scholarly journals TEO-EKOLOGI BERBASIS NILAI LOKAL DALAM CITA HUKUM MASYARAKAT SUMBAWA

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Lahmuddin Zuhri
Keyword(s):  
First Principle ◽  
Way Of Life ◽  
Basic Principles ◽  
The People ◽  
Shame Culture ◽  
Life Pattern ◽  
Epistemological Dimension ◽  
Islamic Values ◽  
The Ideal ◽  
The Way

Pancasila (five basic principles) serves as the way of life of Indonesian people its first principle regulates the divine values and it is in line with kerik salamat (safety and blessing) which manifests the Islamic values in the cultures and custom in Sumbawa. Kerik salamat is Islamic values living in the society since it is a mirror of the ideal of cultural law of the society. In the nation spirit theory, a law should be born from the nation/society spirits. Good quality regulations should posses three basic principles: juridical, sociological, and philosophical. The value of kerik salamat from an Islamic epistemological dimension spreads in the whole life of the community so that their level of religiousity, karabat (kinship) and saling sating (respect one another) may be maintained sustainably by the people of Sumbawa. Kerik salamat as a norm of life in people of Sumbawa should be recognized and protected because it is a morror of the ideal of law of the people to maintain a harmony so that the value og kinship, and respect among the members of the people may be maintained to keep the oneness and togatherness and also the shame culture (ila). Thi guides them in a strong social tie and legal construction which is full of the values of kinship to keep the existence of the community, and the life pattern in line with the expectation of Gods blessings in the ideal of the law in the people of Sumbawa.

Spaces for Music in Sixteenth-Century Paduan Courts

2012 ◽  
Author(s):  
GUIDO BELTRAMINI
Keyword(s):  
Sixteenth Century ◽  
Crucial Role ◽  
Rare Plants ◽  
Way Of Life ◽  
Pietro Bembo ◽  
Literary Sources ◽  
Hadrian’S Villa ◽  
Hadrian's Villa ◽  
The Ideal ◽  
The Way

This chapter is dedicated to a particular culture relating to the way one might ideally lead one's life in line with ancient practices and views. The trend in question, which developed in Padua in the first half of the Cinquecento, was promoted by such humanists as Pietro Bembo, Alvise Cornaro and Marco Mantova Benavides. Exceptional connoisseurs of the mores and values of antiquity, these intellectuals personally supervised and directed the building of their homes. Following the model of Hadrian's villa at Tivoli, the complexes of these Paduan residences comprised dwelling areas, pavilions, large gardens and the installation of fountains, statues and rare plants. Inspired by literary sources, the ideal of recreating the ‘ancient’ way of life, in which music played a crucial role, was revived.

scholarly journals MODERNITY IN THE FRAME OF MULLAH AUTHORITIES IN DAUDI BOHRA DENOMINATION

ALQALAM ◽  
2019 ◽  
Vol 28 (3) ◽  
pp. 449
Author(s):  
E. ZAENAL MUTTAQIN
Keyword(s):  
The Other ◽  
Way Of Life ◽  
The People ◽  
Islamic Society ◽  
The Way

Daudi Bohras as a prominent Shiite Ismaili sect in India has been recognized as a modern Islamic society. Despite their traditional Islamic Shiite custom which is brought up from their ancestry, yet the people of Bohras has a distinct perspective toward Islam as the way of life. Unlike the other Shiite sects that put themselves on a distance to the modernity, Bohras people are able to cooperate within the modern issues in the frame of traditional. Mullah, or Da'i Mutlaq played an important role as a top cleric leader in guiding his people according to their rules. Indeed, Da'i Mutlaq, who is recognized as a representative of imam (leader of Shiite Islam), has successfully combined the outlook of his people in defining Islam in their cultural frame. Therefore, it is an intriguing phenomenon to be observed This paper is, as a matter of fact, Jonah Blanks anthropological work used as a main reference. Keywords: Daudi Bohra, Shiite, India

scholarly journals Pilar-Pilar Eksistensi Dan Keberlanjutan Kampung Kramat: Kampung Tematik Di TPU Kasin Kota Malang

2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana
Keyword(s):  
Social Life ◽  
Phenomenological Approach ◽  
Transformation Process ◽  
The Other ◽  
The People ◽  
The Social ◽  
Life Pattern ◽  
The Village ◽  
The Way

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.

scholarly journals NILAI BUDAYA DALAM PERIBAHASA KEI TENTANG PENGELOLAAN WILAYAH PESISIR

2012 ◽  
Vol 6 (2) ◽  
Author(s):  
Wilma Akihary
Keyword(s):  
Cultural Values ◽  
Coastal Area ◽  
World View ◽  
Way Of Life ◽  
Mutual Assistance ◽  
The People ◽  
The World ◽  
Way Of Thinking ◽  
The Way

The cultural values that are covered in the way of life is manifested in men’s activities. The cultural values themselves are symbolized through the proverbs. As the expression, the proverb is basically the principle guideline of behavior. Within the proverb is contained a profound experience of the world view as well as the life wisdom that is tightly integrated to the society to which the language belongs. The proverb - known as misil-masal, liat daliat and sukat sarang - is still well recorded and used by Kei community as Kei language speaker.  The people who live in the coastal area especially at the Kei Besar Island are generally the fishermen and farmers.  However, in this research it will  focus on the Kei Besar people’s view in managing their coastal area through the proverbs they use. The uses of words as the expression is closely related to the sea and their way of life especially in connected with fish and boat.  The proverbs which are used by the people in Kei is the summary of their way of thinking about the values of life.  The cultural values in these proverbs are firmness, strength, simplicity, mutual assistance, respect for the elders and leaders, wisdom, thinking before doing, and obedience.<br /><br />Keywords: Nilai Budaya, Peribahasa, Wilayah Pesisir<br /><br />

scholarly journals History of Dezful City

2021 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Samira Bashiri
Keyword(s):  
Present Article ◽  
Way Of Life ◽  
The People ◽  
History Of ◽  
The City ◽  
The Way

In the present article, an attempt has been made to present a picture of the city of Dezful and to describe the details of the city and the way of life of the people using first-hand sources, and this description, geographical and historical conditions and type of economy And it encompasses the livelihood of the people and provides an overview of the city of Dezful.

The people of Jabuticabeira II: reconstruction of the way of life in a Brazilian shellmound

HOMO ◽  
2005 ◽  
Vol 55 (3) ◽  
pp. 263-281 ◽  
Author(s):  
M.M.M. Okumura ◽  
S. Eggers
Keyword(s):  
Way Of Life ◽  
The People ◽  
The Way

Main features of inter-clothing phraseological units in the kabardino-cherkassk language

2020 ◽  
Vol 20 (2) ◽  
pp. 31-37
Author(s):  
A.A. Afaunova ◽  
Keyword(s):  
Semantic Features ◽  
Way Of Life ◽  
Linguistic Terms ◽  
Distinctive Features ◽  
Figurative Meaning ◽  
The People ◽  
Emotional Component ◽  
Way Of Thinking ◽  
First Time ◽  
The Way

In our article, we highlight the main functions of interjection phraseological units. In addition to what different experiences mean, they, like interjections, have certain distinctive features; As well as in stable phrases, in interjection phraseological units there is a single figurative meaning aimed at expressing the emotional component of the statement. The conclusions reached by the analysis: interjection phraseological units have the same functional and semantic features as interjections; in phraseological units, the linguistic, cultural, historical characteristics of the people are clearly manifested, they determine the way of thinking, way of life, character, character of a certain nation; their emotional component is demonstrated most expressively. For the first time in the article the system of the Adyghe language linguistic terms, developed by the doctor of philological sciences Bizhoev B.Ch.

scholarly journals Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered

2021 ◽  
Vol 22 (1) ◽  
pp. 103
Author(s):  
Marhaban Marhaban
Keyword(s):  
Political Philosophy ◽  
The State ◽  
The Political ◽  
Islamic State ◽  
Political Reality ◽  
The People ◽  
Islamic Values ◽  
The Ideal

This article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power.

scholarly journals Prioritized: That ghetto dude from Malvern

2018 ◽  
Vol 5 (1) ◽  
pp. 50-73 ◽  
Author(s):  
Dargine Rajeswaran
Keyword(s):  
Affordable Housing ◽  
Media Representations ◽  
Ideal Space ◽  
Henri Lefebvre ◽  
Visible Minorities ◽  
The People ◽  
The Media ◽  
Disadvantaged Neighbourhoods ◽  
The Ideal ◽  
The Way

Malvern, a neighbourhood in Toronto, Ontario, was turned into a designated area for affordable housing during its transformation into a modern community in the late 20thcentury. Any positive connotation that was once attached to ‘affordable housing’ as an idyllic space for hard-working residents quickly disappeared, however, and Malvern has repeatedly been labeled one of Toronto’s most dangerous neighbourhoods, in dire need of improvement. In this essay, I borrow from Omi and Winant (2015) to argue that the neighbourhood of Malvern is a racial project – that is, Malvern’s representations assign meaning to race, created not only through racist and classist planning, but also through the ways that Malvern is shared in the larger public, through media representations of Malvern, and the complex experiences and realities of its residents. Populated almost entirely by visible minorities, the mapping of criminal deviance alongside racialized individuals has ensured that Malvern and its residents continue to be marred by stigma and stereotypes, leaving residents feeling conflicted with internalized and arguably perverse understandings of themselves, and without the necessary support that disadvantaged neighbourhoods should receive. Today, Malvern is the product of purposeful, structural violence, with the people of Malvern perceived as lacking the civility to maintain the ideal space that was created for them. Using the work of Henri Lefebvre, this paper provides a detailed analysis of the way that Malvern was conceived and perceived to exist and the way that it continues to be lived as a racial project. Malvern, like other inner-city neighbourhoods in North America, has remained at a disadvantage since its inception. In this essay, I explore how the perception of Malvern came to be and how first-hand experiences within Malvern’s borders differ from those which are negatively portrayed in the media.

scholarly journals Fungsionalisasi Undang-Undang Darurat, Nomor 1 tahun 1951 sebagai Suplementasi dari Pasal 284 Kitab Undang-Undang Hukum Pidana Indonesia

2019 ◽  
Vol 3 (1) ◽  
pp. 78
Author(s):  
Henni Muchtar ◽  
Muhammad Prima Ersya
Keyword(s):  
Law Enforcement ◽  
Criminal Code ◽  
Penal Code ◽  
Way Of Life ◽  
Applicable Law ◽  
The People ◽  
The Law ◽  
Civil Courts ◽  
The Way

The Penal Code of Indonesia as the heritage of Colonial Regime, in some instances is not in line with the people of Indonesia. One of them is that the article 284 concerning the prohibition of adultery, that has difference in concept with the values owned by Indonesian people. Therefore, there should be a breakthrough that the article adopts contemporary condition and be in line with the way of life of the people of Indonesia, especially related the first pillar of Pancasila, that is believe in one God.   The purpose of this article is to discuss and convey the idea of the existence of Emergency Law No. 1 of 1951 concerning Temporary Measures in Organizing the Unity of the power and procedure of Civil Courts as supplementation of the article 284 of the Penal Code. This research applied normative juridical method and applicable law approach. The result of this study finds that Article 284 of the Penal Code could basically be accepted as one of the offense entities, but it is considered as lack Indonesia's spirit, even some consider that it not as a form of values in Indonesia people. The compliance between the law and the nation’s spirit is very important because the nation’s spirit is a source of material law that creates people’s legal awareness, as a guideline for law enforcement, as well as a source of the people’s law obidience. Considering the weaknesses and limitations of the article 284 of Penal Code in regulating adultery and the controversy of several articles in the draft Criminal Code which ended by the suspension of enactment and implementation, the Emergency Law No. 1 of 1951 can be enforced as supplementation of th article 284 of the Penal Code in order to maintain the balance and order in the society

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