scholarly journals MEKANISME MAWAH SAPI DI DESA DAMAR CONDONG DALAM TINJAUAN KONSEP PEMBIAYAAN MUDHARABAH

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
DESI SEPTI DIANA

The practice of mudharabah financing in the management of cow mawah that occurs in the Damar Condong village community is the capital provided by shahibul maal in the form of goods (cows). Then the cow is given to mudharib. Mudarib is responsible for the care of the cows given to him. The results obtained from raising cattle are divided equally, namely 50:50. But when the cow is lost, the risk is fully borne by the mudharib, Shahibul Maal insists on giving the responsibility without exception. The formulation of the problem in this study are: 1. What is the Mechanism of Mawah Sapi in Damar Condong Village? 2. What is the Mawah Sapi Mechanism in Damar Condong Village in Reviewing the Mudharabah Financing Concept? The objectives of this study are: 1. To determine the mechanism of Mawah Sapi in Damar Condong Village. 2. To find out the Mawah Sapi Mechanism in Damar Condong Village in the Review of the Mudharabah Financing Concept. This research is a field research that uses a normative-qualitative approach. A normative procedure is a research that has a legal object, whether law as a science or dogmatic or legal rules relating to the attitudes and lives of citizens. On the other hand, qualitative research is used as a research study procedure to create descriptive information in the form of written or spoken words from people or behaviors that are observed directly in the field. The results of the research on mudharabah mawah cattle financing conducted by the people of Damar Condong Village did not work properly or did not comply with the mudharabah financing rules. First, the capital provided is in the form of goods because there is no element of trust and full willingness when the capital provided is in the form of cash, secondly, the mudharib is obliged to fully compensate if the cow that was offered to him is lost, even though the loss of the cow is not the negligence of the mudharib. The policy made by Shahibul Maal in Damar Condong Village also violates the fatwa of DSN-MUI 07/DSN-MUI/IV/2000 concerning Mudharabah Financing, that is, Shahibul Maal is obliged to bear the risk if the loss of the item is not due to mudharib's negligence.

2021 ◽  
Vol 15 (1) ◽  
pp. 207
Author(s):  
Ahmad Nilnal Muna

<p align="center">Abstrak</p><p>Praktik gadai saat ini masih juga terjadi kendati sistem perbankan dan sistem permodalan perbankan maupun turunannya sudah begitu masif dan begitu banyak jumlahnya serta semakin memudahkan. Tak terkecuali apa yang dilakukan masyarakat Japan kecamatan Dawe kabupaten Kudus. Praktik ar-Rahn dengan menggadaikan kebun maupun sawah sebagai jaminan tetap ada dan subur di masyarakat pedesaan.</p><p>Studi mengenai praktik mu’amalah khususnya gadai di kalangan masyarakat menjadi penting adanya untuk mengukur dan mengetahui bagaimana praktik ar-rahn di tengah-tengah masyarakat. Sudah sesuai dengan tuntunan fiqih mu’amalah atau tidak.</p><p>Pada penelitian ini penulis berfokus pada praktik gadai perkebunan yang dilakukan di masyarakat Desa Japan Kecamatan Dawe Kabupaten Kudus. Melalui penelitian lapangan (<em>field research</em>) dengan pendekatan kualitatif, yakni pendekatan penelitian yang tidak menggunakan perhitungan angka-angka dalam menguji kebenaran datanya. Oleh karena itu masalah dalam penelitian kualitatif masih bersifat sementara, tentatif, dan akan berkembang atau berganti setelah peneliti berada di lapangan. Lokasi dalam penelitian ini adalah berada di Desa Japan Kecamatan Dawe Kabupaten Kudus. Sementara waktu penelitian ini adalah mulai Januari sampai Maret tahun 2021.</p><p>Penelitian ini ingin mengungkap praktik gadai perkebunan praktik gadai perkebunan yang dilakukan di masyarak Desa Japan Kecamatan Dawe Kabupaten Kudus. Apakah praktik tersebut sudah sesuai dengan kaidah dalam fikih muamalah dan bagaimana solusinya.</p><p> </p><p align="center"><strong>Fiqih Muamalah Study about pawn practice in Japan Dawe Kudus </strong></p><p>The current practice of pawning is still occurring even though the banking system and banking capital system and its derivatives are already so massive and so many in number and making it easier. The people of Japan, Dawe sub-district, Kudus district were no exception to this. The practice of ar-Rahn by mortgaging gardens and rice fields as a guarantee of existence and fertility in rural communities.</p><p>The study of mu'amalah practices, especially pawning among the community, is important to measure and find out how ar-rahn practices in the community. It is in accordance with the guidance of fiqih mu'amalah or not.</p><p>In this study the authors focused on the practice of plantation pawning carried out in the community of Japan Village, Dawe District, Kudus Regency. Through field research (field research) with a qualitative approach, namely a research approach that does not use numerical calculations to test the correctness of the data. Therefore problems in qualitative research are still temporary, tentative, and will develop or change after researchers are in the field. The location in this research is in Japan Village, Dawe District, Kudus Regency. Meanwhile, the time of this research is from January to March 2021.</p><p>This study aims to reveal the practice of plantation pawning in the practice of plantation pawning in the Japanese village community, Dawe District, Kudus Regency. Is this practice in accordance with the rules in muamalah fiqh and what is the solution</p>


2012 ◽  
Vol 4 (2) ◽  
Author(s):  
Erfaniah Zuhriah ◽  
Lutfiana Dwi Mayasari

<p>Constitutional Court’s decision on the rights of children who were born out of wedlock causes various controversies. On the one hand, it is considered as a positive decision for children’s benefit and their future. On the other hand, it is considered also as a negative decision by legalizing unregistered marriage. Using a field research and qualitative approach, this research produces a conclusion that four of respondents from  different  background  of  organizations  agree  with  this  constitutional  court decision if the intended object is the children from Sirri (unregistered) marriage. Furthermore, one respondent agrees if this decision becomes a guideline and no longer a phenomenon. The most important message from informants is a recommendation that Constitutional Court not to issue another ambiguous fatwa and this institution is capable to make a humanist decision and remains in the corridors of the religious demands that have been rooted in the community.</p> <p>Keputusan  mahkamah  konstitusi  tentang  hak  anak  diluar  nikah  menimbulkan  berbagai macam kontroversi. disatu pihak keputusan tersebut dianggap positif untuk kemaslahatan anak  dan  masa  depan  mereka,  dan  di  lain  pihak  keputusan  tersebut  dianggap  negative karena melegalkan pernikahan dibawah tangan. Dalam penelitian yang menggunakan jenis penelitian field research dengan pendekatan kualitatif ini menghasilkan suatu kesimpulan bahwa empat responden dengan latar belakang organisasi yang berbeda menyatakan setuju dengan keputusan MK tersebut jika yang dimaksud adalah anak hasil pernikahan sirri. Dan satu responden menyatakan setuju jika keputusan tersebut menjadi sebuah pedoman bukan lagi fenomenal. Pesan terpenting dari para informan adalah himbauan agar MK tak  lagi  mengeluarkan  suatu  fatwa  yang  ambigu  dan  mampu  menciptakan  keputusan yang  humanis  dan  tetap  dalam  koridor  tuntutan  keagamaan  yang  telah  mengakar  di masyarakat.</p>


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Triyanto Triyanto

Every society in the world has a culture, and every culture has is a system of beliefs held by the community. Likewise community actors in Kemukus ritual that has its own beliefs about how to find fortune by doing free sex. The conviction was strung in a ritual which known as ngalab berkah. This ritual begins from a myth that spoken by the RA Ontrowulan towards moksha as a royal family that promise to grant all requests of people who participated in Kemukus nyonggo wirang. The existence of this ritual is able to increase the local economy, as evidenced that is the emergence of jobs for the community. But it on the other hand it also cause negative impacts such as raises prostitution. It becomes an interesting phenomenon, because if this ritual is closed, then many people will be unemployed. Meanwhile if left unchecked, would be bad for society. To describe this ritual conception it was conducted qualitative research. The result is the people have a conception which is the influence of Hindu-Buddhist and animist dynamism, especially about the king who is believed to be manifestation of God. Based on this conception ritual actors believe the myth, so that conception nyonggo wirang is a form of defense and the participation of actors ritual with the pathos of the character who is the royal family, so it is not impossible if the request will be met.


2021 ◽  
Vol 1 (1) ◽  
pp. 55
Author(s):  
Nurlaila Nurlaila ◽  
Nofal Liata

Jamaah tabligh is an organization that was originally pioneered by Maulana Muhammad Ilyas, an 'alim who lives in the north of the Indian capital, New Delhi. In Indonesia, the tabligh congregation began to enter estimated in 1952. The tabligh congregation has genuine motivation, is passionate and has high dedication and sincerity in carrying out Islamic da'wah in society. Tablighi congregations are able to set a good example and even earnestly practice the Sunnah of the Prophet Saw in their daily life. The people of Jamiatul Ulama Village, Indrapuri District, Aceh Besar District have different views on the existence of the tabligh congregation. This study aims to determine how the views of the people of Jamiatul Ulama Village towards the tabligh congregation and the influence of the teachings of the tabligh congregation on the morals of the Jamiatul Ulama Village community. In this study the authors used field research methods (field research) with a qualitative approach that collected data through observation, interviews, documentation. The results showed that the view of the community towards the tabligh congregation was different, there were those who accepted it actively, passively and there were those who did not accept it. The reason they accept it is because of its excellent preaching, morals, and the growing presence of the tabligh congregation in the mosque. The reason for those who do not accept it is because the community views the tabligh congregation as new teachings, lazy to work. With the existence of the community's morality tabligh congregation, a lot has changed, the community is increasingly fond of performing acts of worship, congregational prayers are increasingly living in mosques, and an increasing number of congregations at mosques. However, social activities between the tabligh congregation and the community in Jamiatul Ulama Village are less well-connected.


2020 ◽  
Vol 1 (1) ◽  
pp. 77
Author(s):  
Aprilia Ika Nur Janah

This article aims to explore the meaning behind the tradition of bersih desain the Kalisoro, Tawangmangu, Karanganyar, Central Java. Bersih desais indeed widely practiced in various regions in Java. However, there are unique things happening in this Tawangmangu area. apart from being a place famous for its tourist base, the people in it are indeed made up of various beliefs. This study uses a descriptive qualitative approach that describes the results of interviews and field observations. The results of this study show that the activities of bersih desa, there is a mondhosiotradition which on one side presents offerings to the spirit of the local village, but on the other hand there is an Islamicnuance that appears there. Islamic nuances are indicated by votive expressions, and other symbols such as alms and good wishes. This shows that the mondhosiotradition has existed for experienced acculturation with the times and exceeded their Javanese beliefs. This study becomes interesting to do and become one of the legacies of local wisdom as part of the rich diversity of Indonesian society.


2020 ◽  
Vol 4 (1) ◽  
pp. 85-102
Author(s):  
Khoirun Nasbih ◽  
Dian Mursyidah ◽  
Nurbaiti ◽  
Zulqarnin

This research is motivated by the reality that occurs in society, namely between people in rural areas who are still implementing seloko, on the contrary in urban areas seloko has begun to fade so that both its existence and value that should be embedded in the identity of the community actually happens the other way around. The research approach that the author uses is a qualitative approach with a descriptive type of research. Research with descriptive theory is a systematic description of the theory and research results that are relevant to the variables to be studied. To obtain accurate and relevant data with the object of research, the authors apply three methods of data collection, namely, field observations, interviews, and documentation. The results obtained by the author are first, da'wah communication using seloko is considered effective because it can make the communicants become interested and feel comfortable, besides that it also makes the substance of the information conveyed more easily understood by the communicants. Second, da'wah communication with seloko is also useful, because the content of seloko itself contains expressions that include rules for behavior in the daily life of the people and legal rules or norms, which are always obeyed and respected by the community because they have sanctions. Applying the substance of the seloko means applying the customs that apply in their respective regions.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.


Author(s):  
Donant Alananto Iskandar ◽  
Siti Dewi Sri Ratna Sari

This study aims to find out the effect of event and publicity towards brand awareness on Indonesia Financial Service Authority, usually called with its abbreviation OJK. The research background is because OJK was newly established as a financial service authority, replacing Bank Indonesia. Therefore, exploring the awareness of the people about the function of OJK is interesting to be a research subject.This method used in this study is the quantitative method with 82 samples as the questionnaire respondents. The population chosen was an OJK’s event held at LPPI and Indonesia Banking School with 122 participants. Validity, reliability, normality, multicollinearity, heteroskedasticity, correlation, determination, regression, hypothesis and ANOVA tests are used as a statistical approach in order to define the outcome of the survey. The results of this study are both event and publicity have a positive and a significant influence towards brand awareness partially and simultaneously. As the conclusion, OJK should continue its programs. On the other hand, OJK should find another public relations strategy to accelerate people awareness about the duties of OJK. Keywords: Event, Publicity, Brand Awareness


Author(s):  
Matthew H. Kramer
Keyword(s):  

Most critiques of edificatory perfectionism concentrate on the detrimental effects that will be undergone by the people whose lives the edificatory perfectionists are seeking to improve. Chapter 6 shifts the focus to the officials who formulate and implement the policies that produce such effects. On the one hand, Rawlsians and other contractualists quite rightly demur at the disrespect that is shown by edificatory perfectionists toward the putative beneficiaries of the measures which the perfectionists advocate. On the other hand, the contractualists largely neglect to take account of the ways in which the edificatory-perfectionist measures degrade the whole system of governance wherein they occur. Chapter 6 highlights that degradingness as it draws attention to the quidnunc mentality that is evinced by the officials who adopt and administer the laws for which the edificatory perfectionists have called.


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