scholarly journals Use of Abbreviations and Acronyms in Instagram Account @Aniesbaswedan

2021 ◽  
Vol 5 (2) ◽  
pp. 135-143
Author(s):  
Luqman Muflihul Muniyf ◽  
Hilda Hilaliyah ◽  
Chadis Chadis

The purpose of this study was to determine the number of abbreviations and acronyms used on the Instagram account @aniesbaswedan. The research method used is descriptive qualitative. The instrument used is in the form of an analytical table that is compiled based on the concepts of abbreviations and acronyms contained in Pedoman Umum Ejaan Bahasa Indonesia (PUEBI). The research technique used is content analysis technique. The data obtained is then classified according to the specified indicators. The results showed that the total findings were 98 findings consisting of abbreviations as many as 55 findings or 56% and acronyms 43 findings or 44% of the total 100%. The use of abbreviations is more widely used by admins than acronyms in informing the public.Keywords: Abbreviations, Acronyms, Instagram Accounts

Sirok Bastra ◽  
2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Iriantini Sri ◽  
Vina Febriani Setiawan ◽  
Toni Heryadi

Penelitian ini mendeskripsikan perbedaan antara kalimat pasif dalam dua bahasa, yaitu bahasa Indonesia dan Jepang. Kalimat pasif bahasa Jepang dapat ditunjukkan dengan verba benefaktif yarimorai yang dilekatkan pada verba inti untuk makna benefaktif, sedangkan dalam kalimat pasif bahasa Indonesia ditandai dengan prefiks di-, ter- dan ke-an. Verba benefaktif dalam bahasa Indonesia bukan kalimat pasif, melainkan kalimat aktif. Perbedaan itu sering membuat pembelajar bahasa Jepang melakukan kesalahan ketika pembelajar mengaplikasikan kalimat pasif bahasa Jepang. Tujuan penelitian ini adalah untuk mendeskripsikan kesalahan analisis pembelajar bahasa Jepang dalam mengubah kalimat pasif bahasa Jepang ke dalam Bahasa Indonesia. Metode penelitian yang diterapkan adalah metode deskriptif kualitatif, sedangkan teknik penelitian adalah studi kepustakaan dan metode kajiannya adalah kajian distribusional. Hasil penelitian ini adalah prefiks di- yang merupakan salah satu penanda pasif dalam bahasa Indonesia jika diungkapkan ke dalam bahasa Jepang tidak selalu bisa dipadankan dengan bentuk pasif reru/rareru sehingga hal ini menjadi kendala bagi pembelajar bahasa Jepang yang berbahasa ibu bahasa Indonesia.This study describes the difference between passive sentences in two languages, namely Indonesian and Japanese. Japanese passive sentences can be indicated by the benefactive verb yarimorai which is attached to the core verb for the benefactive meaning, while in Indonesian passive sentences it is marked with the prefix di-, ter- and ke-an. Benefactive verbs in Indonesian are not passive sentences, but active sentences. This difference often makes Japanese learners make mistakes when learners apply Japanese passive sentences. The purpose of this study was to describe the mistakes of Japanese learners in confirming Japanese sentences. The research method applied is descriptive qualitative method, while the research technique is literature study and the method of study is distributional studies. The result of this research is that the prefix di- which is one of the passive markers in Indonesian when expressed in Japanese cannot always be matched with the passive form reru / rareru so this becomes an obstacle for Japanese learners who speak Indonesian as their mother tongue.


2018 ◽  
Vol 3 (3) ◽  
pp. 118-123
Author(s):  
Karmilawati Karmilawati

This study aims to describe the forms of the heroes' characteristics and describe the heroic messages contained in the struggle songs of Nahdlatul Wathan (NW)  by T.G.K.H.  Muhammad Zainuddin Abdul Madjid (also known as Hamzanwadi). This research method is descriptive qualitative with content analysis technique which focuses research on the latent content of song texts as research data. This technique is done by reading, recording, and coding, which determines the themes of each form and the heroic message found in each song. The results of this study indicate that the form of heroism contained in the songs of struggle is the attitude of love of knowledge which is realized by diligently demanding knowledge, as well as the attitude of love for religion and nation which is realized through willingness to fight. The heroic message found is a call as well as an invitation to the ummah to have a noble character that is based on the knowledge of the realization of good relations between humans and God, humans and humans, and humans with nature.


GERAM ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 30-43
Author(s):  
Muhammad Mukhlis ◽  
Asnawi Asnawi

This research is entitled as "Anecdotal Text in the Oral Story of Yong Dollah Inheritance of Malays as Alternative Choice for Indonesian Language Teaching Materials". It is inspired by the collection of Yong Dollah stories as the inheritance of Malays in Bengkalis Regency which contain of humor elements. In addition, the stories have the same characteristics with anecdotal text, so that it can be applied as teaching material for Indonesia Language subject in the school. This research method was content analysis of descriptive approach. This research was conducted during six months. The technique used to collect data were documentation and interview. The data of this study were the entire generic structure and language features of anecdotal texts contained in a collection of Yong Dollah stories which consisted of 11 stories. The result showed that as following. First, there are five texts contain of complete generic structures and six texts contain of incomplete generic structure which is coda part for data 2, 3, 5, 8, and 1. Second, about language features, there are four data contains of all language features of Anecdote text, but on the other side, there are seven incomplete language features in the texts. Third, the consideration of choosing Yong Dollah as alternative material for Indonesia Language subject refers to eight indicators that are conveyed based on teachers’ perception toward Anecdote text Yong Dolla. 55 % of number of teachers claim that these texts suitable to be implemented as teaching material, but 44% of them claim neutral, and 1% claim disagree on it.


2020 ◽  
Vol 1 (3) ◽  
pp. 484-504
Author(s):  
Muhammad Yusram ◽  
Askar Patahuddin ◽  
Ahmad Risal

This study aims to determine the legal use of the FaceApp application in terms of the Qur'an, sunnah, and opinions of the scholars, as well as its relation to the problem of changing God's creation. This study uses descriptive-qualitative with content analysis and library research technique. The results showed that: first, FaceApp is an application that can change face photos using technology in the form of neural networks that automatically produce very realistic facial transformations in photographs. The opinions of the scholars in the matter of changing God's creation are: 1) neutering humans and animals ; 2) changing physical form; 3) make a tattoo on the body; 4) change the religion of God. Second, the legal use of the FaceApp application in an Islamic perspective by the scholars was divided into two: some scholars banned the use of the FaceApp application and others allowed it. Nevertheless, the majority of the scholars chose to forbid it, based on the evidence in the Qur'an and related hadith and the number of violations and harms posed by this application.


2019 ◽  
Vol 12 (1) ◽  
pp. 34-48
Author(s):  
Monicha Destaria ◽  
Yulan Puspita Rini

Transferring meaning embedded by English idiom is not an easy way to do. The meaning contained by English Idiom cannot be comprehended by merely knowing the meaning from each word arranging the idiom. Dealing with English idiom in translation is quite hard because the translator has to transfer the meaning of English idiom into Bahasa Indonesia rightly. On the other hand, it is quite difficult to find the equivalence term in Bahasa Indonesia reflecting the same meaning as it is reflected in the source text. To manage this problem, the translation strategies need to be applied. This research focuses on analyzing the translation strategies used by the translator in transferring the meaning of English idioms into Bahasa Indonesia in the subtitle of  Pitch Perfect 3 Movie. The research method is descriptive qualitative method.. Baker’s translation strategies is used as guideline in classifying the translation strategies used. After finding the type of translation strategies employed, further identifying whether the meaning of English idiom is transferred rightly in Bahasa Indonesia. According to the finding, translation by using idiom in similar meaning and disimilar form was not used by the translator to translate the idioms. The frequency of  translation by using idiom in similar meaning but disimilar form strategy is 4 idioms. 46 idioms were translated by using paraphrased strategy. It is only 1 idiom was translated by using omission strategy. that the meaning of 36 idioms are transferred accurately. The meaning of four idioms were transferred Less-accurately. The meaning of 11 idioms were classified as inaccurate translation


Al-Ma rifah ◽  
2018 ◽  
Vol 15 (01) ◽  
pp. 1-12
Author(s):  
Ari Khairurrijal Fahmi

Abstract The objective of this research is to acquire deep understanding of the "Kasrah Hamzah Inna"  on Alquran Alkareem Albaqarah and Alqashas Epistles,  which consist of 149 verses. The research method used in this study is a descriptive qualitative  method using content analysis of the verses of quran.  The result showed that there are 97 % the "Kasrah" was compulsory, and 3% was uncompulsory. The most verses appear with "Inna" is in the beginning of the kalimah, and after the verb "Qaul" . The 97% of  kasratu inna is a compulsory ,its  divided into five: 1. At the beginning of the sentence amounted to 80 (54%) (and it is divided into 5; a.hakikat it was 13 (16%), b,hokum it was  3 (4%), c.ibtidaiyah it was  12 (15%), d. isti'nafiyyah it was 12 (15%), e. ta'liliyyah  40 (50%)). 2. After the Conjunction it was 1 (1%). 3. After the answer of  oath sentence  it was  1 (1%). 4. After the words amounted to 31 (21%). After the sentence torch circumstances it was  5 (4%). Meanwhile, the position of non compulsory kasratu Hamzah inna was founden  after faa aljazaa,  only 5 times (3%). The results show  that many types of kasrah hamzah inna was founded in  albaqarah and alqashas.


2018 ◽  
Author(s):  
dwi sukmawati yuliani

This article aims to discuss the destructive nature of Indonesian language through Instagram social media. The method used is descriptive qualitative method with a content analysis approach. Use data in the form of captions from uploading Instagram accounts @ young_lex18. The mix between Indonesian and foreign languages is the main highlight of the caption from account @ young_lex18. Using Indonesian and foreign languages in one sentence that does not comply with the writing rules can cause the existence of Indonesian to fade away. Caption is used to clarify content in uploads or express what is felt. The language used is in accordance with what is felt, so the writing rules are not cared.


2018 ◽  
Author(s):  
Sisi Cahyati

In the current millennial era, social media has a various purposes, for example, Instagram. Instagram users have reached 22 millions (according to e-marketer.com 2017 sources), can provide an opportunity to make Instagram as a medium for developing Indonesian language and literature. The writing of this article aims to describe the form of utilization from the Instagram account @seputarbahasaindonesia. The research method used was descriptive qualitative with content analysis on three forms of upload, namely on Indonesian proverbs, justification of words and understanding of words. The results of this study show that Instagram can be an attractive medium for the development of Indonesian language skills both in the form of photos and videos. Instagram can be the solution to the problems of Indonesian that are being eroded by the use of slang.


Al-Ma rifah ◽  
2017 ◽  
Vol 14 (01) ◽  
pp. 1-12
Author(s):  
Ari Khairurrijal Fahmi

The objective of this research is to acquire deep understanding of the "Kasrah Hamzah Inna"  on Alquran Alkareem Albaqarah and Alqashas Epistles,  which consist of 149 verses. The research method used in this study is a descriptive qualitative  method using content analysis of the verses of quran.  The result showed that there are 97 % the "Kasrah" was compulsory, and 3% was uncompulsory. The most verses appear with "Inna" is in the beginning of the kalimah, and after the verb "Qaul" . The 97% of  kasratu inna is a compulsory ,its  divided into five: 1. At the beginning of the sentence amounted to 80 (54%) (and it is divided into 5; a.hakikat it was 13 (16%), b,hokum it was  3 (4%), c.ibtidaiyah it was  12 (15%), d. isti'nafiyyah it was 12 (15%), e. ta'liliyyah  40 (50%)). 2. After the Conjunction it was 1 (1%). 3. After the answer of  oath sentence  it was  1 (1%). 4. After the words amounted to 31 (21%). After the sentence torch circumstances it was  5 (4%). Meanwhile, the position of non compulsory kasratu Hamzah inna was founden  after faa aljazaa,  only 5 times (3%). The results show  that many types of kasrah hamzah inna was founded in  albaqarah and alqashas.


2018 ◽  
Vol 7 (2) ◽  
pp. 145
Author(s):  
Muhammad Rois Abdulfatah ◽  
Sahid Teguh Widodo ◽  
Muhammad Rohmadi

This research is to know the values of religious character in the novel Mahamimpi Anak Negeri by Suyatna Pamungkas to build the character of high school students. The goal of this research is the formation of the religious character of high school students through the novel in the novel Mahamimpi Anak Negeri by Suyatna Pamungkas. This research method is descriptive qualitative. The technique of writing this data using content analysis. The results of this study First, the results of the discourse analysis found that describes the education of religious characters in the novel Mahamimmpi Anak Negeri Suyatna Pamungkas. Both discussions about the religious character of high school students through interviews with teachers.


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