scholarly journals EPITAPHIES AS A HISTORICAL AND ETHNOGRAPHIC SOURCE (ON THE EXAMPLE OF VILLAGES. DAGBASH/AKHWAKH, SHAMIL DISTRICT, REPUBLIC OF DAGHESTAN)

Author(s):  
Shakhban Magomedovich KHAPIZOV ◽  
Magomed Gadzhievich SHEKHMAGOMEDOV

Based on analysis of the information contained in the newly discovered Arabic language epitaphs, the article shows the efficiency of the integrated approach in historical and ethnographic researches. This study was carried out by the authors on the example of the village of Dagbash (Akhwakh), the Shamil district of the Republic of Daghestan. The epitaphs of the late XV – early XIX centuries have been studied. They were found on the grave steles of the settlement cemetery and on a stone inserted in the wall of the mosque. The informative part of the epitaphs is analyzed together with the oral traditions, ethnographic observations, as well as data from the Arabic-language written sources. Such an integrated approach made it possible for the authors to date the formation of this rural community, as well as to trace the geography of the migration processes that accompanied this phenomenon. The authors conclude that this community formed before the XV century, as a result of the unification of three more similar settlements located nearby the existing Akhwakh settlement. Later, several more clans (tukhums) formed in Akhwakh, which arose during the sprawl of families of immigrants from other settlements. The clan structure of Akhwakh apparently had formed by the beginning of the XIX century. This approach is quite applicable to studies of similar examples of synoecism in medieval Daghestan. Also, the analysis of epitaphs made it possible to trace the evolution of anthroponomy in the given microregion, as well as its dependence on a change in the religious affiliation of its population. The authors also managed to identify in written sources the original name of the village, which was changed in the 1932 (Akhwakh to Dagbash).

2021 ◽  
pp. 291-304
Author(s):  
Karen Hovhannisyan

SANCTUARIES BEARING THE NAME OF ST. DAVID ON THE TERRITORY OF HISTORICAL ARMENIA A group of sanctuaries are known thus far bearing the name of St. David. There are about ten sanctuaries of the kind but often it is impossible to clear up who that St. David was, to whom the given sanctuary is devoted. The most prominent sanctuary of Western Armenia devoted to St. David (the monastery Apranits, XVII century, known as St. David of Dvin) was in the historical region Derjan, on the territory of which two well-known huge (5-6 m of height) khachkars were erected. Within the boundaries of the contemporary RA there are two most popular sanctuaries named St. David. One of them is situated in the vicinity of the village Getazat of Ararat region and is devoted to St. David of Dvin. This is one of the rare cases when it is certain who the saint of the sanctuary is. The second one is in the village Nor Armavir (Armavir region). That is a prominent pilgrimage site and is mentioned since the beginning of the XIX century. The both over mentioned sanctuaries are significant and beloved pilgrimage sites both for Armenians and for Assyrians of Armenia. The pilgrimage holiday for the both is the Sunday following Easter. In our days these sanctuaries maintain their mass pilgrimage in the frame of which versatile rites having special purposes are executed. A different case is the chapel Ardar (Righteous) David of the village Parpi, in the case of which it is not quite clear if it bears the name of the ogre described in legends. Nevertheless, in Parpi a different legend is told about the brave warrior Righteous David.


Author(s):  
Eduard V. Kaziev

The fortress in the village of Achabet is known from a number of written sources of the early 15th and 18th centuries. Despite this circumstance, in the scientific tradition it is contradictory to believe that the first information about the fortress contained in written sources refers to the events of the middle of the 16th century, and the lower limit of several periods of its construction is correlated by researchers with the same time. The presence of a contradiction between the information about the fortress contained in written sources and the presentation of this information in the scientific tradition determined the relevance of this study. The aim of the study, therefore, was to resolve this contradiction by analyzing and comparing the known information from written sources about this monument with information about it contained in the historical and linguistic literature, as well as with descriptions of the monument presented in the literature on the history of fortifications of the Transcaucasia. This comparison, in turn, made it possible to present a possible chronology of the construction of a number of objects that made up the complex of the monument over several periods of its construction. According to the results of the study, it is assumed that the tower and the adjacent semicircle of the first fortress wall were erected at the turn of the 13th–14th centuries, the second fortress wall was built along the first in the second half of the 15th century, and the third wall, the largest in terms of area covered, was erected in the 30-s of the 18th century. The materials for the study were written sources, as well as information about field examinations of the monument, available in the scientific tradition. The research was carried out on the basis of the method of comparative historical analysis.


Author(s):  
Natalya A. Lejbova ◽  
Umalat B. Gadiev

Although population of the Caucasus has been studied in a rather detailed way, there are peoples whose anthropological portrait is still incomplete. Among them are the Ingush, one of the oldest autochthonous peoples of the Caucasus. This work presents new material on the dental anthropology of medieval Ingush, collected in 2017 during expeditions to the Jairakh and Sunzhen districts of the Republic of Ingushetia. In the Jairakh district, the investigations were carried out in the crypt complexes of the 15th–18th centuries – Targim, Agikal, Tsori, Salgi, and in Sunzhen region - in crypts near the village of Muzgan. The craniological series of medieval Ingush studied according to the dental anthropology program can be described as belonging to the western range of odontological complexes. Unlike most modern Caucasian groups, it does not belong to gracile forms, but rather to a maturized odontological variant, which has deep roots in the Caucasus. The results once again demonstrate a certain conservatism and stability of the dental system, which preserves morphological traits of ancestral groups longer than other anthropological systems.


2019 ◽  
Vol 64 (1) ◽  
pp. 103-116
Author(s):  
ЛЕСЯ МУШКЕТИК

The oral folk prose of Transcarpathia is a valuable source of history and culture of the region. Supplementing the written sources, it has maintained popular attitudes towards events, giving assessments and interpretations that are often different from the official one. In the Ukrainian oral tradition, we find many words borrowed from other languages, in particular Hungarian, which reflects the long period of cohabitation as well as shared historical events and contacts. They also occur in local toponymic legends, which in their own way explain the origin of the local names and are closely linked with the life and culture of the region, contain a lot of ethnographic, historical, mythological, and other information. They are represented mainly by lexical borrowings, Hungarian proper names and realities, which were transformed, absorbed and modified in another system, and, among other things, has served the originality of the Transcarpathian folklore. The process of borrowing the Hungarianisms is marked by heterochronology and a significant degree of assimilation in the receiving environment. It is known about the long-lasting contacts of the Hungarians with Rus at the time of birth of the homeland - the Honfoglalás, as evidenced by the current geographical names associated with the heroes of the events of that time - the leaders of uprisings Attila, Almash, Prince Latorets (the legends Almashivka, About the Laborets and the White Horse Mukachevo Castle). In the names of toponymic legends and writings there are mentions of the famous Hungarian leaders, the leaders of the uprisings - King Matthias Corvinus, Prince Ferenc Rákóczi II, Lajos Kossuth (the legends Matyashivka, Bovtsar, Koshutova riberiya). Many names of villages, castles and rivers originate from Hungarian lexemes and are their derivatives, explaining the name itself (narratives Sevlyuskyy castle, Gotar, village Gedfork). The times of the Tatar invasion were reflected in the legends The Great Ravine Bovdogovanya and The village Goronda. Sometimes, the nomination is made up of two words - Ukrainian and Hungarian (Mount Goverla, Canyon Grobtedie). In legends, one can find mythological and legendary elements. The process of borrowing Hungarianisms into Ukrainian is marked by heterochronology, meanwhile borrowings remain unchanged only partially, and in general, they are assimilated in accordance with the phonetic and morphological rules of the Ukrainian language. Consequently, this is a creative process, caused by a number of different factors - social, ethnocultural, aesthetic, etc. In the course of time, events and characters in oral narratives are erased from human memory, so they can be mixed, modified and updated, adapting to new realities.


2018 ◽  
Vol 28 (6) ◽  
pp. 2179-2184
Author(s):  
Sandra Rover ◽  
Milan Tomic

The aim of this paper is to examine potentials and obstacles for the development of rural tourism in the Republic of Srpska. The analysis of both the potential and the integration of the entities crucial for the development of rural tourism, as well as the limiting factors that lead to stagnation in the development of rural tourism, is covered. Also, the goal is to explore the views of users and providers of rural tourism services and institutions dealing with the tourism industry on the state of the tourist offer and the limiting factors of its development. Rural destinations are becoming more attractive and more visited by tourists due to the natural environment, clean air, manifestations, possibilities of consuming traditional food and beverages, sports and various other activities. However, the ruin of rural tourism is reflected in the fact that it can violate the original form of rural space through various forms of environmental pollution of space, water and air. Preservation of existing resources is a necessity because the preserved environment is a prerequisite for the development of rural tourism. Republic of Srpska has seen a steady growth in the tourist visit in recent years, but there are still limiting factors for the development of rural tourism, which are most often seen in the poorly developed infrastructure of certain rural destinations, lack of accommodation capacities and the lack of qualified labor force, cooperation of several actors. It cannot be developed without the cooperation of regional and local authorities, non-governmental organizations, tourist organizations and businesses with local people. These actors should help the development of rural tourism through various subsidies, incentives, infrastructure construction and marketing.Republika Srpska faces the problem of insufficient promotion of tourism products, which reflects on the bad image of the entire tourism. The strong competition from the countries of the region, primarily Croatia and Montenegro, draws a large number of tourists, which points to the fact that the consumers of tourism services of the Republic of Srpska are in the highest estimate domestic guests of a poor standard of living. The development of rural tourism should be based on an integrated approach to development and care for resources. Only preserved resources can be a condition for the development of rural tourism now and in the future.


Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.


1968 ◽  
Vol 6 (4) ◽  
pp. 563-564
Author(s):  
Michel Izard

This meeting was organised jointly by the Government of Haute-Volta and by the Cultural Division of U.N.E.S.C.O., which had taken the initiative, as part of its preparation for a general History of Africa. In this context one must mention also the recent colloquia held at Niamey and at Timbuktu, the former concerned with oral, the second with written sources, ofAfrican history. This Ouagadougou meeting was essentially logistic in character; having established in principle that it is necessary to collect African oral traditions in order to fill out the outlines of history, the task was to list the problems of all kinds posed by the work of collection, and to consider possible solutions, especially in connection with both national and international research plans.


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Roger Allan Christian Kembuan

Abstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19.  Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia,  dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi.


2021 ◽  
pp. 137-155
Author(s):  
N. A. Dulepova ◽  
A. Yu. Korolyuk

Modern aeolian landscapes occupy large territories in Transbaikalia. The Barguzin depression bottom is an area with sandy lands (Ivanov, 1960). This depression is one of the largest around the Lake Baikal (Florensov et al., 1965). Its internal field are accumulative surfaces, formed by Pleistocene sands, so-called “kujtuns” (Forest, Suvinsky, Lower, and Upper), are located as stripes of variable width, replacing each other from the north-west to the south-east (Fig. 2 A-D). Aeolian processes are most dynamic on weakly sod and bare sands: in the lower part of the Argada river, in the basins of Ina, Ulan-Burga, Zhargalanty rivers, and in the marginal parts of the steppe “kuytuns” (Fig. 3, 4). The results of aeolian processes are dunes and ridge-basin relief. This publication continues the series of papers (Dulepova, Korolyuk, 2013, 2015; Dulepova, 2016) on psammophytic vegetation of Baikal Siberia (Irkutsk region, the Republic of Buryatia, and the Trans-Baikal region). The paper is based on the analysis of 116 geobotanical relevés obtained in the course of the field studies in 2009–2014 in the Barguzinsky and Kurumkansky districts of the Republic of Buryatia. Four relevés are taken from the literature (Shchipek et al., 2002). Three diagnostic species of the class Brometea korotkiji Hilbig et Koroljuk 2000 (Bromopsis korotkiji, Corispermum sibiricum, Carex sabulosa) occur on the studied sandy lands. Among species of the order Oxytropidetalia lanatae Brzeg et Wika 2001 (Brzeg, Wika, 2001) such species as Artemisia ledebouriana, Chamaerhodos grandiflora, Oxytropis lanata have high constancy and often dominate in communities. When comparing new syntaxa with the previously described alliances (Oxytropidion lanatae Hilbig et Koroljuk 2000, Aconogonion chlorochryseum Dulepova et Korolyuk 2013 and Festucion dahuricae Dulepova et Korolyuk 2015) it was found that they are closer to the alliance Festucion dahuricae. However, Artemisia xanthochroa, Caragana buriatica, Festuca dahurica, Thymus baicalensis, and Ulmus pumila, commom in the Selenga river middle mountains, are absent in the study area (Korolyuk, 2017). The psammophytic fraction of the flora of the study area is not very peculiar. Only two endemic species (Oxytropis bargusinensis and Aconogonon bargusinense) are recorded on the sands of the Barguzin depression. 5 associations, 3 subassociations and 3 communities of the class Brometea korotkiji and 1 association of the class Cleistogenetea squarrosae Mirk. et al. ex Korotkov et al. 1991 (Table 1) are established as new. Association Bromopsietum korotkiji ass. nov. hoc loco (Table 2, rel. 6–17). Nomenclature type (holotypus hoc loco): Table 2, relevé 6 (field number — nd10-200), Republic of Buryatia, Kurumkansky district, 2 km southwest of the village of Kharamodun, the convex peak of dune), 54.18734° N, 110.48333° E., altitude 473 m a.s.l., 31/07/2010, author — N. A. Dulepova (Fig. 5). Diagnostic species: Bromopsis korotkiji (dom.). Association Aconogonetum bargusinensis ass. nov. hoc loco (Table 2, rel. 18–25). Nomenclature type (holotypus hoc loco): Table 2, relevé 18 (field number — 10-591), Republic of Buryatia, Barguzinsky district, 7 km south of the village Urzhil, an elevated sandy terrace of the Ulan-Burga river, 53.87645° N, 110.32410° E, altitude 628 m a.s.l., 28/07/2010, ­author — A. Yu. Korolyuk. (Fig. 6, 7). Diagnostic species: Aconogonon bargusinense (dom.) Association Oxytropido lanatae–Caricetum sabulosae ass. nov. hoc loco (Table 2, rel. 26–37). Nomenclature type (holotypus hoc loco): Table 2, relevé 26 (field number — nd10-339), Republic of Buryatia, Kurumkansky district, 8.3 km southwest of the village of Kharamodun, an elevated sandy terrace of the Argada river, 54.12156° N, 110.45382 E, altitude 514 m a.s.l., 17/08/2010, author — N. A. Dulepova. Diagnostic species: Carex sabulosa (dom.) Association Oxytropido lanatae–Bromopsietum korotkiji ass. nov. hoc loco (Table 3, rel. 1–30). Nomenclature type (holotype hoc loco): Table 3, relevé 1 (field number — nd09-040), Republic of Buryatia, Kurumkansky district, side of the river valley Argada in 4–5 km south-west from village Argada, the lower part of the high sandy terrace, 54.20118° N, 110.64804° E, altitude 537 m a.s.l., 05/07/2009, author — N. A. Dulepova. Diagnosed by species of class and order. Subassociation B.k.–O.l. typicum subass. nov. hoc loco (Table 3, rel. 1–8. Nomenclature type (holotypus hoc loco): Table 3, relevé 1. Diagnostic features are those of association. Subassociation B.k.–O.l. chamaerhodetosum grandiflorae subass. nov. hoc loco (Table 3, rel. 9–19). Nomenclature type (holotypus hoc loco): Table 3, relevé 9 (field number — 09-176), Republic of Buryatia, Kurumkansky district, side of the valley of the Argada river 4–5 km southwest of the village Argada, upper convex part of high sandy terrace, 54.20235° N, 110.64528° E, altitude 570 m a.s.l., 05/07/2009, author — A.Yu. Korolyuk. Diagnostic species: Chamaerhodos grandiflora (dom.). Subassociation B.k.–O.l. artemisietosum ledebourianae subass. nov. hoc loco (Table 3, rel. 20–30). Nomenclature type (holotypus hoc loco): Table 3, relevé 20 (field number — nd10-325), Republic of Buryatia, Kurumkansky district, 8.3 km south-west of the village of Kharamodun, the upper third of the high sandy terrace of the Argada river, 54.12157° N, 110.48679° E, altitude 557 m a.s.l., 17/08/2010, ­author — N. A. Dulepova. Diagnostic species: Artemisia ledebouriana (dom.), Orobanche coerulescens, Stellaria dichotoma, Vincetoxicum sibiricum. Association Artemisio frigido–Oxytropidetum bargusinensis ass. nov. hoc loco (Table 3, rel. 41–46). Nomenclature type (holotypus hoc loco): Table 3, relevé 41 (field number — 10-566), Republic of Buryatia, Barguzinsky district, 4 km north-west of Bodon village, Suvinsky kujtun, flat elongated blowing trough, 53.71945° N, 110.04983° E, altitude 566 m a.s.l., 27/07/2010, author — A. Yu. Korolyuk. Diagnostic species: Bupleurum bicaule, Iris humilis, Youngia tenuifolia, Oxytropis bargusinensis. According to cluster analysis (Fig. 9) of data from Baikal Siberia, Mongolia, Tuva, and Inner Mongolia (China) the diversity of psammophytic vegetation is mainly determined by the sand land geography, which is reflected at the alliance, order, and class levels. The dynamics of overgrowth of sands is well traced at the association, subassociation, and community levels. Cluster analysis confirmed the attribution of most of the described syntaxa from the Barguzin and Selenga basins in the alliance Festucion dahuricae.


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