scholarly journals Everyday Life and Everyday Communication in Coronavirus Capitalism

2020 ◽  
Vol 18 (1) ◽  
pp. 375-398 ◽  
Author(s):  
Christian Fuchs
Keyword(s):  
Everyday Life ◽  
Political Action ◽  
Social Space ◽  
The Other ◽  
Fear Of Death ◽  
Far Right ◽  
Existential Crisis ◽  
Collective Experience ◽  
The One ◽  
Everyday Communication

In 2020, the coronavirus crisis ruptured societies and their everyday life around the globe. This article is a contribution to critically theorising the changes societies have undergone in the light of the coronavirus crisis. It asks: How have everyday life and everyday communication changed in the coronavirus crisis? How does capitalism shape everyday life and everyday communication during this crisis? Section 2 focuses on how social space, everyday life, and everyday communication have changed in the coronavirus crisis. Section 3 focuses on the communication of ideology in the context of coronavirus by analysing the communication of coronavirus conspiracy stories and false coronavirus news.  The coronavirus crisis is an existential crisis of humanity and society. It radically confronts humans with death and the fear of death. This collective experience can on the one hand result in new forms of solidarity and socialism or can on the other hand, if ideology and the far-right prevails, advance war and fascism. Political action and political economy are decisive factors in such a profound crisis that shatters society and everyday life.  

Das Ende der Postdemokratie, den Pessimismus überwinden.

2017 ◽  
Vol 47 (188) ◽  
pp. 487-494
Author(s):  
Daniel Mullis
Keyword(s):  
Political Thought ◽  
Social Dynamics ◽  
Social Conditions ◽  
The Other ◽  
Economic Decline ◽  
Far Right ◽  
Windows Of Opportunity ◽  
Political Events ◽  
Political Struggles ◽  
The One

In recent years, political and social conditions have changed dramatically. Many analyses help to capture these dynamics. However, they produce political pessimism: on the one hand there is the image of regression and on the other, a direct link is made between socio-economic decline and the rise of the far-right. To counter these aspects, this article argues that current political events are to be understood less as ‘regression’ but rather as a moment of movement and the return of deep political struggles. Referring to Jacques Ranciere’s political thought, the current conditions can be captured as the ‘end of post-democracy’. This approach changes the perspective on current social dynamics in a productive way. It allows for an emphasis on movement and the recognition of the windows of opportunity for emancipatory struggles.

Empire after Liberalism: The Transatlantic Right and Identitarian War

2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS
Keyword(s):  
Human Rights ◽  
American Studies ◽  
White Male ◽  
First Century ◽  
The Other ◽  
Graphic Novel ◽  
Carl Schmitt ◽  
Source Text ◽  
Far Right ◽  
The One

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.

„Staunest Fremdling / Diese Stein an?“ Das Außen des Innen in Tourismus und Idylle

2021 ◽  
Vol 50 (1) ◽  
pp. 17-33
Author(s):  
Jan Gerstner
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
The Other ◽  
Specific Difference ◽  
Early 19Th Century ◽  
Tourist Gaze ◽  
Structural Analogy ◽  
The One

Abstract This article examines the structural analogy between the literary idyll and tourism that lies in the specific difference between idyllic and touristic spaces on the one hand and those of a modern, functionally differentiated, and rational everyday life on the other. The peak in the production of literary idylls as well as the onset of tourism in the late 18th and early 19th century can thus be conceptualized as a reaction to experiences of alienation due to emerging processes of modernization. An analysis of Goethe’s Der Wandrer shows however how literary idylls not only helped to shape the tourist gaze, but also reflected on the touristic and idyllic experience as an experience between foreignness, alienation and belonging.

scholarly journals Certainty and Uncertainty in Tax Law: Do Opposites Attract?

Laws ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 30
Author(s):  
Alexander V. Demin
Keyword(s):  
Law Enforcement ◽  
Everyday Life ◽  
International Organizations ◽  
Good Faith ◽  
The Other ◽  
Tax Law ◽  
General Requirement ◽  
Law Enforcement Agencies ◽  
The One ◽  
Effective Channel

The principle of certainty of taxation is the dimension of a general requirement of certainty in the legal system. The purpose of this article is to argue the thesis that uncertainty in tax law is not always an absolute evil, sometimes it acts as a means of the most optimal (and in some cases the only possible) settlement of relations in the field of taxes. On the contrary, uncertainty and fragmentation in tax law are colossal problems subject to overcome by the efforts of scientists, legislators, judges, and practicing lawyers. Uncertainty in tax law is manifested in two ways: on the one hand, negatively—as a defect (omission) of the legislator and, on the other hand, positively—as a set of specific legal means and technologies that are purposefully used in lawmaking and law enforcement. In this context, relatively determined legal tools are an effective channel for transition from uncertainty to certainty in the field of taxation. A tendency towards increased use of relatively determined legal tools in lawmaking processes (for example, principles, evaluative concepts, judicial doctrines, standards of good faith and reasonableness, discretion, open-ended lists, recommendations, framework laws, silence of the law, presumptive taxation, analogy, etc.), and involving various actors (courts, law enforcement agencies and officials, international organizations, citizens, organizations and their associations) allow making tax laws more dynamic flexible, and adequate to changing realities of everyday life.

scholarly journals Liberalism, Governmentality and Counter-Conduct; An Introduction to Foucauldian Analytics of Liberal Civil Society Notions

2015 ◽  
pp. 8-35 ◽  
Author(s):  
Miikka Pyykkönen
Keyword(s):  
Civil Society ◽  
Collective Action ◽  
Potential Field ◽  
Political Action ◽  
The Other ◽  
Coercive Power ◽  
Historical Reality ◽  
Other Hand ◽  
The One

This article gives an analysis of Foucault’s studies of civil society and the various liberalist critiques of government. It follows from Foucault’s genealogical approach that “civil society” does not in itself possess any form of transcendental existence; its historical reality must be seen as the result of the productive nature of the power-knowledge-matrices. Foucault emphasizes that modern governmentality—and more specifically the procedures he names “the conduct of conduct”—is not exercised through coercive power and domination, but is dependent on the freedom and activeness of individuals and groups of society. Civil society is thus analyzed as fundamentally ambivalent: on the one hand civil society is a field where different kinds of technologies of governance meet the lives and wills of groups and individuals, but on the other hand it is a potential field of what Foucault called ‘counter-conduct’ – for both collective action and individual political action.

scholarly journals Zmiana w postrzeganiu imigracji, integracji, wielokulturowości i zagrożenia islamskim radykalizmem przez władze niektórych państw UE

2021 ◽  
Vol 13 (24) ◽  
pp. 11-45
Author(s):  
Krzysztof Izak
Keyword(s):  
The Other ◽  
Right Wing ◽  
Far Right ◽  
Eu Member States ◽  
State Security ◽  
Dangerous Situation ◽  
Political Narrative ◽  
The One ◽  
Methods Of Operation ◽  
Right Wing Extremism

Kryzys imigracyjny w 2015 r. stał się motorem dla ruchów i partii negujących dotychczasowy porządek polityczny, także tych, które nie ukrywają swoich ksenofobicznych haseł i idei. Z perspektywy czasu jest coraz więcej oznak, że decyzja o niekontrolowanym przyjęciu uchodźców była bardziej wyrazem myślenia życzeniowego niż racjonalnym rozstrzygnięciem uwzględniającym rzeczywistą sytuację polityczną. Tym samym Europa znalazła się w niebezpiecznej sytuacji, kiedy to z jednej strony rosną w siłę ruchy skrajnie prawicowe, a z drugiej – radykalny islam. Każda z tych formacji legitymizuje swoje istnienie i metody działania istnieniem drugiej strony, a także próbuje doprowadzić do polaryzacji społeczeństwa i stworzenia takiej sytuacji, która niejako wymusi na obywatelach opowiedzenie się po stronie którejś z tych formacji. Paradoksalnie, decyzja kanclerz Merkel znacznie zwiększyła ryzyko wystąpienia takiego scenariusza, dlatego też niemieckie władze postrzegają i islamski, i prawicowy ekstremizm jako stwarzające jednakowe zagrożenie bezpieczeństwa państwa. Jednak dopiero ostatnie zamachy terrorystyczne w październiku i listopadzie 2020 r. we Francji i Niemczech przyczyniły się do zmiany politycznej narracji. Changes in the perception of immigration, integration, multiculturalism and threats of Islamic radicalism in certain EU member states The 2015 immigration crisis became a driving force for movements and parties that negate the current political order, including those that do not conceal their xenophobic slogans and ideas. In retrospect, there are more and more signs that the decision to accept the uncontrolled refugee influx was more an expression of wishful thinking than a rational decision, taking into account the actual political situation. Thus, Europe finds itself in a dangerous situation with far-right movements on the one hand, and radical Islam on the other. Each of these formations legitimizes its existence and methods of operation by the existence of the other side, trying to polarize society and create a situation that will somehow force citizens to opt for one of the two options. Paradoxically, Chancellor Merkel’s decision significantly increased the risk of such a scenario, hence the perception of Islamic and right-wing extremism by the German authorities as posing an equal threat to state security. However, it was only the recent terrorist attacks in October and November 2020 in France and Germany that changed the political narrative.

scholarly journals Epistemic Disobedience and Decolonial Healing in Norma Elía Cantú’s Canícula

2015 ◽  
Vol 50 (2-3) ◽  
pp. 63-80
Author(s):  
Małgorzata Poks
Keyword(s):  
Social Space ◽  
Political Context ◽  
The Other ◽  
Border Crossings ◽  
Growing Up ◽  
Border Community ◽  
Line Splitting ◽  
Southern Side ◽  
The One ◽  
The U.S

Abstract Using the U.S.-Mexican border as the place of enunciation, Cantú’s autoethnobiographical novel insists on the materiality of the border, especially for those living on its southern side, while simultaneously deconstructing it as artificial - a line splitting families and assigning nationalities on an arbitrary basis. Being a collage of photographs from the time the writer was growing up in southern Texas and the cuentos inspired by these visuals, Cantú’s Canícula documents how border crossings and re-crossings become symptomatic of living in a liminal space and how they destabilize the concept of nationality as bi-national families must learn to live with ambiguity. On the one hand, there is the undeniable materiality of the border, with its pain, fear, deportations, and other discriminatory practices; on the other, there is a growing border community of resistance cultivating the memory that they are not immigrants, that they lived in Texas before the Guadalupe-Hidalgo treaty. The paper examines the community’s strategies of survival in the contested cultural and social space and advances the thesis that, giving her community an awareness of its homogeneity and reclaiming its place within the larger socio-political context, Cantú becomes an agent of empowerment and change. She helps decolonize knowledge and being.

Role Inversion and Its Function in the Iphigeneia at Aulis

Ramus ◽  
1986 ◽  
Vol 15 (2) ◽  
pp. 83-92
Author(s):  
Dale Chant
Keyword(s):  
Everyday Life ◽  
Crucial Role ◽  
Final Analysis ◽  
The Other ◽  
The Subject ◽  
The One ◽  
Pyrrhic Victory

In the Iphigeneia at Aulis role and role inversion are paramount concerns. Indeed it could be contended that in this play we find Euripides' clearest and best defined account of human (and divine) variability. Agamemnon, Menelaos, Achilleus, Iphigeneia, and even, in the final analysis, Artemis, all take positions and attitudes diametrically opposed to those initially adopted. Moreover, the basic thrust behind these movements in position and attitude is the same for each of these characters. All are concerned, in one way or another, with the saving or destruction of Iphigeneia, a situation which most emphatically includes Iphigeneia herself. For on the one hand she wildly supplicates to be saved, while on the other she gladly offers her body to the blade. In addition, Iphigeneia plays a crucial role in greater destructions. If she is destroyed by Agamemnon's and the army's actions, then Greece is destroyed in turn by her (Agamemnon's and the Greeks' final triumph is a ‘Pyrrhic’ victory at best), a situation made all the more ironic by her affected stance of saviour to the fatherland. In Iphigeneia's case, however, the discrepancy between intention and the consequences of action is innocent enough. The play gives no hint that she is at all aware of the irony implicit in her actions. But such lack of awareness is not postulated with regard to Agamemnon, Menelaos and Achilleus. The duplicities and hypocrisies of these three have been the subject of much analysis, and it is at least a critical commonplace to observe that they are characterised in a way more reminiscent of the sour end of everyday life than of the due proprieties associated with heroic, or Homeric, behaviour.

1. Interconnections between science and politics

2020 ◽  
pp. 27-53
Author(s):  
Jean-Frédéric Morin ◽  
Amandine Orsini ◽  
Sikina Jinnah
Keyword(s):  
Social Practice ◽  
Environmental Governance ◽  
Political Action ◽  
The Other ◽  
Political Values ◽  
Political Dynamics ◽  
Political Debates ◽  
Global Environmental ◽  
Science And Politics ◽  
The One

This chapter discusses the complex and multifaceted relationship between science and politics. Although science and politics each follow a distinct logic and pursue distinct objectives, they are inextricably connected to one another. On the one hand, science influences political debates, by drawing attention to certain problems and providing necessary justifications for political action. On the other hand, political dynamics, including political values and power relations, structure the conduct of science. The chapter highlights the different aspects of the co-production of science and politics, in the framework of international environmental debates. An increasing number of studies on global environmental governance suggest that science and politics are co-produced. As they shape each other, it is impossible to understand one without considering the other. Political interactions are partly based on available knowledge, and scientific production is a social practice that is conditioned by its political context.

scholarly journals The Experience of Drugs: Utopian Imagination and Virtual Community in The Rose Seller

2011 ◽  
Vol 17 (2) ◽  
Author(s):  
Lizardo Herrera
Keyword(s):  
Street Children ◽  
Virtual Community ◽  
Daily Basis ◽  
The Other ◽  
Surrounding World ◽  
Other Hand ◽  
Collective Experience ◽  
The One ◽  
The Rose

This article explores the hallucinations and the utopian desire in The Rose Seller (1998), a movie by the Colombian director Víctor Gaviria. On the one hand, the film shows the death of the street children of Medellín-Colombia and that the surrounding world of drugs is extremely violent; thus the audience can watch how these children live in very precarious conditions and how they are forced to face death on a daily basis. On the other hand, drugs lead these children to an imaginary space where they experience their affective world intensely. I suggest that this imaginary space constitute their utopian desire, which helps the children to make their world livable again and to remain alive. The importance of the utopian desire lies in how it makes the imagination of a different kind of collective experience possible and generates solidarity with those who live in dangerous and difficult conditions.

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