The Internet and the Trajectories of Technologies

1998 ◽  
Vol 19 (2) ◽  
pp. 111-125
Author(s):  
Daniel Bell

A new communications infrastructure has arisen throughout the world. The older infrastructure, sparked by the industrial revolution, was transportation - ports, railroads, highways, trucks, which made commerce and the exchange of materials and goods possible. And the new infrastructures of post-industrial society are Cable, Broadband, Digital TV, Optical Fibre, Fax, E-Mail, ISDN (Integrated System Digital Networks, combining data, text, voice, sound and image through single channels).

2021 ◽  
Vol 13 (3-1) ◽  
pp. 176-187
Author(s):  
Maria Kondratyeva ◽  

The article explores the idea of social progress in the context of the history of human society. The author considers the concept of progress in interrelation with the three revolutions. The first revolution was an agrarian one, which established the dominant religious consciousness and dependence on the divine intervention. Accordingly, the idea of progress as opposed to the perfection of God was not dominant. The world of nature is born, develops, and dies. This approach prevailed for about seven thousand years: from the first civilizations to the XV - XVIII centuries. According to the Judeo-Christian tradition, after the fall, the world fell away from God. This understanding corresponds to the primordial approach and is also opposite to the idea of progress. In the Renaissance, the secularization of consciousness and culture begins. Culture and values are formed on the basis of religious Judeo-Christian values, but a man becomes the bearer and guarantor of these values. The ideas of humanism and worshipping of a human being as the main creator are reflected in philosophy, art, and painting. In accordance with this approach, the idea of progress is born. The idea of progress is fully formed and takes possession of the masses in the age of Enlightenment. During this period, the industrial revolution is taking place. In European culture, the primacy of rationality, machine labor and equality is asserted. But at the same time, the industrial revolution entailed many social crises that are still relevant today. The United States and Europe were gradually able to overcome the challenges of the industrial revolution and create a system of “capitalism with a human face”, while partially imposing their system on other countries where production is cheaper. Therefore, the problems of the so-called “wild capitalism” still take place in the third world countries. By the middle of the XX century, science became the leading factor in manufacturing. Society is changing from industrial to post-industrial. The article focuses on the problems and opportunities of the modern post-industrial society with all the accumulated baggage of the previous stages of development. Humanity has achieved great technological success, and the scientific and technological revolution has brought material benefits to society. But at the same time, the consumer society creates many problems. What is progress in the context of modern discourse? The answer to this question is the purpose of this article.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-36 ◽  
Author(s):  
Anis Ahmad

In the post-industrial revolution world, social change is often studied and understood in the context of change in means of production, mobility, urbanization and change in the constitution of workforce. Role of ethical values is generally confined to personal conduct and manners. Industrial society is supposed to have its own work ethics which may or may not agree with personal ethics and morality. Ethics and morality are generally considered, in the Western thought, as a social construct. Therefore, with the change in means of production or political system, values and morality are also expected to be re-adjusted in order to cope with the changed environment. Sometimes a totally new set of values emerges as a consequence of the change in economic, political, or legal set up. The present research tries to understand the meaning and place of these values in a global socio-cultural framework. Relying essentially on the divine principles of the Qur'ān it makes an effort to understand relevance of these universal and ultimate principles with human conduct and behavior in society.  It indicates that essentially it is the core values, principles, or norms which guide human beings in their interpersonal, social, economic and political matters. Islam being a major civilizing force, culture, and the way of life, provides values which guide both in individual and social matters. The values given by the Qur’ān and the Sunnah are not monopoly of the Muslim. These values are universal and are relevant in a technological society.


2021 ◽  
Vol 10 (12) ◽  
pp. 455
Author(s):  
Hongyun Han ◽  
Sheng Xia

Since the Industrial Revolution, a new era has arisen called the Anthropocene, in which human actions have become the main driver of global environmental change outside the stable environmental state of the Holocene. During the Holocene, environmental change occurred naturally, and the Earth’s regulatory capacity maintained the conditions that enabled human development. Resource overexploitation of the industrial “Anthropocene”, under the principle of profit maximization, has led to planetary ecological crises, such as overloaded carbon sinks and climate changes, vanishing species, degraded ecosystems, and insufficient natural resources. Agro-based society, in which almost all demands of humans can be supported by agriculture, is characterized by life production. The substitution of Agro-based society for a post-industrial society is an evolutionary result of social movement, it is an internal requirement of a sustainable society for breaking through the resource constraint of economic growth. The core feature of agriculture is to use organisms as production objects and rely on life processes to achieve production goals. The substitution of Agro-based society for a post-industrial society is the precondition for a sustainable carbon cycle, breaking through the resource limits of the industrial “Anthropocene”, alleviating the environmental pressure of economic development, and promoting society from increasing disorderly entropy to orderly decreasing entropy. Meanwhile, technological advancements and growing environmental awareness of society make it feasible for the substitution of an agro-based society for a post-industrial society.


2008 ◽  
Vol 9 (9) ◽  
pp. 21-32
Author(s):  
Irina Rodionova ◽  
Aleksandr Sholudko

The Transformation of Labour and Employment in Post-Industrial Society The article is devoted to the analysis of the transformation of labour and employment in post-industrial society. Allocation shifts in industrial production have become characteristic features of the world economy. The structure of employment has also transformed in new conditions of world development.


Author(s):  
Andrew Davies

What is a project? How is it organized? Projects: A Very Short Introduction looks at how projects have developed since the industrial revolution to create the human-built world in which we live, work, and play. Considering some of our greatest endeavours—such as the Erie Canal, Apollo Moon landing, and Chinese eco-city projects—it identifies how projects are organized and managed to design and produce large and complex systems, cope with fast changing conditions, and deal with the immense uncertainties required to create breakthrough innovations in products and services. It concludes by considering how projects could be organized to address the challenges facing the post-industrial society of the 21st century.


Author(s):  
Andrey V. Shipilov

The article examines  the problem of the changing nature of labor and attitudes towards it. The relevance of this topic continues to grow due to current trends in socio-economic development. The author draws attention to the fact that only in the industrial society, which was formed in Europe of the XIX century as result of the industrial revolution, labor was seen as the ability, need and duty of a person, as something that did and makes him a person. The positive value status of labor persists to some extent even today, but the industrial society has ceased to exist due to the overflow of labor force from industry to service. This overflow happened because of the increase in working efficiency. In the postindustrial society the process of a general reduction in labor in favor of leisure is unfolding as the value of the latter increases and the value of the former decreases. In this regard, it is useful to remember that in the agrarian society, as well as in the era of Antiquity and the Middle Ages labor was viewed as an anti-value and was the occupation of the lower classes and estates. The attitude towards labor in the post-industrial era approaches the attitude of the pre-industrial period, turning from positive to negative, while leisure becomes self-valuable and self-sufficient. Thus, one can agree with the opinion that the civilization of labor is being replaced today by the civilization of leisure.


Author(s):  
Muhammet Ali Köroğlu ◽  
Cemile Zehra Köroğlu

There are turning points in human history changed the destiny of humanity: Representing the transition from hunting-gathering to agriculture, Agricultural Revolution or the Neolithic Revolution. French Revolution that took place in 18th century and the Industrial Revolution providing the transition from the agricultural economy to industrial economy. From 19th century, Information Revolution, the whole world has experienced the effects of it in varying degrees. Information Science and technologies have become areas that their communities give the greatest importance for them and they make maximum investments to them in the globalized world conditions. As Daniel Bell describes, Industrial society left its place to Post-industrial society which is an Information society in a sense.


2020 ◽  
Vol 64 (11) ◽  
pp. 42-52
Author(s):  
A. Volodin

Russia is regarded as a “late take-off” society (other participants in this “cohort” – Germany, Japan, Italy), the modernization of which was guided from above, by the state and its agencies, indirectly reflecting the lack of alternative, spontaneous modernization option. The author, while exploring the phenomenon of modern Russian society in the unity of historical, economic, sociocultural and political forms of existence, tries to identify the similarities as well as differences between the domestic society, on the one hand, and the “classical” West, that is Northwest Europe, on the other. The comparison demonstrates: Russia is the most complex organism among the “late take-off” societies, in the modernization of which the state has played and continues to play a pivotal role in its various historical and political forms and manifestations. The paper outlines the main stages of the “guided” transformation of Russian society. Fundamental to the modernization of Russia were: Peter and Catherine’s societal transformations, the first industrial revolution in the country (1850–1890s), emergence of the “organized capitalism” system in Germany, Japan, and later in the USA, the October Revolution, World War II, Soviet-American bipolarity. The accelerated transition of Russia from rural to industrial society was accompanied by deformations (deviations from the West European “standard”), return movements (“counter-reforms”), and impediments to reception of representative institutions and practices by the masses. External pressure reinforced the tendency of state domination over society, which subsequently transformed into paternalistic behavior patterns. Migration flows were not accompanied by social and professional diversification of Russian society. From now on, the logic of the accelerated development of Russia was shaped by competition with the West that was undergoing the industrial revolution. This competition endangered the homeostatic equilibrium of traditional society. The World War I revealed the peripheral, subordinate position of Russia in the international system. The most radical approach to regaining a major power status in world politics was proposed by the Bolshevik Party, who led the October Revolution of 1917. The Communist model has become instrumental of advancing transformation of traditional/rural society into a modern, urban one. Subsequently, the exhaustion of the communist model’s internal resources gave rise to a painful search for a new modernization and development paradigm. Currently, Russia’s existential task is to accelerate the pace of economic growth, help society enter the trajectory of sustainable development and, consequentially, participate in the world system on the basis of “strategic autonomy” that is unconditional sovereignty.


Author(s):  
Clio Flego

A group of visual activists, architects, software developers and archaeologists as well as a multicultural team composed of artists, investigative journalists and lawyers – an organic organization. Forensic Architecture ‘Investigative aesthetic’ is based on visual aggregation on data allowing viewers to enhance their perception-cognition of events by the integrated use of augmented photography. Their works have been presented in front of a court, but also exhibited at international shows all around the world. FA expanded use of photography, integrating in the urbanistic reconstruction of frames of any kind of multimedia information collected, consider it not simply as a medium, but as a proper tool for triggering critical reflections and political action. Forensic Architecture have mainly been investigating the area of conflicts with the aim to present counter- investigation on unclear circumstances, often underlining social constructs in the public forum. The particular role that FA plays, claiming social truth and assigning to photography the function to be a “civil act,” remarks its place in the history of war photography, and underlines the importance of also having a contra-culture in a post- industrial society, permeated by the presence of technology. Keywords: evidence, Forensic Architecture, forensic reconstruction of event, photography, truth-value


2014 ◽  
Vol 8 (9) ◽  
pp. 3-12
Author(s):  
Меружан Аветисян ◽  
Meruzhan Avetisyan

The concept of post-industrial society represents a society in which the economy as a result of the technological revolution and significant income growth went from pre-emptive priority production of goods to production of services, has recently become even more relevant. For example, the World Bank experts, authors of the report "Industry of the future: a new era of global growth and innovation" argue that if a country has reached the average level of well-being, the share of services in GDP of the country begins to exceed the performance of industry and agriculture. Currently, as post-industrial countries are classified those countries in which the service sector accounts for well over half of GDP. Fall under this criterion, in the first place, the United States (the service sector accounts for 79.4% of US GDP), European Union (the service sector is 69.4% of the GDP of the EU countries), and all developed countries. A comparative analysis of the service sector in Russia shows that without a radical increase in the efficiency of the sector the transition of our country in the post-industrial stage of development is impossible. The post-industrial structure of the economy suggests that overall GDP of more than 50% is formed by the service sector. The rapid development of the service sector and the increase of its share in the gross national product are features of the country´s transition to a post-industrial stage of development. Only relatively recently came the understanding of the important role services can play in the process of integration into the global economy and the international division of labor. Overall condition of the Russian service sector shows that without a radical increase in the efficiency of this sector, to speak of Russia´s transition to a post-industrial stage of development is prematurely. Comparative analysis of the dependence of the well-being of the world from the share of services in countries’ GDP, revealed a number of interesting facts that have enabled the author to supplement, clarify and restate the conclusion of international experts as follows: the service sector in the GDP of the country begins to exceed the performance of industry and agriculture if the country embarked on the path of the main characteristics of the post-industrial society - the development of services. The welfare of the country, in this case does not matter. Moreover, at present the number of countries in which the service sector accounts for well over half of GDP, is growing rapidly.


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