scholarly journals ФЕНОМЕН ЗЕМЛІ В УМОВАХ ТЕХНОЛОГІЧНОЇ РЕАЛЬНОСТІ

2018 ◽  
pp. 80-88
Author(s):  
С. Г. Пилипенко

The beginning of the XXI century marked the urgency of the problem of changing the attitude of man to the Earth. Today, researchers are increasingly noting the threat of the consequences of unlimited knowledge (N. Popovich). We are talking about the technical and economic unification of the planet. New scientific technologies indicate the formation of a new paradigm of human existence. Modern society has raised the issue of the anthropological dimension of the phenomenon of the Earth.Philosophical discourse makes us rethink the relationship of man with the world in the plane of ethics. We are talking about the Earth, which appears to be the highest value for man. Well-known modern scientists note that modern society is at a critical stage of its development (J. Baudrillard, S. Huntington, E. Giddens, P. Drucker, A. Etzioni, M. Castells, A. Whitehead, F. Fukuyama, etc.). In the early twentieth century, an outstanding Ukrainian scientist V. Vernadsky noted that transforming human activity is the main geological force. The configuration of the elements of man – Earth system differs from the nature of these relations in previous historical epochs. In the conditions of technological revolution there is a technologization of this system. The latter appears as a difficult antropotechnical system.Іn «Critique of pure reason» I. Kant noted the connection of human freedom with the consciousness of duty. This requirement is outlined by many modes. Human practice is the principle of the definition of human existence, which emphasizes the integrity of man and the Earth. The essence of man is determined in relation to the Earth. The person is connected with the Ground through the practice / technology. The man-Land relationship is ambivalent. The earth as the fundamental principle of existence is aimed at the preservation of life, and man appears responsible for the Earth. Unlike other components of human existence, the Earth used to fall under the influence of technology. This situation requires rethinking the problem of the existence and preservation of the Earth in the space of modern technologies. We are talking not only about effective technologies, but also relevant to the essence of the Earth.The question of the transformation of the Earth correlates with Man, and Man correlates in this process with Technology, the question Arises: «What dimensions of the Earth are possible in the context of technological reality?», «What modes of interaction «man–Earth» outlines the technological reality?». The answers to these questions require new methodological principles. Polyparadigm presented the new research methodology.The earth appears to be a vital philosophical object, interacting with which a person tries to determine the meaning of his existence. The earth is an anthropological component of human life, a socio-cultural phenomenon. The living body of the Earth appears as an extension of its own body, as another Self, which determines the subject – subject relations. Comprehension of these relations with the help of categories «beauty», «love», «joy», «sadness», «melancholy» define the earth subject. Therefore, the attitude towards it can no longer be determined solely by the pragmatic goal of getting the maximum benefit. We are talking about the formation of new thinking.The earth, like Man, produces meanings, which requires a new value-semantic paradigm of understanding. The concept of «man from the Earth» is of particular importance, where man is the most creative and self-sufficient person. Its attitude to the Earth is the driving force that changes not only the surrounding reality, but also the man himself. A person from the earth is a person who serves the earth, feels responsibility for it.Consequently, Land has always been and is not only a material object, but also a specific cultural value. Today we are talking about the need to approach wildlife. The principle of preservation of the earth corresponds to the principle of anteism as the unity of man with nature / Mother Earth.Problems of ecology not only outline the drama of the modern situation, but they also show the presence of problems of morality, «moral» exhaustion. Engineering Geology (a set of measures and actions aimed at combating undesirable climate change) deserves analysis. The Fund for the protection of the environment defines geoengineering «transitional tool». The problem of ecological consciousness acquires a new meaning that is embodied in the formation of a new direction – postnationalism. This direction indicates responsibility for the results of their own actions.We are talking about the level of dialogue between man and the Earth in terms of technological reality. This dialogue overcomes exclusively practical attitude to the Land, which was supported by the industrial society. The earth appeared as a test site for technology, a technical object. In recent decades, the axiological component of the system of «man – Earth» is becoming more influential. This component defines the modern philosophical, humanitarian and socio-economic discourse. Earth appears as anthropological component of human life. It changes the result of human use of technology and different technologies. There is a transition to the understanding of the Earth as a socio-cultural phenomenon, which requires further research.

Author(s):  
P. Lisovskiy ◽  
Yu. Lisovska

In the article, the authors substantiates the modern model of the interman as a creative cyber personality, which has the potential to be identified with the correspondence of virtual bodies as a problem of modern culture. It is emphasized that it is precisely this functional possibility that finds out a new paradigm of human existence, in which entropy as a criterial device modernizes modern society. It is determined that the most intelligently gifted people are able to master the noosphere space of being through the phenomenal wisdom recipes. This content shows entropy as a defining modus of probable processes, in which modernization of a modern person, state and society takes place, since the criterion of the entropy apparatus is the recognition of that random fact (events, situations) that becomes logical. It is emphasized that the main direction of risk processes in the phenomenal wisdom recipes for the personality, the state and society should be truly chosen in the entropy system, carefully studying the theory of probable functions. It is revealed that ideological borrowings contain a considerable danger, since ideology has a class modification due to the modernization of a certain class on the basis of samples of another's experience. It is concluded that this may lead to an urgent inter-class conflict, to strengthen, oppositional sentiment. An overview of modernization as an entropy of risk processes is given, which is the mainstream in a particular historical retrospective of phenomenal consciousness. It is emphasized that modernization means the creation of a new type of world order, in which human being plays an anthropocentric role at the level of legal subjectivity. The constructive and destructive Spirit of Time according to the entropy criteria is confirmed. Different forms of crisis are revealed when exhausting the established norms and rules of behavior of individuals, groups, classes, ethnic groups, communities. It is envisaged that science is such a fundamental innovation in which entropy depends to a large extent on the mental and value orientations of an individual people, based on consciousness, language, culture, etc. Creation of complex of measures and procedures is envisaged including the risks concerning maintenance of human life and health in the legal state.


1991 ◽  
Vol 112 ◽  
pp. 25-32
Author(s):  
D. A. Schreuder

Human life is geared to the rhythm of day and night. The day is committed to work and activity, and the night to rest, to leisure, but also to contemplation on the universe. Stars are the link between the earth-bound human existence and the eternal and infinite cosmos. So, humanity needs the night, requires the darkness – even if darkness is frightening and is considered as the personification of danger and evil.


1985 ◽  
Vol 16 (1) ◽  
pp. 13-38 ◽  
Author(s):  
John W. Osborne ◽  
Lillian Kennedy

AbstractIn the end, even the creative achievements of Shakespeare and Bach must be eradicated by death and nothingness, when the earth is burnt up in the sun. But the temporality of human existence and meaning does not invalidate the quest for meaning-for even that future universe, as dead as it must be will have some meaning, in that it contains the artifacts, even in ashes, of the sometime existence of human life and consciousness. We HAVE BEEN. It was towards this vision that Mahler strove (Holbrook, 1975, p. 29).


2016 ◽  
Vol 1 ◽  
pp. 136-145
Author(s):  
Subur Subur

Human is an ululalbab, which have main duty to think hard to make progress with seeking meaning of every God creation on the earth, because every God creation always has advantages. In this context, human is challenged to develop his potential thinking and ability as far as his maximum limits and also to be creative and productive. Therefore, the feat of human thinking which is characterized by the rapid advances in science and technology is a necessity to get simplicity and prosperity of his life. The advances of Science and Technology have given the material prosperity of human life. A wide variety of living facilities is more enjoyed. On the other hand, they have negative impact. The advances of Science and Technology have made the transformation and disorientation of life, conflict of interest, dehumanization symptom, demoralization, materialism, hedonism, and pragmatism. Human often find themselves in dilemmatic and ironic situations. Therefore, the human of modern age are required to have reserve (accept with caution) attitude and adaptive. The reserve attitude is needed to protect himself, so that his mind will be strong to encounter the change which often contradict with religious and humanity values, by strengthen the spiritual belief. The adaptive attitude is needed to supply himself to be independent, exist, and survive in the middle of uncertain orientation and transformation by mastering a specific skill.


Author(s):  
Dušan Travar

The "world view" influences the basic determination of man to the extent that all phenomena and events, all scientific problematizations and socio-cultural processes and, not least, human existence itself are networked into a coordinating system which is enmeshed in the "here present" or in the "otherworldly". Knowing one’s enmeshment in the otherworldly offers to man the possibility to experience in a specific manner the dangers and the risks of human existence and not to take the world as the only reality. Christianity demythologized the world and with the Biblical creative injunction addressed to man to subjugate the Earth it contributed to progress as a path of discovering and controlling the world. However, regardless of the nature of security within the world, progress is immanently prone to risk ("the remaining risk"). The loss of the otherworldly in modern society, on the one hand, contributes to the growing attenuation of endangerment of life but, on the other, man is becoming more and more insecure despite the enormous efforts devoted to security. This can ultimately lead to a point where "progress" is experienced as a power which endangers security and which needs to be curtailed.


2019 ◽  
pp. 13-21
Author(s):  
С. Г. Пилипенко

The beginning of the XXI century is marked by a rethinking of many issues, one of which is the phenomenon of the earth. The latter was in the center of the discourse of socio-economic, socio-political, philosophical and environmental problems of our time. The history of mankind is the history of relations between the system «man – earth», characterized by ambivalence. Ukrainian philosophical paradigm has always gravitated to the space of human existence, actualizing the problem of human responsibility. However, it is the classics of Ukrainian literature that most acutely identified the problem of human relations with the earth.According to the analysis of scientific literature, the interaction of man and the earth is considered as a practical relationship, as a sacred relationship and as a condition for the formation of the worldview. These modes are considered in the plane of absolutization of the unit approach. The earth as a phenomenon is connected with the social and individual consciousness, but the earth is not considered as a socio-cultural phenomenon. This situation demonstrates the need for a polyparadigm methodology.More and more researchers note that the preservation of human existence can no longer be provided solely by increasing the material and technical base. It means that mankind should assimilate corresponding values of the attitude to the Earth. We are talking about overcoming the alienation of man from the earth as a consequence of the formation of technical civilization. One of the ways, according to the researchers, is the recognition of the sacred nature of the earth.The attitude of man to the earth as to his «body» is embodied in existentials: project, purpose, freedom, responsibility, hope, fear, etc. Architectonics of the earth is a symbol of the house where the person feels harmony with the world around. This approach overcomes the opposition of «man – earth/nature» and forms different models of human behavior. Man presents himself through the attitude to the earth: the processes of socialization, cultural identification, etc. It is the consideration of this principle that is an important methodological basis for the construction of a new system of interaction «man – earth». The destruction of this connection is felt by man at the level of existential experience. A striking example of the formation of a new paradigm of understanding the phenomenon of the Earth is the «Earth Charter». The earth appears as a multilevel phenomenon, where a person acts as a carrier of certain theoretical and practical ideas. At the same time, the earth is a space of human activity. The return to the categories of «beauty», «joy», «melancholy» indicates the beginning of the transformation of the paradigm of thinking. We witness the deviation from the idea of maximum benefit. These categories open new facets of earth existence and possibilities of their comprehension. Thus, turning to the metaphor «body» of the Earth outlines the possibility of creating an ontological image of the earth, and special attention is paid to the problem of actualization of those technologies corresponding to the essence of the earth.


Author(s):  
Oleg V. Kashcheev ◽  
Svetlana P. Usyk ◽  
Aleksandra I. Vingert

The 2015 Sustainable Development Goals have had a significant impact on fashion brands, most of which have begun to actively integrate the concept of responsible consumption into their business strategies. There are basic principles of responsible consumption, including sustainability, ethics, sociality and economy. They are increasingly affecting communication and marketing initiatives, responding to the cultural values of new consumers. The concept comes into open confrontation with a theory of mass consumption and mass culture and forms a new culture of modern society. Slow fashion is actively developing in terms of responsible production and consumption, which generates preconditions for major changes in the fashion industry. To identify the strengths, weaknesses, opportunities and threats to the implementing of the concept of responsible consumption, paper addresses leading players in the fashion industry, whose activities generally comply with basic principles of responsible consumption. An empirical study of the application of this concept using a SWOT analysis led to the conclusion that strengths outweigh weaknesses, while opportunities and threats are practically balanced. The results of empirical research have shown that the concept of responsible consumption and production is becoming a part of the culture of modern society, corresponding to value orientations of an active part of the population. Sustainable development forms a new paradigm of the culture of modern society — now that the consumer behavior of members of the post-industrial society is changing, the era of mass consumption is replaced by the era of responsible consumption and production.


2020 ◽  
Vol 18 (2) ◽  
pp. 205-227
Author(s):  
Nor Hasan ◽  
Edi Susanto

This article attempted to trace the existence of Dhâmmong tradition in the following scopes, namely: (1) Madurese perception against Dhâmmong , (2) the function and symbolic meaning of Dhâmmong in human life, and (3) the efforts of the Madurese community to preserve the Dhâmmong tradition. Through a descriptive phenomenological analysis, this study revealed that Dhâmmong is a hereditary tradition carried out by the Madurese community, it is urged by the community’s anxiety caused by the long dry season (némor lanjheng). Dhâmmong functionsas a means for salametan, paying respect for the ancestors, strengthening human relations (silaturrahim ), Bhek Rembhek, and nguri berkah (the fertility of the earth). The offerings and mouth-music by imitating the sounds of animals represent a strong desire and wishof the community for the immediate rainfall that could pour out blessings for the community. Hence, the community’s efforts to preserve Dhâmmong are: (1) introducing and involving the younger generation in the ritual, and (2) setting and changing the time sequence of Dhâmmong implementation from night to daytime.


2015 ◽  
Vol 3 (2) ◽  
pp. 262-265
Author(s):  
Dr.Navdeep Kaur

Since its evolution environment has remained both a matter of awe and concern to man. The frontier attitude of the industrialized society towards nature has not only endangered the survival of all other life forms but also threatened the very existence of human life. The realization of such potential danger has necessitated the dissemination of knowledge and skill vis-a-vis environment protection at all stages of learning. Therefore, learners of all stages of learning need to be sensitized with a missionary zeal. This may ensure transformation of students into committed citizens for averting global environment crisis. The advancement of science and technology made the life more and more relaxed and man also became more and more ambitious. With such development, human dependence on environment increased. He consumed more resources and the effect of his activities on the environment became more and more detectable. Environment covers all the things present around the living beings and above the land, on the surface of the earth and under the earth. Environment indicates, in total, all of peripheral forces, pressures and circumstances, which affect the life, nature, behaviour, growth, development and maturation of living beings. Irrational exploitation (not utilization) of natural resources for our greed (not need) has endangered our survival, and incurred incalculable harm. Environmental Education is a science, a well-thought, permanent, lasting and integrated process of equipping learning experiences for getting awareness, knowledge, understanding, skills, values, technical expertise and involvement of learners with desirable attitudinal changes about their relationship with their natural and biophysical environment. Environmental Education is an organized effort to educate the masses about environment, its functions, need, importance, and especially how human beings can manage their behaviour in order to live in a sustainable manner.  The term 'environmental awareness' refers to creating general awareness of environmental issues, their causes by bringing about changes in perception, attitude, values and necessary skills to solve environment related problems. Moreover, it is the first step leading to the formation of responsible environmental behaviour (Stern, 2000). With the ever increasing development by modern man, large scale degradation of natural resources have been occurred, the public has to be educated about the fact that if we are degrading our environment we are actually harming ourselves. To encourage meaningful public participation and environment, it is necessary to create awareness about environment pollution and related adverse effects. This is the crucial time that environmental awareness and environmental sensitivity should be cultivated among the masses particularly among youths. For the awareness of society it is essential to work at a gross root level. So the whole society can work to save the environment.


2018 ◽  
Vol 26 (2) ◽  
Author(s):  
Jonathan Kivatsi Kavusa

This article explores the ecological potential in Job 14:7–12. The metaphor in Job 14 praises the life-giving potential of water to revive a dead tree before presenting its transient character, similar to human life. The article investigates the question of why the author of Job finds it appropriate to use water and water-related images to contrast the potential of water to revive a dead tree with the transient mortals who disappear at death like great bodies of water in times of drought. Using elements of historical, critical, and literary approaches, as well as metaphor theory, and applying the Earth Bible Principle of intrinsic worth, this article argues that water should not be viewed as a limitlessly renewable resource, but a precious gift requiring responsible management.


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