scholarly journals PONDOK Pe­san­tren KYAI AGENG SELO (Otoritas Ke­aga­ma­an, Pemberdayaaan Ekonomi, dan Pen­di­dik­an)

2012 ◽  
Vol 10 (1) ◽  
Author(s):  
Soemanto Soemanto
Keyword(s):  
Economic Development ◽  
Data Collection ◽  
Boarding School ◽  
Qualitative Approach ◽  
School Education ◽  
Islamic Education ◽  
Economic Independence ◽  
The People ◽  
Depth Interviews ◽  
Participatory Observation

AbstractThis research was conducted using the qualitative approach. Data collection was done using in-depth interviews, participatory observation. This study aims at uncovering the religious, economic, and educational roles at Ki Ageng Selo Islamic Boarding School. In religious affairs, the boarding school has portrayed itself as a spiritual guide for the people. The interaction between the boarding school and the community in economic development spawned economic independence in the boarding school. Education developed was traditional (salafi) Islamic education focusing on religion teaching in order to preserve of salafi values both tafaqquh fi addin tradition and the culture.AbstraksiPe­ne­li­ti­an ini di­la­ku­kan de­ngan pen­de­kat­an kualitatif. Pengumpulan data menggunakan wawancara menda­lam, observasi partisipatif. Pe­ne­li­ti­an ini bertujuan mengungkap peran ke­aga­ma­an, ekonomi, dan Pen­di­dik­an di Pondok Pe­san­tren Ki Ageng Selo. Da­lam hal ke­aga­ma­an, pe­san­tren ini telah memerankan diri sebagai pemandu spritual bagi ma­sya­ra­kat. Adanya interaksi antara pe­san­tren dan ma­sya­ra­kat da­lam pengembangan ekonomi melahirkan pola kemandirian ekonomi di pe­san­tren. Pen­di­dik­an yang dikembangkan berjenis Pen­di­dik­an sa­la­fi­yah yang fokus pengajaran agamanya sehingga terjaga nilai-nilai kesa­la­fi­yahan baik tradisi tafaqquh fi addin maupun kulturalnya.

scholarly journals ASPEK EKONOMI PADA KEHIDUPAN PEREMPUAN LANJUT USIA: Studi Etnografi di Desa Demuk, Kecamatan Pucanglaban, Kabupaten Tulungagung

2019 ◽  
Vol 21 (1) ◽  
pp. 11
Author(s):  
Richa Meliza ◽  
Budiawati Supangkat Iskandar ◽  
Rini Susetyawati Soemarwoto
Keyword(s):  
Data Collection ◽  
Elderly Women ◽  
The Elderly ◽  
Qualitative Approach ◽  
Economic Independence ◽  
Interesting Issue ◽  
Economic Support ◽  
The Family ◽  
Depth Interviews ◽  
Participatory Observation

Indonesia is predicted to enter the era of bonus demography which is an interesting issue now. This is related to the increasing productive and non-productive population. This phenomenon can benefit the population, both productive and non-productive residents who get less attention, especially economic dependence on nonproductive groups such as the elderly. Elderly are often said to be a burden on society, especially for women who are often associated with domestic work. This study raises the economic independence of elderly women. The method used in this study is a qualitative approach on elderly women in Demuk village, Pucanglaban sub-district, Tulungagung district. Data collection uses participatory observation techniques and in-depth interviews. The results of the study show that elderly women can meet the economic needs of their own family or household. They work in the domestic and public domains such as farmers, laborers, traders, and breeders. Thus elderly women are not burdens, but they become economic support for the family or household.

scholarly journals PENANGGULANGAN KENAKALAN REMAJA DI SMP DAARUT TAUHID BOARDING SCHOOL

SOSIETAS ◽  
2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Hani Herlina ◽  
Aceng Kosasih
Keyword(s):  
Juvenile Delinquency ◽  
Data Collection ◽  
Boarding School ◽  
Qualitative Approach ◽  
Islamic Education ◽  
Case Method ◽  
The People ◽  
Study Case

This study investigates the prevention of juvenile delinquency at a boarding school, i.e. Daarut Tauhid Secondary Boarding School. The aim of this study is to explore the preventive and repressive attempts made by the boarding school to overcome juvenile delinquency. This study employed a qualitative approach in the framework of a study case method. Observation, interview, and documentation were used as the data collection. The informants of this study consisted of Darut Tauhid Boarding School staffs, the students, and the people who lived around the school area. The results of this study show that the preventive and repressive attempt to prevent juvenile delinquency is made by maximizing the role of Islamic education.

scholarly journals HEUTAGOGY IN THE COURSE OF PESANTREN EDUCATION (CASE STUDY AT PESANTREN SALAF AL-LUQMANIYYAH)

2019 ◽  
Vol 3 (1) ◽  
pp. 66-79
Author(s):  
Munganatl Khoeriyah
Keyword(s):  
Social Media ◽  
Boarding School ◽  
Qualitative Approach ◽  
School Education ◽  
Islamic Education ◽  
The Internet ◽  
Learning Method ◽  
Community Needs ◽  
Study Materials

Pesantren, the Islamic boarding school, is the oldest Islamic education in Indonesia and is constantly undergoing changes from time to time. This research uses the qualitative approach. This study aims to describe the application of the heutagogy method in the growth of pesantren education. The results of this study indicate that the Al-Luqmaniyyah salaf Boarding School has already applied the heutagogy learning method, it means that pesantren education precedes the Westerners in terms of its utilization. Through the study and discussion of Kitab Kuning (yellow-colored textbooks about Islamic knowledge), students determine their systems, study materials, and problems to find a solution. Sources of learning for students are not only limited by the Kitab Kuning, but students can also have access through the internet, online books and applications with trusted sources. PSDS is responsible for managing the talents and interests of the santri (a term used in Pesantren to call an apprentice), as well as training santri skills by making films, recording, creativity, writing, making advertisements, making interesting contents on social media. LP2M Al-Luqmaniyyah with its various divisions is required to channel and facilitate what the community needs from the students as they can also learn from the community it self. Keywords: Heutagogy, Islamic boarding school education.

scholarly journals MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR

2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin
Keyword(s):  
Data Collection ◽  
Social Stratification ◽  
Qualitative Approach ◽  
Life And Death ◽  
Life After Death ◽  
The People ◽  
The Social ◽  
Clifford Geertz ◽  
Free People ◽  
Depth Interviews

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.

scholarly journals Policy Model of Lake Toba Preservation by Parmalim Community

2017 ◽  
Vol 3 (4) ◽  
pp. 32-37
Author(s):  
Tengku Irmayani ◽  
Muryanto Amin ◽  
Evi Novida Ginting
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Selective Logging ◽  
Local Authorities ◽  
Research Results ◽  
Policy Model ◽  
The People ◽  
Man And Nature ◽  
Long Time ◽  
Depth Interviews

The study describes how to analyze and create a policy model in the preservation of Lake Toba based on the values of local wisdom by the Parmalim community. Parmalim religion is the religion of Batak people since a long time ago that teaches the concept of ‘Ugasan’ which means the balance life between man and nature, where a man can cultivate the nature and protect it from the damage. The study used a qualitative approach and data collection techniques through in-depth interviews and observation. The study site in Desa Hutatinggi, Kecamatan Laguboti, Kabupaten Toba Samosir where the majority of Parmalim Community lived there and also in the villages of Parmalim communities around the Lake Toba. Results from this study are that there are some living habits by Parmalim Community in preserving the nature as selective logging, replant the trees and preserve the purity of the water, especially Lake Toba (Marpangir) as part of the rituals of their faith. The results also explain that the habit of conserving nature is still run by the community Parmalim although generally do not have the support of the people around them, especially from governments. Based on the research results, it is suggested to create a policy model for local authorities to preserve Lake Toba based on Parmalim’s local wisdom so local wisdom and Lake Toba can be maintained.

scholarly journals Estetisasi Jilbab Syar’i Jama’ah Salafi: Studi Kasus di Pondok Pesantren Imam Muslim Kota Kediri

2019 ◽  
Vol 3 (1) ◽  
pp. 65
Author(s):  
Prima Ayu Rizqi Mahanani ◽  
Irwan Abdullah ◽  
Ratna Noviani
Keyword(s):  
Research Method ◽  
Social Reality ◽  
Boarding School ◽  
Qualitative Approach ◽  
Point Of View ◽  
The Social ◽  
The Aesthetic ◽  
Depth Interviews ◽  
Participatory Observation

<p>Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar’i as their preference. This article describes the aesthetic practices of shar’i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar’i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants’ point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar’i hijab; dark colors and bright colors. The informants also combine their "gamis" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.</p>

scholarly journals Kearifan Lokal Arsitektur Masjid Demakan

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Mohhamad Kusyanto
Keyword(s):  
Data Collection ◽  
Exploratory Study ◽  
Spatial Planning ◽  
Qualitative Method ◽  
Qualitative Approach ◽  
Literature Study ◽  
Field Surveys ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi dari keberadaan Masjid Agung Demak yang merupakan masjid pertama di Kabupaten Demak. Masjid yang telah berdiri sejak tahun 1479 M ini memiliki arsitektur masjid yang unik. Keunikan arsitektur masjid ini dilakukan penelitian lebih mendalam sehingga sehingga menjadi rujukan dalam membangun masjid lain di Kabupaten Demak. Arsitektur masjid ini telah terjaga kearifan lokalnya hingga berdiri sampai sekarang ini. Tujuan penelitian ini untuk mengidentifikasi, merumuskan arsitektur masjid Demakan sebagai salah satu arsitektur masjid yang dilestarikan di Kabupaten Demak. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Metode pengumpulan data dilakukan dengan survei di lapangan. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian eksplorasi. Jenis penelitian bersifat deskriptif yakni menganalis dan menyajikan fakta secara sistematik sehingga mudah untuk dipahami dan disimpulkan. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Hasil penelitian dapat dirumuskan bahwa kearifan lokal arsitektur masjid Demakan meliputi : (1) tata ruang yakni ruang utama salat, serambi dan ruang tambahan lain; (2) Struktur ditopang 4 saka guru dan 12 saka penanggap pada ruang utama salat dan struktur ditopang 8 saka guru dan 28 saka penanggap pada ruang serambi; dan (3) Ruang utama salat berbentuk bujur sangkar dengan atap tajug tumpang tiga dan serambi berbentuk persegi panjang dengan atap limasan. Arsitektur masjid Demakan sampai sekarang masih dilestarikan oleh masyarakat KabupatenDemak. This research is motivated by the existence of the Great Mosque of Demak which is the first mosque in the Demak Regency. The mosque, which was founded in 1479 AD, has a unique mosque architecture. The uniqueness of the architecture of the mosque is carried out in-depth research so that it becomes a reference in building other mosques in Demak Regency. The architecture of this mosque has maintained its local wisdom up to now. The purpose of this study is to identify, formulate the architecture of the Demakan mosque as one of the preserved mosque architectures in the Demak Regency. The method used in this research is a descriptive qualitative method. The method of data collection is done by field surveys. This research uses a qualitative approach and is an exploratory study. This type of research is descriptive in that it analyzes and presents facts systematically so that it is easy to understand and infer. The data collection through observation, in-depth interviews with a number of informants, and literature study. The results of the study can be formulated that the local wisdom of the mosque architecture of Demakan includes: (1) spatial planning, namely the main prayer room, foyer, and other additional spaces; (2) The structure is supported by 4 saka teachers and 12 saka responders in the main prayer room and the structure is supported by 8 saka teachers and 28 respondent saka in the foyer room; and (3) The main prayer room is square with a overlapping roof and a rectangular porch with a pyramid roof. The architecture of the Demakan mosque is still preserved by the people of the DemakRegency.

scholarly journals Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia

2020 ◽  
Vol 8 (2) ◽  
pp. 431
Author(s):  
Salma Salma ◽  
Jarudin Jarudin
Keyword(s):  
Data Reduction ◽  
Islamic Law ◽  
Field Research ◽  
Boarding School ◽  
Qualitative Approach ◽  
The People ◽  
Hand Amputation ◽  
Severe Punishment ◽  
Depth Interviews

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).<br /><br />

scholarly journals Inventarisasi Kearifan Lokal Etnis Karo dalam Pemanfaatan Etnobotani di Kabupaten Karo

2018 ◽  
Vol 1 (1) ◽  
pp. 40-47
Author(s):  
Sihar Pandapotan ◽  
Khairat Khairat ◽  
Syahril Syahril
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Local Knowledge ◽  
Betel Nut ◽  
Multiple Functions ◽  
The People ◽  
Descriptive Approach ◽  
Local Plants ◽  
Depth Interviews ◽  
Participatory Observation

This study aims to inventory various forms of Karo ethnic local wisdom in the use of various types of local plants, medical processing, food, cosmetics, rituals, and boards. Another goal is to analyze the potential of micro and macroeconomic elements in the marketing of processed plants. The cornerstone of thinking in this study is the concept of ethnobotany, ethnoecology, and local wisdom. This study uses qualitative research methods with a descriptive approach. Data collection techniques include participatory observation, in-depth interviews, document studies, and documentation. The results of the study revealed that there were at least 218 local Karo ethnic plants that grew and were known to be Karo ethnicity and their usefulness. Local plants for medical are 183 species, for culinary ingredients a total of 53 types, for cosmetics a total of 32 types, for magical number of 27 types, and for the cancellation of households (boards) of 7 types. Local plants / plants that function ethnobotany are those that have multiple functions, so that the total number of plants can exceed the number of local plants / plants used by the people. As for some of the Karo Ethnic local knowledge related to its processing, it was produced in the form of making karo oil, yellow/param, injecting betel nut, enough, spraying beltek, my erpangir rituals and others

TRANSFORMASI RITUAL MOSEHE WONUA DI KABUPATEN KOLAKA

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Munaser Arifin ◽  
La Ode Dirman ◽  
La Aso
Keyword(s):  
Data Collection ◽  
Cultural Transformation ◽  
Qualitative Approach ◽  
Cultural Expression ◽  
Data Collection Methods ◽  
Cultural Innovation ◽  
Long Period ◽  
The People ◽  
Depth Interviews ◽  
Collection Methods

Abstract: Cultural transformation becomes wide open in the midst of society to be investigated. The people of Kolaka Ethnic Mekongga District have a mosehe wonua ritual as a space of cultural expression that grows over a long period of time and then undergoes transformation. The formulation of the problem in this study are: 1) how are the forms of transformation of the Wonua Mosehe ritual in Kolaka Regency, and 2) What are the factors that cause the transformation of the Mosehe Wonua ritual in the Kolaka Regency. This study aims to describe and analyze the forms of transformation of the Wonua mosehe ritual in Kolaka District, and describe and analyze the factors that cause the transformation of the Wonua Mosehe ritual in Kolaka District. As a basis for analysis, this study uses the theory of cultural transformation. This study uses a qualitative approach with data collection methods using observation techniques, in-depth interviews, and documentation. The results of this analysis show that the forms of mosehe wonua ritual transformation include three things, namely: 1) transformation in aspects of knowledge, 2) transformation in technological aspects, and 3) transformation in aspects of ritual presentation. While the factors causing the transformation are caused by three things, namely: 1) educational factors, 2) ideological factors of community religiosity, and 3) cultural innovation factors.Keywords: Transformation, Ritual, Mosehe Wonua

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