scholarly journals THE POWER OF BU TEJO AND DIAN? THE ANALYSIS OF FEMINIST POWER RELATION IN THE FILM TILIK

2021 ◽  
Vol 12 (2) ◽  
pp. 132-159
Author(s):  
Sonny Angjaya

Tilik is a short film directed by Wahyu Agung Prasetyo. Given that the film's plot is primarily focused on the relationships of its female characters, the problem of female representation cannot be ignored. This article focuses on the power dynamic between the film's two central female characters, Bu Tejo and Dian, through the lens of Amy Allen's feminist perspective on power. The analysis identifies four dimensions of representation that contribute significantly to the development of their power relationship: physical appearance, marital status, gender role depiction, and socioeconomic status. The underlying significance of the power relationship between Bu Tejo and Dian in the film is analyzed through qualitative Content Analysis and Contextual Analysis approaches. This study reveals that the film portrays both women ambiguously, how patriarchal society creates an ecosystem that pits women against one another for power, and how the minor male characters in the film continue to exert signifficant influence over Bu Tejo and Dian in acquiring, maintaining, and exercising their power in a patriarchal society.

2019 ◽  
Vol 13 (1) ◽  
pp. 11
Author(s):  
Citra Suryanovika ◽  
Irma Manda Negara

This research aimed at identifying the categories of slurs, presenting how swear words expressed in male or female characters of Bronte sisters’ novels, and examining the social status scale in presenting slurs. The research was a qualitative content analysis of which process was categorizing, comparing, and concluding. The researchers employed MAXQDA 2018.1 (the data analysis tool) for analyzing the samples of five female and male main characters of the novel of Emily Bronte (Wuthering Heights), Charlotte Bronte (Jane Eyre), and Anne Bronte (The Tenant of Wildfell Hall). The research has shown three out of nine Thurlow’s pejorative items (social personality, phallocentric, and sexist), the possible formation of social personality slurs, the identification of swear words for showing speakers’ emotional states, and the influence of social status scale on the expression of slurs. It proves that slurs and swear words are used to deliver a derogatory attitude. The sexist slurs are not only delivered from male characters to female characters, but it is also found in Catherine Earnshaw targeting Nelly although they have similar gender background (female). Slurs are found in the characters from both high and low social rank since the plot develops the relationship amongst the characters. One unexpected finding is the different swear words between the characters. Swear words found in the novel are not only dominated by the word devil, damn, or by hell, but also the word deuce and humbug. The varied swear words proves that the male characters do not dominantly produce swear words, but also euphemistic expression.


2020 ◽  
Vol 20 (2) ◽  
pp. 123-138
Author(s):  
Saleem Abbas ◽  
Firasat Jabeen ◽  
Muhammad Askari

This paper examines the normative model of ‘new woman’ (Dutoya 2018) in Pakistani dramas from the perspective of gender, class, and culture. TV drama is a predominant form of entertainment in Pakistani media. In early Urdu dramas, female characters are infrequently depicted in a progressive way but now, educated, independent, and urban middle-class women can generally be observed in lead and supporting roles. Along with a shift of female representation in Pakistani Urdu dramas, the study discusses the construction of a Pakistani normative model of ‘new womanhood.’ Through a qualitative content analysis of ten female protagonists from Pakistani Urdu TV dramas of last decade (2010 through 2019), I argue that Dutoya’s socially permissible model of ‘new woman’ can be noticed in the majority of contemporary Urdu dramas. In other words, female protagonists are portrayed with diverse attributes of modesty and modernity. I further argue that the idea of ‘new woman’ is not a new phenomenon for the Pakistani society. Unlike a colonial idea of ‘super wife’ and Victorian concept of ‘super woman,’ my assertion is that Pakistani version of ‘new woman’ is a response to western wave of feminism, religious orthodoxy at home, and cultural conservatism prevalent in Pakistan.


Author(s):  
Md Abu Shahid Abdullah ◽  

One Thousand and One Nights, which can be traced back to as early as the 9th century, is probably the greatest introduction to Arabic culture through literature. This colossal and diverse book has drawn the attention of scholars, researchers and students to classic Arabic literature as well as influenced many prominent authors and filmmakers. It is not just a book of careless and unconnected stories but rather a piece of esteemed literature which has been read and analysed in many countries all over the world. However, it is also true that this book has been criticised for its sexual promiscuity and degraded portrayal of women. The aim of the presentation is to prove that underneath the clumsy and seemingly funny structures of One Thousand and One Nights, there is a description of overflowing sexuality. Through the sexualised or erotic description of female bodies, the book gives agency to women but at the same time depicts them derogatively, and thus fulfils the naked desire of the then patriarchal society. The presentation will highlight how sexual promiscuity or fathomless female sexual craving is portrayed through figurative and grammatical language, which objectifies the female characters but at the same time enables them to be playful with the male characters, and thus motivates them to become more powerful than the males. Finally. the presentation will focus on language or narrative as an act of survival from the perspectives of the female characters, which is most evident in the case of Scheherazade who saved not only her life but also lives of countless maidens by her mesmerizing storytelling talent.


MANUSYA ◽  
2006 ◽  
Vol 9 (3) ◽  
pp. 54-66
Author(s):  
Duantem Krisdathanont

Oe Kenzaburo, the 1994 Nobel Prize winner, is one of the most talented authors of the contemporary literary world. However, he has been criticized for lacking an interest in portraying female characters clearly especially in his early years of writing. Considering himself to be a member of the postwar generation, Oe wrote Our Age and Sexual Beings in 1959 and 1963 to illustrate two types of human beings in his generation, the political being (seiji teki ningen) and the sexual being (sei teiki ningen). While the political being is an active hero who opposes others, refusing to conform to any existence in opposition to him, the sexual being neither confronts nor competes with others and yields without any protest. Also in order to expose the despair and alienation of these post-Ampo Japanese youths, Oe creates male characters to portray this theme, while female characters play only supporting roles. In addition, though the female characters in these two novels are developed from those in earlier works, they are still flat characters and not sufficiently developed in the story compared with the male characters. They are still created as the 'other' in the society. In this essay, I will examine in detail how female characters in Oe's Our Age and Sexual Beings are created as human beings who are inferior in the patriarchal society.


2020 ◽  
Vol 3 (4) ◽  
pp. 70
Author(s):  
Qinyi Yang

This study examined the power relationships between male and female characters, between the white female character and women of color, and women of color’s power relationship to each other in White Teeth through analyzing sequential moves in dialogues.The exchange structure reveals that male characters are in dominance in their relationship with female characters, and female characters suffer sexual discrimination. It is also found that in their relationship to the white female character, women of color experience the discriminations of racism and classism, but they tried hard to battle against these discriminations. In addition, even within the community of women of color, women had to fight against oppressive stereotypes.


Author(s):  
Lila Lamrous

The study of Maïssa Bey’s novel Surtout ne te retourne pas allows to examine how the Francophone novel represents an earthquake as a poetic, metaphorical and political shockwave. The novel is part of a literary tradition but also shows the singularity of the writing and the engagement of the Algerian novelist Maïssa Bey. It allows to examine the feminine agentivity in the context of the disaster camps in Algeria: from the ravaged space/country emerge the voices of women who enter into resistance to improvise, invent their lives and their identities. The earthquake allows them to free themselves, to take a subversive point of view at society and their status as women in an oppressive patriarchal society. The staged female characters arrogate to themselves the right to reread history and take their destiny back.


NUTA Journal ◽  
2020 ◽  
Vol 7 (1-2) ◽  
pp. 10-17
Author(s):  
Arjun Dev Bhatta

This study explores social relationship between male and female in Henrik Ibsen’s play “The Pillars of Society”. The first part of the study analyzes a sexist society in which male characters subjugate females through their hegemonic power. The female characters appear meek, submissive and voiceless. The second part of this study examines the revolutionary role of the female characters who raise their voice against all-pervasive patriarchal power. They protest against male formulated institutions which have kept women voiceless and marginalized. Being dissatisfied with the defenders of patriarchal status quo, Ibsen’s female protagonists come to the fore to challenge prevailing social conviction about femininity and domesticity. They lead a crusade to establish their position and identity as human beings equal to men. In this play, the female characters Lona, Martha and Dina hold a revolutionary banner to protest against male domination of female. In their constant struggle, they win while the male characters become loser. This study analyses the voice of these leading female characters in the light of feminist theory proposed by scholars such as Kete Millett and Sylvia Walby.


2020 ◽  
Vol 6 (1) ◽  
pp. 247-273
Author(s):  
Eduardo de Carvalho Rêgo

This paper searches for one possible way of understanding the Law based on the novels "O crime do padre Amaro" and "O primo Basílio", by Portuguese writer Eça de Queiroz. In both novels, the deaths of the female characters (Amélia and Luísa) are consequences of their lovers’ conducts (Amaro’s and Basílio’s), with no legal punishments for any of them. After reading these novels, there might be a feeling of injustice to the women, even if the male characters had not formally done any criminal actions. Precisely, this lack of action of the Law creates a paradox: even though the search for Justice is its main objective, by attempting to accomplish that purpose, sometimes severe injustice is brought by it, such as what happens to Amélia and Luísa. This research used the inductive scientific method, so the analysis of specific phenomena serves to generate generic conclusions. In this case, the main conclusion is the paradoxical trait of the Law, which is the main instrument for Justice, but is, at the same time, strongly capable of generating injustice because of its correct application.


2011 ◽  
pp. 1-12
Author(s):  
Salomėja Bandoriūtė

  The article concentrates on the targets and linguistic expression on mockery in contemporary jokes on gender. The jokes have been collected from the humour websites www.cha.lt, www.anekdotai.us, www.linksmas.net, www.anekdotai.biz, www.anekdotai.org, www.che.lt. The aim of the research is to find out what types of characters are usually chosen as targets of jokes and what linguistic means are employed to create the comic effect in them. In addition, the article deals with the conception of humour and joke as a genre and provides the key theories of humour research. The study has been carried out applying the method of qualitative content analysis. The results of the study suggest that the choice of the target of mockery in the jokes is often determined by the stereotypes that are common in society and by the tendency to express aggressive emotions in them. Usually the targets of mockery in the jokes are female characters, such as blondes, wives and mothers-in-law. There are approximately three times fewer jokes about men in comparison to women. The most common linguistic means employed to express mockery in the jokes are sarcasm, ambiguity, absurd and irony. It is common to come across cases of a few linguistic means in one joke as well. There has been a connection found between the employed linguistic means and the target of mockery as well as the society's view to it. The article could be valuable to linguists, folklorists, sociologists and psychologists who investigate the linguistic expression of humour, the effect of emotions on humour and the image of social groups in contemporary jokes.


Author(s):  
Joel Neville Anderson

Naruse Mikio was a popular and critically renowned Japanese film director who was active from the early 1930s to the mid-1960s. He completed eighty-nine films, of which sixty-seven survive. From a poor family and raised by his sisters, he began work as a prop assistant at Shochiku studios at the age of fifteen, where he would direct his first film ten years later. Beginning with slapstick comedies, Naruse’s interest in urban poverty and strong, if ill-fated female characters drew him to the josei-eiga (woman’s film) genre. By the mid-1930s he had moved to PCL (Photo-Chemical Laboratories, later incorporated into Toho Studios), where he would work for the following three decades, undertaking additional projects at Shintoho and Daiei. While his prewar silent pictures display early experimentation with voice-over, flashbacks, and montage sequences, his work in sound and later widescreen and color is characterized by exacting mise-en-scène, and quick unrelenting cuts following performers’ gestures and expressions. Naruse’s modernist economy of style moves at the pace of urban life, thrusting his female protagonists (often Takamine Hideko, who starred in seventeen of the director’s best-known films) into the financialization of interpersonal relationships, whereby yearning for love outside money and family is dulled by having to survive the daily hardships of patriarchal society and monetary debt.


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