scholarly journals Kinship of bidayuh dayak ethnic at the border of Entikong-Indonesia and Tebedu-Malaysia

2020 ◽  
Vol 5 (1) ◽  
pp. 136
Author(s):  
Efriani Efriani ◽  
Hasanah Hasanah ◽  
Galuh Bayuardi
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Nuclear Family ◽  
Extended Family ◽  
Ethnic Community ◽  
Border Studies ◽  
Daily Lives ◽  
Kinship System ◽  
Cultural Extinction ◽  
Area Development

This study of Dayak Bidayuh ethnic kinship system at the boundaries of Entikong and Tebedu is based on the issue of border area development, the issue of cultural extinction and cultural values, as well as the issue of cultural claims and cultural values. Besides, the existence of Bidayuh ethnic groups spread across Indonesia and Malaysia has become interesting to study and describe. The study used qualitative method by interviewing and observing people of Dayak Bidayuh in Sontas-Indonesia and Bidayauh in Entubuh-Malaysia. Based on the concept of kinship and border studies, this study shows that (1) Bidayuh Sontas Kinship System refers to the concept of kinship system with a unilateral lineage pattern, so that the Bidayuh Sontas nuclear family is part of an extended family; (2) Bidayuh Sontas has a transnational kinship pattern with Entubuh-Malaysia Bidayuh; (3) The presence of the State is the cause of the separation of Bidayuh Sontas citizenship from Bidayuh Entubuh; (4) When there is a marriage between them, the citizenship must be determined; and (5) Transnational kinship Bidayuh at the Entikong-Indonesia and Tebedu-Malaysia Border as a socio-cultural space phenomenon. An ethnic community that existed before the presence of state’s border is still continuing their daily lives, even though they have been constructed into different nationalities.

scholarly journals PERAN DAN TANGGUNG JAWAB MAMAK DALAM KELUARGA: TINJAUAN TERHADAP NOVEL SALAH ASUHAN KARYA ABDOEL MOEIS (The Role and Responsibility of Mamak in Family: Review of Abdoel Moeis’ “Salah Asuhan”)

2017 ◽  
Vol 10 (1) ◽  
pp. 31
Author(s):  
Ninawati Syahrul
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Point Of View ◽  
The Other ◽  
Tuition Fees ◽  
Modern Life ◽  
Kinship System ◽  
The People ◽  
The Sacrifice

Sistem kekerabatan masyarakat Minangkabau menganut sistem matrilineal yang mengatur kehidupan dan ketertiban suatu masyarakat yan terikat pada jalinan kekerabatan dalam garis keturunan ibu. Sistem matrilineal dalam masyarakat Minangkabau membuat mamak memiliki kewajiban dan tanggung jawab yang besar terhadap kemenakannya. Tujuan penelitian ini adalah untuk mendeskripsikan realitas pandangan Abdoel Moeis dalam novel Salah Asuhan tentang peran mamak dalam tata pernikahan. Penelitian ini menggunakan metode deskriptif kualitatif untuk memahami persoalan nilai budaya tradisional yang berlangsung secara turun-temurun, bahkan hingga pada masa kini. Hasil penelitian menunjukkan bahwa pada satu sisi pengarang menyukai pengorbanan mamak sebagai suatu realisasi dari tanggung jawabnya terhadap kemenakannya, seperti pengorbanan Sutan Batuah dalam membantu biaya sekolah Hanafi. Pada sisi lain, melalui tokoh Hanafi, tokoh mamak hanya penyebab ketidakbebasan generasi muda untuk menentukan jodoh atau pasangan hidupnya. Novel Salah Asuhan sarat akan nilai-nilai kehidupan seputar sistem kekerabatan. Peran dan tanggung jawab ninik mamak dan orang tua terkesan tergugat dari sudut pandang kehidupan modern sekarang ini. Melalui novel ini dikatakan bahwa pemaknaan adat-istiadat Minangkabau yang meliputi wujud kebudayaan, kompleks ide, gagasan, nilai, norma, dan peraturan berperan sebagai pengendali perilaku warga masyarakat, khususnya dalam hal pernikahan dan/atau pernikahan yang diadatkan.AbstrakThe kinship system of the Minangkabau community embraces a matrilineal system controlling the life and order of a society connected to the kinship network in the matrilineal lineage.The matrilineal system in the community makes the mamak has a great obligation and responsibility for her nephews. The aim of this research is to describe Abdoel Moeis’s view in “Salah Asuhan” novel about the role of the mamak in a marriage arrangement. This study uses a descriptive qualitative method in order to understand the problem of traditional cultural values which has been held from generation to generation, even to the present day.The result of the research indicates that, in one hand, the author understands the sacrifice of the mamak as the realization of his responsibility for her nephews, as the sacrifice of Sutan Batuah in helping Hanafi’s tuition fees. On the other hand, through Hanafi’s character, the mamak’s is just the cause of the young generations’ lack of freedom to choose their spouses. “Salah Asuhan” is full of values of life around the kinship system. The role and responsibility of ninik mamak and parents seems defendant from modern life point of view. Through this novel, the author shows that the meaning of Minangkabau customs includes the form of culture, complex of ideas, concepts, values, norms, and roles that act as controller the people behavior, especially in marriage and/or customarymarriage.

scholarly journals CARE GIVING RESPONSIBILITES FOR CHILDREN LIVING WITH HIV/AIDS in CITY OF BANDUNG

2017 ◽  
Vol 2 (2) ◽  
pp. 119
Author(s):  
Ayi Haryani
Keyword(s):  
Cultural Values ◽  
Service Providers ◽  
Nuclear Family ◽  
Extended Family ◽  
Limited Availability ◽  
Care Giving ◽  
Survival And Development ◽  
Living With Hiv ◽  
Hiv Aids

Objective: The HIV/AIDS epidemy on Children have devastating impacts on the survival and development of the children. Limited availability and access to government services, stigma and discrimination, as well as the absence and declining abilities of parents in meeting the needs of the children living with HIV/AIDS (CLWHA) raises the risk for those children to experience severe neglect. The purpose of this study is to examines the responsibilities of child care and to identify those who carry out the role of parenting for children with HIV/AIDS in Bandung. Methods: This study applies descriptive method, with a qualitative approach. Indept Interviews conducted on social workers in four service providers institutions for people with HIV / AIDS in the city of Bandung. Results: 29 out of 46 (56%) CLWHA that gets assistance from service providers  have lost one or both parents. There are 17 couples of PLWHA parents and caregivers could not fully functions as providers for the needs of their children, due to their health conditions that gradually decreased, complexity of their drug regimens, stigma and fear that associated with death, and also have to care for their families.  There is only 11 parents who continue to carry out their parenting responsibilities and roles. While 35 of CLWHA, sequentially, cared by  grandparents, or aunts/uncles as relatives that most widely taken over the responsibilities and roles of caregiving. They do this with the main reason for the absence and the inability of parents because of health problems, behavioral, and economic capacity of the family. The existence of strong emotional bond amongs the extended family, and the intention to protect family honors also has prevents family from handing over the childcare to outsiders, which then prevents the child from being abandoned. Conclusion: This study showed that limited availability and adequacy of governmental services, stigma and disriminasi, absenteeism and the poor capacity of the parents, does not directly cause severe neglect for CLWHA. Traditional cultural values related to extended family life have strengthened the role of the nuclear family and relatives to maintain their parenting responsibilities on children of their relatives.

scholarly journals Material Development of Mutual Cooperation in Akidah ‎Akhlak Subject (Study on Berinjam tradition in ‎ SDN Kuala Jelai)‎

2019 ◽  
Vol 11 (1) ◽  
pp. 68-86
Author(s):  
Alimaturraiyah Alimaturraiyah ◽  
Wahab Wahab
Keyword(s):  
Cultural Values ◽  
Subject Matter ◽  
Qualitative Method ◽  
Local Culture ◽  
Teaching Materials ◽  
Daily Lives ◽  
Mutual Cooperation ◽  
Material Development ◽  
Adequate Understanding ◽  
The Subject

This study discusses the development of Berinjam material in Akidah Akhlak subject. It is expected that the importance of mutual cooperation material in Akidah Akhlak subject drives students to apply commendable behavior in their daily lives both to themselves and to others. The purpose of this study is to develop teaching materials in the form of lesson plans on the basis of local wisdom. This study used a qualitative method by explaining the development of mutual cooperation material in Akidah Akhlak subject. Based on the findings, Berinjam is a form of sense of helping each other and the community performs its duties properly in accordance with habits and traditions and is carried out jointly. Material development must also refer to the 2013 curriculum. In the matter of mutual cooperation, SD / MI is contained in aspects of morality. The material from Berinjam is intended to make everyone becomes educated in the sense of thinking, listening and be righteous. Berinjam material which is contextualized in mutual cooperation material seizes to shape smart and educated students. In addition, efforts to bring students closer to the peculiarities of the local culture in their homes will not work well if teachers cannot convey it properly. Therefore, teachers must have an adequate understanding of the local cultural values, in addition to their ability to develop the subject matter must be accompanied by contextual so that learning can be achieved. Thus, Berinjam material must be developed through internalization by helping, cooperating and respecting each other.

Lesbian and Gay Parents, Heterosexual Kinship, and Queer Dreams: Making Families in Twenty-First Century Taiwan

2021 ◽  
Vol 29 (3) ◽  
pp. 633-656
Author(s):  
Amy Brainer
Keyword(s):  
Parenting Practices ◽  
Nuclear Family ◽  
Extended Family ◽  
First Century ◽  
Research Experience ◽  
Daily Lives ◽  
Registration System ◽  
Roles And Responsibilities ◽  
Gay Parents ◽  
And Gender

Abstract This article analyzes ways that legal and social understandings of kinship intersect for Taiwanese queer parents and prospective parents. Parents in this research experience varying degrees of legal and cultural intelligibility within the existing household registration system and the familial contexts in which they reside and carry out their daily lives. Many are rearing children in multigenerational, extended family households and are juggling a variety of gendered family roles and responsibilities that shape their parenting practices. Their experiences highlight the limits of rights discourses that treat marriage and parenthood as largely class- and gender-neutral institutions and presuppose a nuclear family model. Such uncritical approaches to marriage and parenthood leave the normative power of these systems intact even as they provisionally open to greater numbers of people. The article foregrounds pathways to parenthood and struggles for legal recognition among queers in a variety of family arrangements, including those that do not fit within the conventional representation of a cohabiting and marriage-desiring same-sex couple with children.

scholarly journals Jesus and cultural values: Family life as an example

1997 ◽  
Vol 53 (3) ◽  
Author(s):  
Carolyn Osiek
Keyword(s):  
Cultural Values ◽  
Family Life ◽  
Nuclear Family ◽  
Extended Family ◽  
Family Values ◽  
Synoptic Gospels ◽  
Pastoral Epistles ◽  
Family Ties ◽  
1 Peter ◽  
Popular Image

'Family values' is a set of traditional images that most cultures collect, images drawn mostly from an idealized picture of family life in the recent past. For Christians, the popular image of Jesus gets included: the Holy Family as a nuclear family unit, Jesus blessing children, Jesus as advocate of traditional family life. A closer reading of both contemporary family life and the Gospels reveals that things are not what they seem. Contemporary family life in Western societies is structured quite differently than the ideal. Jesus' family life was spent in a peasant village surrounded by relatives and neighbors, with little privacy and strong social pressure towards conformity. The gospel records indicate that he did not conform, and paid the price: rejection and misunderstanding by his extended family. The Synoptic Gospels consistently ponray not only an estrangement between Jesus and his family, but Jesus' encouragement of his disciples to break family ties in favor of the surrogate family of the circle of disciples. In a culture in which kinship loyalty was essential, this  message caused deep problems for early Christians which the authors of the household codes of Ephesians, Colossians, the  Pastoral Epistles, and 1 Peter tried to alleviate.

scholarly journals Conformity of Javanese Cultural Values in Early Marriage : Case Study of Farmer Family Communication

2019 ◽  
Vol 6 (2) ◽  
pp. 1
Author(s):  
Aprilia Hening Puspitasari ◽  
Ismi Dwi Astuti Nurhaeni ◽  
Widodo Muktiyo
Keyword(s):  
Cultural Values ◽  
Family Communication ◽  
Extended Family ◽  
Early Marriage ◽  
Research Approach ◽  
Pattern Theory ◽  
Kinship System ◽  
Family Communication Pattern ◽  
Depth Interviews

This study aims to describe the conformity of Javanese cultural values in farmer families in Tegaldowo Village, Gunem Subdistrict, Rembang Regency in choosing partners for doughters who first married at an early age by using Family Communication Pattern Theory by Koerner and Fitzpatrick. The research approach uses descriptive qualitative with the case study method through in-depth interviews with 9 families consisting of nucleus and extended family. The results of the study show high conformity to the values of Javanese culture and kinship system. The decision to choose a partner and conduct a marriage is based on the collectivity of group values rather than personal wants and needs

scholarly journals BUDAYA SIRIH PINANG DAN PELUANG PELESTARIANNYA DI SUMBA BARAT, INDONESIA

2019 ◽  
Vol 11 (3) ◽  
pp. 363 ◽  
Author(s):  
Arief Dwinanto ◽  
Rini S. Soemarwoto ◽  
Miranda Risang Ayu Palar
Keyword(s):  
Cultural Values ◽  
Cultural Preservation ◽  
Piper Betle ◽  
Intangible Cultural Heritage ◽  
Cultural Resources ◽  
Betel Nut ◽  
Cultural Economic ◽  
Daily Lives ◽  
Kinship System ◽  
Areca Catechu

Sirih pinang dalam tulisan ini mengacu pada sirih (Piper betle L), pinang (Areca catechu L) dan kapur; serta praktik mengunyahnya. Di berbagai daerah di Indonesia, budaya sirih pinang dan nilai-nilai budaya yang terkandung di dalamnya mulai pudar. Namun di Sumba, masyarakatnya masih menanam sirih – pinang dan memanfaatkan sirih pinang dalam kesehariannya, menggunakannya pada praktik ritual, dan acara seremonial. Penelitian ini membahas budaya sirih pinang di Sumba Barat. Kajian ini menggunakan pendekatan kualitatif. Pengumpulan data menggunakan metode observasi, wawancara mendalam dan kajian pustaka. Kajian ini menemukan bahwa sirih pinang di Sumba Barat memiliki beragam fungsi sosial, budaya, ekonomi dan pengobatan. Sirih pinang menjadi simbol penting dalam budaya Sumba. Hal ini terkait erat dengan tatanan yang memengaruhi kehidupan orang Sumba, yaitu kepercayaan Marapu, tempat tinggal (rumah: uma ; dan kampung: wano), serta ikatan kekerabatan (kabisu). Sirih pinang sebagai sumber daya budaya tak benda berpotensi untuk dapat dilindungi dalam kerangka pelestarian budaya melalui sistem perlindungan hukum sumber daya budaya takbenda, yaitu melalui ranah warisan budaya takbenda (WBTB) di Indonesia. Sirih pinang refers to the material (betel nut, areca nut, lime) and its practice of chewing it. Sumbanese, plant and use sirih pinang in their daily lives, and use it in ritual practices and ceremonial events. In various regions in Indonesia, sirih pinang tradition and it’s cultural values began to fade, therefore efforts to preserve sirih pinang tradition are needed. This study uses a qualitative approach. Data collection is carried out through observation, interviews, and literature studies. The results found that sirih pinang has a variety of social, cultural, economic, and medicinal functions. It has become an essential symbol in sumbanese culture. The symbol is related to the system that affects the lives of sumbanese, namely Marapu's beliefs, kampung (village) or uma (rumah) and kabisu (kinship system). In the intellectual property rights system, sirih pinang can be categorized as an intangible cultural resource that can be protected, utilized and developed within the framework of cultural preservation. One of the opportunities of the effort to preserve the intangible cultural resources is through the recognition and acknowledgement of sirih pinang as a shared intangible cultural heritage (ICH) in Indonesia.

Perkembangan Bahasa Anak Usia 12 Hingga 24 Bulan di Semarang

2018 ◽  
Vol 1 (2) ◽  
pp. 66
Author(s):  
Marini Marini ◽  
Khasanah Khasanah
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Model Checking ◽  
Language Development ◽  
Qualitative Method ◽  
Questionnaire Data ◽  
Daily Lives ◽  
Analysis Techniques ◽  
Development Of Language

Abstract The  problem  of this research is : How is the language development of children age 12 to 24 months in Semarang ?. The purpose of this study is to describe widely and deeply about language development the children age 12 to 24 in Semarang. The method used in this research is qualitative method. Data collection is done by observation, interviews, and questionnaire. Data analysis techniques using Miles Hubermen’s model. Checking the validity of the data using triangulation data. The results showed that the development of language of children aged 12 to 24 months in Semarang in expressive is: can produce sound almost perfect in several words; Some of the letters of the words missing from the pronunciation; The missing letters are usually consonants; Haven't been able to pronounce the letter s and r; In General, most people are able to understand the speech of the children is an adult who is close to the child; There is a word that can be spelled perfectly by the child. The words are by and large is the words that are simple and close to the children's daily lives. As for the generally receptive: children can follow and obey what is spoken by adults; The children seem to understand when the adults were talking about them; and children  can understand  to the words that they  heard more than that they can speak.   Keywords: Language, children, expressive, receptive, word.    

The Origins of the Village Revisited: From Nuclear to Extended Households

2002 ◽  
Vol 67 (3) ◽  
pp. 417-433 ◽  
Author(s):  
Kent V. Flannery
Keyword(s):  
Nuclear Family ◽  
Extended Family ◽  
Near East ◽  
Shared Storage ◽  
Nuclear Families ◽  
Second Stage ◽  
Third Stage ◽  
Two Stages ◽  
Extended Households ◽  
The Village

In Mesoamerica and the Near East, the emergence of the village seems to have involved two stages. In the first stage, individuals were distributed through a series of small circular-to-oval structures, accompanied by communal or “shared” storage features. In the second stage, nuclear families occupied substantial rectangular houses with private storage rooms. Over the last 30 years a wealth of data from the Near East, Egypt, the Trans-Caucasus, India, Africa, and the Southwest U.S. have enriched our understanding of this phenomenon. And in Mesoamerica and the Near East, evidence suggests that nuclear family households eventually gave way to a third stage, one featuring extended family households whose greater labor force made possible extensive multifaceted economies.

Changing family model, social capital and caring: how to reconcile? the case of Lithuania

2013 ◽  
pp. 75-105
Author(s):  
Vida Cesnuityte
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Nuclear Family ◽  
Extended Family ◽  
Research Question ◽  
Main Research ◽  
Family Practices ◽  
Mother’S Day ◽  
To Receive ◽  
Family Models

The aim of the research presented in the paper is to explore the inter-relations between care processes and personal social networks as social capital in the light of the changing family models. Research of interdependence of care, social capital and family models is based on the idea of family practices suggested by Morgan. The main research question is what family practices of various family models create such social capital that ensure caring for its' members? The research hypothesis is that participation in various activities together with family members and persons beyond nuclear and extended family create dense social networks of caregivers. The analysis is based on data of representative quantitative survey carried out in Lithuania between 2011 November-2012 May within the ESF supported research project "Trajectories of family models and social networks: intergenerational perspective". Research results only partly support this hypothesis: particular family practices create networks of caregivers, but in order to involve particular persons into network of caregivers, different family practices in various family models are needed. Usually, inhabitants of Lithuania primarily expect to receive care from persons who depend to nuclear family created through marriage and extended family arisen from this relation. But persons from whom it is expected to receive care and care received differ in Lithuania. In reality, caregivers usually are children in families with children and parents in families without children. Family practices that create social networks of caregivers, and are common for all family models include annual feasts like Christmas Eve, Christmas, Easter, All Soul's Day, New Year party, Mother's Day. Various family practices differently impacting creation social networks of caregivers for different family models but usually its include joint dinner daily, Sunday lunch together, vacations with family, communication face-toface, by the telephone or Internet, consultations on important decision-making, All Soul's Day feast, Christmas celebration, Mother's Day, Gatherings of relatives, Birthday, Name-day feast, visiting cultural event together.

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