scholarly journals Literary Ecology in Kongga Owose Folklore

2020 ◽  
Vol 4 (2) ◽  
pp. 24-30
Author(s):  
S. Samsuddin

Ecology and folklore are two different sides of life. Both have to do with different things. Ecology deals with the interrelationships between living things and the environment, such as land, water, plants and animals. While folklore is a part of life events in nature related to humans, nature, animals and plants that are passed down from generation to generation, from generation to generation in various shades of life and culture. The folklore of Kongga Owose implies three different stages of life, namely (1) the heyday of Kongga Owose, (2) the interim period, and (3) humans (Sorume people) fought against Kongga Owose.

2014 ◽  
Vol 14 (4) ◽  
pp. 69-78 ◽  
Author(s):  
Anne Meneley

This article deals with two nonviolent resistance movements in the contemporary West Bank, where the “local” itself is under constant threat of encroachment by Israeli infrastructures of control, co-option, and containment. Resistance is fertile in two ways: one, people have proposed that nonviolent resistance is the productive (fertile) way to oppose the Israeli occupation, and two, nonviolent resistance is fertile in the sense of using local resources (land, water, plants) to produce local food and drink. The first example is Taybeh beer, the first Palestinian microbrewed beer, and the second is Sharaka, a community supported agriculture group in the West Bank, which supports “reinvention” in the sense of rediscovering local Palestinian foods and making them available to consumers. Both movements assert their opposition to the occupation: Taybeh invites consumers to “taste the revolution” in their beer, while Sharaka invites consumers to seek out the local “baladi” taste of Palestinian products instead of Israeli-produced food products. The article investigates the important differences between the two in terms of their orientation toward international (Taybeh) or local markets and audiences (Sharaka). The two also differ crucially in their attitude toward effective resistance: through developing Palestinian firms within a neoliberal economy or in striving for an independent Palestinian agriculture in opposition to dependence on Israeli food products. Further, the two differ on practices of boycott: Sharaka supports the Boycott, Divestment and Sanctions movement whereas Taybeh actively seeks Israeli markets for its beer.


2018 ◽  
Vol 14 (4) ◽  
Author(s):  
Asmaa mohammed Al Moqaram ◽  
Sumbul muhammed Saki

In many countries tourism industry considered a social and cultural phenomenon, in its role in changing work patterns and standards of living and income distribution. The success or fail of this industry depend on many environmental factors, natural (such as land, water, plants) and unnatural (man-made heritage buildings and historical cities).all this need different Interventions to create a magnet for tourists especially in valuable buildings. One of these are Legislation and conventions to manage and planning these environment. The research problem is the need to explore the Iraqi and international Legislations and conventions, by comparing between them we can identify the most appropriate and effective one that help to improve tourist industry and investment policy in heritage buildings and historical cities in Iraq. Therefore the aim of research is to clarify the most suitable local and international charters and Legislations for tourist investment policy in heritage buildings. This will be through identify the tourism industry concept and its criteria, and studying the most important characters like ICOMOS charters, finally drive findings and conclusions.


GERAM ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 74-81
Author(s):  
Arisa ◽  
Muhlis ◽  
Andi Srimularahmah ◽  
Nur Rahmi

Literary ecology in the Bungo Fish legend discusses the relationship between humans and nature and vice versa. To create a balance, awareness is needed in managing, preserving and maintaining local wisdom, which is beginning to erode due to human unpreparedness in facing technological developments. The problems in literary works, especially the Bungo Fish legend originating from Sumpabaka in Wajo Regency, are based on several reasons. First, there is a relationship between living things and their environment experienced by the main character, namely Topanggalung and Bungo Fish. Second, the local colour is very thick in the legend of Bungo Fish, which is that the people who come from Sumpabaka do not consume Bungo Fish. Third, the problem of literary ecology in the Bungo Fish legend, if examined carefully, is social criticism of real life that does not pay attention to nature. This study discusses the reciprocal relationship between humans (characters) and nature based on literary ecology based on the problems above. This study describes the literary ecology related to the reciprocal relationship between humans and nature in the Bungo Fish legend. The method used in this research was a literature study that specifically examined the text on the Bungo Fish legend. The collected data analyzed by analytic descriptive and data analysis techniques. The results of research related to the reciprocal relationship between humans and nature include human responsibility towards nature, living in harmony with nature, being fair with nature, upholding democracy with nature, and moral integrity.


2018 ◽  
Vol 14 (4) ◽  
Author(s):  
Asmaa mohammed Al Moqaram ◽  
Sumbul muhammed Saki

In many countries tourism industry considered a social and cultural phenomenon, in its role in changing work patterns and standards of living and income distribution. The success or fail of this industry depend on many environmental factors, natural (such as land, water, plants) and unnatural (man-made heritage buildings and historical cities).all this need different Interventions to create a magnet for tourists especially in valuable buildings. One of these are Legislation and conventions to manage and planning these environment. The research problem is the need to explore the Iraqi and international Legislations and conventions, by comparing between them we can identify the most appropriate and effective one that help to improve tourist industry and investment policy in heritage buildings and historical cities in Iraq. Therefore the aim of research is to clarify the most suitable local and international charters and Legislations for tourist investment policy in heritage buildings. This will be through identify the tourism industry concept and its criteria, and studying the most important characters like ICOMOS charters, finally drive findings and conclusions.


2021 ◽  
Vol 18 (2) ◽  
Author(s):  
Ummu Fatimah Ria Lestari

Sebagian cerita rakyat dapat dikaji melalui pendekatan ekologi sastra. Berdasarkan latar belakang itulah, sehingga masalah yang bahas dalam penelitian ini adalah struktur dan realitas ekologi suku Hubula dalam cerita rakyat suku Hubula melalui pendekatan ekologi sastra. Tujuan penelitian ini adalah menjelaskan struktur cerita rakyat Hubula berdasarkan teori struktur sastra dan mendeskripsikan realitas ekologi dalam cerita rakyat suku Hubula melalui pendekatan ekologi sastra. Manfaat penelitian ini meliputi manfaat yang praktis dan manfaat yang bersifat ilmiah (teoretis). Penelitian ini menggunakan dua teori, yaitu teori strukturalisme sastra dan pendekatan ekologi sastra. Penelitian ini bersifat kualitatif. Metode yang digunakan dalam penelitian ini adalah metode pengumpulan data melalui studi lapangan; metode pengolahan data melalui pembacaan cermat, identifikasi, dan seleksi data; dan metode analisis data dengan melalui perspektif ekologi sastra.  Penelitian ini menemukan struktur formal cerita rakyat Hubula secara umum memiliki tokoh-tokoh yang tidak banyak dalam cerita, tema ceritanya sederhana, alurnya maju (forward), latar tempatnya di alam terbuka, dan sudut pandang orang ketiga tunggal. Selain itu, realitas ekologi juga ditemukan dalam cerita rakyat Hubula di Kabupaten Jayawijaya. Realitas ekologi tersebut tampak dari latar tempat (lingkungan hidup) yang masih terjaga dengan baik, ekologi hutan yang masih hijau dan lestari menjadi ekosistem bagi makhluk hidup lain selain manusia, dan terdapat sumber air yang masih melimpah dan jernih untuk kelangsungan hidup suku Hubula. Kata kunci: struktur, realitas, cerita rakyat, ekologi sastra Some folk tales can be studied through a literary ecological approach. Based on this background, the problem discussed in this study is the structure and ecological reality of Hubula in the folklore of the Hubula through a literary ecological approach. The purpose of this research is to explain the structure of the Hubula folklore based on the theory of literary structures and to describe the ecological reality in the folklore of the Hubula tribe through the literary ecological approach. The benefits of this research include practical benefits and scientific (theoretical) benefits. This study uses two theories, namely literary structuralism theory and literary ecological approach. This research is qualitative. The method used in this research is the method of collecting data through field studies; data processing methods through careful reading, identification, and data selection; and data analysis methods through a literary ecological perspective. This research found that the formal structure of the Hubula folklore generally has few characters in the story, the theme of the story is simple, the plot is forward, the setting is in the open, and a single third person perspective. Apart from that, ecological reality is also found in the folklore of Hubula in Jayawijaya Regency. This ecological reality can be seen from the background of the place (the environment) which is still well preserved, the ecology of the forest which is still green and sustainable becomes an ecosystem for other living things besides humans, and there are water sources that are still abundant and clear for the survival of the Hubula. Keywords: structure, reality, folklore, literary ecology


Author(s):  
Nabil Azzaky ◽  
Anang Widiantoro

<em>Plants are living things that are important for the needs of human life. The benefits of plants for humans are as an air purifier. Water is needed for plants to grow. Besides being used in the process of photosynthesis, water is also used by plants to dissolve minerals that are absorbed by the roots from the soil as a process of developing the plants. Watering can maintain and care for plants to grow and develop. The purpose of this study is to create a tool that can water plants using Android devices by utilizing an internet connection for control and monitoring. By using smartphone android that has been installed the blynk application can communicate with Arduino using an enhancement in the form of ESP8266 so that it can be connected via a WIFI connection so that it allows the user to control and monitor the plant sprinklers, by working sending commands on and off through blynk and receiving data the temperature and humidity obtained from the DHT22 sensor. The results of this study, the watering plant can work well, can control watering manually and automatically. The tool will water the plants when the temperature is more than 31 ° C</em>


2017 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Agus Surachman

Great mercy and infinite value has been given by God for the creatures on earth, one of which is water, water is basic need for humans because water is the source of life for all living things. Water should be used excessively let alone become a commodity economics without limits, because the water supply is limited, but people often use them without limit, greed and lust enrich themselves lead to exploration of a large scale that makes the damage and loss of balance of natural resources. Globalization has swept across the world, insulation-partition the country into a vague, with free trade seemed about the welfare of the world, though many will doubt it. Britain exit (Brexit) case and the election of Donald Trump as the new President of the United States is reason to question the success of globalization. For that legal arrangements of water resources or the so called “constitution of water resources“, that the law governing resources must not conflict with article 33 paragraph 3 of  the 1945 constitution, said, “the resources of the earth’s natural land, water and natural resources contained therein controlled by the state for the welfare of the people“. Means that water should not be controlled by private for trade to seek maximize profit.


2001 ◽  
Vol 35 (1) ◽  
pp. 12-17 ◽  
Author(s):  
Mehmet Aktekin ◽  
Taha Karaman ◽  
Yesim Yigiter Senol ◽  
Sukru Erdem ◽  
Hakan Erengin ◽  
...  

Author(s):  
Carsten Obel ◽  
Morten Hedegaard ◽  
Tine Brink Henriksen ◽  
Niels Jørgen Secher ◽  
Jørn Olsen

Crisis ◽  
2011 ◽  
Vol 32 (4) ◽  
pp. 204-216 ◽  
Author(s):  
M. L. Rurup ◽  
H. R. W. Pasman ◽  
J. Goedhart ◽  
D. J. H. Deeg ◽  
A. J. F. M. Kerkhof ◽  
...  

Background: Quantitative studies in several European countries showed that 10–20% of older people have or have had a wish to die. Aims: To improve our understanding of why some older people develop a wish to die. Methods: In-depth interviews with people with a wish to die (n = 31) were carried out. Through open coding and inductive analysis, we developed a conceptual framework to describe the development of death wishes. Respondents were selected from two cohort studies. Results: The wish to die had either been triggered suddenly after traumatic life events or had developed gradually after a life full of adversity, as a consequence of aging or illness, or after recurring depression. The respondents were in a situation they considered unacceptable, yet they felt they had no control to change their situation and thus progressively “gave up” trying. Recurring themes included being widowed, feeling lonely, being a victim, being dependent, and wanting to be useful. Developing thoughts about death as a positive thing or a release from problems seemed to them like a way to reclaim control. Conclusions: People who wish to die originally develop thoughts about death as a positive solution to life events or to an adverse situation, and eventually reach a balance of the wish to live and to die.


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