scholarly journals Indian Woman and her Sexuality: An Investigation Through Heterogeneous Application of Symbolic Masks in Girish Karnad’s Hayavadana

2020 ◽  
Vol V (I) ◽  
pp. 279-289
Author(s):  
Amara Khan
Keyword(s):  
Qualitative Approach ◽  
Traditional Values ◽  
Indian Woman ◽  
Interpretive Method

A critical look at the masks of different characters of Girish Karnad’s play Hayavadana (1971) shows that they serve two significant purposes; of both hiding and supporting the truth, which in itself is a relative phenomenon. I, here, focus on the objectives, techniques and types of mask usage in terms of disguise and revelation at the physical, emotional and psychological levels. The paper further highlights the power that the characters enjoy over other characters by using specific masks. By highlighting the theme of incompleteness in the play, the playwright seems to question Hindu religious and traditional values. The veiled wants of the characters are also shown to the readers in this article through a variety of subtle techniques. Qualitative approach has been adopted as methodology where the interpretive method of inquiry has been employed to explore the hidden meanings within the text.

scholarly journals Indian Woman and her Sexuality: An Investigation Through Heterogeneous Application of Symbolic Masks in Girish Karnad’s Hayavadana

2020 ◽  
Vol V (I) ◽  
pp. 279-289
Author(s):  
Amara khan
Keyword(s):  
Qualitative Approach ◽  
Traditional Values ◽  
Indian Woman ◽  
Interpretive Method

A critical look at the masks of different characters of Girish Karnad’s play Hayavadana (1971) shows that they serve two significant purposes; of both hiding and supporting the truth, which in itself is a relative phenomenon. I, here, focus on the objectives, techniques and types of mask usage in terms of disguise and revelation at the physical, emotional and psychological levels. The paper further highlights the power that the characters enjoy over other characters by using specific masks. By highlighting the theme of incompleteness in the play, the playwright seems to question Hindu religious and traditional values. The veiled wants of the characters are also shown to the readers in this article through a variety of subtle techniques. Qualitative approach has been adopted as methodology where the interpretive method of inquiry has been employed to explore the hidden meanings within the text.

scholarly journals EKSISTENSI KERATON DI CIREBON Kajian Persepsi Masyarakat terhadap Keraton-Keraton di Cirebon

2010 ◽  
Vol 2 (3) ◽  
pp. 472
Author(s):  
Toto Sucipto
Keyword(s):  
National Identity ◽  
Research Method ◽  
Modern Society ◽  
Qualitative Approach ◽  
Global Environment ◽  
Local People ◽  
Traditional Values ◽  
World Culture ◽  
Royal Palace ◽  
Descriptive Research

AbstrakKarya tulis yang merupakan resume hasil penelitian ini mengungkapkan gambaran mendalam mengenai eksistensi keraton di tengah peradaban masa kini dengan fokus telaah pada persepsi masyarakat terhadap keraton. Penelitian berangkat dari anggapan bahwa keraton semakin menempati posisi marginal belakangan ini. Hal tersebut antara lain disebabkan oleh perubahan sikap dan pandangan masyarakat terhadap keraton akibat derasnya arus kebudayaan dunia dan lingkungan global. Keraton kini hanya dianggap sebagai pusat kebudayaan bagi masyarakat setempat, bukan lagi merupakan sebuah wilayah kekuasaan politik yang independen. Meskipun demikian, masyarakat masih mengenangnya sebagai salah satu lumbung budaya daerah yang potensial. Untuk mengupas permasalahan tersebut, penulis menggunakan metode penelitian deskriptif dengan pendekatan kualitatif. Adapun teknik pengumpulan datanya adalah studi literatur, observasi dan wawancara. Setelah dikaji, penulis mencoba merumuskan beberapa usulan kebijakan mengenai langkah-langkah revitalisasi keraton dalam mengantisipasi era globalisasi, yaitu mewujudkan dan memantapkan identitas kepribadian bangsa yang dikemas dengan model masa kini tanpa harus tercerabut dari akarnya. AbstractThe paper is a resumé of a research concerning depth description of the existence of keraton (karatuan = royal palace) in the middle of modern society focusing on the peoples’s perception on keraton. Today people think keraton merely a cultural centre for local people, not as a domain of an independently political power. Changes in world culture and global environment might be responsible for this point of view.To analyse the problem the author conducted a descriptive research method with qualitative approach. Data were collected from bibliographical study, observation, dan interviews. Some suggestions are proposed, such as the policies that should be taken by keraton in anticipating globalization. Revitalization should be made possible in maintaining the recent national identity without having to abandon old traditional values.

scholarly journals Toraja culture in relation to the Rambu Solo Cemetery building in Nonongan

2021 ◽  
Vol 878 (1) ◽  
pp. 012002
Author(s):  
U Siahaan ◽  
M M Sudarwani ◽  
G Widati
Keyword(s):  
Research Method ◽  
Technological Progress ◽  
Qualitative Approach ◽  
Cultural Preservation ◽  
Traditional Values ◽  
Main Building ◽  
Traditional Technology ◽  
Almost All ◽  
Customary Practices ◽  
The Prestige

Abstract Today almost all promotions on Toraja culture are focused on Rambu Solo’ traditional ceremony. One of the values of Rambu solo’ is love and affection for the deceased (siri ’tomate), which is parents, grandmothers or ancestors. However, the Rambu Solo’ experiences a shift in value, due to economic and technological progress. The intrinsic meaning of Rambu Solo’ is less attention, while the highlight is the prestige (siri ’totuo) aspect. The purpose of the research is to restore and clarify the noble values contained in the Rambu Solo’ traditional ceremony and to preserve the philosophical values possessed by the traditional ceremony. This research method uses a rationalistic paradigm with a qualitative approach. By revitalizing traditional values and restoring customary practices in accordance with the prevailing customary rules, in the end it also revitalized cultural preservation considering that bamboo roofing Tongkonan and Alang and Banga poles are the main building in the Rambu Solo’ ceremony. Revitalizing traditional technology in making Tongkonan and Alang, the supply of original materials for making Tongkonan & Alang should also be the point of attention.

scholarly journals Eksistensi masyarakat adat dit engah globalisasi

2018 ◽  
Vol 15 (2) ◽  
pp. 95-102
Author(s):  
Anisa Eka Pratiwi ◽  
Sugeng Triyono ◽  
Imam Rezkiyanto ◽  
Achmad Sidiq Asad ◽  
Dyah Ayu Khollimah
Keyword(s):  
Mass Media ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Qualitative Approach ◽  
The Internet ◽  
Traditional Values ◽  
Television Shows ◽  
Tourist Village ◽  
The Village

Era globalisasi ini rentan sekali masuknya nilai-nilai, norma, bahkan ideologi baru yang secara mudah masuk ke dalam masyarakat ataupun komunitas-komunitas adat, masuknya hal tersebut melalui media massa seperti acara televisi, internet yang sekarang ini sudah ada di seluruh pelosok negeri tanpa kecuali. Tujuan artikel ini adalah mengidentifikasi upaya eksistensi dan kendala masyarakat adat Kampung tujuh di tengah globalisasi desa wisata Nglanggeran, Gunungkidul. Penelitian ini menggunakan pendekatan kualitatif, dengan metode etnografi. Warga masyarakat adat Kampung tujuh telah terpengaruh oleh adanya globalisasi yang terjadi di desa wisata Nglanggeran.  Namun demikian dari hasil observasi dan wawancara,  peneliti menyimpulkan bahwa meskipun terpengaruh oleh globalisasi, masyarakat adat kampung tujuh masih mempertahankan keaslian adat istiadat dan menjalankan nilai-nilai adat dari leluhur.---------------------------------------------------------------------The existence of indigenous peoples amid globalization This era of globalization the community or indigenous communities are very vulnerable of entering new values, norms, and even ideologies through mass media such as television shows, the internet which now exists throughout the country without exception. The purpose of this article is to identify the existence and resistance of the Kampung Tujuh indigenous people amid the globalization of Nglanggeran tourism village, Gunungkidul. This study uses a qualitative approach, with ethnographic methods. The indigenous people of Kampung Tujuh have been affected by the globalization that took place in the tourist village of Nglanggeran. However, from the results of observations and interviews, the researchers concluded that despite being affected by globalization, the indigenous peoples of the village still maintain the authenticity of customs and carry out traditional values from their ancestors. 

scholarly journals The Dualism of Tax Consultants’ Roles in the Taxation System

2019 ◽  
Vol 21 (1) ◽  
pp. 30-37
Author(s):  
Yenni Mangoting ◽  
Retnaningtyas Widuri ◽  
Tonny Stephanus Eoh
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Approach ◽  
Research Subject ◽  
Government Relations ◽  
Interpretive Methods ◽  
Interpretive Method ◽  
Taxation System

The dualism of tax consultant's role as the agent of taxpayers and governments becomes a phenomenon in this research. Therefore, this research aims to understand the meaning of the dualism role of tax consultants in the taxation system. This study uses a qualitative approach to interpretive methods. The interpretive method assumes that reality does not stand alone but is constructed by the research subject. The method of data collection is done by interviewing two taxpayers and three tax consultants. The data analysis focused on the sentences and phrases that directly allude the researched phenomenon. The result of the research tells that there is an effort to balance the dualism of the role so that tax consultants can still protect the taxpayer’s interests, while ensuring that their services do not harm the nation. The balance of the dualism of the role is reflected into four meanings, namely: taxpayer advisors, mediators of taxpayer and government conflicts, aligning taxpayer and government relations and controlling taxpayer compliance

scholarly journals Response of Cireundeu Indigenous Community to Modernization and Islamic Da’wah

2021 ◽  
Vol 15 (1) ◽  
pp. 01-16
Author(s):  
Yusuf Zainal Abidin
Keyword(s):  
Food Security ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Qualitative Approach ◽  
Indigenous Community ◽  
Traditional Values

This article describes the dynamics of the indigenous people of Cireundeu in Cimahi with their specific systems in responding to the current modernization and Islamic da’wa activities. Using a qualitative approach, this article argues that the encounter of their traditions with modernization and Islamic da’wa activities which are new traditions, has made indigenous peoples syncretize through parochalization and universalization. Parochialization is carried out by adjusting outside traditional values through their symbols, while universalization is carried out by promoting their local values or practices such as food security into a broader norm. However, interactions with various other traditions have shown continuity in customary preservation and at the same time have shown discontinuity in symbolic matters, their norms, and practices as indigenous people.Artikel ini menguraikan tentang dinamika masyarakat adat Cireundeu di Cimahi dengan berbagai sistem spesifik yang dimilikinya dalam merespon arus modernisasi dan aktivitas dakwah Islam. Dengan menggunakan pendekatan kualitatif, artikel ini berargumen bahwa perjumpaan tradisi mereka dengan modernisasi dan aktivitas dakwah Islam yang merupakan tradisi-tradisi baru telah membuat masyarakat adat melakukan sinkretitasi melalui parokialisasi dan universalisasi. Parokialisasi dilakukan dengan penyesuaian nilai-nilai tradisi luar melalui simbol-simbol mereka dan universalisasi dilakukan dengan mempromosikan nilai-nilai atau praktik-praktik lokal mereka seperti ketahanan pangan menjadi norma yang lebih luas. Namun demikian, interaksi dengan berbagai tradisi lain ini telah memperlihatkan kontinuitas dalam dalam pelestarian adat dan pada saat yang sama telah pula mempelihatkan gejala diskontinuitas pada hal-hal yang bersifat simbolik, norma dan praktik mereka sebagai masyarakat adat.

scholarly journals Internalisasi Nilai Pendidikan Karakter Pada Masyarakat Adat Kampung Pulo Dalam Pembelajaran Nilai-Nilai Kementerian Energi dan Sumber Daya Mineral

2021 ◽  
Vol 4 (1) ◽  
pp. 1-6
Author(s):  
M Tajudin Zuhri ◽  
Ani Maliani
Keyword(s):  
Cultural Values ◽  
Indigenous Peoples ◽  
Minority Groups ◽  
Qualitative Approach ◽  
Indigenous Community ◽  
Traditional Values ◽  
West Java ◽  
Community Environment ◽  
Indigenous Groups ◽  
The Times

The culture that is found in some indigenous peoples in Indonesia contains a lot of national cultural values which are still strong. But culture in the form of local wisdom values is often ignored, because it is not considered in accordance with the times. In fact, local wisdom can be used as a model in the development of Indonesian culture and organization values learning. In this context that research is carried out to see how indigenous peoples as minority groups internalize their cultural values into cohesive values and reflect in strong character. Indigenous peoples who are in Kampung Pulo, Desa Cangkuang, Kecamatan Leles, Kabupaten Garut, West Java Province, are indigenous groups who continue to internalize and preserve traditional values into the character of their citizens. This type of research uses a qualitative approach with ethnographic types, namely research conducted in a particular indigenous community environment. As for the objectives to be achieved in this study is to briefly describe the internalization of cultural values of indigenous villages that can be promoted as the basis for forming the character of the Indonesian Nation and organization valuesinternalization Based on an analysis of various facts that are related to the kampong pulo, then it can be concluded that the community of kampong pulo is a traditional village that still exists to uphold the traditions that have been inherited from their ancestors. This is because they still have customary rules that are adhered. ABSTRAKKebudayaan yang terdapat pada beberapa masyarakat adat di Indonesia banyak mengandung nilai luhur budaya bangsa yang masih kuat, namun kebudayaan yang berbentuk nilai kearifan lokal sering kali diabaikan, karena dianggap tidak sesuai dengan perkembangan zaman. Padahal dari kearifan lokal tersebut bisa dijadikan model dalam pengembangan budaya bangsa Indonesia khususnya pembelajarannilai-nilai organisasi. Dalam konteks inilah penelitian dilaksanakan untuk melihat bagaimana masyarakat adat sebagai kelompok minoritas menginternalisasi nilai-nilai budayanya menjadi nilai yang kohesif dan merefleksi dalam karakter yang kuat. Masyarakat adat yang berada di Kampung Pulo Desa Cangkuang KecamatanLeles Kabupaten Garut Provinsi Jawa Barat, merupakan kelompok masyarakat adat yang tetap menginternalisasi dan melestarikan nilai-nilai tradisi menjadi karakter warga masyarakatnya. Jenis penelitian ini menggunakan pendekatan kualitatif dengan jenis etnografi yaitu penelitian yang dilakukan di lingkungan masyarakat adat tertentu. Adapun tujuan yang ingin dicapai dalam penelitian ini adalah mendeskripsikan secara singkat internalisasi nilai budaya dari masyarakat kampung adat yang bisa dipromosikan sebagai basis pembentuk karakter Bangsa Indonesia dan internalisasi nilai-nilai organisasi. Berdasarkan analisis dari berbagai fakta yang ada kaitannya dengan kampung Pulo, maka dapat disimpulkan bahwa masyarakat kampung Pulo merupakan kampung adat yang sampai saat ini masih eksis  memegang teguh tradisi yang telah diwariskan leluhurnya. Hal ini disebabkan karena mereka masih memiliki aturan adat yang dipegang teguh.

scholarly journals Vision of Gender in Girish Karnad's Hayavadana: Functions of Multiplexed Corporal Masks

2021 ◽  
Vol VI (I) ◽  
pp. 148-157
Author(s):  
Amara Khan
Keyword(s):  
Qualitative Approach ◽  
Theoretical Structure ◽  
Complete Study ◽  
Epic Theatre ◽  
Physical Level ◽  
Interpretive Method ◽  
A Site

Through the integration of the local Yakshagana and the western Brechtian Epic theatre practices, Girish Karnad through Hayavadana (1971) has formed a brilliant theatre show. One theatrical device, apart from the folk-theatre motifs, is the utilization of physical masks on stage. The reading examines different techniques used by Karnad, which provide the staging of masks successful in theatre. It furthermore focuses on the objectives, techniques, and types of mask treatment in expressions of disguise and revelation at the physical level. The purpose of this exploration is to make a complete study of the expressive masks used in Hayavadana (1971) to interpret the proposed reality of the characters. The qualitative approach has been adopted as a methodology where the interpretive method of investigation has been engaged to search for the secreted meanings in the text. Professed through the lens of select theoretical structure, Hayavadana becomes a site of diversity and range.

scholarly journals ANALISIS GAYA KEPEMIMPINAN KHARISMATIK DALAM MEMELIHARA NILAI-NILAI TRADISI KEPESANTRENAN TRADISIONAL DI PONDOK PESANTREN NURUL HUDA KAMUNDUNG SAMPANG

2021 ◽  
Vol 4 (1) ◽  
pp. 72-85
Author(s):  
Risalatul Hasanah ◽  
Mohammad Kosim
Keyword(s):  
Leadership Style ◽  
Teaching Methods ◽  
Field Research ◽  
Boarding School ◽  
Boarding Schools ◽  
Charismatic Leadership ◽  
Qualitative Approach ◽  
Traditional Values ◽  
Learning To Read ◽  
The Government

This study examines the charismatic leadership style at the Pondok Pesantren Nurul Huda Kamundung Omben Sampang. This study uses a qualitative approach with the type of field research. Sources of data were obtained using interviews, observation, and documentation. The results show that: first, the application of a charismatic leadership style in maintaining traditional pesantren traditional values ​​still maintains the salaf Islamic boarding school which still maintains the teachings of previous scholars whose teaching uses the yellow book using the sorogan and wetonan teaching methods. And its management does not ask for funds from the government but asks for donations from students, asking for donations from the community to meet the needs of Islamic boarding schools. Second, the way to maintain traditional values ​​in charismatic leadership in Islamic boarding schools is by maintaining the traditions of salaf Islamic boarding schools, meaning that the salaf is still following the teachings of the scholars, namely reciting the yellow book, praying in congregation, learning to read the Qur'an, khidmah, and seek the approval of the teacher, and the method used is deliberation.

scholarly journals Rhetoric in sustainability report at PT Krakatau Steel Indonesia.

2019 ◽  
Vol 21 (3) ◽  
pp. 333
Author(s):  
Rediyanto Putra ◽  
Sumadi Sumadi ◽  
Rahma Rina Wijayanti ◽  
Berlina Yudha Pratiwi ◽  
Oryza Ardhiarisca
Keyword(s):  
Corporate Social Responsibility ◽  
Social Responsibility ◽  
Qualitative Approach ◽  
Semiotic Analysis ◽  
Negative Image ◽  
Communication Techniques ◽  
Limited Company ◽  
Interpretive Method ◽  
Corporate Social ◽  
Sustainability Report

This research was motivated by the implementation of Corporate Social Responsibility (CSR) activities at PT. Krakatau Steel, having suffered losses for five consecutive years. The objective of this study is to understand and prove the use of rhetorical communication techniques in the sustainability report by PT Krakatau Steel (public limited company). The data were taken from the sustainability report of PT Krakatau Steel from 2012 until 2016. This research uses qualitative approach with interpretive method. The analysis was done by means of a semiotic analysis of Charles Sanders Pierce. The result of semiotics studies, on the sustainability report of PT Krakatau Steel in 2012 until 2016 successfully proves that sustainability report is made as the company's rhetorical story. Rhetorical story on sustainability report of PT Krakatau Steel from 2012 to 2016 is structured for the purpose of three main objectives: (1) obtaining a form of recognition of legitimacy from external parties, (2) creating a positive image of the company conveyed to external parties, and (3) negative image disappearance

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