scholarly journals Media and Moral Panic: Challenging LGBT in Minangkabau People 2016-2017

2021 ◽  
Vol 11 (3) ◽  
pp. 226-235
Author(s):  
Mufdil Tuhri ◽  

Following the report of the existence of LGBT Group in Minangkabau society 2017, the local media, personal blog of public figures, official media social of local government, and several leaders of adat, religious leader, some civil societies responses assess to the new challenges for the decreasing of cultural and religious norm of Minangkabau people. The narrative has four stages: suggesting that the rejection of LGBT is against the cultural values of Minangkabau ethnic identity, reducing the social and adat (customary law) of Minangkabau people, considering LGBT is a threat and a social disease that affects the young generation of Minangkabau, and assuming LGBT is a form of decline for Islamic values that are considered embedding in the local tradition of society. This research argues that LGBT is a moral panic for the Minangkabau people produced by the power. This kind of moral panic emphasizes the disposition of the understanding of adat, religion and traditions around the public discourse. It means that this moral panic framework is a reproductive attempt to strengthen exclusive and conservatism trend in contemporary Minangkabau society and patriarchal influence which claim their attempts to maintain matrilineal values. To build on this argument, this paper will firstly present the context of heteronormativity in Indonesia and then discussing the context of Minangkabau people in West Sumatra.

Focaal ◽  
2011 ◽  
Vol 2011 (59) ◽  
pp. 51-65
Author(s):  
Daiva Repečkait

This article analyzes the public discourse on the riots of 16 January 2009, in Vilnius, when protest against economic shock therapy ended in violent clashes with the police. Politicians and the media were quick to ethnicize the riots, claiming an “involvement of foreign influences” and noting that the rioters had been predominantly “Russian-speaking.” Analyzing electronic and print media, the article identifies a wider tendency, particularly among middle-class Lithuanian youth, of portraying the social class consisting of “losers of the post-soviet transition” as aggressive and primitive Others. A pseudo-ethnicity that combines Rus sian language and culture with lower-class background into a notion of homo sovieticus comes to stand for what is hindering the “clean up” of Lithuania and middleclass aspirations to form a new European identity. As such, the riots serve as a lens that illuminates the way ethnicity is flexibly utilized to shift political loyalties.


2021 ◽  
Vol 9 (SPE3) ◽  
Author(s):  
Fadbir Magusovich Safin ◽  
Rafael Mirgasimoviz Valeev

The analysis of the current state and development of social tourism in Russia indicates the need for further research into its content and forms, aimed at introducing the historical and cultural values of our citizens, organizing their active and wholesome recreation, solving the problems of patriotic education for the country's younger generation. The paper discusses some issues of social tourism development in Russia, the role of social tourism in the preservation and development of historical and cultural heritage focuses on the need to develop measures to stimulate tourist demand, strengthen the social component of tourism in the country


Author(s):  
Richard T. Craig

Who filters through information and determines what information is shared with media audiences? Who filters through information and determines what information will not be shared with media audiences? Ultimately, who controls the flow of information in the media? At times commentary pertaining to media content references media as an omnipotent individual entity selecting the content transmitted to the public, reminiscent of a Wizard of Oz manner of the all-powerful being behind the curtain. Overlooked in this perception is the reality that in mass media, there are various individuals in positions of power making decisions about the information accessed by audiences of various forms of media. These individuals are considered gatekeepers: wherein the media functions as a gate permitting some matters to be publicized and included into the public discourse while restricting other matters from making it to the public conscience. Media gatekeepers (i.e., journalists, editors) possess the power to control the gate by determining the content delivered to audiences, opening and closing the gate of information. Gatekeepers wield power over those on the other side of the gate, those seeking to be informed (audiences), as well as those seeking to inform (politics, activists, academics, etc.). The earliest intellectual explanation of gatekeeping is traced to Kurt Lewin, describing gatekeeping as a means to analyze real-world problems and observing the effects of cultural values and subjective attitudes on those problems like the distribution of food in Lewins’s seminal study, and later modified by David Manning White to examine the dissemination of information via media. In an ideal situation, the gatekeepers would be taking on the challenge of weighing the evidence of importance in social problems when selecting among the options of content and information to exhibit. Yet, decisions concerning content selection are not void of subjective viewpoints and encompass values, beliefs, and ideals of gatekeepers. The subjective attitudes of gatekeepers influence their perspective of what qualifies as newsworthy information. Hence, those in the position to determine the content transmitted through media exercise the power to shape social reality for media audiences. In the evolution of media gatekeeping theory three models have resulted from the scholarship: (1) examination of the one-way flow of information passing through a series of gates before reaching audiences, (2) the process of newsroom personnel interacting with people outside of the newsroom, and (3) the direct communication of private citizens and public officials. In traditional media and newer forms of social media, gatekeeping examination revolves around analysis of these media organizations’ news routines and narratives. Gatekeeping analysis observes human behavior and motives in order to make conceptualizations about the social world.


2004 ◽  
Vol 112 (1) ◽  
pp. 186-200 ◽  
Author(s):  
Luke Gregory ◽  
Brett Hutchins

This paper investigates the social construction of a site of public discourse: the letters to the editor page of an Australian regional daily newspaper, The Daily News.1 Of key concern are the processes through which public discourse is constructed and mediated by those who select and edit letters for publication. Drawing on a content analysis of the letters page and in-depth interviews with the editorial staff, it is demonstrated how routine practices and the social knowledge of media workers play a specific and discernible role in shaping public dialogue. In light of the findings presented, the concluding section discusses the relationship between editorial practices and the public sphere.


2013 ◽  
Vol 46 (1) ◽  
pp. 157-185 ◽  
Author(s):  
Paul Saurette ◽  
Kelly Gordon

Abstract.This article analyzes the nature of contemporary anti-abortion discourse in Canada. Based on a rigorous qualitative and quantitative analysis of the public discourse of a wide variety of influential actors, this study shows that contemporary anti-abortion discourse in Canada is quite different than the portrait offered by traditional accounts. Specifically, our analysis demonstrates that the new anti-abortion discourse aims at changing cultural values more than legislation; is explicitly framed as ‘pro-woman’; largely avoids appealing to religious grounds; and relies on a new ‘abortion-harms-women’ argument that has supplanted and transformed traditional fetal personhood arguments. The article argues that these findings are important as they provide a more accurate account of the political discourse surrounding one of the most contentious issues in politics today and because they illustrate broader ideological patterns that are increasingly characteristic of Canadian political discourse.Résumé.Cet article propose d'analyser la nature du discours contemporain sur l'anti-avortement au Canada. Fondée sur une analyse qualitative et quantitative rigoureuse du discours public d'une grande variété d'acteurs influents, cette étude démontre que le discours contemporain sur l'anti-avortement au Canada se distingue de manière caractéristique du portrait qu'il en a traditionnellement été donné. Notre analyse révèle en particulier que le nouveau discours sur l'anti-avortement vise plutôt à transformer les valeurs culturelles que la législation; qu'il est explicitement formulé comme étant « pro-femme »; qu'il évite de faire appel à des motifs religieux; et qu'il déploie un nouvel argument, « l'avortement-nuit-aux-femmes », qui évince et transforme les arguments traditionnels qui cherchaient à accorder le statut de personne au fétus. Cet article argumente alors que ces constats sont importants non seulement parce qu'ils permettent de brosser un tableau plus complet du discours politique qui touche à l'une des questions les plus controversée de la politique contemporaine, mais également parce qu'ils mettent en évidence des tendances idéologiques de plus en plus caractéristiques du discours politique au Canada.


2021 ◽  
Vol 28 (2) ◽  
pp. 163-170
Author(s):  
Piraye Hacıgüzeller

AbstractIn this essay I scrutinize the non-anthropocentric discourses used by the social sciences and humanities narratives and critiques of the Anthropocene. Although not always predominant within the academic Anthropocene debate, such discursive strands remain politically and ethically inspiring and influential in that debate and for the public discourse concerning the epoch. I stress that these discourses inherit the hope for human progress that characterizes critical theory of the Frankfurt school, i.e. ‘critical hope’, a type of hope that renders the non-anthropocentric discourses self-contradictory. Even when they manage to escape the hold of critical hope, these discourses, I argue, suffer from ethical and political failings due to their inherent lack of focus on human–human relations and largely ahistorical nature. I conclude the essay by advocating an Anthropocene archaeology that remains critical of and learns from the ethical and political shortcomings of non-anthropocentric perspectives and making a related call for a slow archaeology of the Anthropocene.


2012 ◽  
Vol 31 (2) ◽  
pp. 222-238 ◽  
Author(s):  
A. Dobryninas ◽  
M. Dobrynina ◽  
I. Česnienė ◽  
V. Giedraitis ◽  
R. Merkevičius

Santrauka. Kriminalinė justicija suprantama kaip socialinės kontrolės sistema, kuri per atitinkamą įstatymų leidybą, praktikas bei institucijas užtikrina nusikaltimų kontrolę ir prevenciją bei taiko poveikio priemones teisės pažeidėjams. Kriminalinės justicijos paskirtis demokratinėje visuomenėje atitinka jos narius vienijantį bendrą socialinį interesą – gyventi saugioje ir solidarioje visuomenėje, kurioje kiekvienam jos piliečiui yra užtikrinamas tinkamas saugumo lygis, paisoma jų teisių, o teisingumas vykdomas visiems vienodai ir teisingai. Nors Vakarų civilizacijos kriminalinės justicijos principams yra daugiau kaip du šimtai metų, jų įgyvendinimas visuomenėje nėra mechaninis ir priklauso nuo įvairių istorinių, kultūrinių, geografinių bei globalaus vystymosi aplinkybių. Straipsnyje, remiantis fenomenologinės sociologinės požiūriu, analizuojamos kriminalinės justicijos recepcijos konstravimo aspektai profesiniame lauke, jo sąsajos su makro (ekonomikos) bei mikro (psichologijos) socialiniais veiksniais, masinių medijų įtaka kriminalinės justicijos suvokimui visuomenėje. Atsižvelgiama ne tik į relevantiškas šiai problemai teorinius šaltinius, bet ir atliktos fokusuotų grupinių diskusijų rezultatus. Pirmame poskyryje analizuojami profesiniai teisiniai kriminalinės justicijos apibrėžimo aspektai, antrame – demonstruojami, kaip ekonominiai procesai gali keisti politinius kriminalinės justicijos tikslus. Trečias poskyris nagrinėja psichologinius veiksnius, kurie gali įtakoti paprastų žmonių sampratą apie kriminalinę justiciją. Ketvirtas poskyris pristato komunikacinius kriminalinės justicijos recepcijos visuomenėje aspektus.Pagrindiniai žodžiai: kriminalinė justicija, diskursai, ekonominiai ciklai, psichologinė recepcija, masinės medijos. Keywords: criminal justice, discourses, economic circles, psychological reception, mass media.ABSTRACT  On Perceptions of Criminal Justice in SocietyThe perception of criminal justice in society is a controversial social problem. Traditionally, criminal justice issues have been treated as a matter of professional interest for criminologists, criminal justice experts and other professionals from related fields. But is expert knowledge the only valid kind when it comes to criminal justice topics? This question, though rhetorical, is aimed at stimulating discussion about the co-existence of different types of social knowledge on criminal justice, and their impact on various discourses concerning crime and punishment in society. In this article a group of researchers from Vilnius University makes use of phenomenological methods to analyse three different types of discourse on criminal justice: professional, political and public. The professional discourse on criminal justice is scrutinised from the perspective of penal law, the political discourse from the point of view of macroeconomics, while the public discourse is analysed using ideas drawn from psychology and media studies. The analysis of these discourses seeks to examine the social construction of criminal justice, and the particularities of its reception among professionals, politicians and a wider public.


2014 ◽  
Vol 6 (2) ◽  
pp. 431-449 ◽  
Author(s):  
Elzbieta Korolczuk

This article focuses on the identity work that takes place on the biggest Polish Internet forum for infertile people (www.nasz-bocian.pl). It is an example of a wider trend of “digital groupings created by and for those who struggle with the physical and emotional burden of a disease or disability, and through blogs, chats and forums contact others who have similar experiences, while staying anonymous. Participating in on-line discussions often leads to various forms of social engagement, both on-line and off-line. The sick, their family members, partners and friends cooperate in order to change the public discourse, as well as the regulation and financing of research and the treatment of certain diseases. Emergence and proliferation of such digital groupings raise questions such as: what ails these communities? How the collective identity is constructed on-line? This article examines “boundary work, which is a specific element of collective identity construction processes. The analysis concerns how the borders are established between the different sub-groups within the digital community, and how this process involves producing novel forms of identity based on a fragmented “socially legitimized childlessness. It focuses on a sub-forum” Conscious Childlessness and is based on qualitative analysis of the posts placed there. This sub-forum was established by users who do not necessarily share the dominant collective identity around which the social mobilization on infertility in Poland coalesces. They refuse to see themselves as sick people, or as patients, attempting to construct a new collective identity based on the idea of choice and the pursuit of happiness.


2016 ◽  
Vol 11 (1) ◽  
pp. 237
Author(s):  
Kasno Kasno

This article examines the interfaith relation of Muslims and Christians in the process of establishment of churches in Perumahan Non-Dinas TNI Angkatan Laut in Driyorejo Gresik. The article concludes that the real inter-religious relation in Driyorejo is very good. It is characterized by a relationship of mutual respect and tolerance in order to implement the teachings of their respective religions in the area. This relationship functionally indicates that the process of adaptation is very good. The harmony of inter-religious relation contributes to the creation of an orderly and safe society. Social-religious elements can be integrated together to create a solid and unified society. The harmony can be achieved because their religious and cultural values of society emphasize the accommodation and tolerant attitude. The social problems associated with the establishment of churches in the Perumahan indeed could lead to social unrest. Borrowing structural-functionalist theory, it can be stated that systemic balance is likely to change because of the influence of extra system. The public unrest indicates that the system is experiencing instability. However, the social system has an internal control mechanism that can stabilize the system after disorder. In the case of the establishment of churches, the community tend to choose legal approach as a means of controlling or resolving conflict.


2022 ◽  
Vol 1 (3) ◽  
pp. 1-4
Author(s):  
Farha Yashmin Rohman ◽  

Pandemic like COVID-19 has triggered disruptions in personal and collective lives globally. It is not only a pandemic, but also an Infodemic of misinformation about the virus which raises demand for reliable and trustworthy information. With the advent of social media creation and consumption of news have been changing among the young generation. Student leaders have taken on additional work and assumed new responsibilities by volunteering in their communities and creating awareness among the public about the accuracy of information and measures to be taken against the deadly virus. This study explores the use of Facebook handles by the student leaders of two universities in Guwahati in creating awareness about the health-related messages regarding Covid-19 and its vaccination. The researcher will use critical discourse analysis to evaluate the use of social networking sites by the students’ leaders. To understand the usage by the leaders, Facebook pages of the leaders would be followed and studied backed with unstructured interviews with the leaders to understand the purpose of and pattern of using the social media handles.


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