scholarly journals Wabah Menular dalam Karya Sastra

2020 ◽  
Vol 3 (4) ◽  
pp. 411-422
Author(s):  
Eva Farhah
Keyword(s):  
Quantitative Research ◽  
Infectious Virus ◽  
Human Life ◽  
Analysis Data ◽  
Reception Theory ◽  
Secondary Sources ◽  
Scientific Analysis ◽  
The Social ◽  
The Face ◽  
The Individual

Infectious plague has seized the attention of a number of experts in various scientific fields and squeezed a number of dimensions of human life. This is also inseparable from the attention of Arabic writers, Egypt, namely Thaha Husain in undergoing an infectious plague era. Through his work entitled Al-Mu'tazilah (1971), Thaha Husain highlights the individual and social conditions of the community at the time when an outbreak of an infectious virus struck and after it passed. This situation is the problem in this study. Thus, the purpose of this study is to describe, describe and critique the attitudes of individuals and social communities in the face of infectious plague. The various attitudes and behaviors presented in this literary text serve as primary research data and are analyzed by descriptive methods. That is an analytical method that emphasizes the description of a qualitative critical analysis data, and not produce numbers as quantitative research. Furthermore, literary reception theory is used to express research analysis by its work, namely the method of textual criticism in order to obtain an objective and scientific analysis, then reinforced by secondary sources related to research. Thus, the results of this study are exemplary individual and social attitudes that can be implemented in contemporary life in the context of prevention, treatment and mutual assistance in dealing with infectious virus outbreaks. In addition, people can refrain from doing things that can harm the social environment.

scholarly journals Qualitative Research in COVID 19 Pandemic

2021 ◽  
Author(s):  
Abdolghani Abdollahi Mohammad ◽  
Mohammad Reza Firouzkouhi
Keyword(s):  
Qualitative Research ◽  
Social Interaction ◽  
Quantitative Research ◽  
Social Consequences ◽  
Natural Order ◽  
Medical Procedures ◽  
Epidemiological Models ◽  
Social Event ◽  
The Social ◽  
The Face

Introduction: Quantitative research is not suitable for COVID pandemic research because it does not cover the social consequences of qualitative research. COVID 19 is a social event that is important because of the disruption of the natural order of society. To defeat the disease, social interaction is needed, so qualitative research is appropriate to find the challenges and experiences of society. Therefore, due to the inconsistency of people's health behaviors with epidemiological models, people's vulnerability in epidemics, unexpected consequences or surprising results, extracting participants' experiences from medical procedures and revealing flexibility in the face of social problems, the use of qualitative research in this pandemic that will be important.

Sources of Stability and Instability in Rural Thai Society

1968 ◽  
Vol 27 (4) ◽  
pp. 777-790 ◽  
Author(s):  
Steven Piker
Keyword(s):  
Well Being ◽  
Complete Reduction ◽  
External Pressures ◽  
Stability And Instability ◽  
The Social ◽  
The Face ◽  
Social Arrangements ◽  
The Individual ◽  
High Degree ◽  
Social Level

Ongoing cultures, by virtue of the personalities they produce and the social arrangements they embody, create tensions or strains for their individual members; and they provide as well for the institutionalized expression and alleviation, if not complete reduction, of these tensions in culturally approved channels. In this view, cultural stability refers not to the absence of persisting conflict on the individual or social level; but rather to a high degree of complementarity between institutionalized sources of strain or conflict for the individual, and institutionalized arrangements for tension reduction or expression. This conception of stability does not assume that all relatively stable cultures are equally productive of psychological well-being, even assuming this nebulous condition could be specified. Nor does it assert that all stable cultures are equally adaptive in the face of external pressures. It does imply, however, that sources of conflict and channels for its expression will be sufficiently balanced to insure perpetuation of culturally standardized social arrangements and beliefs over many generations.

Emmanuel Levinas and the Problem of Meaningless Suffering: the Holocaust as a Test Case

Horizons ◽  
1999 ◽  
Vol 26 (1) ◽  
pp. 73-84
Author(s):  
Marie L. Baird
Keyword(s):  
Emmanuel Levinas ◽  
Human Life ◽  
Christian Theology ◽  
Test Case ◽  
Christian Spirituality ◽  
Johann Baptist Metz ◽  
The Holocaust ◽  
The Face ◽  
The Subject ◽  
The Individual

AbstractJohann Baptist Metz has exhorted Christian theologians to discard “system concepts” in favor of “subject concepts” in their theologizing. This revisioning of Christian theology recovers the primacy of the uniqueness and irreplaceability of the individual from totalizing doctrinal formulations and systems that function, for Metz, without reference to the subject. In short, a revisionist Christian theology in light of the Holocaust recovers the preeminence of the inviolability of individual human life.How can such a revisioning be accomplished in the realm of Christian spirituality? This article will utilize the thought of Emmanuel Levinas to assert the primacy of ethics as “first philosophy” replacing ontology, and by implication the ontological foundations undergirding Christian spirituality, with the ethical relation. Such a relation is the basis for a new Christian spirituality that posits the primacy of merciful and compasionate action in the face of conditions of life in extremity.

scholarly journals “IT’S BETTER WHEN IT’S DONE FOR EVERYONE”: THE INDIVIDUAL AND THE SOCIAL IN THE COMPREHENSION OF DEATH IN L. YA. GINSBURG’S NOTES OF THE 1920–1940s

2020 ◽  
Vol 69 (4) ◽  
pp. 127-135
Author(s):  
Svetlana Yu. Malysheva ◽  
Keyword(s):  
Human Life ◽  
Human Existence ◽  
Autobiographical Narratives ◽  
Literary Critic ◽  
Historical Experience ◽  
Soviet History ◽  
The Social ◽  
Russian Literary ◽  
Death Experience ◽  
The Individual

The article considers how during the 1920–1940s the problems of death, finality of human existence, immortality, postmortem ritual, guilt and repentance were thought through and developed by the outstanding Russian literary critic and thinker L. Yа. Ginzburg in the interesting and peculiar forms of ego-documents. The borderline nature of genre of her notes and autobiographical “narratives” — between ego-documents and literature — have led to a close interweaving in her reflections of personal, social and historical experience, as well as the intellectual tradition of thinking about the finitude of life and contributed to the creation of an original author’s system of ideas about death. The article shows the stages of formation of these perceptions correlated with the aspects of death actualized in this or that period of Soviet history in the 1920–1940s. From the reflection of the mid-1920s on the “lightness” and unremarkableness of death, a reverse side of the devaluation of life, Ginzburg came in the second half of the 1930s to the necessity of conceptual thinking about death, without which understanding the meaning of life was impossible. Experience of the war and blockade fills this reflection with an understanding of the nature of heroism and heroic death (as the only possible freedom in conditions of unfreedom of war), of the mechanisms of the work of grief, guilt and remorse as a tragic near-death experience in the event of loss of loved ones. The understanding of death, imbued with humanism and sociality, with a sense of experience of common human connections, has become an essential part of Ginzburg’s concept of human life in the postindividualist era.

scholarly journals Social security of the individual and technological determinism: human dialectics, science and technology

2020 ◽  
Vol 222 ◽  
pp. 05016
Author(s):  
Andrey Shilovtsev ◽  
Natalia Sorokina ◽  
Konstantin Stozhko ◽  
Dmitry Stozhko ◽  
Jose Luis Lopez Garcia
Keyword(s):  
Social Security ◽  
Dynamic Balance ◽  
Science And Technology ◽  
Technological Determinism ◽  
Social Instability ◽  
Modern Engineering ◽  
The Social ◽  
Engineering And Technology ◽  
The Face ◽  
The Individual

The aim of the study is to assess the multidimensional nature of the relationship between the social security of the individual and the new technical and technological reality. Using the example of the dialectics of science and technology, the noosphere and the technosphere, the article reveals the nature and features of such interrelations in the conditions of modern globalism, a new scientific and technological revolution and the transition of society to a new technological order. An analysis of the concepts of “transhumanism”, “posthuman” and a number of other terms is given, as well as the results of modern discussions of the problem under study. The article substantiates the idea that effective management of the modern technosphere is associated with the preservation of the basic traditional value foundations of society’s existence, which made it possible to create modern engineering and technology and which are able to provide the necessary dynamic balance between science and technology in the face of steadily growing social instability, uncertainty and risks.

scholarly journals Trust as catalyst for the organizational performance. A focus on a medium-size IT Romanian company

2017 ◽  
Vol 11 (1) ◽  
pp. 770-778
Author(s):  
Raluca Badea
Keyword(s):  
Social Capital ◽  
Organizational Performance ◽  
Quantitative Research ◽  
Social Economy ◽  
Primary Component ◽  
Medium Size ◽  
Core Element ◽  
The Social ◽  
The Individual ◽  
High Level

Abstract In an environment where the shift from knowledge to social economy forces the company to identify a new sustainable approach to attire, motivate and retain employees, partners and shareholders, social capital and its elements seem to be the key. The focus of the article is to prove the contribution that trust, in its entirety, as primary component of the social capital, has on the organizational performance of the company. The centric piece of the paper is based on a quantitative research conducted in a medium size IT company and it is designed to support the hypotheses per which a high level of trust will positively influence the overall business results. Regardless if it’s societal trust, market trust, relationship trust or selftrust, the respondents are requested to assess its multiple dimensions as these are translated into the company’s principles and values, the leaders’ strategy to improve the life of the shareholders, the company’s brands and their impact on the consumers, the relationship between individual and his/her peers and managers, as well as the individual’s aspirational behavior to be a trusted colleague/employee. Analyzing the results of the questionnaire, trust as core element of the social capital appears to be a main factor that drives the competitive advantage, designed to boost the employees’ energy, increase the sustainability for the company, irreversibly gain the confidence of stakeholders and eventually act a catalyst for the individual and organizational performance. The in-progress results of this paper represent significant key findings that trigger a more advance research, at a larger scale, by evaluating other companies, with similar employees’ profile to confirm the magnitude of this influence and convince the business leaders to continue supporting the creation and leverage of social capital in general and strive to generate, build and maintain trust as a must have asset.

scholarly journals СОЦІАЛЬНА ПОЛІТИКА ПРАВОСЛАВНИХ ЦЕРКОВ УКРАЇНИ В КОНТЕКСТІ ДЕРЖАВНОГО УПРАВЛІННЯ

2019 ◽  
Vol 82 (1) ◽  
pp. 58-67
Author(s):  
MARTYSHYN D.,
Keyword(s):  
Social Policy ◽  
Human Life ◽  
Positive Influence ◽  
Modern World ◽  
Professional Activity ◽  
The Social ◽  
Science Philosophy ◽  
The Individual ◽  
Doctrine Of The Church ◽  
The Church

У статті подано виклад сучасних теоретичних засад соціальноїполітики українських православних церков і практичної діяльностірелігійних громад в умовах процесів глобалізації. Показано взаємозв’язоксоціального вчення церкви з державним управлінням, політологією,філософією та соціологією. Осмислено актуальні проблеми в реалізаціїсоціального служіння церков та можливі шляхи модернізації соціальноїполітики церкви. Автор вважає, що соціальна сфера не лише суспільства,але й церковного буття являє собою складну й динамічну парадигмудуховного й соціального розвитку сучасного світу. Вонахарактеризується низкою різнобічних параметрів, які окреслюютьпарадигми життєдіяльності людства. Оскільки особисте життя,професійна діяльність і місія християнина відбуваються у життідержави, то й будь-які зміни у ній приводять до змін у становищіокремої людини, і навпаки. Соціальна політика церкви є одним з головнихнапрямів місії церкви у сучасному світі і має відповідати теологічнійдумці християнства. Ігнорування релігійними громадами питаннясоціальної політики може призвести до втрати конструктивного йпозитивного впливу релігії на життя суспільства. The article describes the modern theoretical foundations of social policy ofUkrainian Orthodox Churches and the practical activities of religiouscommunities in the conditions of globalization processes. The interrelation ofthe social doctrine of the Church with public administration, political science,philosophy and sociology is shown. The actual problems in implementing thesocial service of Churches and possible ways of modernizing the social policyof the Church are comprehensively understood. The author believes that thesocial sphere not only of society, but also of Church life is a complex anddynamic paradigm of spiritual and social development of the modern world. Itis characterized by a variety of versatile parameters that outline the paradigmsof human life. Since the personal life, professional activity and mission of aChristian occur in the life of the state, then any changes in it lead to changes inthe situation of the individual and vice versa. The social policy of the Church isone of the main directions of the mission of the Church in the modern worldand should correspond to the theological thought of Christianity. Ignoring byreligious communities the issue of social policy can lead to the loss of theconstructive and positive influence of religion on society

scholarly journals Tantangan dan Antisipasi Pendidikan Agama Islam di Tengah Arus Globalisasi

2019 ◽  
Vol 2 (2) ◽  
pp. 1-5
Author(s):  
Pandu Hyangsewu
Keyword(s):  
Religious Education ◽  
Social Order ◽  
Human Life ◽  
The Social ◽  
The Face ◽  
Education Needs ◽  
The Impact ◽  
Self Potential ◽  
Positive Effect ◽  
Islamic Values

Perkembangan zaman yang begitu cepat tidak dapat dipungkiri lagi akan mempengaruhi kehidupan manusia. Globalisasi yang terjadi sudah mengubah pola kehidupan manusia, dimana dampaknya bukan hanya efek positif melainkan dapat menghadirkan efek negatif pula. Pengaruh globalisasi saat ini sudah melarutkan nilai-nilai Pendidikan Agama Islam mulai dari tatanan kebudayaan, adat istiadat dan nilai-nilai luhur ajaran Islam. Padahal Pendidikan Agama Islam mempunyai peranan yang penting dalam kehidupan manusia sebagai pendidikan yang bersifat mutlak, Pendidikan Agama Islam perlu dioptimlkan sebagai usaha pengembangan potensi diri agar tidak mudah terjerumus dalam gelapnya kehidupan di era globalisasi. Untuk itu, perlu diketahui berbagai macam tantangan dan antisipasi yang dapat dilakukan melalui Pendidikan Agama Islam di tengah arus globalisasi. Tujuan artikel ini untuk menjelaskan permasalahan Pendidikan Agama Islam saat ini dan bagaimana cara mengantisipasinya dalam menghadapi era globalisasi. Data dalam tulisan ini menggunakan studi literatur yang dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa globalisasi dapat menjadi peluang sekaligus tantangan bagi Pendidikan Agama Islam. Arus globalisasi bukan sebagai kawan ataupun lawan bagi Pendidikan Agama Islam, melainkan sebagai dinamisator. Ketika Pendidikan Agama Islam tidak mengikuti arus globalisasi  maka akan mengalami hambatan intelektual. Sebaliknya, ketika Pendidikan Agama Islam mengikuti arus globalisasi tanpa berlandaskan pada keislaman maka akan terlindas dan tidak tahu arah. Oleh karena itu, Pendidikan Agama Islam harus memposisikan diri di tengah arus globalisasi  dalam arti yang sesuai dengan pedoman dan ajaran nilai-nilai Islam agar dapat diadopsi dan dikembangkan pada kehidupan manusia   The development of the era is so fast undeniably it will affect human life, Globalization has changed the pattern of human life, where the impact is not only a positive effect but can also bring adverse consequences. The influence of globalization now has dissolved the values ​​of Islamic religious education, starting from the social order, customs, and ethical values ​​of Islamic teachings. Even though Islamic education has an essential role in human life, as a comprehensive education, Islamic religious education needs to be optimized as an effort to develop self-potential, so as not to fall prey to the darkness of life in the era of globalization. For this reason, we need to know various kinds of challenges and anticipation that can be done, through Islamic religious education amid globalization. The purpose of this article is to explain the current issue of Islamic religious education and how to anticipate it in the face of the era of globalization. The data in this paper uses literature studies which are analyzed descriptively. The results of the survey show that globalization can be an opportunity as well as a challenge for Islamic religious education. The current of globalization is neither a friend nor an opponent for Islamic religious education but as a dynamism. When Islamic religious education does not follow the flow of globalization, it will experience mental obstacles. Conversely, when Islamic religious education follows the flow of globalization without being, based on Islam. It will get run over and don't know the direction. Therefore, Islamic religious education must position itself in the midst of globalization. in a sense that is by the guidelines and teachings of Islamic values ​​so that they can be adopted and developed in human life

Communicating & Relating

2020 ◽  
Author(s):  
Robert B. Arundale
Keyword(s):  
Human Life ◽  
Social Systems ◽  
Human Interaction ◽  
Communicative Interaction ◽  
Human Relationships ◽  
The Social ◽  
Language And Social Interaction ◽  
Everyday Talk ◽  
The Individual ◽  
New Research

Communicating & Relating offers an account of how relating with one another emerges in communicating in everyday interacting. Prior work has indicated that human relationships arise in human communicating, and some studies have made arguments for why that is the case. Communicating & Relating moves beyond this work to offer an account of how both relating and face emerge in everyday talk and conduct: what comprises human communicating, what defines human social systems, how the social and the individual are linked in human life, and what comprises human relating and face. Part 1 develops the Conjoint Co-constituting Model of Communicating to address the question “How do participants constitute turns, actions, and meanings in everyday interacting?” Part 2 argues that the processes of constituting what is known cross-culturally as “face” are the processes of constituting relating, and develops Face Constituting Theory to address the question “How do participants constitute relating in everyday interacting?” The answers to both questions are grounded in evidence from everyday talk and conduct. Communicating & Relating is an invitation to engage its alternative account in research on communicating, relating, and face in language and social interaction. Like other volumes in the Foundations of Human Interaction series, Communicating & Relating offers new perspectives and new research on communicative interaction and on human relationships as key elements of human sociality.

THE RUSSIAN-TURKISH WAR OF 1877-1878 IN THE LETTERS OF K.P. POBEDONOSTSEV TO E.F. TYUTCHEVA

2021 ◽  
pp. 116-127
Author(s):  
Olga S. Surzhik ◽  
Keyword(s):  
The Other ◽  
Russian Society ◽  
Social Activities ◽  
Other Hand ◽  
The Social ◽  
Self Interest ◽  
The Face ◽  
The Individual

The article reflects K.P. Pobedonostsev’s understanding of the events of the Russian-Turkish war of 1877–1878. He noticed the spiritual division of the society in the face of wartime challenges. It was based on the Christian conscience of the individual, or its spiritual passivity. The war of 1877– 1878 divided the Russian society into sincere figures who were ready to sacrifice their lives, property, time, and formal reputation for the sake of faith, the Tsar, the Fatherland, the suffering neighbors, and into those who preferred to put on self-interest and skepticism, and hide behind indifference and instructions. The more formalized an official’s activities are, the more harmful and less effective they are. Favoritism and theft were not harmed by this order. The less work you do for your conscience, for the sake of loving your neighbor and fulfilling your duty to God, the greater the need for fear of punishment. On the other hand, the more formalized an official’s activities are, the greater the fear of responsibility when taking the initiative. In the social activities of wartime, the thinker also saw a division into modest ascetics and noisy demonstrative personalities, who, acting for show, were more harmful to the cause. On the other hand, according to K.P. Pobedonostsev, the war had awakened many forces that were sleeping in the people’s environment.

Sign in / Sign up

Export Citation Format

Share Document