scholarly journals The Ways to Find Harmony in Modern Clothing Design Projects

2021 ◽  
Vol 4 (1) ◽  
pp. 59-69
Author(s):  
Kateryna Kyselova ◽  
Olha Shandrenko

The purpose of the article. The article explains the ways to find harmony in modern clothing design projects. The research methodology consists of the analysis application in the field of fashion, as well as methods of source, aesthetic and structural-compositional analysis. The scientific novelty of the work lies in determining and systematizing the main ways of searching for harmony in clothing design 2010-2020. Conclusions. Design forms and expression, its orientation change not only due to a technology change but primarily due to changes in social demands, value systems, mental guidelines, of which the search for harmony is also important – external and internal. Designers solve this aspect in various ways: from formalized proportioning and the color wheel usage to the use of natural motifs and folk art archetypes. Another way is “green”, ecological, “ethical”, “sustainable” fashion – directions that not only demonstrate the possibilities of processing but also generate a particular worldview, draw attention to the artist’s ability to return people to the beauty and diversity of the world.

1970 ◽  
Vol 21 (1) ◽  
pp. 97-103
Author(s):  
M Mostafa Kamal

Scientists and clinicians must become familiar with the factors that affect the emotional, physical, and spiritual health of their patients that are outside the ken of the traditionally dominant value systems. Although many researchers have addressed the cultural and ethnical factors, very few have considered the impact of religion. Islam, as the largest and fastestgrowing religion in the world, has adherents throughout the world, presents a complete moral, ethical, and medical framework, while it sometimes concurs conflicts with the conventional and secular ethical framework. This paper introduces to the Islamic principles of ethics in organ transplantation involving human subject to address issues of religion and religious ethics. Historical reflections are discussed as to why Muslim thinkers were late to consider contemporary medical issues such as organ donation. Islam respects life and values need of the living over the dead, thus allowing organ donation to be considered in certain circumstances. The sources of Islamic law are discussed in brief to see how the parameters of organ transplantation are derived. The Islamic perception, both Shiite and Sunni, is examined in relation to organ donation and its various sources. The advantages and disadvantages of brain dead and cadaveric donation are reviewed with technical and ethical considerations. The Islamic concept of brain death, informed and proxy consent are also discussed. The concept of rewarded donation as a way to alleviate the shortage of organs available for transplantation is assessed.    doi: 10.3329/taj.v21i1.3230 TAJ 2008; 21(1): 97-103


2017 ◽  
Vol 33 (2) ◽  
pp. 45
Author(s):  
Katie Spillane

Around the globe, clinical legal education [CLE] narratives resonate with a desire to promote social justice and the vindication of human rights. Yet scholarship exploring CLE’s accomplishment of these aims is scant and generally focuses only on student outcomes. This literature appears to be based not on theory and results, but hope: the hope that changed students will change the world. To invest on hope alone is unwise, particularly when all stakeholders face financially precarious times. In this context, this article argues that the existing focus on student outcomes is disproportionate and unhelpful. The existing narrow focus on student outcomes marginalizes other stakeholders and creates significant blind spots in program evaluation. This article proposes a broader analysis that would ask what value systems and power distribution CLE programs themselves create or reinforce, focusing on both the immediate impact of CLE programming and reinforcing the values human rights education seeks to inculcate by incorporating these into the structure of CLE programs themselves. Aux quatre coins du monde, le discours sur l’enseignement juridique clinique est empreint d’une soif de promouvoir la justice sociale et de défendre les droits de la personne. Pourtant, les travaux des universitaires portant sur l’atteinte de ces objectifs sont rares et se concentrent généralement sur les résultats touchant les étudiants. Ces écrits semblent fondés non pas sur des théories et des résultats mais sur l’espoir : l’espoir que des étudiants transformés transformeront le monde. Miser sur l’espoir seul est une erreur, surtout quand tous les intervenants sont aux prises avec la précarité financière. Dans ce contexte, l’auteure de cet article soutient que les efforts actuels ciblés sur les résultats touchant les étudiants sont disproportionnés et inutiles. Ce ciblage étroit marginalise les autres intervenants et crée de gros angles morts dans l’évaluation des programmes. Dans son article, l’auteure propose une analyse élargie qui pose la question de savoir quels systèmes de valeurs et quelle répartition des pouvoirs les programmes d’enseignement juridique clinique créent ou renforcent, l’accent étant mis sur les répercussions immédiates de ces programmes et sur le renforcement des valeurs que l’éducation aux droits de la personne humaine semble inculquer par l’intégration de ces valeurs dans la structure même des programmes en question.


2018 ◽  
Vol 62 (2) ◽  
pp. 124-126
Author(s):  
Biatriz Guedes ◽  
Aurore C Paillard-Bardey ◽  
Anke Schat

Fashion, as one of the largest industries in the world, causes serious social and environmental issues. Sustainable fashion aims to reduce pollution and improve working conditions in the industry. This article suggests ideas for improving advertising and better understanding consumer behavior in order to promote sustainable fashion. While there is still a lack of academic studies on consumer behavior and sustainable fashion, there is a need of the fashion industry to become more sustainable. Further work on improving sustainable fashion advertising as well as better understanding the target audience is to date necessary.


2021 ◽  
pp. 76-93
Author(s):  
Elaine Howard Ecklund ◽  
David R. Johnson

Spiritual atheists comprise the smallest subset of atheist scientists in the U.S. and U.K. Unlike modernists (who are not spiritual) and culturally religious atheists (who participate in religion), spiritual atheist scientists construct alternative value systems without affiliating with religious traditions. Many cast spirituality in emotional terms of awe and wonder provoked through scientific understanding of the world, while others frame their spirituality in terms of the dimensions of life that cannot be explained through science. Such constructions of spirituality are consequential for secular spiritual practices. For scientists, these involve scientific work itself, morality in relationships, personal wellness practices, and resources for coping with adversity.


2019 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Isha Jain

Theoretical models of criminal justice are important tools for identifying the value systems that underpin the various criminal justice systems of the world. Hailed as the ‘victims’ court’ for conferring wide-ranging participatory rights to victims at all stages of the criminal process, the International Criminal Court and its constitutive treaty, the Rome Statute, offer an interesting subject matter of analysis from this theoretical standpoint. The focus of this article will be on studying the ICC’s practice and procedure in relation to victim participation, in order to identify the values of criminal justice that influence these processes.


2020 ◽  
Vol 17 (1) ◽  
pp. 57-73
Author(s):  
Fumihiko Sueki ◽  
Anton Luis Sevilla

AbstractToday, the modern value systems that once held sway have fallen apart, and people throughout the world are wandering in an aimless state. Amidst this, we are pressed to ask, “What kind of a new ethics might we construct?” We need to consider the possibility of an ethics that focuses on the religious view of humankind (previously ignored by modernity), that goes beyond this life, and includes the next life. In this article, I examine the way of being of bodhisattvas in Mahāyāna Buddhism via the Lotus Sutra. According to the Lotus Sutra, human existence is one that necessarily relates with the other, and this relationship is not confined to this life, but continues from past lives to future lives. Here, I refer to this as “bodhisattva as existence.” On this basis, it is possible to think of an ethics of “bodhisattva as praxis” that considers the benefit of others even after death. This view of bodhisattvas in the Lotus Sutra lives on in Japanese Buddhism and can be said to point to a new possibility for ethics today.


2019 ◽  
Vol 28 ◽  
pp. 215-227
Author(s):  
Martyna Siembida

Pre-school education center is one of the places where the child gains knowledge, develops skills and shapes his personality. The aim of the activities undertaken by teachers should be the gradual introduction of children in the richness of the most beautiful values in accordance with the assumptions of the current core curriculum. The constantly changing society affects changes in the accepted value systems by adults, children and adolescents. This requires searching for new solutions and ways to influence the personality of a small child. Therefore, it was important to determine whether the kindergarten plays an important role in upbringing to values of pre-school children and to examine what role the teacher plays in this process in order to effectively introduce children to the world of values. Certain values identified by the child already at the stage of pre-school education will determine the way of proceeding in later, adult life.


2003 ◽  
Vol 7 (3) ◽  
pp. 245-256 ◽  
Author(s):  
Dariusz Kołodziejczyk

AbstractCeremonial has always played a great role among European and Middle Eastern societies, reflecting the value systems cherished by their elites. Embassy instructions and envoys' reports provide valuable material concerning codes of behavior in early modern diplomacy. What was considered "proper," and how was an envoy expected to behave in order to stress his sovereign's dignity and power? Oriental courts in Istanbul and Bahçesaray developed elaborate ceremonials for foreign envoys. Forced into a deep prostration before the Muslim ruler, sometimes even threatened with physical violence, Polish envoys deeply resented their humiliation. Some of them sought comfort in alcohol, others produced fabulous reports of their imaginary altercations with Ottoman and Crimean dignitaries, and others found pleasure and revenge in contemptuous descriptions of their hosts' "barbarous" habits. Until recently, such diplomatic reports have been used in Polish historiography almost uncritically. Yet such reports often tell us more about their authors' mentalities than about the world they pretend to describe.


2020 ◽  
Vol 12 (1) ◽  
pp. 17
Author(s):  
Chenhao Sun ◽  
Jisoo Ha

The purpose of the study is to observe historically national identity expressed in Chinese and Korean Clothing. The literature review and the case study both in China and South Korea were conducted at the same time. The outcomes from the studies are as follow: National identity has been reflected in clothing mainly via the adoption of ethnic elements and civic elements. Chinese and Korean visible-symbolized ethnic elements are from their traditional arts, costumes and lifestyles, invisible-spiritual ethnic elements mainly from religious philosophy. But the Korean wave, which is the modern ethnic invisible-spiritual element, is growing popular all over the world. Chinese and Korean visible-symbolized political elements refer to national or governmental sign, marks or national logo. The invisible-spiritual political elements contain the specific political atmosphere. Chinese are Socialism and anti-capitalism. Meanwhile Korean are Patriotism, Collectiveness, anti-communism and Military ideology. It provides a comprehensive and complete theoretical background for investigating how national identity has been shown in China and Korea’s past and current fashion. It is expected to promote the diversified development of both Chinese and Korean clothing design expression in the future.


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