scholarly journals IDENTITAS MODERN BERBUDAYA PADA KAWASAN PUSAT PERTOKOAN DI KOTA MAUMERE

Author(s):  
Ambrosius Alfonso Korasony Sevili Gobang

The city of Maumere is a city of pride for past, present and future generations. This is supported by the existence of 3 main gates for the entry and exit of goods and services on the mainland of Flores, all of which lead to the city center, causing social and economic impacts, namely the emergence of a tendency for people with very high consumerism characteristics and the need for space for economic activity. This study aims to examine the shopping area as a representative and identified area that can accommodate the economic activities of the people in Maumere City. The research method used is based on qualitative descriptive, namely examining the socio-culture of the community with various economic activities that trigger the growth of the commercial sector with its supporting facilities. The combination of qualitative and quantitative data can assist in conducting descriptive analysis. The results show that the shopping area of Maumere City requires the support of commercial buildings that meet the standards as a forum for economic activity with a modern, cultured image so that it can answer these economic and socio-cultural needs. Along with the increasing needs for life and business premises, the shopping area needs to be reorganized into a representative trading center for the city of Maumere, including the facades of buildings that are united with the availability of infrastructure facilities and infrastructure, including circulation space and green open spaces of quality and beautifully arranged, comfortable. and modern cultured for all societies.

2020 ◽  
Vol 16 (1) ◽  
pp. 19-27
Author(s):  
Ruslan Husen Saban Tawari ◽  
J. B. Paillin ◽  
Haruna Haruna ◽  
Stany Siahainenia ◽  
Selfi Sangadji ◽  
...  

Increasing of global awareness related to environmental management, ecosystems, and fisheries resources is a trigger in the reactualization of community traditions and institutions. People of Tidore Islands City, known as indigenous people with their coastal and marine institutional traditions in North Maluku Province, have a local order handed down in the utilization of the coastal and marine resources. This study aimed to analyze the existence of traditions and institutions and their effects on managing coastal and marine resources in the City of Tidore Islands. The research was conducted on June-August 2019 in the city of Tidore Islands. This research encompass 4 Subdistrict and 2 villages namely, Tomalou, Mareku, Soasio and Dowora Subdistrict as well as Mare Gam and Maitara village,. The research applied a qualitative method, which involves in-depth interview techniques, observation, and documentation. Data were analysed using a qualitative descriptive analysis. The results of the study showed that there are five local wisdoms that are maintained by the people of Tidore Islands City nowadays. These local wisdom is a legacy from the ancestors in the management of coastal and marine resources, namely Karo Kahiya (Calling the Dolphins), Fola Sow (Lit. House of Medicine), Jere (Sacred), Cofa (Fish breeding) and Saihu (Leader/Fishing Master). The approach to management of coastal and marine resources with procedures or traditions and institutions contributed a significant impact (very effective) on local communities in relation to the sustainable use of coastal and marine resources. as well as the preservation of local traditions and customary institutions. ABSTRAK Meningkatnya kesadaran global terkait pengelolaan lingkungan, ekosistem dan pemanfaatan sumberdaya perikanan menjadi pemicu dalam reaktualisasi tradisi dan kelembagaan masyarakat. Masyarakat Kota Tidore Kepulauan yang dikenal sebagai masyarakat adat dengan tradisi kelembagaan pesisir dan lautnya di Provinsi Maluku Utara, merupakan masyarakat yang memiliki tatanan lokal yang turun temurun dalam pemanfaatan sumberdaya pesisir dan laut dimaksud. Penelitian ini bertujuan untuk menganlisis eksistensi tradisi dan kelembagaan serta pengaruhnya terhadap pengelolaan sumberdaya pesisir dan laut di Kota Tidore Kepulauan. Penelitian ini dilaksanakan pada Juni- Agustus 2019, di Kota Tidore Kepulauan meliputi 2 desa dan 4 kelurahan yakni, Desa Mare Gam, Desa Maitara, Kelurahan Tomalou dan Kelurahan Mareku, Kelurahan Soasio dan kelurahan Dowora. Penelitian ini merupakan penelitian kualitatif, yang melibatkan teknik-teknik wawancara mendalam, observasi, dan dokumentasi. Analisis data dilakukan secara deskriptif kualitatif. Hasil Penelitian menunjukkan sampai saat ini masih terdapat lima kearifan lokal yang tetap terjaga oleh masyarakat Kota Tidore Kepulauan yang merupakan warisan dari para leluhur dalam pengelolaan sumbedaya pesisir dan laut, yakni Karo Kahiya (Memanggil Lumba Lumba), Fola Sow (Rumah Obat), Jere (Keramat), Cofa (Penangkaran Ikan) dan Saihu (Pemimpin/Nakoda dalam Operasi Penangkapan Ikan). Pendekatan pengelolaan sumberdaya pesisir dan lautan dengan tradisi dan kelembagaan telah memberikan dampak yang sangat signifikan (sangat efektif) bagi masyarakat setempat dalam pemanfaatan sumberdaya pesisir dan lautan yang berkelanjutan maupun pelestarian tradisi dan kelembagaan adat istiadat setempat. Kata Kunci: Tradisi, kelembagaan, pengelolaan, sumberdaya, Tidore


2020 ◽  
Author(s):  
Cindy Alisa Reninda Wistantri

Batik is one of the special attractions for the City of Surakarta, therefore the City Government of Surakarta uses it to be processed,packaged,innovated into a cultural event that is Solo Batik Carnival with a variety of unique themes that vary each year. The purpose of this research is to increase the potential of Surakarta City specifically in the field of culture through the Solo Batik Carnival. The method used in this research is a qualitative descriptive with the approach of data collection,observation,case studies. The result obtained are based on descriptive analysis that through the Solo Batik Carnival event can attract the attention of the people of Surakarta and outside the City of Surakarta and introduce the collection of batik in the City of Surakarta. So that people are able to appreciate it. The impact of the Solo Batik Carnival for the City of Surakarta is the potential the City of Surakarta to increase,progress and be known by the people of Surakarta and outside the City of Surakarta. In addition, the development of the Surakarta City batik model can be held in the future to become more creative and innovative.


2020 ◽  
Author(s):  
Cindy Alisa Reninda Wistantri

Batik is one of the special attractions for the City of Surakarta, therefore the City Government of Surakarta uses it to be processed,packaged,innovated into a cultural event that is Solo Batik Carnival with a variety of unique themes that vary each year. The purpose of this research is to increase the potential of Surakarta City specifically in the field of culture through the Solo Batik Carnival. The method used in this research is a qualitative descriptive with the approach of data collection,observation,case studies. The result obtained are based on descriptive analysis that through the Solo Batik Carnival event can attract the attention of the people of Surakarta and outside the City of Surakarta and introduce the collection of batik in the City of Surakarta. So that people are able to appreciate it. The impact of the Solo Batik Carnival for the City of Surakarta is the potential the City of Surakarta to increase,progress and be known by the people of Surakarta and outside the City of Surakarta. In addition, the development of the Surakarta City batik model can be held in the future to become more creative and innovative.


2018 ◽  
Vol 14 (1) ◽  
Author(s):  
Meivi M. Kaunang ◽  
Lintje Kalangi ◽  
Treesje Runtu

One source of Regional Original Revenue is local taxes, regional levies and other legitimate local revenue management. Regional levies consist of 3 types of retribution, namely general service retribution, business service retribution and certain licensing retribution. Market’s levies is one type of regional retribution that is included in general retribution whose collection must be in accordance with the existing operational procedure standards to support the realization of its acceptance. This study aims to determine the mechanism of market’s levies collection and the level of effectiveness of market’s levies in the city of Bitung. The research method used is qualitative descriptive analysis, by analyzing the collection mechanism and the effectiveness of market’s levies. The results of the study show that the mechanism of collection of retribution is in accordance with the existing SOP and the achievement of its effectiveness is effective with an average level of 87.13%. Bitung city government can be better able to approach marketers for example by socializing market’s levies regulations so that later can also support the realization of  levies revenue.Keywords : Market’s Levies, Collection Mechanisms and Effectiveness


PALAPA ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 244-284
Author(s):  
Nurhadi Nurhadi ◽  
Mawardi Dalimunthe

The purpose of this study is to find out the concept of khilafah according to Sayyid Quthub and Taqiyuddin al-Nabhani, differences and legal basis. This study is a library model, with primary data sources, the Zhilalal-Qur'anic Tafseer and Nizham Al-Hukmi Fi Al-Islam and qualitative descriptive analysis methods. The result is the thought of the concept of khilafah according to sayyid Quthub: 1). The concept of the ruler / caliph, that who becomes the ruler of the choice of the Muslims, acts in absolute freedom, but that person gets the authority because he constantly applies the law of Allah Almighty. 2). The Islamic government system, the Supra Nasional government (the unity of the entire Islamic world). 3). The pillars of his Islamic government: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. Thought of the concept of the Caliphate according to Taqiyuddin Al-Nabhani: 1). The concept of the ruler / caliph is a person who represents the Ummah in government affairs and power and in applying syara 'laws. 2). The system of government is khilafah. 3). The pillars of his Islamic government: a). Sovereignty in the hands of syara '; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to carry out tabanni (adoption) against syara 'laws; e) The Caliph has the right to make constitutions and all other laws. The differences in the concept of khilafah are both: 1). According to Sayyid Quthub, if the ruler fails, then the ruler can be dismissed if the Muslims are no longer satisfied with him. This statement gives a signal that the people get rid of the rulers who no longer fulfill their functions (zhalim rulers). It is different from the opinion of Taqiyuddin al-Nabhani. An Amir al-mu'minin (Khalifah), even though he is responsible before the people and his representatives, but the people and their representatives are not entitled to dismiss him. Nor will the Caliph be dismissed, except when deviating from Shara law. The one who determined the dismissal was only the Mazhalim court. 2). The system of Islamic government according to Sayyid Quthub does not question any system of government in accordance with the system of conditions of society, but this government is characterized by respect for the supremacy of Islamic law (shari'ah). Whereas According to Taqiyuddin Al-Nabhani that the system of Islamic government is khilafah. 3). The pillars of Islamic government according to Sayyid Quthub and Taqiyyuddin al-Nabhani, points three parts a and b at the above conclusions are: 1). Sayyid Quthub: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. 2). Taqiyyuddin al-Nabhani: a). Sovereignty in the hands of syara; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to do tabanni (adoption) against the laws of shara; e). The Caliph has the right to make constitutions and all other laws. The legal bases for determining the Caliphate according to both: 1). The legal basis for the establishment of the Caliphate according to Sayyid Quthub: 1). Ruler, Qur'an Surah (2) al-Baqarah verse 30; 2). Islamic Government System, Qur'an Surah (24) an-Nur verse 55; 3). Pillars of Islamic Government, Qur'an Surah (4) an-Nisa 'verse 58. 2). The legal basis for the establishment of the Caliphate according to Taqiyyuddin al-Nabhani: 1). Ruler, hadith of Muslim history from Abu Said Al khudri, Hadith no. 1853 and Muslims from Abdullah Bin Amru Bin Ash, Hadith no. 1844; 2). Islamic Government System, Al-Qur'an surah an-Nisa '(4) verse 59, an-Nisa' (4) verse 65. Muslim, saheeh Muslim, volumes, 3 pp., 1459 and 1480; 3). Islamic Pillars of Government al-Qur'an surah An-Nisa (3) verse 65, and Surah An-Nisa (3) verses': 5.


2019 ◽  
Vol 10 (1) ◽  
pp. 54-58
Author(s):  
Eva Elviana ◽  
Diyan Lesmana

The housing environment that appears in many urban areas today, is available in the form of real estate and in the form of simple housing. The existence of these houses is equipped with supporting infrastructure. One of them is the availability of open space as a public facility, which can be utilized by all residents of housing. If you look at the historical aspects of past traditional settlements, such as the Tanean Lanjang Madura settlement, the Samin Bojonegoro Community Village, the Sumatra Karo Batak Village, and so on, it is found that there is open space as a public space. Where the function and role of open space are used for joint activities, gathering places and socializing, as well as the center of orientation of several groups of houses, so that the location tends to be in the center. The purpose of this study is to see the existence of open space of traditional settlements (past) and present. As well as analyzing the activities carried out by the pas community and its current development. By using the method of field observation (observation) and qualitative descriptive analysis, the results show that the existence of open space in the present, such as in residential or residential groups, still exists. If in the past traditional settlements, the existence of open spaces was used as a means to gather and socialize, then in its current development, open space could be used as a means of playing and exercising for children, recreational activities (gathering on holidays), supported economic activities (traders who sell), as well as a means of worship (Eid al-Fitr / Eid al-Adha). This shows the development and diversity of functions and activities in the open space, so that its utilization can increase economic values, religious values and other social values.


2021 ◽  
Vol 4 (1) ◽  
pp. 23
Author(s):  
Indah Khalimatul Lestari ◽  
Rian Destiningsih

The existence of construction in an area will have an influence on regional development. Likewise in the City of Magelang, the construction sector is a sector that contributes a fairly large GRDP with the construction of construction such as buildings and roads as the provision of facilities and infrastructure will result in an increase in community welfare which will also affect economic growth. The purpose of this study was identif construction sector in the form of roads and buildings with the results of a map of the distribution of construction in the City of Magelang by looking at the local construction service company so that it can be a reference in improving regional development, especially the construction sector to realize adequate infrastructure. As well as the socio-economic benefits of having a construction service company in Magelang City. This study used qualitative descriptive method with questionnaire, interview, observation and observation techniques. In the 2020 construction distribution map, there are high, medium and low building densities where high building densities dominate in the middle of the city along the main road. Road construction helps the distribution of goods and services and maximizes community access. The existence of a local construction service company provides benefits to the community both socially and economically, such as employment, services, and improvement of infrastructure facilities for the community. However, stronger synergy is needed to realize quality construction and utilize local resources in its implementation.


Author(s):  
Phiri Rodgers

The need to enhance environmental sustainability, sustainable development and growth that takes into account the well-being of the people and nature because of the increased production and consumption of goods and services is the major driver to the introduction of green economy in Zambia and countries in southern Africa. This article examines the extent to which local government in Zambia has embraced green growth and green economy and critically analyses the concept of green economy and green growth. This study is based on a review of planning and policy documents, a household questionnaire survey and interviews with various institutions, planners and rural development organisations. A number of policies implemented at the local government level were analysed and reflected upon irrespective of whether they contain the components of green growth and green economy and the extent to which they contribute to attaining green economy. The article argues that the need for economic diversification is important as far as green economy is concerned. The article recommends the need to invest in research and development in order to find more carbon-free economic activities. The conclusion is that local government is key to achieving green growth and green economy, because it is involved at all levels, from policy formulation to implementation.


2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Imam Setyohadi

Batam Island’s role as an industrial development center causes fast-paced growth in many sectors with an uneven inhabitant distribution. With most people inhabit the Batam city.The hinterland area is characterised by islands and housing pattern of community clusters in the form of fishermen’s neighborhood along the coastal region with most of the houses are semi-permanent buildings. Most of people’s activities there are consisted of fishing. With limited infrastructure, the mode of transportation used in between the many islands there is with motor boats (Pancung). This is very much in contrast with the condition down the Batam City, in terms of its socio-economic, housing and other aspects.This research is aimed at figuring out the reason as to why people prefer to have their house located in rural areas and finding out the characteristic pattern of people’s movement around the Batam Island.Samples were taken using the sample random proporsional method. Samples were taken randomly from many districts with a proper ratio of people from weak, middle and upper class economic strata. The data were then analyized with cross classification.Results show that people chose rural areas because that where the industrial locations are so that it is closer for them to go to work, and the housin price or rent there are relatively cheaper too. Whereas people who chose to live in the Batam City do so because they want to improve their livelyhood by opening up alternative businesses other than working within the industry.People’s traveling destination is in and around the rural areas because it is where the industries are located evenly and the rest of them travel to the areas surrounding Batam Island. Such as people of Nongsa, 23% of the travel to the Kabil industrial area, and 12% of them go to the city center (Nagoya). In contrast, people of the Sekupang District, 29% of them travel only in and around Sekupang area. Other than that only 2% of Batam inhabitants travel to the islands surrounding Batam Island. Whereas for the people of Sei Beduk, 29% of them go to Muka Kuning and 14% of them to the city center. And for the people of Lubuk Baja District, 32% of them go to the city center (Nagoya), because it is actually the CBD center.The type of transportation used by people in rural areas are mostly private vehicles because they are thought to be more comfortable and safe, as is the case for Nongsa and Sekupang. Nonetheless, 2% of Sekupang inhabitants use motor boats to travel to the islands surrounding Batam Island. In Nongsa, 36% of the people use motorcycle, public transportation account for 32%, and in Sekupang car owners are around 35%. Contrary, the people of Sei Beduk are mostly using public transportation, 42%, due to the already availabel public road and vehicles and only 34% use cars.As for the distance covered by those people, Nongsa and Sekupang residents are 42% cover around 5-10 Km with a travel time of 20-30 minutes a day. Whereas the people of Sei Beduk, 45% of them only cover 105 km in around 10 minutes a day due to the proximity of their living place with the industrial location.On the other hand, Lubuk Baja (city center) people are 43% using cars,  for the are much more comfortable and allow them to have higher mobility. And only 31% of the inhabitants there use public transportation. Most of the people there cover 1-5 km (52%) to 5-10 km (27%) a day with a travel time of around 10 to 20-30 minutes. 


Author(s):  
Daniel Putra Pardamean Mbarep ◽  
Hayati Sari Hasibuan ◽  
Setyo Sarwanto Moersidik

Kalijodo green open space has vegetated area 48 %. The ideal green open space, has vegetated area ​​80-90 % of total area. The results of the thermal comfort index in the Kalijodo green open space is 30.75. This condition makes the Kalijodo green open space in very uncomfortable status, and the thermal comfort index is categorized as comfortable is in 29 and below. This research was conducted to determine and analyze the perception of thermal comfort that  felt by the public in the green open space of Kalijodo. Descriptive analysis method is used to examine any information obtained from data processing from questionnaires filled out by 50 respondents. The results of this research on the perception of thermal comfort show that as many as 24 respondents felt very uncomfortable, 14 respondents felt comfortable, and 12 respondents felt uncomfortable when they were in the green open space of Kalijodo. These results indicate that the majority of people living in green open spaces are in line with the results of research on thermal comfort in the Kalijodo green open space which is in the very uncomfortable category. The condition of the Kalijodo green open space, which lacks vegetation, results in a very uncomfortable thermal comfort index value, so that the people there also feel the discomfort.


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