Kant, Rabe e la logica aristotelica

2009 ◽  
pp. 269-293
Author(s):  
Marco Sgarbi

- This article shows the influence of the Aristotelian Paul Rabe on Immanuel Kant's philosophy. In the first part, I reconstruct the status quaestions regarding Rabe in Aristotelian studies and in Kantforschung. The second part looks at Rabe's life and works. It is demonstrated in the third part that Kant's definition of dialectic as Logik des Scheins comes from Rabe's definition of dialectic as logica ex apparentibus. The fourth part shows the Aristotelian origin of Kant's doctrine of categories and schema and the fifth analyses the meaning of Rabe's Analytica and its legacy in Kant. In the sixth section, the Aristotelian distinction kat'anthropon-kat'aletheian is examined in Rabe and Kant. The conclusion suggests that the chapter "Idee einer transzendentalen Logik" in Kritik der reinen Vernunft is an Einladungsschrift and that Kant became acquainted with Aristotle's writings mainly between 1766 and 1772 when he was librarian at the Schlossbibliothek in Königsberg.

2017 ◽  
Vol 65 (1) ◽  
pp. 49-62
Author(s):  
Martin Palúch

Abstract The present study offers a critical reflection of contemporary Slovak authorial production. Focusing on three films, the author analyses the authors′ approaches to representing reality from a formal point of view. The author claims that all of them relativize the status of documentary film, using as a tool of critical analysis Carl Plantiga’s definition of documentary film, included in his concept of “asserted veridical representation”. The films under analysis use three formally different approaches of relating to social reality. One relies on an acted form, the second takes the form of a historicizing essay, and the third promotes the author’s subjective views through a cut collage of motifs stemming from reality.


Author(s):  
О. А. Олексенко

The peculiarity of the diiepryslivnyk (participle) as a morphological unit of language generates scientific discussions, in particular, in the field of scientists’ constant attention there is a definition of its part-language affiliation. Linguists in their approaches to determine the place of the diiepryslivnyk in the morphological system of the Ukrainian language are divided into three groups. The first one is made up of those who consider the adverb to be the hybrid adverbial-verbal category, which is one of the forms of the verb, but has the potential to adverbialize. The second group includes those researchers who consider the diiepryslivnyk as a separate, independent part of the language that has features as verb and adverb, and their own semantic and grammatical marks. The third approach, common to modern grammatists, which include diiepryslivnyk to adverbs, regards it as a verbal adverb, emphasizing the verbaid character of this class of words. The aim of the article is to elucidate the views of Professor Doroshenko on this class of words. Speaking about the lexical meaning of the adverb, the scientist argues that although it has an verbal basis, but the meaning does not correspond to the verb, because it is transformed in accordance with its syntactic function - the procedural circumstance, and this is the specificity of the semantics of the diiepryslivnyk. Scientific research revealed the scientist’s original vision as for the syntactic, semantic, morphological and derivative features of the diiepryslivnyk, which gave the reason S. I. Doroshenko to support those linguists who speak in favor of giving the diiepryslivnyk the status of a separate part of speech.


1968 ◽  
Vol 4 (1) ◽  
pp. 39-51 ◽  
Author(s):  
Roderick W. Home

Most modern analysts of Newton's laws of motion, whether they have approached the subject from a historical or from a philosophical viewpoint, have tended to concentrate on the status of the first two laws; the third law has largely been overlooked, or else it has been dismissed as somehow less interesting. My purpose in this paper is to reverse this approach—I intend to investigate some of the historical aspects of the third law, particularly the empirical background to Newton's statement of it, and in so doing, I intend to skirt most of the questions which have been raised concerning the status of the other two laws. In concentrating on the historical aspects of the third law, I shall also by-pass Mach's controversial re-interpretation of its role in mechanics, for while Mach saw the law as the basis for an operational definition of “mass”, it is quite clear that Newton did not so regard it. On the contrary, Newton seems to have regarded all three of his laws as straightforward statements of fact about the world, so that a knowledge of the factual background to the laws is a fundamental pre-requisite to an understanding of Newton's thought.


Aries ◽  
2019 ◽  
Vol 19 (2) ◽  
pp. 231-247
Author(s):  
Angelika Schmitt

Abstract This article addresses some of the main theses of the dissertation on Andrei Bely’s opus magnum, The History of the Becoming of the Self-Conscious Soul. Bely’s work on philosophy of culture will be discussed in contrast to Rudolf Steiner and on the basis of a drawing illustrating its content. Convergences and differences concerning the crucial concept of the self-conscious soul with regard to Bely and Steiner are pointed out as well as some peculiarities of Bely’s historiosophical approach. The third part demonstrates the cognitive principles of the self-conscious soul, which for Bely are connected to its development during modern times. They also provide the means for the formation of the poetical structure of Bely’s text. A fourth part provides some examples of the metaphorical level of the text and shows the implications of Bely’s interpretation of the ‘spiral of history’. The last part discusses the definition of Bely’s method as “hermetic symbolism”.


2016 ◽  
Vol 1 ◽  
pp. 1-9
Author(s):  
Zoe Sebastien

The scope of the Theory of Scientific Change (TSC) encompasses any and all changes that occur in a given scientific mosaic, the set of all methods employed and theories accepted at a given time by a given scientific community. Currently, theory is defined as a set of propositions that attempts to describe something. This definition excludes normative propositions from the scope of the TSC. Normative theories, such as those of methodology or ethics, have been excluded since including them appears to give rise to a destructive paradox first identified by Joel Burkholder. There are many historical cases where employed scientific methods are known to conflict with professed methodologies. This seems to violate the third and zeroth laws of scientific change. By the third law, employed methods are deducible from accepted theories. But, this seems impossible in cases where methodologies and methods conflict. Under the zeroth law, all elements in the scientific mosaic are compatible with one another. But, that seems to be clearly not the case if methodologies and methods conflict with one another. In this paper, I argue that normative propositions such as methodologies can be included in the scientific mosaic as accepted theories without generating a paradox and that neither the third nor zeroth laws of scientific change need be violated. I outline my solution to the paradox of normative theories and conclude by describing some new and exciting avenues for future research that are now open.Suggested Modifications[Sciento-2016-0001]: Accept the following reformulation of the third law:The third law ≡ a method becomes employed only when it is deducible from some subset of other employed methods and accepted theories of the time. Consequently, accept that there is no paradox of normative theories: when an employed method and an accepted methodology are logically inconsistent with one another; it merely indicates that the employed method isn’t a logical consequence of the accepted methodology. By the third law, the employed method still follows from some accepted theories, but not from this particular methodology.  Reject the previous formulation of the third law; it can remain in use for educational purposes. [Sciento-2016-0002]: Provided that the preceding modification [Sciento-2016-0001] is accepted, accept the following taxonomy for theory, descriptive theory, normative theory, and methodology:Theory ≡ a set of propositions.Descriptive theory ≡ a theory that attempts to describe something.Normative theory ≡ a theory that attempts to prescribe something. Methodology ≡ a normative theory that prescribes the rules which ought to be employed in theory assessment.Modify the definition of theory acceptance to make it possible for both descriptive and normative theories to be accepted:Theory Acceptance ≡ a theory is said to be accepted if it is taken as the best available description or prescription of its object. Reject the previous definitions of theory, methodology, and theory acceptance. 


2018 ◽  
pp. 4-7
Author(s):  
S. I. Zenko

The article raises the problem of classification of the concepts of computer science and informatics studied at secondary school. The efficiency of creation of techniques of training of pupils in these concepts depends on its solution. The author proposes to consider classifications of the concepts of school informatics from four positions: on the cross-subject basis, the content lines of the educational subject "Informatics", the logical and structural interrelations and interactions of the studied concepts, the etymology of foreign-language and translated words in the definition of the concepts of informatics. As a result of the first classification general and special concepts are allocated; the second classification — inter-content and intra-content concepts; the third classification — stable (steady), expanding, key and auxiliary concepts; the fourth classification — concepts-nouns, conceptsverbs, concepts-adjectives and concepts — combinations of parts of speech.


Author(s):  
Didier Debaise

Which kind of relation exists between a stone, a cloud, a dog, and a human? Is nature made of distinct domains and layers or does it form a vast unity from which all beings emerge? Refusing at once a reductionist, physicalist approach as well as a vitalistic one, Whitehead affirms that « everything is a society » This chapter consequently questions the status of different domains which together compose nature by employing the concept of society. The first part traces the history of this notion notably with reference to the two thinkers fundamental to Whitehead: Leibniz and Locke; the second part defines the temporal and spatial relations of societies; and the third explores the differences between physical, biological, and psychical forms of existence as well as their respective ways of relating to environments. The chapter thus tackles the status of nature and its domains.


2016 ◽  
Vol 18 (3) ◽  
pp. 161-224
Author(s):  
ʿĀʾiḍ B. Sad Al-Dawsarī

The story of Lot is one of many shared by the Qur'an and the Torah, and Lot's offer of his two daughters to his people is presented in a similar way in the two books. This article compares the status of Lot in the Qur'an and Torah, and explores the moral dimensions of his character, and what scholars of the two religions make of this story. The significance of the episodes in which Lot offers his daughters to his people lies in the similarities and differences of the accounts given in the two books and the fact that, in both the past and the present, this story has presented moral problems and criticism has been leveled at Lot. Context is crucial in understanding this story, and exploration of the ways in which Lot and his people are presented is also useful in terms of comparative studies of the two scriptures. This article is divided into three sections: the first explores the depiction of Lot in the two texts, the second explores his moral limitations, and the third discusses the interpretations of various exegetes and scholars of the two books. Although there are similarities between the Qur'anic and Talmudic accounts of this episode, it is read differently by scholars from the two religions because of the different contexts of the respective accounts.


2011 ◽  
pp. 143-147
Author(s):  
L. G. Naumova ◽  
V. B. Martynenko ◽  
S. M. Yamalov

Date of «birth» of phytosociology (phytocenology) is considered to be 1910, when at the third International Botanical Congress in Brussels adopted the definition of plant association in the wording Including Flaó and K. Schröter (Flahault, Schröter, 1910; Alexandrov, 1969). The centenary of this momentous event in the history of phytocenology devoted to the 46th edition of the Yearbook «Braun-Blanquetia», which began to emerge in 1984 in Camerino (Italy) and it has a task to publish large geobotanical works. During the years of the publication of the Yearbook on its pages were published twice work of the Russian scientists — «The steppes of Mongolia» (Z. V. Karamysheva, V. N. Khramtsov. Vol. 17. 1995), and «Classification of continental hemiboreal forests of Northern Asia» (N. B. Ermakov in collaboration with English colleagues and J. Dring, J. Rodwell. Vol. 28. 2000).


1988 ◽  
Vol 5 (2) ◽  
pp. 181-203
Author(s):  
Husain Kassim

In the present investigation, we shall develop systematically Sarakhsrsdoctrine of Juristic preference from his Mabsut, Usul and Bab al-Muwada'aof Sharh al-Siyar al Kabir and demonstrate how Sarakhsi establishes itsrelevance as a methodological approach toward worldly affairs.The investigation is carried out in four parts:In the first part, we shall relate Sarakhsi’s doctrine of juristic preference(istihan) with his concept of treaties (muwada'a). According to Sarakhsimuwada'a is an autonomous discipline and its main focus is worldly affairsas relations (muamalat) of Muslims with other nations.In the second part, it is investigated how Sarakhsi strives to see thejustification for the application of the doctrine of juristic preference to itindependently of the doctrine of systematic reasoning (qiyas) by establishingthe ’illa (effective reasoning) of the doctrine of juristic preference on the basisof asl derived from the Qur’an and Hadith.In the third part, we shall discuss how Sarakhsi systematizes the doctrineof juristic preference by analyzing the ’illa employed by it in various formsand shows that it is connected with asl.Finally, in the fourth part, we shall show how Sarakhsi justifies theemployment of the doctrine of juristic preference as a methodological approachtoward muwadah and worldly affairs ...


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