Pets of Indigenous Groups of Amazonia and Orinocia: Relationships between Humans and Animals

2018 ◽  
pp. 26-43
Author(s):  
Andrey Matusovskiy ◽  
Keyword(s):  
Indigenous Groups

Health and Health Care Problems Among the Kumiai of San Antonio Necua and Their Indigenous Relatives in Baja California

2003 ◽  
Vol 1 (1) ◽  
pp. 140-157 ◽  
Author(s):  
K. Jill Fleuriet
Keyword(s):  
Health Care ◽  
Baja California ◽  
San Antonio ◽  
Rural Poverty ◽  
Indigenous Communities ◽  
Traditional Healers ◽  
Medical Pluralism ◽  
Indigenous Groups ◽  
Health And Illness ◽  
Care Problems

The rural Kumiai community of San Antonio Necua is one of the few remaining indigenous communities in Baja California, Mexico. Necuan health and health care problems are best understood through a consideration of the effects of colonialism and marginalization on indigenous groups in northern Baja California as well as a tradition of medical pluralism in Mexico. The lack of traditional healers and biomedical providers in the community, high rates of preventable or manageable illnesses, and a blend of biomedical, folk mestizo, and traditional indigenous beliefs about health and illness reflect current conditions of rural poverty and economic isolation. Descriptions of health and health care problems are based on ethnographic fieldwork among the Kumiai, their Paipai relatives, and their primary nongovernmental aid organization.

Women’s Participation in the Public Domain Under Human Rights Law: Towards a Participatory Equality Paradigm Shift

2018 ◽  
Author(s):  
Ruth Rubio-Marín
Keyword(s):  
Human Rights ◽  
Gender Quotas ◽  
Political Rights ◽  
Human Rights Law ◽  
Private Governance ◽  
Public And Private ◽  
Full Diversity ◽  
Women's Participation ◽  
Indigenous Groups ◽  
Participation Of Women

This chapter explores how human rights law has contributed to the shift towards participatory gender equality by legitimating the adoption of quotas and parity mechanisms to ensure women’s equal participation in decision-making. Since the adoption of CEDAW, human rights law has moved away from formal equality notions that simply affirm women’s equal political rights. Instead, we see growing endorsement of substantive equality doctrines that validate the adoption of gender quotas, initially as temporary special measures to ensure women equal opportunities, and, more recently, as permanent measures targeting the gender-balanced composition of an ever-expanding range of public and private governance bodies. The chapter explores how human rights law connects this participatory turn to issues of pluralism, calling attention to the need for public bodies to represent the full diversity of the population, and calling on state parties to increase the participation of women from ethnic minorities, indigenous groups, and religious minorities.

scholarly journals The malaria burden of Amerindian groups of three Venezuelan states: a descriptive study based on programmatic data

2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Juan C. Gabaldón-Figueira ◽  
Carlos Chaccour ◽  
Jorge Moreno ◽  
Maria Villegas ◽  
Leopoldo Villegas
Keyword(s):  
Risk Factors ◽  
Plasmodium Falciparum ◽  
Malaria Incidence ◽  
Hot Spot ◽  
Public Health Problem ◽  
Epidemiological Data ◽  
Descriptive Study ◽  
Malaria Burden ◽  
Indigenous Groups ◽  
The Impact

Abstract Background Fifty-three percent of all cases of malaria in the Americas in 2019 came from Venezuela, where the epidemic is heavily focused south of the Orinoco river, and where most of the country’s Amerindian groups live. Although the disease is known to represent a significant public health problem among these populations, little epidemiological data exists on the subject. This study aims to provide information on malaria incidence, geospatial clustering, and risk factors associated to Plasmodium falciparum infection among these groups. Methods This is a descriptive study based on the analysis of published and unpublished programmatic data collected by Venezuelan health authorities and non-government organizations between 2014 and 2018. The Annual Parasite Index among indigenous groups (API-i) in municipalities of three states (Amazonas, Bolivar, and Sucre) were calculated and compared using the Kruskal Wallis test, risk factors for Plasmodium falciparum infection were identified via binomial logistic regression and maps were constructed to identify clusters of malaria cases among indigenous patients via Moran’s I and Getis-Ord’s hot spot analysis. Results 116,097 cases of malaria in Amerindian groups were registered during the study period. An increasing trend was observed between 2014 and 2016 but reverted in 2018. Malaria incidence remains higher than in 2014 and hot spots were identified in the three states, although more importantly in the south of Bolivar. Most cases (73.3%) were caused by Plasmodium vivax, but the Hoti, Yanomami, and Eñepa indigenous groups presented higher odds for infection with Plasmodium falciparum. Conclusion Malaria cases among Amerindian populations increased between 2014 and 2018 and seem to have a different geographic distribution than those among the general population. These findings suggest that tailored interventions will be necessary to curb the impact of malaria transmission in these groups.

Contradictions and Tensions Between Old and New: An Audience Perception of Indigenous Culture Representation in Soap Opera

2020 ◽  
pp. 002190962097244
Author(s):  
Oluwayemisi Mary Onyenankeya ◽  
Kevin Onyenankeya ◽  
Oluyinka Osunkunle
Keyword(s):  
Social Values ◽  
Soap Opera ◽  
Audience Reception ◽  
Soap Operas ◽  
Quantitative Methodology ◽  
Indigenous Culture ◽  
Indigenous Cultures ◽  
Indigenous Groups ◽  
Cultural Tensions

There is a perception that soap operas are progressively infusing dominant social values and ideas while constructing and positioning indigenous cultures as peripheral and inconsistent with modernity. This article aims at ascertaining audience perceptions of and attitudes toward the construction and representation of indigenous cultures in Generations: The Legacy within the framework of indigeneity and audience reception theories. Using quantitative methodology, 350 questionnaires were distributed to a randomly selected sample. Findings showed the majority of the audience felt the soap represents indigenous cultures as the ‘insignificant other’ and perpetuates stereotypes about traditional indigenous groups. This process creates cultural tensions.

RESILIENCE TECHNIQUES OF INTERNATIONAL COURTS IN TIMES OF RESISTANCE TO INTERNATIONAL LAW

2021 ◽  
pp. 1-32
Author(s):  
Salvatore Caserta ◽  
Pola Cebulak
Keyword(s):  
European Union ◽  
International Law ◽  
Land Rights ◽  
Analytical Framework ◽  
The European Union ◽  
International Courts ◽  
Court Of Justice ◽  
Indigenous Groups ◽  
The Caribbean ◽  
Caribbean Court Of Justice

Abstract International courts are increasingly called upon to adjudicate socially divisive disputes. They are therefore exposed to a heightened risk of backlash that questions their authority and impedes the implementation of their judgments. This article puts forward an analytical framework for mapping the resilience techniques used by international courts to counter this growing resistance. Case studies involve the Court of Justice of the European Union, which has been cautious in its stance regarding democratic backsliding in Hungary and Poland, and the Caribbean Court of Justice, which has engaged in legal diplomacy while adjudicating both on the land rights of indigenous groups and on Lesbian Gay Bisexual Transgender Queer and Intersex (LGBTQI) rights. It is argued that, in order to effectively avoid and mitigate backlash, international courts should deploy resilience techniques that go beyond merely exercising their judicial function. The successful deployment of resilience techniques can allow international courts to become significant actors in global governance during a time of crisis for the international liberal order.

Justice as Fairness: For Groups?

1975 ◽  
Vol 69 (2) ◽  
pp. 607-614 ◽  
Author(s):  
Vernon Van Dyke
Keyword(s):  
John Rawls ◽  
Homogeneous State ◽  
Dominant Form ◽  
Justice As Fairness ◽  
Theory Of Justice ◽  
Indigenous Groups ◽  
The Social ◽  
Principles Of Justice ◽  
The Individual ◽  
Almost All

In A Theory of Justice, John Rawls assumes that the principles of justice are for individuals in a society, and in general he assumes that the society is an ethnically homogeneous state. He thus follows the tradition associated with the dominant form of the social contract theory, which focuses on the individual and the state. His assumptions neglect the fact that almost all states are ethnically plural or heterogeneous, and that many of them confer special status and rights on ethnic groups as collective entities; for example, many of them confer special status and rights on indigenous groups, on groups disadvantaged by prior discrimination, and on minorities and other groups conceded a right to survive as distinct cultural entities. Status and rights for groups necessarily mean differentiation among individuals depending on their membership; and this in turn means that a theory of justice that focuses on the individual and neglects the group both fails to account for existing practices and fails to give guidance where the practices are at issue.

scholarly journals “Something Was Attacking Them and Their Reproductive Organs”: Environmental Reproductive Justice in an Indigenous Tribe in the United States Gulf Coast

2021 ◽  
Vol 18 (2) ◽  
pp. 666
Author(s):  
Jessica L. Liddell ◽  
Sarah G. Kington
Keyword(s):  
Environmental Justice ◽  
Gulf Coast ◽  
The United States ◽  
Reproductive Organs ◽  
Qualitative Description ◽  
Reproductive Justice ◽  
Land Loss ◽  
Community Members ◽  
Indigenous Groups ◽  
Oil Company

Environmental reproductive justice is increasingly being utilized as a framework for exploring how environmental exploitation and pollution contribute to reproductive health and reproductive injustices. However, little research explores how settler colonialism and historical oppression contribute to the physical transformation of land, and how this undermines tribal members’ health. Even less research explores the intersection of environmental justice and reproductive justice among Indigenous groups, especially in the Gulf South, who are especially vulnerable to environmental justice issues due to climate change, land loss, and oil company exploitation, and for tribes that are non-federally recognized. A qualitative description research methodology was used to conduct 31 life-history interviews with women from a Gulf Coast Indigenous tribe. Findings of this study reveal that central components of reproductive justice, including the ability to have children and the ability to raise children in safe and healthy environments, are undermined by environmental justice issues in the community. Among concerns raised by women were high rates of chronic healthcare issues among community members, and issues with infertility. Recognizing Indigenous sovereignty is central to addressing these environmental reproductive justice issues. This research is unique in exploring the topic of environmental reproductive justice among a state-recognized Gulf Coast tribe.

Postcolonialism

Geography ◽  
2021 ◽  
Author(s):  
Lindsay Naylor
Keyword(s):  
Production Systems ◽  
Colonial Period ◽  
Economic Relations ◽  
15Th Century ◽  
Accumulation By Dispossession ◽  
Indigenous Groups ◽  
The 19Th Century ◽  
The Impact ◽  
British Colonies ◽  
Independence Movements

In the colonial period imperialism advanced in uneven ways across time and space globally. European exploration in the late 15th century first brought destructive, exploitative, and deadly changes to what became known as the Americas. The subjugation and elimination of Indigenous groups, which commenced during this period, created the conditions for accumulation by dispossession, enslavement (of both Indigenous groups and people stolen from Africa), plantation-style production systems, and the extraction of resources—the legacies of which still mark political, social, economic, and environmental landscapes today. Following rebellion and successful de jure (legal) independence from Europe in the late 1700s and early 1800s (starting with the radical uprising of enslaved peoples in Haiti), Western powers turned to new regions to regain such systems of control and resource extraction. In 1848, the Berlin Conference was held— also called the “Scramble for Africa,” where European powers divided the continent and created new sites of extraction. Such patterns followed in South and Southeast Asia as well as North Africa and Central Asia in the latter parts of the 19th century. As a result of these violent campaigns, there are very few places on the globe that did not sustain, at some point, a form of colonial-imperial relation. Independence movements were ongoing and by the end of the 20th century, de jure colonial control had all but disappeared. Decolonization had occurred and the global periphery entered the period of being postcolonial. Former British colonies were assembled into the Commonwealth, which changed relations from direct control and subjugation to allegiance to the Queen and for some, drastic changes in economic relations, (this had the effect of marginalizing Indigenous struggles in many of these places). Notwithstanding the legal separation of the colonies from imperial powers, de facto (in effect) colonial arrangements lingered and remain today, giving rise to a series of critiques and new ways of thinking about imperialism and the impact of colonialism, such as the theory of postcolonialism.

Insects used as foodstuff by indigenous groups in Morelos, Mexico

2020 ◽  
Vol 6 (5) ◽  
pp. 499-505
Author(s):  
H. Reyes-Prado ◽  
J.M. Pino Moreno
Keyword(s):  
Rural Areas ◽  
Developmental Stages ◽  
The State ◽  
Systematic Research ◽  
Edible Insects ◽  
Alternative Source ◽  
Indigenous Groups ◽  
Conventional Animal ◽  
Degree Of Acceptance ◽  
Entomological Research

Anthropo-entomophagy has been practiced since pre-Hispanic times and today it is still preserved in certain places in Mexico. In addition, indigenous societies recognise the importance of insect consumption as an alternative source to conventional animal protein. In the state of Morelos, for example, insects are a significant part of the traditional diet of the inhabitants of rural areas. Nevertheless, no systematic research has been done to recognise the insect species used nor the aspects related to anthropo-entomophagy. This is the reason why this ethno-entomological research about edible insects was conducted. In this study, there is a report about 61 species of edible insects that are consumed in their different developmental stages in the state of Morelos. Grasshoppers (= chapulines) (Orthoptera) and bugs (= jumiles) (Hemiptera) stand out for their abundance and high degree of acceptance. The ways in which they are prepared and preserved range from rudimentary to highly elaborated, and some date from Mexican pre-Hispanic times.

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