TRADISI DAN KELEMBAGAAN MASYARAKAT DALAM PENGELOLAAN SUMBERDAYA PESISIR DAN LAUT  DI KOTA TIDORE KEPULAUAN  PROVINSI MALUKU UTARA

Increasing of global awareness related to environmental management, ecosystems, and fisheries resources is a trigger in the reactualization of community traditions and institutions. People of Tidore Islands City, known as indigenous people with their coastal and marine institutional traditions in North Maluku Province, have a local order handed down in the utilization of the coastal and marine resources. This study aimed to analyze the existence of traditions and institutions and their effects on managing coastal and marine resources in the City of Tidore Islands. The research was conducted on June-August 2019 in the city of Tidore Islands. This research encompass 4 Subdistrict and 2 villages namely, Tomalou, Mareku, Soasio and Dowora Subdistrict as well as Mare Gam and Maitara village,. The research applied a qualitative method, which involves in-depth interview techniques, observation, and documentation. Data were analysed using a qualitative descriptive analysis. The results of the study showed that there are five local wisdoms that are maintained by the people of Tidore Islands City nowadays. These local wisdom is a legacy from the ancestors in the management of coastal and marine resources, namely Karo Kahiya (Calling the Dolphins), Fola Sow (Lit. House of Medicine), Jere (Sacred), Cofa (Fish breeding) and Saihu (Leader/Fishing Master). The approach to management of coastal and marine resources with procedures or traditions and institutions contributed a significant impact (very effective) on local communities in relation to the sustainable use of coastal and marine resources. as well as the preservation of local traditions and customary institutions. ABSTRAK Meningkatnya kesadaran global terkait pengelolaan lingkungan, ekosistem dan pemanfaatan sumberdaya perikanan menjadi pemicu dalam reaktualisasi tradisi dan kelembagaan masyarakat. Masyarakat Kota Tidore Kepulauan yang dikenal sebagai masyarakat adat dengan tradisi kelembagaan pesisir dan lautnya di Provinsi Maluku Utara, merupakan masyarakat yang memiliki tatanan lokal yang turun temurun dalam pemanfaatan sumberdaya pesisir dan laut dimaksud. Penelitian ini bertujuan untuk menganlisis eksistensi tradisi dan kelembagaan serta pengaruhnya terhadap pengelolaan sumberdaya pesisir dan laut di Kota Tidore Kepulauan. Penelitian ini dilaksanakan pada Juni- Agustus 2019, di Kota Tidore Kepulauan meliputi 2 desa dan 4 kelurahan yakni, Desa Mare Gam, Desa Maitara, Kelurahan Tomalou dan Kelurahan Mareku, Kelurahan Soasio dan kelurahan Dowora. Penelitian ini merupakan penelitian kualitatif, yang melibatkan teknik-teknik wawancara mendalam, observasi, dan dokumentasi. Analisis data dilakukan secara deskriptif kualitatif. Hasil Penelitian menunjukkan sampai saat ini masih terdapat lima kearifan lokal yang tetap terjaga oleh masyarakat Kota Tidore Kepulauan yang merupakan warisan dari para leluhur dalam pengelolaan sumbedaya pesisir dan laut, yakni Karo Kahiya (Memanggil Lumba Lumba), Fola Sow (Rumah Obat), Jere (Keramat), Cofa (Penangkaran Ikan) dan Saihu (Pemimpin/Nakoda dalam Operasi Penangkapan Ikan). Pendekatan pengelolaan sumberdaya pesisir dan lautan dengan tradisi dan kelembagaan telah memberikan dampak yang sangat signifikan (sangat efektif) bagi masyarakat setempat dalam pemanfaatan sumberdaya pesisir dan lautan yang berkelanjutan maupun pelestarian tradisi dan kelembagaan adat istiadat setempat. Kata Kunci: Tradisi, kelembagaan, pengelolaan, sumberdaya, Tidore

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IDENTITAS MODERN BERBUDAYA PADA KAWASAN PUSAT PERTOKOAN DI KOTA MAUMERE

Sustainable, Planning and Culture (SPACE) : Jurnal Perencanaan Wilayah dan Kota ◽

10.32795/space.v2i2.1122 ◽

2020 ◽

Vol 2 (2) ◽

pp. 23-30

Author(s):

Ambrosius Alfonso Korasony Sevili Gobang

Keyword(s):

Economic Activity ◽

Descriptive Analysis ◽

Economic Activities ◽

City Center ◽

Open Spaces ◽

Goods And Services ◽

The People ◽

Shopping Area ◽

Qualitative Descriptive ◽

The City

The city of Maumere is a city of pride for past, present and future generations. This is supported by the existence of 3 main gates for the entry and exit of goods and services on the mainland of Flores, all of which lead to the city center, causing social and economic impacts, namely the emergence of a tendency for people with very high consumerism characteristics and the need for space for economic activity. This study aims to examine the shopping area as a representative and identified area that can accommodate the economic activities of the people in Maumere City. The research method used is based on qualitative descriptive, namely examining the socio-culture of the community with various economic activities that trigger the growth of the commercial sector with its supporting facilities. The combination of qualitative and quantitative data can assist in conducting descriptive analysis. The results show that the shopping area of Maumere City requires the support of commercial buildings that meet the standards as a forum for economic activity with a modern, cultured image so that it can answer these economic and socio-cultural needs. Along with the increasing needs for life and business premises, the shopping area needs to be reorganized into a representative trading center for the city of Maumere, including the facades of buildings that are united with the availability of infrastructure facilities and infrastructure, including circulation space and green open spaces of quality and beautifully arranged, comfortable. and modern cultured for all societies.

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Solo Batik Carnival Menjadi Daya Tarik Kota Surakarta dalam Bidang Budaya

10.31227/osf.io/47wsa ◽

2020 ◽

Author(s):

Cindy Alisa Reninda Wistantri

Keyword(s):

Data Collection ◽

Case Studies ◽

Descriptive Analysis ◽

City Government ◽

Cultural Event ◽

The People ◽

The Future ◽

Qualitative Descriptive ◽

The Impact ◽

The City

Batik is one of the special attractions for the City of Surakarta, therefore the City Government of Surakarta uses it to be processed,packaged,innovated into a cultural event that is Solo Batik Carnival with a variety of unique themes that vary each year. The purpose of this research is to increase the potential of Surakarta City specifically in the field of culture through the Solo Batik Carnival. The method used in this research is a qualitative descriptive with the approach of data collection,observation,case studies. The result obtained are based on descriptive analysis that through the Solo Batik Carnival event can attract the attention of the people of Surakarta and outside the City of Surakarta and introduce the collection of batik in the City of Surakarta. So that people are able to appreciate it. The impact of the Solo Batik Carnival for the City of Surakarta is the potential the City of Surakarta to increase,progress and be known by the people of Surakarta and outside the City of Surakarta. In addition, the development of the Surakarta City batik model can be held in the future to become more creative and innovative.

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Solo Batik Carnival Menjadi Daya Tarik Kota Surakarta dalam Bidang Budaya

10.31227/osf.io/qjukt ◽

2020 ◽

Author(s):

Cindy Alisa Reninda Wistantri

Keyword(s):

Data Collection ◽

Case Studies ◽

Descriptive Analysis ◽

City Government ◽

Cultural Event ◽

The People ◽

The Future ◽

Qualitative Descriptive ◽

The Impact ◽

The City

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ANALISIS MEKANISME PEMUNGUTAN DAN EFEKTIVITAS RETRIBUSI PASAR DI KOTA BITUNG

GOING CONCERN : JURNAL RISET AKUNTANSI ◽

10.32400/gc.13.04.21286.2018 ◽

2018 ◽

Vol 14 (1) ◽

Author(s):

Meivi M. Kaunang ◽

Lintje Kalangi ◽

Treesje Runtu

Keyword(s):

Research Method ◽

Descriptive Analysis ◽

City Government ◽

Business Service ◽

Operational Procedure ◽

Local Revenue ◽

Local Taxes ◽

Qualitative Descriptive ◽

The City ◽

General Service

One source of Regional Original Revenue is local taxes, regional levies and other legitimate local revenue management. Regional levies consist of 3 types of retribution, namely general service retribution, business service retribution and certain licensing retribution. Market’s levies is one type of regional retribution that is included in general retribution whose collection must be in accordance with the existing operational procedure standards to support the realization of its acceptance. This study aims to determine the mechanism of market’s levies collection and the level of effectiveness of market’s levies in the city of Bitung. The research method used is qualitative descriptive analysis, by analyzing the collection mechanism and the effectiveness of market’s levies. The results of the study show that the mechanism of collection of retribution is in accordance with the existing SOP and the achievement of its effectiveness is effective with an average level of 87.13%. Bitung city government can be better able to approach marketers for example by socializing market’s levies regulations so that later can also support the realization of levies revenue.Keywords : Market’s Levies, Collection Mechanisms and Effectiveness

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Konsep Khilafah Menurut Sayyid Quthb dan Taqiyuddin Al-Nabhani dalam Perspektif Syiasyah Syar’iyyah

PALAPA ◽

10.36088/palapa.v8i2.769 ◽

2020 ◽

Vol 8 (2) ◽

pp. 244-284

Author(s):

Nurhadi Nurhadi ◽

Mawardi Dalimunthe

Keyword(s):

Islamic Law ◽

Descriptive Analysis ◽

Data Sources ◽

Primary Data ◽

Legal Basis ◽

Islamic World ◽

The People ◽

Qualitative Descriptive ◽

The One ◽

The Right

The purpose of this study is to find out the concept of khilafah according to Sayyid Quthub and Taqiyuddin al-Nabhani, differences and legal basis. This study is a library model, with primary data sources, the Zhilalal-Qur'anic Tafseer and Nizham Al-Hukmi Fi Al-Islam and qualitative descriptive analysis methods. The result is the thought of the concept of khilafah according to sayyid Quthub: 1). The concept of the ruler / caliph, that who becomes the ruler of the choice of the Muslims, acts in absolute freedom, but that person gets the authority because he constantly applies the law of Allah Almighty. 2). The Islamic government system, the Supra Nasional government (the unity of the entire Islamic world). 3). The pillars of his Islamic government: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. Thought of the concept of the Caliphate according to Taqiyuddin Al-Nabhani: 1). The concept of the ruler / caliph is a person who represents the Ummah in government affairs and power and in applying syara 'laws. 2). The system of government is khilafah. 3). The pillars of his Islamic government: a). Sovereignty in the hands of syara '; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to carry out tabanni (adoption) against syara 'laws; e) The Caliph has the right to make constitutions and all other laws. The differences in the concept of khilafah are both: 1). According to Sayyid Quthub, if the ruler fails, then the ruler can be dismissed if the Muslims are no longer satisfied with him. This statement gives a signal that the people get rid of the rulers who no longer fulfill their functions (zhalim rulers). It is different from the opinion of Taqiyuddin al-Nabhani. An Amir al-mu'minin (Khalifah), even though he is responsible before the people and his representatives, but the people and their representatives are not entitled to dismiss him. Nor will the Caliph be dismissed, except when deviating from Shara law. The one who determined the dismissal was only the Mazhalim court. 2). The system of Islamic government according to Sayyid Quthub does not question any system of government in accordance with the system of conditions of society, but this government is characterized by respect for the supremacy of Islamic law (shari'ah). Whereas According to Taqiyuddin Al-Nabhani that the system of Islamic government is khilafah. 3). The pillars of Islamic government according to Sayyid Quthub and Taqiyyuddin al-Nabhani, points three parts a and b at the above conclusions are: 1). Sayyid Quthub: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. 2). Taqiyyuddin al-Nabhani: a). Sovereignty in the hands of syara; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to do tabanni (adoption) against the laws of shara; e). The Caliph has the right to make constitutions and all other laws. The legal bases for determining the Caliphate according to both: 1). The legal basis for the establishment of the Caliphate according to Sayyid Quthub: 1). Ruler, Qur'an Surah (2) al-Baqarah verse 30; 2). Islamic Government System, Qur'an Surah (24) an-Nur verse 55; 3). Pillars of Islamic Government, Qur'an Surah (4) an-Nisa 'verse 58. 2). The legal basis for the establishment of the Caliphate according to Taqiyyuddin al-Nabhani: 1). Ruler, hadith of Muslim history from Abu Said Al khudri, Hadith no. 1853 and Muslims from Abdullah Bin Amru Bin Ash, Hadith no. 1844; 2). Islamic Government System, Al-Qur'an surah an-Nisa '(4) verse 59, an-Nisa' (4) verse 65. Muslim, saheeh Muslim, volumes, 3 pp., 1459 and 1480; 3). Islamic Pillars of Government al-Qur'an surah An-Nisa (3) verse 65, and Surah An-Nisa (3) verses': 5.

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Community Empowerment through Optimization of Geographic Indication (A Study on Local Products in Tambakroto Village, Sayung District, Demak Regency )

Journal of Private and Commercial Law ◽

10.15294/jpcl.v3i1.17748 ◽

2019 ◽

Vol 3 (1) ◽

pp. 30-37

Author(s):

M Shidqon Prabowo

Keyword(s):

Descriptive Analysis ◽

Community Empowerment ◽

Agricultural Products ◽

Public Understanding ◽

Geographical Indications ◽

Geographical Indication ◽

Cultural Traditions ◽

The People ◽

Place Of Origin ◽

The City

Geographical Indication is a sign used on goods that have a specific geographical origin and has the quality or reputation is based on place of origin. In general, Geographical Indications is the name of the place of origin of such goods. Agricultural products typically have qualities that are formed from the place of production and are influenced by local factors are specific, such as climate and soil. Sub Tambakroto Sayung is one of the District in the city of Demak, which has the potential to geographical indications. The potential of geographical indications which are owned by the city of Demak District Tanbakroto Sayung have the geographic conditions, natural resources, agricultural products, crops and cultural traditions. The problem in this research are: 1). Potential geographical indication of what is owned by the District of Demak TambakrotoSayung? 2). What policies adopted to improve the welfare of society through excellence geographical indications in the District of Demak Tambakroto Sayung? This study aims to: 1). Register geographical indications advantages possessed by Tambakroto Sayung District of Demak, 2). Knowing the supporting and inhibiting factors in empowering excellence Tambakroto Sayung geographical indications in the District of Demak, 3). Produce a model of community empowerment based on the superiority of geographical indications in the DistrictTambakroto Demak.This research was carried out by empirical methods juridical approach. The specifications used in this research is descriptive analysis. The location of this research is in DistrictTambakroto sayung Demak. The research data collected by way of interviews, documentation and direct observations in the field.The results of this study is the potential for geographical indications which are owned by the District Sayung the fruit tempe and lontong fruit. Sub Tambakroto Sayung has advantages over other regions in wilyah city of Demak. Excellence is the product of geographical indication in the form of fruit tempe and lontong fruit known by the name of the tempe and lontong tambakroto. Potential is the potential for geographical indications that have long existed in the district since Tambakroto But this time the potential was nearly extinct where the biggest factor is masyarat nor the relevant local government is not keeping well and not doing it continuously for the potential development of geographical indication. Development and empowerment are preferred to be done in maintaining the geographical indication products Tambakroto District. After that application was made for the protection of geographical indication products. Steps are still far to be done but it is not impossible to do. District policy has not led to concrete Tambakrotoin pengupayaaan, empowerment and development of products of geographical indication Tambakroto District. Initial thing to do is perform on the public understanding of the meaning of Sub Tambakroto importance of geographical indication of products that have been owned by the community such Tambakroto District. Geographical indication of products that have been developed and empowered as optimal as possible will support the welfare of the people own Tambakroto District. Keywords: Community Empowerment, Geographical Indications.

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MENGIDENTIFIKASI JEJAK HINDU KUNO DI KAWASAN MENARA KUDUS JAWA TENGAH

JURNAL WALENNAE ◽

10.24832/wln.v19i1.432 ◽

2021 ◽

Vol 19 (1) ◽

pp. 23-32

Author(s):

Moh Rosyid

Keyword(s):

Data Collection ◽

Descriptive Analysis ◽

Research Result ◽

Good Condition ◽

Research Data ◽

Colonial Era ◽

Central Java ◽

Qualitative Descriptive ◽

Descriptive Approach ◽

The City

Tujuan ditulisnya artikel ini untuk mengidentifikasi jejak Hindu Kuno di Kawasan Menara Kudus Jawa Tengah. Metode yang digunakan dalam riset ini adalah deskriptif analitik yakni cara mendeskripsikan dan menganalisa data berupa bangunan kuno berupa Menara Masjid Al-Aqsha, Makara/Kalla, dan dua gapura (kori) di Masjid al-Aqsha. Riset ini mendeskripsikan, menganalisis, dan menginterpretasi data berdasarkan observasi danliteratur. Hasilnya,kondisi benda cagar budaya yang menyerupai peninggalan Hindu di Kawasan Menara Kudus(1) Menara hasil renovasi erakolonial tahun 1880, 1913, 1933, dan oleh BPCB Jawa Tengah tahun 1980, 2011, 2013, dan 2014.Kondisinya kini tidak lagi asli karya masa lalu tapi bentuknya tetap utuh, 80 persen hasil renovasi BPCB Jawa Tengah akibat Menara mengalami kerusakan diterpa hujan, cuaca/iklim/angin, dan getaran akibat pengguna jalan di depan Menara yakni mobil dan sepeda motor.Rekomendasi BPCB Jawa Tengah sejak tahun 2018 mobil umum dilarang melintas jalan di depan Menara oleh Pemda Kudus hingga kini, (2) dua gapura (kori) di serambi dan di dalam Masjid Menara Kudus kondisinya baik dan utuh, dan (3) kala/makara posisinya ada di tempat wudlu.Untuk merawat kesinambungan Kawasan Kauman Menara Kudus agar lestari, Pemda Kudus perlu mencanangkannya sebagai kota pusaka. This article identifying the Kuno Hindu Trail in Region Kudus Minaret Central Java. This research data were descriptive analysis a by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. Data collection was observationand literature. Research result, condition culture reserve relic Hindu in Kudus Minaret (1) minaret, renovation colonial era in the year of 1880, 1913, 1933 and BPCB Central Java 0f 1980, 2911, 2013, and 2014. The condition is now not original after renovation although the shape is still intact. The minaret is damaged because get rained on, weather, vibration due to the car. The recomanded BPCB until 2018 the car prohibited from passing in front of minaret, (2) two gate (kori) in the masque al-Aqsha good condition and intact, (3) kala/makara in ablution place. To preserve holy government Kudus need to schedule the city heritage.

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The Traditions of Sasak Tribe in Sade Village, Central Lombok, Indonesia

International Journal of Social Science and Religion (IJSSR) ◽

10.53639/ijssr.v2i3.52 ◽

2021 ◽

pp. 285-296

Author(s):

Alam Mahadika ◽

Viqri Rahmad Satria

Keyword(s):

Research Methods ◽

Social Action ◽

Descriptive Analysis ◽

Literature Study ◽

Religious Ceremony ◽

Qualitative Descriptive ◽

Local Traditions ◽

The Devil

This study explains the local traditions of Sasak People in Sade Rembitan Village, Central Lombok, Indonesia. By using research methods in the form of qualitative descriptive analysis, the researchers collected the data through literature study from previous researches about Sasak traditions located in the Lombok Islands. The results of the research describe the sasak tradition, namely Ngayu Ayu Ritual. Ngayu Ayu ritual as a ritual to fight the devil that threat the harvest of Sasak people. Rituals of traditional birth ceremonies as a medium to ask for safety and gratitude for all the conveniences given by God. The implementation of this traditional birth ceremony as a religious ceremony symbolizes that every ritual performed with prayers. Furthermore, the tradition of eloping by the Sasak tribe known as Merariq, the tradition of abducting the Sasak people is a form of action that belongs to social action. It can be said to be a social action if it can affect or be influenced by others. Sorong Serah tradition is commonly found after the occurrence of Merariq (Eloping), Sorong Serah tradition is used to hand over krama aji which is a payment that has been agreed before the implementation of marriage and customary fines.

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BIOLOGY LABORATORY WORKSHEET ANALYSIS ON PROTIST MATERIAL

Jurnal Atrium Pendidikan Biologi ◽

10.24036/apb.v6i2.11170 ◽

2021 ◽

Vol 6 (2) ◽

pp. 167

Author(s):

Sa'diatul Fuadiyah ◽

Rahmadhani Fitri ◽

Yosi Laila Rahmi ◽

Defrian Melta ◽

Khalida Ulfa ◽

...

Keyword(s):

High Schools ◽

Descriptive Analysis ◽

Qualitative Descriptive ◽

Biology Laboratory ◽

The City

This study aims to analysis and reconstruct student practical worksheets that do not comply with standards. The standard used is the Vee diagram component according to Novak and Gowin (1984). The method used in this research is qualitative descriptive analysis with stages analysis and try it. The sample used was 4 LKP samples from several textbooks used by various Senior High Schools in the city of Padang. The results of the analysis show that the LKP used still has weaknesses, especially in the protist material. The percentage of Vee diagram components that are still lacking is the theory / principle / concept component of 37.5%. Therefore, it is still necessary to develop and perfect practicum worksheets for students to gain concrete knowledge.

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ANALISIS RANTAI PASOK KOMODITI CABAI RAWIT DI KOTA MANADO

AGRI-SOSIOEKONOMI ◽

10.35791/agrsosek.14.1.2018.19266 ◽

2018 ◽

Vol 14 (1) ◽

pp. 207

Author(s):

Nathallya Angel Josine ◽

Lyndon R. J. Pangemanan ◽

Caroline B. D. Pakasi

Keyword(s):

Supply Chain ◽

Information Flow ◽

Data Reduction ◽

Analytical Method ◽

Descriptive Analysis ◽

Financial Flows ◽

Data Presentation ◽

Qualitative Descriptive ◽

The City ◽

Profit Share

This study aims to determine the mechanism of supply chain in which there is a flow of products, information flow and financial flows in the city of Manado. Location of the study was determined purposively (purposive sampling), sampling is determined through Accidental Survey. The analytical method used in this research is qualitative descriptive analysis, the procedure in qualitative analysis according to Miles and Huberman (1992), namely Data Reduction, Data Presentation, and Conclusion / Verification. The result of this research is farmer marketing margin value for every kilogram of chili pepper Rp 18.600,00 with farmer profit share equal to 69.5%. The marketing margin value of wholesalers for every one kilogram of cayenne pepper amounted to Rp 4,733.00 with the profit share of wholesalers of 17.7%. The retailer's marketing margin for every one kilogram of cayenne pepper is Rp 3,422.00 with a share of 12.8% profit.

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