scholarly journals THE FATWA OF SMOKING IN THE KERINCI MANUSCRIPTS

Penamas ◽  
2020 ◽  
Vol 33 (2) ◽  
pp. 277
Author(s):  
Oga Satria
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
19Th Century ◽  
Research Model ◽  
Historical Approach ◽  
Interview Process ◽  
Religious Doctrine ◽  
Data Collection Process ◽  
Political Economic ◽  
The 19Th Century

This paper discusses the fatwa of smoking contained in one of the Kerinci manuscripts written around the end of the 19th century AD. This kind of research is important to do because of the lack of research exploring religious manuscripts in the Kerinci area. This research was conducted using a qualitative research model that focuses on the domain of text and context. This study also uses a codicological approach to determine various aspects of the manuscript, such as material, age, place of writing, and estimates of script writing. In addition, a historical approach is also used to see the Kerinci context at that time. The data collection process was carried out by reviewing the available literature and also conducting an interview process to determine the background of the author, the age of the manuscript and the origin of the manuscript. The results of this study indicate that the manuscript containing the fatwa of smoking or smoking tobacco was written around the end of the 19th century AD. This is consistent with the indications of the calendar contained therein. The manuscript summarizes the prohibition of smoking based on the various arguments found in the Qur'an, Hadith, and the opinions of the scholars. Meanwhile, the motivation for prohibiting smoking contained in the manuscript is more likely to be influenced by religious factors, given the strong and rooted religious doctrine of the Kerinci community at that time compared to political, economic, and so on.

scholarly journals Relevansi dan Kontinuitas Pemikiran Islam Klasik dalam Intelektualisme Islam Melayu Nusantara

2018 ◽  
Vol 3 (2) ◽  
pp. 187-197
Author(s):  
Ris'an Rusli ◽  
Y. Yanto
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Model ◽  
Historical Approach ◽  
Malay Archipelago ◽  
Library Research ◽  
Islamic Thought ◽  
Nahdlatul Ulama ◽  
Intellectual Networks ◽  
And Diffusion

This study aims to determine the relevance and continuity of classical Islamic thought in Nusantara Malay Islamic intellectualism, expected to be useful in adding to the treasures of the study of history and intellectual thought while also contributing to the preservation of scientific traditions in Indonesia. This study uses a type of qualitative research with a library research model with a historical approach. The data collection techniques in the study are heuristic techniques, verification, interpretation, and historiography. The results of this study conclude that first, the process of the intellectual tradition of Malay Archipelago Islam is inseparable from the process of transmission and diffusion of Islamic teachings and ideas always involving a kind of "intellectual networks", both those formed among ulama and intellectuals as a whole. Second, the relevance of classical Islamic thought in Nusantara Malay Islamic intellectualism can be seen in the existence of the two largest organizations in Indonesia, the Nahdlatul Ulama (NU) whose intellectualism led to the Jabariah sect and Muhammadiyah whose intellectualism was directed towards Muta'zilah. Third, the continuity of classical Islamic thought in Nusantara Malay Islamic intellectualism gave rise to Malay-archipelago modernist thinkers closer to the Mu'tazilah's historical establishment than to the traditionalist historical stance.

CAPRICCIOʼS GENRE IN MANDOLIN MUSIC AT THE END OF THE 19th – THE EARLY OF THE 20th CENTURIES (for example of the concert pieces by С. Munier)

2019 ◽  
pp. 60-71
Author(s):  
N. V. Bashmakova ◽  
K. V. Kravchenko
Keyword(s):  
19Th Century ◽  
Analytical Methods ◽  
17Th Century ◽  
Point Of View ◽  
Historical Approach ◽  
The Creation ◽  
Characteristic Features ◽  
Concert Works ◽  
In The Beginning ◽  
The 19Th Century

The purpose of this article is process of analyzing in reference to concert capriccio by C. Munier for mandolin with piano («Bizzarria», op. 201, Spanish сapriccio, op. 276) from the point of view of their genre specificity. Methodology. The research is based on the historical approach, which determines the specifics of the genre of Capriccio in the music of the late 19th and early 20th centuries and in the work of C. Munier; the computational and analytical methods used to identify the peculiarities of the formulation and the performing interpretation of the original concert pianos for mandolins with piano that, according to the genre orientation (according to the composerʼs remarks), are defined as capriccio. Scientific novelty. The creation of Florentine composer,61mandolinist-vertuoso and pedagog C. Munier, which made about 300 compositions, is exponential for represented scientific vector. Concert works by C. Munier for mandolin and piano, created in the capriccio genre, were not yet considered in the art of the outdoors, as the creativity and composer’s style of the famous mandolinist. Conclusions. Thus, appealing to capriccio by С. Munier, which created only two works, embodied in them virtually all the evolutionary stages of the development of genre. In his opus of this genre there are a vocal, inherent in capriccio of the 17th century solo presentation, virtuosity, originality, which were embodied in the works of 17th – 18th centuries and the national color of the 19th century is clearly expressed. Thus, the Spanish capriccio is a kind of «musical encyclopedia» of national dance, which features are characteristic features of bolero, tarantella, habanera, and so forth. The originality of opus number 201 – «Bizzarria», is embodied in the parameters of shaping (expanded cadence of the soloist in the beginning) and emphasized virtuosity, which is realized in a wide register range, a variety of technical elements.

MASJID BESAR RAJA HAJI ABDUL GHANI PULAU BURU KEPULAUAN RIAU

2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Nurman Kholis
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
19Th Century ◽  
Qualitative Research Methods ◽  
District Level ◽  
History Of ◽  
Chinese Buddhists ◽  
The Right ◽  
The 19Th Century ◽  
Level Government

Abstract. Many Muslims in the Riau Islands do not know the history of the development of Islamic theory from the center of power to spread to various corners. This is as the existence of the Great Mosque of Raja Haji Abdul Ghani (MBRHAG) on Buru Island, Karimun. Thus, to uncover the existence of this mosque, qualitative research methods are used so that history, architecture, and socio-religious functions can be known. Based on the results of the study it was concluded that the establishment of MBRHAG was initiated by Raja Haji Abdul Ghani. He was the first Amir (sub-district level government) of the kingdom of Riau-Lingga on Buru Island, in the 19th century. The architecture is a Chinese. Therefore, on the right side of this mosque is around 200 m, there is also the Sam Po Teng Temple and the Tri Dharma Dewa Bumi. Thus, the close location of the mosque with Chinese and Confucian worship houses's shows a harmonious relationship between Malay Muslims and Chinese Buddhists. In fact, in the continuation of this relationship there was information that a Chinese Buddhist had joined a Muslim friend to fast for half a month of Ramadan.Keywords: Mosque, Malay Muslims, Chinese Buddhists/Confucians, Harmonious RelationsAbstrak. Umat Islam di Kepulauan Riau banyak yang tidak mengenal sejarah perkembangan ajaran Islam dari pusat kekuasaan hingga tersebar ke berbagai pelosok. Hal ini sebagaimana keberadaan Masjid Besar Raja Haji Abdul Ghani (MBRHAG) di Pulau Buru, Karimun. Dengan demikian, untuk mengungkapkan keberadaan masjid ini digunakan metode penelitian kualitatif  agar dapat diketahui sejarah, arsitektur, dan fungsi sosial keagamaannya.  Berdasarkan hasil penelitian diperoleh kesimpulan bahwa pendirian MBRHAG diprakarsai oleh Raja Haji Abdul Ghani. Ia adalah Amir (pemerintah setingkat kecamatan) pertama kerajaan Riau-Lingga di Pulau Buru, pada abad ke-19. Adapun arsitekturnya adalah seorang Tionghoa. Karena itu, di sebelah kanan masjid ini sekitar 200 m juga terdapat Kelenteng Sam Po Teng dan cetya Tri Dharma Dewa Bumi. Dengan demikian, dekatnya lokasi masjid dengan rumah ibadah umat Tionghoa dan Khonghucu ini menunjukkan hubungan yang harmonis antara muslim Melayu dengan Budhis Tionghoa. Bahkan, dalam kelangsungan hubungan ini terdapat informasi seorang Buddhis Tionghoa pernah ikut temannya yang beragama muslim untuk berpuasa selama setengah bulan Ramadhan.Kata Kunci: Masjid, Muslim Melayu, Buddhis/Khonghucu Tionghoa, Hubungan Harmonis

scholarly journals Socio-Political Aspects of Russian Muslim Pilgrimage to Mecca in the XIX-Th Century

2020 ◽  
Vol 38 (Especial II) ◽  
pp. 47-57
Author(s):  
Anvar Ajratovich Gafarov ◽  
Mariam Arslanovna Galeeva
Keyword(s):  
19Th Century ◽  
Special Role ◽  
System A ◽  
Russian State ◽  
Holy Places ◽  
Expert Assessments ◽  
Confessional Identity ◽  
The Stability ◽  
Political Economic ◽  
The 19Th Century

Starting from the middle of the 16-th century, during the foreign policy expansion increase, the ethno-confessional diversity of the Russian state was steadily increasing. The imperial policy aimed at assimilating non-Russian peoples sharply raised the issue of their identity preservation. For domestic Muslims, an important factor in cultural and confessional identity provision was the preservation and development of their traditional ties with the Islamic world. Various political, economic, cultural, and other contacts maintained with the countries of the Muslim East have become the basis for the stability of the Muslim community in Russia under imperial pressure. In this system, a special role was originally played by the Hajj (Muslim pilgrimage to the holy places in the Hejaz), which the official administration had to reckon with. The aim of the proposed study is to identify socio-political aspects, socio-political conditions, and the specifics of the Hajj implementation in the 19th century. After the analysis of office documentation, travel notes of Muslim pilgrims, and expert assessments of orientalists, the authors concluded that, despite the increasing opposition from the authorities, the significance of the Hajj intensifies in the 19th century. Hajj became not only the factor of opposition to imperial acculturation, but also a channel for presentation the ideas of renewal.

scholarly journals America in Pakistani Print Media: A Semiotic Discourse Analysis based Study of Pak-Us Relationship

2020 ◽  
Vol 9 (4) ◽  
pp. 71
Author(s):  
Muhammad Akber Sajid ◽  
Muhammad Riaz Khan
Keyword(s):  
Qualitative Research ◽  
Focus Group ◽  
Data Collection ◽  
Print Media ◽  
Time Span ◽  
Research Model ◽  
Semiotic Analysis ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
Qualitative Research Design

Print media semiotic discourses are one of the best sites for ideological investment and their role is very significant in the production and dissemination of certain ideology. The aim of the present study is to critically decode the semiotic discourse(s) of Pakistani English newspaper DAWN (daily) with special reference to the representation of Pak- Us relationship through the analysis of the semiotics discourses. The data for the present research has been collected from the mentioned newspaper. The time span for data collection ranges from October 2018 to December 2018. Out of ten (10) caricatures which represent Pakistan attempting to survive at its own rather than depending on America one was purposively selected for linguistic and semiotic analyses. The study is descriptive and utilizes qualitative research design. For this purpose, the researchers have devised an amended research model by drawing upon Fairclough (1995), Kress (2010) and Kruger’s (2000) research models to analyse linguistic, semiotic and focus group discussions data. The semiotic analysis has also been validated by incorporating the remarks of focus group participants. Based on the analysis of data the study concludes that noting is absolute in politics as far as Pak- Us relations through semiotic discourses are concerned. Additionally, the research reveals that print media semiotic discourses work insidiously to represent socio- political changes by employing linguistic and meta-linguistic devices and techniques.

scholarly journals Collections d’ethnographie et musées d’archéologie: entre désaveux muséologiques et jalons de l’histoire des sciences de l’Homme

ORGANON ◽  
2020 ◽  
pp. 75-100
Author(s):  
Adèle Chevalie
Keyword(s):  
Material Culture ◽  
19Th Century ◽  
Human Sciences ◽  
Historical Approach ◽  
The Past ◽  
The 19Th Century

The fact that ethnographical collections, often ancient, are preserved in archaeological museums nowadays might not be obvious. The material culture of living societies is not, indeed, the priority of archaeologists, who are mainly interested in societies of the past. However, a museological and historical approach makes it possible to study these collections and highlight their differential management according to institutions and epistemological developments in the human sciences, since the middle of the 19th century.

Brief outline of the history of world epidemics-pandemics Part II. Cholera nineteenth

2021 ◽  
pp. 67-72
Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Cholera Vibrio ◽  
Holy Places ◽  
History Of ◽  
Imminent Death ◽  
Active Communication ◽  
Almost All ◽  
Political Economic ◽  
The 19Th Century

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.

Intergenerational Differences and Education Needs

2020 ◽  
pp. 1-31
Author(s):  
Mine Gözübüyük Tamer
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Baby Boom ◽  
Descriptive Analysis ◽  
Field Studies ◽  
Educational Needs ◽  
Research Model ◽  
Educational Backgrounds ◽  
Intergenerational Differences ◽  
Education Needs

This study aims to reveal the intergenerational differences and the educational needs of generations. According to the light of the specific indicators and data obtained from field studies in different generations (Baby Boom, X, and Y) in Turkey, the source of intergenerational differences was questioned; the educational needs and opportunities of the generations and their educational backgrounds were evaluated. Interview technique was used as a data collection tool in the research to be conducted depending on the qualitative research model. In the field dimension of the study, 16 participants that consist of eight male and eight females within a given family were included. The responses were subjected to descriptive analysis. Bowles and Gintis' views on education will be included. The results are summarized in accordance with the response of participants to questions in the fieldwork.

What is and what is not art psychology?

2018 ◽  
Vol 5 (6) ◽  
pp. 114-117
Author(s):  
Ayse Okvuran
Keyword(s):  
19Th Century ◽  
Sigmund Freud ◽  
Psychoanalytic Theory ◽  
Psychological Processes ◽  
Research Model ◽  
Descriptive Research ◽  
Scientific Disciplines ◽  
The 19Th Century

Similar to other scientific disciplines, art psychology, beginning at the end of the 19th century until the present day, can also be considered a science. The ancient concepts of mimesis and catharsis, for example, are extremely important and have been used in art psychology extensively. The emotions, thoughts, dreams and emotional fulfillment created by the artist are shared by the recipient of the artwork. Based on psychoanalytic theory, Sigmund Freud was able to explain Leonardo and Dostoevsky through their works and personalities. In this study, the content of art psychology, psychology theories on which art psychology is based and psychological processes related to artist-art work-recipient were investigated. In this research, a descriptive research model was used and the related resources and approaches were aimed to be determined. In the study, based on the existing sources an attempt was made to answer the question of what the field of art psychology is and is not.Keywords: Art psychology, psychology theories.

scholarly journals Tradisi Keislaman Masyarakat Sunda pada Abad ke-19

2021 ◽  
Vol 5 (2) ◽  
pp. 152-169
Author(s):  
Agung Purnama
Keyword(s):  
19Th Century ◽  
Local Culture ◽  
Religious Expression ◽  
Historical Approach ◽  
Religious People ◽  
Historical Method ◽  
Local Traditions ◽  
The 19Th Century

This paper analyzes the religiosity of the Sundanese people in a historical approach, to be precise around the 19th century. The method used is the Historical Method which consists of heuristics, criticism, interpretation, and historiography stages. The results of the study show that the Sundanese people are known as religious people. Islam as a religion adopted by most of the Sundanese Tatar population has been acculturated with the local culture and with the noble values inherited by the Karuhun. In Sundanese society, Islamic teachings are often expressed with the taste of local traditions. Instead, local traditions are often given the breath of Islam, which further strengthens the religiosity of its adherents. In addition to carrying out the basic religious shari'ah, the religious expression of the Sundanese people is present in the form of religious holidays which are commemorated lively. Likewise, the stages of a person's life, such as birth, childhood, marriage, until death, have religious and cultural instruments attached to them.

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