scholarly journals Pengentasan Kemiskinan Melalui Pemberdayaan Ekonomi Umat Menurut Persfektif Islam

2017 ◽  
Vol 2 (1) ◽  
pp. 81
Author(s):  
Muhammad Istan
Keyword(s):  
Social Justice ◽  
Human Resources ◽  
Community Involvement ◽  
Poverty Alleviation ◽  
Collective Responsibility ◽  
Poverty Line ◽  
Economic Empowerment ◽  
The Poor ◽  
The People ◽  
Cultural Measures

Poverty as a social problem will never escape the attention and discussion of Islamic teachings. Islam explores some of the most urgent main themes of empowerment and community involvement in eradicating their poverty. The Qur'an as the main source of Islamic teachings echoed a moral call for social justice in the economy to be upheld against people living below the poverty line. Efforts to alleviate poverty, one of the main focuses in Islam is the doctrine of weak economic empowerment of the people. Islam considers human resources personally to be the main agent in empowering the people's economy. Furthermore, Islam also sees that poverty alleviation is the collective responsibility of society so that the effort of economic empowerment of the poor becomes the collective obligation of all elements of society, especially poverty caused by social structure. It takes synergy between elements of society both government, ulama and society itself as subject and object of change. Some of the above empowerment models can be divided into two groups; Structural and cultural measures. Structural measures are more emphasized to the special institutions that handle them to run well, while cultural steps are emphasized on individuals, both individuals who are expected to be one of the subjects of poverty alleviation and empowerment of the poor and the poor and who became its object

scholarly journals LAZIZMU Philanthropy Potential in The Empowerment of Mustahiq’s Economic and Welfare (A Case Study in Probolinggo, Jember, and Pasuruan)

Afkaruna ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. Layouting
Author(s):  
Benny Prasetiya ◽  
Heri Rifhan Halili ◽  
M. ALfi Syahrin ◽  
Muhammad Arifin
Keyword(s):  
Poverty Alleviation ◽  
Field Research ◽  
Economic Empowerment ◽  
Sociological Approach ◽  
The Poor ◽  
The People ◽  
Research Objects

Indonesia has a large zakat potential and has not been widely used for economic empowerment for the poor. Lazismu, as part of the national zakat institution, develops to provide solutions in zakat management in the form of economic empowerment for the poor to turn mustahiq into muzakki. This study was field research, and the data were obtained directly from the field and research objects. The research applied a normative sociological approach. This research was descriptive-analytic and clearly and in detail described the phenomena as the main problem without doing hypotheses or statistical calculations. Specifically, this research intended to describe in general the management of zakat conducted by Lazismu in Probolinggo, Jember and Pasuruan, then systematically reviewed them to achieve Lazismu’s Role strategy in poverty alleviation for the people of Probolinggo, Jember and Pasuruan, so that it was easier to understand and conclude. The results showed that the three Regional Lazismu in this study carried out the empowerment of mustahik to become muzakki with economic empowerment. Early empowerment is carried out by providing training and assistance to Mustahiq in managing productive economic businesses that are carried out sustainably. Economic empowerment for mustahiq has the potential to improve the economy to be more independent in running their business.

SOCIO-ECONOMIC EMPOWERMENT OF WOMEN THROUGH MICRO CREDIT: AN EMPIRICAL STUDY

2021 ◽  
pp. 58-60
Author(s):  
T. Indumathi ◽  
G. Savaraiah
Keyword(s):  
Rural Women ◽  
Poverty Reduction ◽  
Rural Poverty ◽  
Poverty Line ◽  
Economic Empowerment ◽  
Political Empowerment ◽  
The Poor ◽  
The Government ◽  
The Impact ◽  
Micro Credit

The World Bank's Andhra Pradesh Rural Poverty Reduction Project supports the self helf groups of the women members. It promotes women's social, economic, legal and political empowerment to reduce poverty among the poor and the poorest of the poor. The important object of this article is to examine the impact of micronance on the socio economic empowerment of the rural women supported by the national reputed NGO- Rashtriya Seva Samithi (RASS). 184 women members of the SHGs promoted by Rasthriya Seva Samathi (RASS) an NGO which located in Tirupati town. 184 samples are selected randomly from 15 SHGs scattered throughout the Tirupati rural mandal (Taluk) from the area of the study have been considered to conduct the present research study. The study reveals that 87.71 percent of the sample women were below the poverty line before joining the SHGs. As a result of SHG, about 40 percent of the sample women crossed the poverty line. The highest intensive value indicates that more women have participated in social agitations for the welfare of the children and the society. The second highest intensity reveals that considerable numbers of women of SHGs have participated in the government sponsored schemes. The 1st point secured 3rd rank with total intensity value of 605 which status that the micro credit has resulted in increased social status and empowerment.

scholarly journals Sakofa: Evaluating Zakat Microfinance Program

2018 ◽  
Vol 2 (3) ◽  
Author(s):  
Rakhmawati
Keyword(s):  
Poverty Alleviation ◽  
Primary Data ◽  
Economic Empowerment ◽  
Poverty Index ◽  
Benefit Evaluation ◽  
The Poor ◽  
Microfinance Institution ◽  
Saving Behavior ◽  
Empowerment Program

Zakat microfinance (ZMF) is an alternative to the limitation of zakat institution and microfinance institution in empowerment program. To make sure the zakat microfinance is on the track and to boost its performance and its benefit, evaluation is needed. This study aims to do an operational evaluation of productive zakat program formed in the micro-economic empowerment program named Sakofa (Madrasah Ekonomi Dhuafa/ School for Economics of the Poor) of Dompet Dhuafa Yogyakarta. Primary data were gathered from Sakofa beneficiaries in Sleman, Bantul, and Gunung Kidul. The findings show that all monetary aspects are better after running the program. Using ADePT software, headcount index, poverty gap, poverty severity, Watts index, and the average time taken to exit poverty are lower after doing the program. Altruism and saving behavior are better after Sakofa Program is implemented. Unfortunately, mustahiq were lack of discipline and desire to be independent. The effectiveness of counseling material on religiosity is the lowest. In short, Sakofa Program has a good performance in improving their prosperity. Keywords: productive zakat, zakat microfinance, poverty alleviation, empowerment, poverty index

scholarly journals PERAN LEMBAGA ZAKAT DALAM PENGENTASAN KEMISKINAN DI INDONESIA

2018 ◽  
Vol 12 (2) ◽  
pp. 339-364
Author(s):  
Syaakir Sofyan
Keyword(s):  
Social Justice ◽  
Social Responsibility ◽  
Human Development ◽  
Human Life ◽  
Poverty Line ◽  
Economic Problems ◽  
The People

Zakat is part of Islamic teachings that cover various aspects of human life. The main economic problems related to poverty are the biggest problems in a country's economy. Zakat is able to solve this problem by optimizing all potential in collecting zakat funds. Zakat is believed to be able to contribute greatly in promoting social justice, human development, and alleviating poverty. Therefore, zakat should be managed professionally and productively so that the role and contribution in prospering the community can be achieved. In addition, awareness of Muslims is also needed in efforts to develop the welfare of the people and is also a social responsibility in the welfare of the people who are still in the poverty line.

scholarly journals Zakat dan Upaya Mengentaskan Kemiskinan

2019 ◽  
Vol 14 (1) ◽  
pp. 40-47
Author(s):  
Nurwati Nurwati ◽  
Heni Hendrawati
Keyword(s):  
Poverty Alleviation ◽  
Economic Prosperity ◽  
Literature Study ◽  
Study Approach ◽  
The Poor ◽  
The People ◽  
The Social ◽  
The Impact

The purpose of this study is to analyze the impact of zakat utilization on the effort of poverty alleviation. This study was conducted through a literature study approach. The results indicate that the utilization of zakat is increasingly visible in its contribution to support the government's efforts to poverty alleviation. The zakat was focused on the poor and allocated to the social humanitarian and education sectors. The implication of this finding is that the optimization of the potential of zakat will be able to bring economic prosperity to the people which is certainly encouraged by the participation of all elements of the nation

scholarly journals Sociology of Poverty and Sociological Assessment of the Poverty Alleviation Program

2019 ◽  
Vol 12 (2) ◽  
pp. 40-48
Author(s):  
A. Ya. Bolshunov ◽  
A. G. Tyuriko
Keyword(s):  
Poverty Alleviation ◽  
Social Space ◽  
Poverty Line ◽  
Point Of View ◽  
Social Boundaries ◽  
The Poor ◽  
Subsistence Minimum ◽  
The Social ◽  
The Subject ◽  
Social Topology

Officially, the poverty line in Russia is tied to the subsistence minimum but from the sociological point of view, its linkage to the subsistence minimum is arbitrary. The subject of the research is social boundaries, social space of poverty. The purpose of the research was to formulate the principles of an approach to overcoming poverty as a social phenomenon. The paper attempts to outline the social space of poverty as an attribute (stigma) by which a person is placed in a specific exclusion space that forms the specific ethos of poverty and the poor man’s habitus preventing any attempts to climb out of poverty. Belonging to this space institutionalizes the poor as a “kind of people”, which is reflected in specific mechanisms of referencing and self-referencing of poverty expressed in the life-purpose deficits. “Combating poverty” implies the creation of participation institutions through which relations and processes of social differentiation, social participation and reference are withdrawn from the dictate of economic factors. It is concluded that the poverty alleviation program should take into account the social limology of poverty and include the development of participation practices and institutions that exclude the stigmatization of poverty and the transformation of the poor into the “kind of people”. Such institutions should provide the poor with ample opportunities to participate in the formation of elites (professional, intellectual, and political). It is particularly important that children, teenagers and young people have access to such practices and institutions because each generation produces and reproduces the “social topology” in which poverty forms a specific “exclusion space”.

Peran Lembaga Amil Zakat, Infaq dan Shadaqah Muhammadiyah (Lazismu) Banjarnegara dalam Meningkatkan Perekonomian Kaum Dhuafa

2020 ◽  
pp. 89
Author(s):  
Sri Apriliyani ◽  
Zaini Abdul Malik ◽  
Maman Surahman
Keyword(s):  
Data Analysis ◽  
Venture Capital ◽  
Descriptive Analysis ◽  
Field Research ◽  
Economic Empowerment ◽  
The Poor ◽  
The People ◽  
Qualitative Descriptive ◽  
Economic Improvement

Abstarct. The role of zakat is very important, for that the amil zakat institution is a mandate of responsibility in managing zakat. The purpose of this study was to determine, Firstly the Role of Zakat in Increasing Empowerment, Secondly the Role of the Amil Zakat Institution, Infaq and Sadaqah Muhammadiyah Banjarnegara in enhancing empowerment in carrying out its programs relating to the economic empowerment of the people, especially the poor.       The type of data analysis used in this study is a qualitative descriptive analysis, with field research specifications. The results of this study indicate that the role of the Amil zakat, infaq and shadaqah institutions in improving the economy of the poor is to use productive zakat funds as a program in the form of venture capital distributed by the LAZISMU Banjarnegara. And there is a change in economic improvement mustahiq after getting productive zakat funds with the qharhul hasan contract (benevolent loans).        Keywords: Productive Zakat, LAZ Role, Economy, Economic EmpowermentAbstraks. Peran zakat sangat penting, untuk itu lembaga amil zakat merupakan amanah tanggung jawab dalam pengelolaan zakat. Tujuan penelitian ini adalah untuk mengetahui, Pertama Peran Zakat dalam peningkatan pemberdayaan, Kedua Peran Lembaga Amil Zakat, infaq dan Shadaqah Muhammadiyah Banjarnegara dalam peningkatan pemberdayaan melaksanakan programnya yang berkaitan dengan pemberdayaan ekonomi umat khususnya kaum dhuafa.        Jenis analisa data yang digunakan dalam penelitian ini adalah analisis deskriptif kualitatif, dengan spesifikasi penelitian field research (penelitian lapangan). Hasil dari penelitian ini menunjukkan bahwa peran dari Lembaga Amil zakat, infaq dan shadaqah dalam meningkatkan perekonomian kaum dhuafa yaitu dengan memanfaatkan dana zakat produktif salah satu program dalam bentuk modal usaha yang disalurkan oleh pihak LAZISMU Banjarnegara. Dan adanya perubahan peningkatan ekonomi mustahiq setelah mendapatkan dana zakat produktif dengan akad qharhul hasan (pinjaman kebajikan).        Kata kunci : Zakat produktif, Peran LAZ, Perekonomian, Pemberdayaan Ekonomi

scholarly journals Pembedayaan Ekonomi umat melalui sedekah dalam pespektif NU

2021 ◽  
Author(s):  
Nazela Pertiwi ◽  
Rachmad Risqy Kurniawan
Keyword(s):  
Poverty Alleviation ◽  
Social Teaching ◽  
Economic Empowerment ◽  
Economic Welfare ◽  
Economic Community ◽  
The People ◽  
History Of ◽  
Asean Economic Community ◽  
Teaching Dimension ◽  
Organizational Principles

Islam is a belief that has a social teaching dimension, to encourage poverty alleviation through the exploitation (ZIS) of "zakat, infaq, and alms". Furthermore, this charity is an instrument in economic empowerment activities, namely efforts to provide free assistance to help Muslims who are less economically empowered so that they are able to help themselves. NU means the largest Islamic organization in Indonesia. NU means an inseparable part in the dynamics of the history of the development of the Indonesian nation. Indonesia in general. While NU's organizational principles have long held the concept of economic welfare, indirectly NU still seems to not prioritize empowerment in the economic sector. When dealing with the MEA (Asean Economic Community), NU's strategies and actions in carrying out the mandate to increase the welfare of the people must be right. The accuracy of the tactics and actions in question is of course permanent based on a clear religious dimension. Islam kepercayaan yang berdimensi ajaran social, buat mendorong pengentasan kemiskinan melalui eksploitasi (ZIS) “zakat, infaq, dan sedekah” . Selanjutnya Sedekah ini sebagai instrument dalam pada kegiatan pemberdayaan ekonomi, yakni upaya bantuan gratis pertolongan pertolongan pada kaum muslimim yang kurang berdaya secara ekonomi agar mereka sanggup menolong dirinya sendiri. NU artinya ormas Islam terbesar dalam Indonesia. NU artinya bagian yang mampu dipisahkan dalam dinamika sejarah perkembangan bangsa Indonesia. Indonesia pada umumnya. Ketika di dalam prinsip keorganisasian NU sudah lama mengadakan konsep kesejahteraan ekonomi, tetapi secara tidak langsung NU masih terkesan kurang memprioritaskan pemberdayaan pada sektor ekonomi. Ketika sedang berhadapan dengan MEA (Masyarakat Ekonomi Asean), strategi & tindakan NU dalam mengemban amanat buat meninggikan kesejahteraan umat harus dengan tepat. Ketepatan taktik & tindakan yang dimaksud tentu permanen berlandaskan dalam dimensi keagamaan yang jelas.

scholarly journals Optimalisasi Intermediasi dan Pembiayaan BMT Menuju Pemberdayaan Ekonomi Masyarakat

2015 ◽  
Vol 9 (1) ◽  
pp. 161
Author(s):  
Fahrur Ulum
Keyword(s):  
Human Resources ◽  
Financial Support ◽  
Qualitative Approach ◽  
Economic Empowerment ◽  
Muslim Community ◽  
The Poor ◽  
The Rich ◽  
And Training

<p>This article seeks to discuss the economic empowerment of society through the optimalization of BMT’s function of intermediating and financing. Using a descriptive and qualitative approach, this article reveals that the success of economic empowerment should be supported by strategy, tactics and stepping. The program should also be implemented through segmentation and training of clients, providing human resources that understand the vision and mission of empowerment, optimizing BMT’s function of intermediating, and providing a coordinated tool of saving. Intermediation is conducted through developing economic potentials of Muslim community (<em>ummah</em>), improving the quality of human resources, mobilizing societal resources, bridging the relation between the rich and the poor and between the fund owners and users, coaching and balancing in terms of financial support.</p>

scholarly journals Poverty Trends and Growth Performance: Some Issues in Bangladesh

2000 ◽  
Vol 39 (4II) ◽  
pp. 1171-1191 ◽  
Author(s):  
Mustafa K Mujery
Keyword(s):  
Growth Performance ◽  
Capita Income ◽  
Poverty Line ◽  
Income Poverty ◽  
Per Capita Income ◽  
Low Level ◽  
Poverty Threshold ◽  
The Poor ◽  
The People ◽  
Per Capita

With a low level of per capita income, nearly one of every two persons in Bangladesh is poor, and one of three lives below the income poverty line of $ 1 a day.1 If those who are deprived of adequate clothing or shelter or other basic needs are counted, the number will be considerably higher. Similarly, if the people who live ‘above’ the poverty line but are vulnerable to risks, crisis and socioecononomic shocks and are in constant danger of income erosion below the poverty threshold are considered, the number will be still larger. The poor in Bangladesh differ in economic, social, physical and other characteristics which reflect various deprivations. Such multidimensionality of the poor’s interlocking deprivations suggests that a strategy of increasing income alone may not be adequate for reducing poverty.2 With multi-dimensional characteristics, poverty requires a multi-strategy solution in Bangladesh.

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