority of the population, becoming minority in the region in time. Being among the people comprising the population of the city, slaves did not form a different section of the population by nature of their social roles and positions and did not create a class category within the frame of legal sanctions and social rules. The difference was shaped in having capability with the definition of law, but not any differences that would evoke the differentiation of these positions in daily life applications was observed. In this study, to what extent the slaves were valued by owners of slaves in Trabzon of Ottoman Empire within the dilemma of property-human and therefore the position of slaves in social perception were analyzed, and It was read over the data obtained from Court Records of Trabzon of XVII century that the factors determining the attitudes of family and social environment they were involved in towards slaves were determined either according to the principles specified by Islamic law or within the direction of rules formed beyond these principles.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetTarihi geçmişi antikçağlara dayanan Trabzon 1461’ de Osmanlılar tarafından fethedilmeden önce pek çok topluma ev sahipliği yapmıştır. Uzun bir süre Trabzon İmparatorluğu’nun hâkimiyeti altında kalan kent, kesintisiz bir insan nüfusu barındırmış, Fatih Sultan Mehmed’in kenti nihai olarak fethetmesiyle ve zaman içerisinde nüfusun büyük çoğunluğunu oluşturan Hristiyan kesimin bölgede azınlığa düşmesiyle önemli bir Müslüman kenti haline gelmiştir. Şehrin nüfusunu oluşturan insanlar arasında yer alan köleler, toplumsal konum ve rolleri gereği nüfusun farklı bir kesimini oluşturmamış, hukuki müeyyideler ve toplumsal kurallar çerçevesinde sınıfsal bir kategori yaratmamışlardır. Farklılık hukukun tanımı ile ehliyete sahip olma derecelerinde şekillenmiş ancak gündelik hayatın uygulamaları içerisinde bu konumun ayrımını hissettirecek önemli farklılıklar gözlenmemiştir. Bu çalışmada, Osmanlı Trabzon’unda köle sahibi olan insanların mülk-insan ikilemi arasında köleye ne açıdan değer biçtiği dolayısıyla kölelerin toplumsal algının neresinde yer aldıkları incelenmiş, mensup oldukları aile ve sosyal çevrenin köleye karşı tavrını belirleyen etkenlerin İslam hukukunun belirlediği prensipler dâhilinde mi yoksa bu prensiplerin ötesinde oluşturulan yargılar çerçevesinde mi şekillendiği XVII. yüzyıl Trabzon Şer’iyye sicillerinden elde edilen veriler üzerinden okunmuştur.

scholarly journals PENGARUH KENAIKAN SUKU BUNGA BI DAN INFLASI TERHADAP KINERJA KEUANGAN BANK SYARIAH

2020 ◽  
Vol 2 (2) ◽  
pp. 158-174
Author(s):  
Dwi Utami Yesika ◽  
Sukamto
Keyword(s):  
Interest Rates ◽  
Inflation Rate ◽  
Islamic Law ◽  
Fuel Oil ◽  
Government Policies ◽  
Fuel Prices ◽  
Goods And Services ◽  
Library Research ◽  
The People ◽  
Banking Business

Absract: The reality of the increase in world oil prices has prompted the Indonesian government to adopt a policy of increasing the price of fuel oil (BBM) which has caused the Indonesian economy to experience a drastic decline. The increase in fuel prices will be followed by an increase in the price of goods and services. This has caused the inflation rate in Indonesia to decline and further complicate the economic conditions of the people. Since the inflation rate has increased due to the government's policy of raising fuel prices, one of the steps taken by Bank Indonesia to control the inflation rate is to raise interest rates. However, in Islamic law, to avoid operating a bank with an interest system, Islam introduces the principles of muamalat as an alternative to banking in the form of Islamic banking business activities. The approach used by the author in this study is a quantitative approach with descriptive and regional methods by comparing one variable with another. So the appropriate collection technique is library research is to collect articles, journals, books and so on.  The results showed that there was an influence between the increase in BI interest rates and inflation on the financial performance of syari'ah banks and there were several factors that influenced the increase in interest rates, among others: the need for funds, competition, government policies, etc. Several factors that influence inflation include: money supply, gross domestic product, exchange rates and interest rates.

scholarly journals السمنة المرضيّة وعلاجها وفق المقاصد الشرعيّة

2019 ◽  
pp. 45-55
Author(s):  
Alawiye Abdul Mumin Abdur Razzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Irwan Mohd Subr ◽  
Wan Abdul Fattah Wan Ismail ◽  
Maizatul Azma Masri ◽  
...  
Keyword(s):  
Morbid Obesity ◽  
Lung Diseases ◽  
Islamic Law ◽  
Heart Diseases ◽  
Untimely Death ◽  
The Third ◽  
The People ◽  
Definition Of ◽  
Simple Definition ◽  
Medical Jargon

The focus of this article is a phenomenon called ‘morbid obesity’ in the medical jargon. Morbid obesity is considered one of the diseases affecting many people in the society. Recently, it continues to threaten the life of the people, to the extent of becoming ruin of many and causing their untimely death. Thus, the team of the researchers seek to explain the concept of morbid obesity and the treatment of its victims in the light of Islamic legal objectives, which should be reckoned with in all matters embarked upon by any believer in oneness of Allah. In a short and simple definition, morbid obesity is excessive fatness associated with diseases like heart diseases, rheumatism and lung diseases. This article, among other things, deals with the topic in question, based on three main headings. First is the is the explanation of the concept of morbid obesity. While the second is the definition of higher objectives of Islamic law, the third is concerned with the analysis of the approach of Islamic legal objectives in respect of the treatment of the victims of morbid obesity. إنّ بؤرة اهتمام هذا المقال ظاهرة يقال لها، في المصطلح الطبيّ، السمنة المرضيّة. فالأخيرة تعتبر أحد الأمراض التي تصيب الناس في المجتمع؛ فهي تظلّ تتهدّد حياة الكثير في الأزمنة الأخيرة، حتّى يتمّ بسببها هلاك بعض الناس ووفاتهم المبكّرة. وعلى هذا، يتحرّى الباحثون فريق العمل، من خلال هذه الورقة، بيان مفهوم السمنة المرضيّة وعلاج  ضحاياها على ضوء المقاصد الشرعية- التي لا بدّ أن تؤخذ في الاعتبار في كلّ الإجراءات التي يمكن أن يخوض فيها المرء الذي يؤمن بالله وحده. إنّ موجز وأبسط التعريف لهذا المفهوم هو أنّه عبارة عن السمنة الزائدة المصحوبة بالأمراض مثل أمراض القلب والمفاصل والرئتين. يتناول هذا المقال الموضوع متمركزا على مباحث ثلاثة: بيان مفهوم السمنة المرضيّة، فالتعريف بالمقاصد الشرعية، ثمّ تشخيص مقاربة المقاصد الشرعيّة حيال علاج ضحايا السمنة المرضيّة.

scholarly journals AKTIVASI SUB SEKTOR EKONOMI KREATIF DI KOTA BANDUNG

AdBispreneur ◽  
2018 ◽  
Vol 2 (3) ◽  
pp. 201
Author(s):  
Ria Arifianti ◽  
Mohammad Benny Alexandri
Keyword(s):  
Human Life ◽  
Economic Trend ◽  
Creative Industries ◽  
Economic Life ◽  
Added Value ◽  
Creative Economy ◽  
Goods And Services ◽  
The People ◽  
World Economic ◽  
And Behavior

ABSTRACT                Creative Economy will be the world economic trend in the next few years. Stagnation of economic growth and environmental degradation is increasingly alarming, encouraging the whole world to put forward the creativity in economic life that maximizes the added value of a product of goods and services in the framework of the sustainability of human life and civilization. The research method used is a qualitative method of research procedures that produce descriptive data in the form of written words or oral from the people and behavior that can be observed. With the explorative approach that is digging more detailed description.The result of the research is the formulation of creative economic activation for Bandung based on the requirement by UNESCO. The selection of activation of the creative economy sub-sector, it was found that the first scenario was the most proportional. Furthermore, the first government of Bandung City to develop more extensive network of creative industries to the kecamatan or kelurahan. Second, improve activation of low value, with the training on activation Keywords :Economics, creative, activation.   ABSTRAKEkonomi Kreatif akan menjadi trend ekonomi dunia dalam beberapa tahun mendatang.   Stagnasi pertumbuhan ekonomi dan degradasi lingkungan yang semakin mengkhawatirkan, mendorong seluruh dunia untuk lebih mengedepankan kreativitas dalam berkehidupan ekonomi yang memaksimalkan nilai tambah dari suatu produk barang dan jasa dalam rangka keberlanjutan kehidupan dan peradaban manusia. Metode penelitian yang digunakan adalah metoda kualitatif yaitu prosedur penelitian yang menghasilkan data deskriptif berupa kata-kata tertulis atau lisan dari orang-orang dan perilaku yang dapat diamati .Dengan pendekatan eksploratif yaitu menggali keterangan lebih rinci. Hasil penelitian adalah perumusan aktivasi ekonomi kreatif untuk Kota Bandung berdasarkan yang disyaratkan oleh UNESCO. Pemilihan aktivasi sub sektor ekonomi kreatif, maka ditemukan bahwa skenario yang pertama  adalah yang paling proporsional. Selanjutnya, pertama pemerintah Kota Bandung mengembangkan lebih luas jaringan industri kreatifnya ke kecamatan atau kelurahan. Kedua, memperbaiki aktivasi yang bernilai rendah, dengan adanya pelatihan tentang aktivasi Kata Kunci : Ekonomi,  kreatif, aktivasi.   

scholarly journals TRANSFORMATION OF MAQÂSHID Al-SYARÎ’AH (An Overview of the Development of Islamic Law in Indonesia)

2016 ◽  
Vol 11 (1) ◽  
pp. 1-18
Author(s):  
Absori . ◽  
Aidul Fitriciada Azhari ◽  
M. Mu’inudinillah Basri ◽  
Fatkhul Muin
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Religious Life ◽  
The People ◽  
Basic Meaning ◽  
Basic Understanding

Abstract:This study is part of an effort to systematize the basic conception of the values of the sharia as the foundation in the life of nation and state life, where the orientation is to embody the essence of the religious life through the maqâshid al-syarî`ah. Islam as al-dîn has been providing the basics of life of Muslims through the al-Qur’an and as-Sunnah. Both of these contain guidance values of human life, including in running the sharia for Muslims. Sharia (syarî`ah) in perspective of terminology is "street". In an isthilâhî perspective, it is a way to get to God. The basic meaning of sharia itself should be realized in the basic understanding maqâshid al-syarî`ah, which can be interpreted within the scope of statehood, because the meaning contained are the values of universality of maqâshid al-syarî`ah. In the context of Indonesian, then maqâshid al-syarî`ah is part of the basic conception air Almighty God with the aim of creating prosperity for the people of Indonesia. In this study, the approach used is the doctrinal bases to study literature. This study is the strengthening of the maqâshid al-syarî`ah as the basis for the development of Islamic law.Abstrak:Kajian ini merupakan bagian dari upaya untuk sistematisasi konsep dasar dari nilai-nilai syari’ah sebagai pondasi dalam kehidupan berbangsa dan kehidupan bernegara, dimana orientasi tersebut adalah untuk mewujudkan hakikat kehidupan dalam beragama melalui maqâshid al-syarî`ah. Islam sebagai al-dîn telah memberikan dasar-dasar kehidupan umat Muslim melalui al-Qur’an dan al-Sunnah. Kedua hal tersebut mengandung nilai-nilai tuntunan kehidupan umat manusia termasuk dalam menjalankan syariah bagi umat Muslim. Syari’ah dalam perspektif terminologi merupakan “jalan”. Sedangkan secara isthilâhî, ia dimaknai sebagai jalan untuk sampai kepada Allah SWT. Makna dasar dari syari’ah itu sendiri harus diwujudkan dalam pemahaman dasar maqâshid al-syarî’ah, di mana dapat dimaknai dalam cakupan kehidupan bernegara, karena makna yang terkandung adalah nilai-nilai universalitas dari maqâshid al-syarî`ah. Dalam konteks keindonesiaan, maka maqâshid al-syarî`ah merupakan bagian dari konsepsi dasar berketuhanan Yang Maha Esa dengan tujuan menciptakan kesejahteraan bagi rakyat Indonesia. Dalam kajian ini, pendekatan yang digunakan adalah pendekatan doktrinal dengan mendasarkan kepada kajian kepustakaan. Kajian ini merupakan penguatan maqâshid al-syarî`ah sebagai dasar pem-bangunan hukum Islam.

CREDIT CARD PERSPEKTIF HUKUM ISLAM

WADIAH ◽  
2019 ◽  
Vol 1 (2) ◽  
Author(s):  
M. Mujib Utsmani
Keyword(s):  
Credit Card ◽  
Islamic Law ◽  
Human Life ◽  
Sharia Law ◽  
The People ◽  
The World ◽  
Digital Transactions

The era of globalization demanding transactions as quickly as possible, plus a shift in the culture of the people who are headed for the less cash society, demands the world of banking to continue to innovate technology in the field of digital transactions such as sharia (Islamic credit card). Sharia card basically belongs to the needs tahsiniyyat, which can familiarize humans to the best habits. But if it turns out in practice to cause ugliness, it must be stopped and abandoned. Because if sharia card does not exist, does not mean to harm the harmony of human life as when the absence of things that are dharuriyyat. Nor is there any difficulty in the absence of a hajiyyat. Sharia law is permitted, with the provision of no interest, is not used for transactions that are inconsistent with sharia, does not encourage excessive spending (istraf) by means of, among others, a maximum ceiling of expenditure, the main cardholder must have the financial ability to repay in due course; not using facilities for things that are contrary to sharia. Keywords: credit card, sharia card, Islamic law.

scholarly journals Konsep Dasar Ijmak sebagai Sumber Hukum Islam

2020 ◽  
Vol 1 (1) ◽  
pp. 28-43
Author(s):  
Ahmad Syaripudin ◽  
M. Kasim
Keyword(s):  
Basic Concept ◽  
Islamic Law ◽  
Stock Exchanges ◽  
Human Organ ◽  
Library Research ◽  
The People ◽  
Islamic Jurisprudence ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Definition Of

This study aimed to describe the basic concept of consensus as source of Islamic law. The description of basic concept of consensus consists of: 1) definition of consensus; 2) status of consensus as a fundament of Islamic knowledge and law; 3) types of consensus; 4) examples of consensus in terms of classical and contemporary Islamic jurisprudence; and 5) law of refutation against consensus. The research applied a qualitative-descriptive approach with library research methods combined with content analysis of a number of books and related articles. The results show that: 1) consensus is an agreement of scholars of mujtahid among the people of Prophet Muhammad saw. on an shari issue that is not obviously found in the Koran and hadis in the period after the Prophet which has specific pillars and conditions; 2) of consensus in its position as a source of knowledge and Islamic law is in the third row after the Koran and hadis; 3) types of consensus include ṣarīh consensus and sukūtī consensus, and some divides it into qat’i consensus and dzanni consensus; 4) some examples of consensus: a) forms of classical Islamic jurisprudence consensus: the agreement of the scholars regarding the prohibition of marrying grandmother and granddaughter, that grandson and son are in one position in terms of inheritance division, that inheritance portion for grandmother is one sixth if there is no mother, and consensus of the companions to codify the Koran owing to benefits that appeared during the caliphate of Abu Bakr al-Shiddiq ra. b) Forms of contemporary Islamic jurisprudence: validity of human organ transplants, brain death, animal and human cloning, joint-stock companies, stock exchanges, globalization, and compliance with international institutions, regulations and laws such as world education organizations and world trade organizations; and 5) law of those who refute consensus in absolute manner (totality) are considered disbelievers.

Sign in / Sign up

Export Citation Format

Share Document