scholarly journals Pembedayaan Ekonomi umat melalui sedekah dalam pespektif NU

2021 ◽  
Author(s):  
Nazela Pertiwi ◽  
Rachmad Risqy Kurniawan
Keyword(s):  
Poverty Alleviation ◽  
Social Teaching ◽  
Economic Empowerment ◽  
Economic Welfare ◽  
Economic Community ◽  
The People ◽  
History Of ◽  
Asean Economic Community ◽  
Teaching Dimension ◽  
Organizational Principles

Islam is a belief that has a social teaching dimension, to encourage poverty alleviation through the exploitation (ZIS) of "zakat, infaq, and alms". Furthermore, this charity is an instrument in economic empowerment activities, namely efforts to provide free assistance to help Muslims who are less economically empowered so that they are able to help themselves. NU means the largest Islamic organization in Indonesia. NU means an inseparable part in the dynamics of the history of the development of the Indonesian nation. Indonesia in general. While NU's organizational principles have long held the concept of economic welfare, indirectly NU still seems to not prioritize empowerment in the economic sector. When dealing with the MEA (Asean Economic Community), NU's strategies and actions in carrying out the mandate to increase the welfare of the people must be right. The accuracy of the tactics and actions in question is of course permanent based on a clear religious dimension. Islam kepercayaan yang berdimensi ajaran social, buat mendorong pengentasan kemiskinan melalui eksploitasi (ZIS) “zakat, infaq, dan sedekah” . Selanjutnya Sedekah ini sebagai instrument dalam pada kegiatan pemberdayaan ekonomi, yakni upaya bantuan gratis pertolongan pertolongan pada kaum muslimim yang kurang berdaya secara ekonomi agar mereka sanggup menolong dirinya sendiri. NU artinya ormas Islam terbesar dalam Indonesia. NU artinya bagian yang mampu dipisahkan dalam dinamika sejarah perkembangan bangsa Indonesia. Indonesia pada umumnya. Ketika di dalam prinsip keorganisasian NU sudah lama mengadakan konsep kesejahteraan ekonomi, tetapi secara tidak langsung NU masih terkesan kurang memprioritaskan pemberdayaan pada sektor ekonomi. Ketika sedang berhadapan dengan MEA (Masyarakat Ekonomi Asean), strategi & tindakan NU dalam mengemban amanat buat meninggikan kesejahteraan umat harus dengan tepat. Ketepatan taktik & tindakan yang dimaksud tentu permanen berlandaskan dalam dimensi keagamaan yang jelas.

scholarly journals Strengthening the Rural Women's Entrepreneurship Spirit in Facing the Asean Economic Community (Da'wah in the Economic Context of Society)

2018 ◽  
Vol 10 (1) ◽  
pp. 175-195
Author(s):  
Sabiruddin B Juli
Keyword(s):  
Rural Communities ◽  
Economic Activity ◽  
Qualitative Method ◽  
Free Market ◽  
Economic Community ◽  
Economic Context ◽  
The People ◽  
Asean Countries ◽  
The Government ◽  
Asean Economic Community

This article reports the results of a study on how to fill the free market program of ASEAN Economic Community (AEC). Indonesia has significant demographic bonus when compared to other ASEAN countries, so that specifically Indonesia will become an easy target for economic activity (read: free market flow transactions) carried out by all members of ASEAN. Demographic bonus is an opportunity and challenge for the Indonesian people, both for those who live in cities or in the countryside. This condition will be more complicated, if the mapping potential of the population does not become a serious concern for the government and stakeholders so that the people of Indonesia will become the largest consumer for products of ASEAN countries. One of the potential populations of Indonesia is women, because they have specific skills that are able to be directed towards an income. The purpose of this study is to prepare the people of Indonesia who have the skills, especially women in entering the AEC both urban and rural communities. This study uses a qualitative method of observation, interviews and review of documents, such as books, newspapers and others.

scholarly journals Optimalisasi Peran Pembelajaran Bahasa dan Sastra Indonesia sebagai Wahana Pembentukan Karakter Peserta Didik dalam Menghadapi Masyarakat Ekonomi Asean (MEA)

2021 ◽  
Vol 1 (1) ◽  
pp. 66
Author(s):  
Budhi Setiawan
Keyword(s):  
Language Education ◽  
Education Institution ◽  
Economic Community ◽  
Good Communication ◽  
The People ◽  
Future Challenges ◽  
Communication Ability ◽  
Asean Economic Community ◽  
Cultural Sector

<em><span lang="EN-US">The effectuation of ASEAN Economic Community as of 2015 has demanded education institution to prepare qualified graduates equipped with various competencies according to their own fields of professionalism and expertise. In the ASEAN Economic Community era, each nation is predicted to tightly compete as to be a qualitatively and quantitatively prominent nation in its products either in the economic sector, in the cultural sector, or in the scientific and technological sector. It is necessary to be aware that the excellence or superiority of a nation is measured not only on the natural resources owned but also on the excellence of its human resources, in this case, namely: graduates of education institutions who are capable of encountering and dealing with all the future challenges promptly amid the very tight competition. To produce graduates with such profiles, at least a certain model of education is required, namely: the education model which is effectively able produce graduates bearing the expected characteristics. Similarly, the Indonesian language education shall be able to prepare learners with quality and excellence in the ASEAN Economic Community era. The learners (graduates) who are well-prepared to encounter ASEAN Economic Community shall bear the following: (1) in-depth mastery of science and technology (content); (2) good communication ability between the people; (3) high cognition or reliable intelligence; and (4) the characterization of national culture. </span></em>

PETA KEKUTAN EKONOMI SYARIAH DALAM MENGHADAPI MASYARAKAT EKONOMI ASEAN (MEA)

ALQALAM ◽  
2015 ◽  
Vol 32 (2) ◽  
pp. 331
Author(s):  
Itang Itang
Keyword(s):  
Free Market ◽  
Islamic Finance ◽  
Islamic Banks ◽  
Economic Community ◽  
Financial Industry ◽  
Muslim Population ◽  
The People ◽  
Islamic Financial Institutions ◽  
Asean Economic Community ◽  
Islamic Economic

This paper examines the economic power of sharia that is not only able to survive but also can grow in the free market zone in Southeast Asia (ASEAN Economic Community (AEC)). The Islamic economic strength in Indonesia can be based on several reasons namely: 1). Muslim population. As the country with the largest Muslim population of about (87-90%), Indonesia should be the pioneer and the great power of Islamic finance in the world 2). Inherent Islamic doctrine and human resources. 3). Regulation of Islamic Economics as a tool that can legalize all policies the implementation of Islamic Economics. 4). Actors of Islamic Economics that come from various backgrounds such as practitioners, academics and customers. 5). Islamic Financial Industry Development. According to the data from Bank Indonesia in October 2013, there are 11 Islamic Banks, 23 Islamic Banks in the form of Sharia Business Unit , and 160 small sharia banks that distribute the fund for the people. Islamic banking assets currently has reached Rp. 228 trillions. The development of Islamic financial institutions does not only reach Islamic banks but also Islamic non­ banks such as insurance and pawnshop. Therefore we  are optimistic that sharia economy can grow in ASEAN Economic Community (AEC).Key word: sharia economy , islamic finance, AEC , ASEAN ,

scholarly journals OTONOMI SEKOLAH PADA MASYARAKAT PESISIR, MENYONGSONG ASEAN ECCONOMY COMMUNITY (AEC) (Rekonseptualisasi Pokok Pikiran Ki Hadjar Dewantara Untuk Pendidikan Maluku Utara)

EDUKASI ◽  
2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Irwan Djumat
Keyword(s):  
Cultural Values ◽  
Coastal Communities ◽  
Mangrove Forests ◽  
Economic Community ◽  
Regional Autonomy ◽  
Marine Tourism ◽  
European Culture ◽  
The People ◽  
Special Concern ◽  
Asean Economic Community

School autonomy with its local curriculum as a sign for an area will provide opportunities for the region to develop its regional potential, including North Maluku, where most of the people live in coastal areas. Regional autonomy opens up space for the region to improve its education, and the coastal communities of North Maluku must be of special concern because of the potential of fisheries, coral reefs, mangrove forests, marine tourism islands, and others not touched by skilled hands, because they are not taught in education . Not to mention the local potential and cultural values of the people who are very very diverse which tend to be ignored. Even though all of this is the foundation supporting the national strength and integrity of the NKRI. Over time, the ASEAN Ecconomy Community (AEC) or the ASEAN Economic Community (MEA) was present and became a challenge for the people of North Maluku. If the education of the people of North Maluku is not qualified and ignores local values, then the output of education will be spectators and slaves in their own country. Ki Hadjar Dewantara has reminded us that "our culture is pressured by European culture; this is good, but even the big language seems to be hanging up ... The tools for reducing that language are: ... education, education for our children, for many people in our society.Key Words: Otonomi, local curriculum, asean ecconomy community 

scholarly journals DEVELOP QUALITY PEOPLE THROUGH DA’WAH IN THE FACE OF THE ASEAN ECONOMIC COMMUNITY (AEC)

ADDIN ◽  
2016 ◽  
Vol 10 (2) ◽  
pp. 449
Author(s):  
Mubasyaroh Mubasyaroh
Keyword(s):  
Free Market ◽  
Economic Capital ◽  
Economic Community ◽  
Free Markets ◽  
Goods And Services ◽  
The People ◽  
The World ◽  
The Face ◽  
Asean Economic Community

Recent decades, we often hear the advent of the Asean Economic Community (AEC) which is a community that is struggling in the field of free market economies in particular, so it requires some readiness; economic, capital, and the equally important need readiness of human resources as the party who run the economy. For Indonesia alone, MEA will be an opportunity for trade barriers will tend to diminish even be non-existent. This will impact on increasing exports, which in turn will increase the GDP of Indonesia. On the other hand, the Muslims as the vast majority of Indonesia's population must face the Asean Economic Community (AEC). In this case Indonesian Muslims should be careful and ready to face the AEC. Campaigners Indonesian economy began to prepare for the era of free markets that will be enforced. The era of the free market itself is the result of the formation of the Asean Economic Community (AEC). The free market itself covering the areas of capital, goods and services, and labor. In this regard, please note that the mission is a process conducted by a conscious and planned to invite the people to the path of Allah, to improve the situation for the better (da’wah is the promotion and development) in order to achieve certain goals, namely to live happily in the world hereafter. In this paper will attempt to peel da’wah efforts in developing the quality of the people in the face of the Asean Economic Community (AEC).

scholarly journals IMPLIKASI DAN TANTANGAN PEMBENTUKAN KOMUNITAS EKONOMI ASEAN TERHADAP PEREKONOMIAN NASIONAL

2017 ◽  
Vol 15 (3) ◽  
Author(s):  
Carunia Mulya Firdausy
Keyword(s):  
Agricultural Sector ◽  
Small And Medium Enterprises ◽  
Economic Community ◽  
Economic Sectors ◽  
The People ◽  
Asean Countries ◽  
Negative Impacts ◽  
Asean Economic Community ◽  
Small Medium Enterprises ◽  
Medium Enterprises

ASEAN  Economic Community (AEC) has been agreed by the ASEAN leaders in 2003 as one mechanism to increase the social economic welfare of the people in ASEAN countries. Whilst it is no doubt the formation of AEC will give many benefits to ASEAN countries, there will be also negative impacts of the AEC. This paper aimed at analysing the implication and challenges of the formation of the ASEAN Economic Community (AEC) toward Indonesian economy with particular attention to agricultural sector and the micro and small-medium enterprises (SMEs) development. The paper argues inter alia that the formation of AEC  will give benefit to ASEAN countries if and only if the ASEAN community has one voice in socio-economic and policial commitment and coordination. The economic sectors that need further greater improvement toward the success of the formation are agricultural sector and the micro, small and medium enterprises. Thus, much remain to be done by ASEAN countries in general and in Indonesia in particular toward the success of .the formation of AEC.

scholarly journals Vocational Education in Indonesia Facing ASEAN Economic Community

2019 ◽  
pp. 168-176
Author(s):  
KASIM YAHIJI ◽  
CHOIRUL MAHFUD ◽  
MUHAMMAD ARFAN MU'AMMAR
Keyword(s):  
Civil Society ◽  
Vocational Education ◽  
Civil Society Organizations ◽  
Educational Policies ◽  
Economic Community ◽  
The People ◽  
The World ◽  
The Government ◽  
Asean Economic Community ◽  
Future Direction

Nowadays, vocational education and the ASEAN Economic Community (AEC) are an interesting topic to discuss for contributing to the ASEAN future. This article explores the vocational education in Indonesia facing ASEAN Economic Community.  Vocational education is clearly significant not only to help the government but also to determine the future direction of the people and the nation. This article describes the condition of vocational education in facing ASEAN Economic Community. Also, this article explores the strategic roles in the development of vocational education in the ASEAN Economic Community (AEC) era for the benefit of the nation which is expected by all, especially for society, nation, and the world through reviewing references and literature books, news, journals and opinions in mass media and various related publications and sources. The article discusses the contributions from all stakeholders of education from civil society organizations in Indonesia that are very significant for facing AEC. Implications for educational policies on vocational education are also presented.

scholarly journals Pengentasan Kemiskinan Melalui Pemberdayaan Ekonomi Umat Menurut Persfektif Islam

2017 ◽  
Vol 2 (1) ◽  
pp. 81
Author(s):  
Muhammad Istan
Keyword(s):  
Social Justice ◽  
Human Resources ◽  
Community Involvement ◽  
Poverty Alleviation ◽  
Collective Responsibility ◽  
Poverty Line ◽  
Economic Empowerment ◽  
The Poor ◽  
The People ◽  
Cultural Measures

Poverty as a social problem will never escape the attention and discussion of Islamic teachings. Islam explores some of the most urgent main themes of empowerment and community involvement in eradicating their poverty. The Qur'an as the main source of Islamic teachings echoed a moral call for social justice in the economy to be upheld against people living below the poverty line. Efforts to alleviate poverty, one of the main focuses in Islam is the doctrine of weak economic empowerment of the people. Islam considers human resources personally to be the main agent in empowering the people's economy. Furthermore, Islam also sees that poverty alleviation is the collective responsibility of society so that the effort of economic empowerment of the poor becomes the collective obligation of all elements of society, especially poverty caused by social structure. It takes synergy between elements of society both government, ulama and society itself as subject and object of change. Some of the above empowerment models can be divided into two groups; Structural and cultural measures. Structural measures are more emphasized to the special institutions that handle them to run well, while cultural steps are emphasized on individuals, both individuals who are expected to be one of the subjects of poverty alleviation and empowerment of the poor and the poor and who became its object

scholarly journals LAZIZMU Philanthropy Potential in The Empowerment of Mustahiq’s Economic and Welfare (A Case Study in Probolinggo, Jember, and Pasuruan)

Afkaruna ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. Layouting
Author(s):  
Benny Prasetiya ◽  
Heri Rifhan Halili ◽  
M. ALfi Syahrin ◽  
Muhammad Arifin
Keyword(s):  
Poverty Alleviation ◽  
Field Research ◽  
Economic Empowerment ◽  
Sociological Approach ◽  
The Poor ◽  
The People ◽  
Research Objects

Indonesia has a large zakat potential and has not been widely used for economic empowerment for the poor. Lazismu, as part of the national zakat institution, develops to provide solutions in zakat management in the form of economic empowerment for the poor to turn mustahiq into muzakki. This study was field research, and the data were obtained directly from the field and research objects. The research applied a normative sociological approach. This research was descriptive-analytic and clearly and in detail described the phenomena as the main problem without doing hypotheses or statistical calculations. Specifically, this research intended to describe in general the management of zakat conducted by Lazismu in Probolinggo, Jember and Pasuruan, then systematically reviewed them to achieve Lazismu’s Role strategy in poverty alleviation for the people of Probolinggo, Jember and Pasuruan, so that it was easier to understand and conclude. The results showed that the three Regional Lazismu in this study carried out the empowerment of mustahik to become muzakki with economic empowerment. Early empowerment is carried out by providing training and assistance to Mustahiq in managing productive economic businesses that are carried out sustainably. Economic empowerment for mustahiq has the potential to improve the economy to be more independent in running their business.

scholarly journals Provincial Patronage Networks & Small Businesses in the Greater Mekong Sub-Region (GMS): Implications for the ASEAN Economic Community (AEC) 2015

2014 ◽  
Vol 6 (6) ◽  
pp. 286-300
Author(s):  
Lavanchawee Sujarittanonta
Keyword(s):  
Small Businesses ◽  
Small Firms ◽  
Economic Community ◽  
Cross Border ◽  
Top Managers ◽  
Local Politicians ◽  
Ongoing Relationship ◽  
History Of ◽  
Asean Economic Community ◽  
Administrative Structures

In East Asian cultures such as Thailand, existing patronage in local political and administrative structures can limit the ability of the state to affect its policies. Consequently, this research examines the extent to which these “guanxi” networks affect provincial small businesses, which lack the resources to persuade local provincial patronage providers to advantage them. This has implications for the ASEAN Economic Community, when cross-border economic activity is expected to increase, especially in the Greater Mekong Sub-region (GMS). Thailand is chosen for this study because of its long history of strong power patronage systems at the provincial level and for its regional economic prominence and rich cross-border trade activities with neighboring countries such as Laos, Myanmar, Cambodia and Malaysia in the GMS. Findings from interview-based data collected from 178 small firm respondents from 31 provinces suggest that “friends and family guanxi” networks matter most for provincial small businesses. While there is an ongoing relationship between political officers and top managers of buyer (not supplier) firms, these are likely to be large firms, not small firms. Consequently, it is likely that small provincial firms, whether Thai or from neighboring countries, will not need to foster connections with local politicians and government officials.

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