scholarly journals Religious Syncretism

2021 ◽  
Vol XIX (3) ◽  
pp. 491-508
Author(s):  
Svetlana A. Bezklubaya

The modern universal significance of the all-human creative experience updates the scientific interest in phenomena of culture which concentrate and disseminate the theories, ideas and beliefs that claim universal significance and cause epochal changes over vast territories. Religion, as a way of spiritual and practical mastery of the world by man, is that part of culture that constantly changes its forms, throws off some and clothes itself in others, fixing itself in cultural systems and actively influencing the processes of their self-organization and selfregulation. Therefore, the object of this study is religious syncretism as a way of transforming components of different order of being into a powerful culturecreative potential. The purpose of the work is to study religious syncretism as a complex multilevel process of mutual influence of various types of religions, sacred ideological images and cultural archetypes (ethical, aesthetic, artistic). The parameters of openness, and the mixing and blurring of boundaries make it possible to consider religious syncretism as a creative factor of culture, giving it the necessary integrity and actual meaning. Analysis of traditional forms of reflection and regulation of socio-cultural processes (myth, ritual, religion, art) reveals syncretism as a way of filling the sacred and religious with a powerful cultural-creative force. The author reveals the entropic essence of religious syncretism and its creative role in overcoming fragmentation, simplification and monism by culture (especially in the interpretation of the concepts of life and death, being and nothing, beautiful and ugly, space and time, virtue, soul, faith). The methodological basis of the research was formed by a transdisciplinary approach establishing a systemic life stance interaction of structurally functional and historical analysis with cultural and philosophical reflection. The theoretical conclusions contained in the work open up new opportunities for further study of the influence of religions on the creativity of cultural systems. The study of the culture-creative potential of religious syncretism clearly demonstrates the unity of the primary causes of being and thus allows one to practically reduce the degree of modern interfaith tension.

2016 ◽  
Vol 39 ◽  
Author(s):  
Carlos Santana ◽  
Raj Patel ◽  
Shereen Chang ◽  
Michael Weisberg

AbstractThe reproduction of cultural systems in cases where cultural group selection may occur is typically incomplete, with only certain cultural traits being adopted by less successful cultural groups. Why a particular trait and not another is transmitted might not be explained by cultural group selection. We explore this issue through the case of religious syncretism.


Within this field of serial fiction, American product leads, French ranks second, and British third. This triangular force field explains Neighbours’s anomalous position in the French market. American serial fiction is, in the form of Dallas especially, very well known in France. Such American imports are treated with a culturally characteristic ambivalence: admiration for the narrative drive and polish of American product counterposed by distaste for its spectacularization and superficiality. As seen with reference to the American market, a serial fiction market dominated by Dallas and Santa Barbara offers a less than congenial soil for a Neighbours to take root. French serial fiction production offers few more televisual referents to make Neighbours accessible/familiar/popular on French screens. Crucial here is a long history of French distaste for continuous television serial fiction: “you might say that French serial fiction quickly runs out of steam” (Bianchi 1990: 92). One French forte in this field is the series, the sequence of narratively discrete stories engaging the same characters (more or less) across (usually) weekly transmissions for some months. The best known examples are Les cinq dernières minutes, dating from 1958, Commissaire Moulin, and Maigret. Besides the series, the other forte of French television serial production is the mini-series. And the reasons underpinning the dominance of these two modes, especially the mini-series, will explain both the limited field of the French soapscape and the difficulties for a Neighbours. First, a cultural snobbery attaches to the mini-series, indicated by one critic’s sneering at the genre as representing “a serial of interminable insipidity, the television equivalent of the photo-novel or romance, destined above all to housewives [sic]” (Oppenheim 1990: 43; the sexism of this account may further point to certain assumptions about soaps among French television executives). High(er) cultural literature, in other words, commonly supplies the mini-series’ source material and cultural cachet. Second, then, French television scriptwriters have long traditions of the skills of literary compression and visualization of the psychological, skills which would be seen as wasted on scripting soaps. A further occupational/industrial factor working against the imminent success of soaps focuses on the reluctance of directors of mini-series and longer series to cede the dominant creative role to scriptwriters, the major creative force in continuous serials. And finally, actors in a country with vibrant film and theater industries are loath to commit themselves to the lengths of term required by soaps (Bianchi 1990: 96). These factors militate against the continuous fictional serial which involves a large number of characters engaged by multiple, interweaving plot strands of indeterminate duration and with limited resolution at the end of any given episode (usually 30 minutes long, and often stripped across three–five days weekly). Thus there were, at the time of Neighbours’s launch on French television, only four home-grown French soaps, of which the longest-running, Voisin, voisine, launched by La Cinq in September 1988, ran to only 360 episodes; contrast the British Coronation Street which started in 1960 and is still going! French soaps, then, “were far from proven successes” (A.W. 1989: 7). “The French have been uneasy about soaps” (Pélégrin

2002 ◽  
pp. 126-126

2004 ◽  
Vol 8 (1) ◽  
pp. 62-78 ◽  
Author(s):  
Michael Harris Bond

This article is an attempt to study the neglected linkages between culture and aggression. It does so by conceptualizing culture as a set of affordances and constraints that channel the expression of coercive means of social control by self and others. All cultural systems represent solutions to the problems associated with distributing desired material and social resources among its group members while maintaining social order and harmony. Norms are developed surrounding the exercise of mutual influence in the process of resource allocation, favoring some and marginalizing others. Violations of these norms by resource competitors are conceptualized as “aggressive” behaviors and stimulate a process of justified counterattack, escalating the violence. The current data from both societal-level and individual-level studies are examined and integrated in light of this organizing framework, and future studies are proposed to explore the interface between culture and aggression more productively.


2020 ◽  
Vol 21 (1) ◽  
pp. 133-147
Author(s):  
M. Shcherbakovsky

A historical analysis of forensic techniques and forensic science emergence as scientific branches is outlined, their interconnection, differences are considered, the subject, object and structure are clarified. It is shown that criminalistics and forensic science are both separate and kindred scientific branches that have common historical roots. The author proves that the development and gradual separation of forensic science from criminalistics did not change the scientific, methodological, didactic foundations and structure of a forensic technique as a component of criminalistics. The structure of forensic technique and forensic science is suggested. The author presents the forensic technique modern structure in the form of the following sections: physical traces of crimes: types, classification, mechanism of formation; technical and forensic means and methods: classification, functional purpose; organizational and legal foundations of forensic support of offences investigation; means and methods of searching, recording, seizing, packaging and transporting traces of offenses; means and methods of preliminary investigation of offenses’ traces; information and reference support of offenses disclosure and investigation. Forensic science is represented in two parts: “General theory of forensic examination”, which includes theoretical provisions, doctrines inherent in all forensic fields, and “Methodological fundamentals  of certain types of forensic examinations”, which are the theoretical basis of certain forensic branches and are used for the development of methods for solving typical forensic tasks. The close connection and mutual influence of two scientific branches and types of activity are noted. The connection is manifested in the unity of theoretical foundations, methodological approaches to the study of objects and, partially, in the use of technical means. The development of new forensic methods affects the advancement and improvement of technical and forensic means of collecting physical traces of a crime. On the contrary, the emergence of  new types of crime traces necessitates the creation of appropriate typical forensic research methods.


Author(s):  
G. Z. Sultangazy ◽  

The formation and development of the intelligence as a political and creative force could not exist without the influence of the urban environment. The integration of Kazakh intellectuals into the urban space has led to qualitative changes in such aspects as city, intelligence, and its behavioral patterns. The study of the factors of influence of urban space on the development of social groups and institutions, namely on the qualitative characteristics of the national intelligentsia, the processes of their adaptation to the urban environment is an important task of the humanities, including the historical one. Modern Kazakhstani historiography is in the paradigm of assimilating the results of European and Russian urban history. This article will highlight the historiographic situation in this direction from the point of view of the development of urban issues. The article attempts to analyze the phenomenon the mutual influence of the city and the Kazakh intelligentsia at the turn of the XIX-XX centuries by the principles of historiographic generalization. The city, being a multifunctional space where ideas and innovations are generated, changes not only the landscape, but also the world perception in general. The activities of the national intelligentsia are associated not only with creativity, but primarily with public activity, and determined the development of Kazakhstan in conceptual framework. Today, Kazakhstani historiography is represented by separate studies on the history of the city, intelligentsia, Cossacks, and merchants. At the same time, there are not enough research papers that would consider the population of Kazakhstan and the city as a single complex body, which is in permanent interaction and mutual influence, focusing on the history of everyday life. One of the methods of this study was the historical and genetic one, which allows us to consider the problems in its development and identify patterns. The use of the historicalcomparative method revealed differences in the development of Kazakhstani historiography. A comprehensive study of the urban environment in the historical context allows us to understand the nature of the changes in which society and the state existed, as well as the motives and aspirations of Kazakh intellectuals. One of the results was the identification of common patterns of Soviet and Kazakh historiography, where the city and the intelligentsia are the objects of research and are not considered in close connection and mutual influence. The designated problems did not receive due attention from researchers of both the Soviet and modern periods.


2022 ◽  
Vol 15 (1) ◽  
pp. 40-57
Author(s):  
Adam Krzymowski

The presented manuscript deals with three Baltic states (Estonia, Latvia, and Lithuania) that are part of the Three Seas Initiative in the context of cooperation with the United Arab Emirates. The research’s goal is analysis the larger dimension of Three Seas Initiative and its creative role and importance in the international arena, including the Middle East. In this sense, this paper asks a research question of whether the relations between Estonia, Latvia, Lithuania, and the United Arab Emirates have the potential for deeper and broader creative dynamics of their cooperation. The presented article is the first research work of this type. Thus, it fills a gap in the literature and analyses concerning relations between the Baltic states and the United Arab Emirates. This work is primarily base on empirical research conducted for ten years. In addition, the author used his own creative experience, including as an Ambassador to the United Arab Emirates (2011–2015) or Senior advisor at Expo 2020 (2016–2018), responsible for strategies and creative development of relations the United Arab Emirates with all the Three Seas Initiative countries, including Baltic states. As a result of the research, the author argues that Estonia, Latvia, and Lithuania, as a part of the Three Seas Initiative, should make this concept more creative in its external dimension, with the United Arab Emirates. Expo 2020 (1 October, 2021–31 March, 2022) provides an opportunity for creative diplomacy. This event is an occasion to demonstrate joint projects, also in global aspects.


2020 ◽  
Vol 6 (4) ◽  
pp. 96-100
Author(s):  
L. A. Shestakova

The author of the article establishes the mutual influence of criminal proceedings, the interests of the family, minors, morality, political, religious, corporate and other social norms. The norms of criminal procedure law regulate a wide mound of public relations. These relations often have no connection with the criminal procedure form. Social norms often have a regulatory role in the sphere of criminal procedural relations. The Russian legislator does not take this circumstance into account. The law has lost its connection with other socio-cultural systems (morality, religion). Family relations signifi cantly change the content of all stages of the criminal process. Value and moral attitudes affect the legal position of participants in criminal proceedings. The state musts to accept the opinion of the Russian population about justice and morality. This opinion of the people should be consolidated in the Criminal Procedure Code. There is not a legislative mechanism to implement this idea. This circumstance interferes with the accounting of family relations in criminal procedure law.


2021 ◽  
Vol 13 (1) ◽  
Author(s):  
R. H. Samseer ◽  
R. K. Bushra Beegom

The article explores a syncretic form of Islam in India in the context of the emergence of essentialist and puritanical religious discourses. The changes that such discourses can bring in the moral constitution of Muslims can disturb their harmonious integration with the religio-cultural elements of their immediate environment. The historical analysis of this phenomenon traces the syncretic nature of the social and economic exchanges between Hindus and Muslims, convergence of the spiritual aspects of bhakti and Sufism, and how Sufi shrines became cultural centres for both Muslims and Hindus. The article also situates the Moplah Rebellion in the context of syncretism in Kerala. The study makes an in-depth inquiry into the syncretic form of Islam prevailing in the dargahs in the state. The inquiry should aid understanding of the present state of syncretic identification among Muslims in Kerala.


Author(s):  
O. G. Ultsiferov

The article examines one of the main questions of intercommunications between main religious and cultural systems in India: Hinduism, Buddhism, Islam and Christianity in literature and art. The article, using the actual material, focuses the similarities and differences between those systems, results the basic data on the interaction of these systems in literature and art and shows the mutual influence and interaction of such different systems.


Literator ◽  
2014 ◽  
Vol 35 (1) ◽  
Author(s):  
A.S. Robinson

The love that moves the sun and the other stars – Poetic transcendence, stirred to live the multifaceted life: The oeuvre of T.T. Cloete may be characterised, among other possibilities, by a sensitive perception of a mystic interconnectedness in creation. This interconnectedness is developed and interpreted in many ways. The poetic potential of the female (Woman), in different forms, is one of the central themes being activated. In a recently published de luxe publication, Uit die wit lig van my land gesny, the poet focuses on the creative role of woman in the grand act of creation, identifying her role as a kind of hair-spring of poetic inspiration and design. Woman, alternatively Anna Perenna, the Universal Mother, is not only bearer of an embryo being transformed unto spirit, but she also acts as a source of light (’sun woman’), actualising cosmic insight. It is part of the interwoven patterns characterising humankind’s place in a hologram of life. The poet compares these poetic patterns to the weaving of Persian rugs. The ancient forms inscribed in the memories of ancestors are communicated to the next generation. Poetic transcendence is developed as a process through which a wealth of colours of life and death is inspired by individual as well as universal femininity.


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