scholarly journals Gaya Hidup Ngopi Sebagai Perilaku Konsumsi

2021 ◽  
Vol 4 (1) ◽  
pp. 126-137
Author(s):  
Profil Yugantara ◽  
Rachmad K. Dwi Susilo ◽  
Sulismadi Sulismadi
Keyword(s):  
Social Status ◽  
Research Method ◽  
Research Subject ◽  
Coffee Shop ◽  
Consumption Behavior ◽  
The People ◽  
Or Groups ◽  
Descriptive Qualitative

So many coffee shop in Malang have recently been able to create a new lifestyle for some people who we usually hear about ngopi. Ngopi activities are not necessarily limited to drinking coffee and so on, but there are activities of consumsing symbols that can provide messages or signs for individuals who consume them and other people who see them. This study aims to describe the ngopi lifestyle as a consumption behavior in the people of Malang City. This research method uses descriptive qualitative with the technique of determining the research subject using accidental sampling. Based on the result of the research that ngopi is currently an icon of modern lifestyle and in the ngopi lifestyle there are consumption behaviors that aim to gain prestige, images, social status and consciously or unconsciously that will differentiate individuals from others. Starting from a public capture of simulations made by brands, it is able to distort our minds that is not real becomes real. That way, raises a distinction or process of classifying the tastes of individuals or groups, in a grouping of taste in which there are classifications in an individual or group.

Social Dialect Variations in Sasak Monolingual Society: A Lingual Critical Study

2015 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Irma Setiawan
Keyword(s):  
Social Status ◽  
Critical Analysis ◽  
Qualitative Method ◽  
Critical Study ◽  
Systematic Description ◽  
Or Groups ◽  
Dialect Variation ◽  
High Social Status ◽  
Descriptive Qualitative

Social dialect variation is diversity and richness of dialect owned by an individual or group in Sasak monolingual society. Moreover, the diversity of social dialect is also often used as a medium for transferring ideology, identity, and existence by an individual or group of individual or other groups. Thus, the purpose of this study is to describe the form of vocabulary choice in social dialect variation of Sasak community to show differences in speech who is high social status (superior) and low social status (inferior) between individuals or groups and between women and men. The theory used is social dialect variation form of Janet Holmes and critical analysis Norman Fairclough. The data was collected by observing methods and interview as well as the basic techniques and derivatives, observation and documentation methods. Sources of data gathered from Sasak speakers who are communicating. Data were analyzed by using descriptive qualitative method which aims to make systematic description, categorization, and patterning. Data are presented formally and informally. At last, this study resulted in different forms of social dialect variation by an individual or group and by women and men who can cause physical-psychic intersection.

scholarly journals Analisis Kebijakan Pemberlakuan Jam Malam Dalam Penanganan COVID-19 di Kota Banda Aceh

2021 ◽  
Vol 2 (1) ◽  
pp. 86-95
Author(s):  
Aminah Aminah ◽  
Muliawati Muliawati
Keyword(s):  
Research Method ◽  
Data Sources ◽  
Scientific Journals ◽  
Government Programs ◽  
The People ◽  
The World ◽  
The Creation ◽  
Banda Aceh ◽  
Descriptive Qualitative

Dunia dihebohkan dengan adanya COVID-19, berbagai negara telah menetapkan berbagai peraturan untuk menekan dan mengurangi penyebaran virus tersebut. Tidak terkecuali Indonesia, bahkan Aceh, dalam hal ini Walikota Banda Aceh telah menetapkan aturan untuk membatasi gerak masyarakat dengan pemberlakuan jam malam. Penelitian ini bertujuan untuk mengetahui penerapan kebijakan pemberlakuan jam malam dalam penanganan COVID-19 di Kota Banda Aceh. Adapun metode penelitian yang digunakan yaitu deskriptif kualitatif. Sumber data yang digunakan yaitu berasal dari informan penelitian, situs web resmi, dan jurnal ilmiah. Hasil penelitian menjelaskan bahwa kebijakan penerapan jam malam dalam penanggulangan wabah COVID-19 di Kota Banda Aceh sudah berjalan efektif. Keterlibatan pihak Aparatur Gampong sangat membantu program pemerintah dalam menanggulangi COVID-19, dikarenakan pihak Aparatur Gampong lebih memahami situasi dan kondisi masyarakat di lingkungannya. Selain itu, keterlibatan TNI/ Polri dan Satpol PP dan juga WH sangat membantu demi terciptanya ketertiban serta keamanan selama penerapan kebijakan pemberlakuan jam malam berlangsung. Pembatasan jam malam ini bertujuan untuk menekan angka positif COVID-19 di Kota Banda Aceh. The world is shocked by the presence of COVID-19, various countries have set various regulations to suppress and reduce the spread of the virus. Indonesia is no exception, even Aceh, in this case, the Mayor of Banda Aceh has set rules to limit the movement of people by imposing a curfew. This study aims to determine the implementation of a curfew policy in handling COVID-19 in Banda Aceh City. The research method used is descriptive qualitative. The data sources used are research informants, official websites, and scientific journals. The results of the study explain that the policy of implementing a curfew in dealing with the COVID-19 outbreak in Banda Aceh City has been effective. The involvement of the Gampong Apparatus is very helpful for government programs in tackling COVID-19 because the Gampong Apparatus understands the situation and conditions of the people in their environment better. In addition, the involvement of the TNI/Polri and the Satpol PP as well as the WH are very helpful for the creation of order and security during the implementation of the curfew policy. The curfew restrictions are aimed at suppressing the positive number of COVID-19 in Banda Aceh City.

scholarly journals BANJARESE GREETINGS SYSTEM IN DISTRICT KAPUAS OF CENTRAL KALIMANTAN

2015 ◽  
Vol 1 (2) ◽  
pp. 67-75
Author(s):  
Indra Perdana ◽  
Achmad HP
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Qualitative Data ◽  
First Generation ◽  
Native Language ◽  
Research Data ◽  
Central Kalimantan ◽  
The People ◽  
Qualitative Data Collection ◽  
Descriptive Qualitative

Research on the study of the use of greeting in Banjarese which stay in Kapuas District of Central Borneo.This Research focused to describe the greeting word used by the people, particularly the greeting word in Banjarese used by the first generetion in Kapuas. The research method used is descriptive qualitative. Data collection by observation with a look at, involved notes. Sources of research data used is the preference of all speech that is displayed by 1) Aged over 30 years, 2) Native language studied. 3) Knowing its own culture, 4) The Banjarese are the first generation derived from Banjarmasin, 5) The Banjarese who had lived in Kapuas. Based on this research shows 1) Greetings kinship to greet our parents (father + mother) → (+ Uma Abah); Greetings kinship parents to greet our father and mother (grandfather + grandmother) → (kai + nini); Greetings kinship to greet parents our grandparents are corrected; Greetings kinship to greet both parents protested was waring; Greetings kinship to say hello (brother + sister) → (kaka + ading). Greetings kinship to say hello if our children have children (grandchildren) → (grandchildren); Greetings kinship to say hello if we have children and grandchildren is a great-grandfather. And 2) The system of daily greeting, to call people who may be called ikam lifetime, lives. I use the word, unda to appoint themselves. As for honor or call older used the word pian, and said ulun to appoint its own self.

scholarly journals THE MEANING OF TRADITION “NJALANG” FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 288-304
Author(s):  
Yoka Pradana
Keyword(s):  
Research Method ◽  
Symbolic Interaction ◽  
Shared Reality ◽  
Joint Actions ◽  
Cultural Activities ◽  
Religious Rituals ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.

scholarly journals Dampak Keberadaan Tambang Pasir Terhadap Kondisi Sosial Ekonomi Masyarakat di Desa Cimpu Utara Kecamatan Suli Kabupaten Luwu

LaGeografia ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 137
Author(s):  
Sukri Nyompa ◽  
Nur Adha Sari Dewi ◽  
Uca Sideng
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Economic Condition ◽  
Junior High ◽  
Economic Conditions ◽  
Sand Mining ◽  
The People ◽  
Before And After ◽  
The Impact ◽  
Descriptive Qualitative

This study aims to determine: 1) The socio-economic condition of sand miners 2.) The level of income of sand miners before and after the existence of a sand mine in Cimpu Utara Village, Suli District, Luwu Regency. This research method uses descriptive qualitative. The population in this study is the owner and labor of sand miners totaling 36 people. Data collection was carried out using observation techniques, interviews, and documentation. Data were analyzed descriptively qualitatively. The results of this study indicate that: 1) The socio-economic conditions of the people who work as sand mines are aged 40-44 years as much as 30.55%,. graduated from junior high as much as 36.11%. The previous respondents' livelihoods were entrepreneurs, farmers and fishermen. 2) The impact of the existence of a sand mine on the socio-economic conditions of the community that is researchers conclude the impact after the existence of a sand mine is very influential on the level of community income. It can be seen from the income before the sand mine Rp. 375.000-583.000/month while the income after the sand mining is around Rp. 512,000 - 6,250,000 / month.

scholarly journals Pemanfaatan Waduk Gajah Mungkur untuk Meningkatkan Pertumbuhan Ekonomi Masyarakat Kabupaten Wonogiri

2020 ◽  
Author(s):  
Peni Widyastari
Keyword(s):  
Research Method ◽  
Economic Activities ◽  
Literature Study ◽  
Agricultural Output ◽  
The People ◽  
Tourism Sector ◽  
Driving Wheel ◽  
Reservoir Construction ◽  
Multipurpose Dam ◽  
Descriptive Qualitative

One of the famous icons of the Wonogiri Regency is a multipurpose dam called the Gajah Mungkur Reservoir and its existence until now has been a driving wheel for the economy, the benefits of which have already been felt by the people around Wonogiri Regency. Writing this article aims to explain the various forms of utilization of the existence of the reservoir and its impact on the economy of Wonogiri Regency. The research method used is descriptive qualitative with a literature study which contains various economic activities that have been running in Wonogiri Regency by utilizing the Gajah Mungkur Reservoir. The results of this study indicate that reservoir construction has succeeded in increasing the economy of Wonogiri Regency. This can be seen from various sectors such as increased agricultural output of the Wonogiri community due to the existence of good irrigation facilities, the development of inland aquaculture, and the advancement of the tourism sector. Basically, research on the use of the Gajah Mungkur Reservoir has proven to be a solution in helping to create a more developed and prosperous economy of the Wonogiri Regency community.

scholarly journals Analisis Perilaku Keagamaan Masyarakat Bogor di Era Pandemi

2021 ◽  
Vol 1 (1) ◽  
pp. 16-35
Author(s):  
Dedi Junaedi ◽  
Faisal Salistia ◽  
Moh. Romli ◽  
M Rizal Arsyad
Keyword(s):  
Social Media ◽  
Analytical Method ◽  
Research Method ◽  
Transition Period ◽  
Academic Community ◽  
Religious Behavior ◽  
The People ◽  
The Impact ◽  
At Home ◽  
Descriptive Qualitative

The Covid-19 pandemic has made many changes, including multidimensional and multisectoral aspects. This study aims to analyze the impact of the pandemic on the religiosity (religious behavior) of the community. Especially the Laa Roiba National IAI academic community, Bogor. Descriptive-qualitative analytical method was used as a research method with a sample of the academic community of IAI National Laa Roiba Bogor. The pandemic that lasted more than 18 months had a real impact on the religious behavior of the people of Bogor Regency. Before the pandemic, most people used to pray in congregation at the nearest mosque/musholla. During the pandemic, most people choose to pray at home or alone. Entering the transition period, some began to congregate to the mosque/musholla, and when PPKM was implemented, some of them returned to their homes. Meanwhile, for Friday prayers and holidays, some are still looking for a mosque/mushola. Breaking together, friendship and recitation tend to decrease, except online via Zoom and Google Meet or social media such as WAG and Facebook. In the midst of limitations, the infaq tradition tends to persist and some have even increased. Likewise, feelings of religiosity and levels of personal piety are acknowledged to have increased after the pandemic.

scholarly journals Kajian Administrasi Perencanaan Transportasi Perkotaan Berbasis Sinergi Pemerintah Kota, Bhabinkamtibnas, dan Perguruan Tinggi (Studi Kasus Kota Surabaya)

2020 ◽  
Vol 6 (1) ◽  
pp. 25
Author(s):  
Fitri Ambarwati ◽  
Ismail Ismail
Keyword(s):  
Qualitative Research ◽  
Transportation Planning ◽  
Research Method ◽  
City Government ◽  
Qualitative Research Method ◽  
The People ◽  
Planning Implementation ◽  
The City ◽  
Positive Results ◽  
Descriptive Qualitative

The objectives of the study were to describe and plan urban transfers planning based on city government synergy, bhabinkamtibnas and universities. This research uses descriptive qualitative research method. In the planning of city government synergy, bhabinkamtibnas, and universities in carrying out transpotation planning, can be seen from the planning, implementation actors, programs, and facilities and infrastructure. Kareana synergy will bring positive results to the people of Surabaya city in terms of various aspects. In this research it is concluded that the implementation of transportation planning in the city of Surabaya is expected to be able to synergize with Bhabinkamtib- nas, and universities in order to realize a sustainable and more effective concept.

scholarly journals WUJUD KEBUDAYAAN JAWA DALAM BENTUK RUMAH LIMASAN

2020 ◽  
Vol 26 (02) ◽  
pp. 388-405
Author(s):  
Kristiana Rizqi Rohmah
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Religious Buildings ◽  
The People ◽  
True Meaning ◽  
House Building ◽  
Physical Dimensions ◽  
Descriptive Qualitative

This research discusses the limas house of Javanese society. One of the Javanese traditional houses. The purpose of this research is to describe the Javanese people's view of life towards the limasan house shape, to describe the Javanese norms towards the limasan house shape, to describe the harmonization principle of Javanese society towards the limasan house shape, to describe the Javanese people's respect for the limasan house shape, to describe the physical dimensions. Javanese society towards the shape of the limasan house, describes the metaphysical dimension of the Javanese society towards the shape of the limasan house. The research method uses descriptive qualitative research with data collection techniques in the form of observation. The results of the research on the Limasan traditional house building based on the Javanese view of life based on their beliefs can be seen from the Javanese house buildings in the Yogyakarta and Surakarta areas which are close to the Keraton that the house building faces south based on the location of Ratu Nyai Roro Kidul. Based on the duality and centrality category of Javanese house buildings. Based on the religious norms adopted by the Javanese, the house buildings are more similar to the Hindu religious buildings, although not all Javanese people embrace the Hindu and Buddhist religions. The form of the building which is simple and has similarities between one house and another is a symbol that the Javanese people uphold the value of harmony. The construction of the Limasan house is based on the principle of respect for the Javanese people which is shown from the front of the house which is commonly called the emper. The empire in the limasan house is made shorter than the first inner building of the limasan house. The simple personality of the people can be seen clearly from the limasan house building. Each part of the house has a metaphysical value which is believed to be the true meaning of the part of the limasan house.

scholarly journals Analisis Strategi Brand Image Kedai Kopi “MOENG KOPI” Melalui Media Sosial Instagram

2020 ◽  
Vol 10 (2) ◽  
pp. 109-124
Author(s):  
Alfi Isa Mulyadi ◽  
Saifuddin Zuhri
Keyword(s):  
Social Media ◽  
Research Method ◽  
Qualitative Method ◽  
Brand Image ◽  
Coffee Shop ◽  
Wide Audience ◽  
Successful Establishment ◽  
Descriptive Qualitative

This article discusses how the strategy for forming a brand image is carried out by the moeng coffee shop, through instagram social media. The research method used in this research is descriptive qualitative method. The results of this study show good results in the formation of Brand Image by applying brand elements and brand image strategy in the Moeng kopi coffee shop. this really helped increase the crowd and the growing recognition of the Moeng coffee shop by a wide audience. The successful establishment of the Brand Image of the Moeng coffee shop is seen from the response of the Customer which showed good results for the Brand Image of the Moeng coffee shop in Surabaya.

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