scholarly journals OLD BELIEVERS IN THE EKATERINOSLAV DIOCESE AND ACTIVITIES OF ORTHODOX MISSION AT THE BEGINNING OF THE 20th CENTURY

2020 ◽  
pp. 115-135
Author(s):  
Anton Sychevsky
Keyword(s):  
20Th Century ◽  
Religious Life ◽  
Orthodox Church ◽  
Religious Policy ◽  
Genetic Method ◽  
Old Believers ◽  
Internal Conflicts ◽  
Scientific Analysis ◽  
General Scientific ◽  
High Level

The purpose of this study is to present the religious life of the Old Believers in the Ekaterinoslav diocese of at the beginning of the 20th century and analyze the specific nature of the Orthodox mission activities in their midst. The research methodology is based on the principles of historicism, consistency, author’s objectivity, as well as on general scientific (analysis, synthesis, concretization, generalization) and special historical (problem-chronological, historical-genetic, historical-typological) methods. The problem-chronological method has been employed to analyze the religious life of the Old Belief communities in the Ekaterinoslav diocese and reveal the religious policy of the official Orthodox Church towards the Old Believers in the specified period. The historical-genetic method has been applied to analyze the transformations of the Old Belief in the Ekaterinoslav diocese and examine the confessional policy of the Orthodox Church. The historical-typological method has been adopted to study the internal separation and conflicts in the Old Belief of the Ekaterinoslav diocese and consider the forms of religious policy implementation. The scientific novelty of the undertaken researchlies in the fact that for the first time the internal distribution of the Old Belief in the Ekaterinoslav diocese has been comprehensively studied, the course of the conflict between the okruzhniki and the neokruzhniki has been disclosed, the forms and methods of missionary activity of the official Orthodox Church have been presented. Conclusions. At the beginning of the 20th century, 10 000 Old Believers lived in the Ekaterinoslav diocese. The popovtsy represented the overwhelming majority; the neokruzhniki, the bespopovtsy, and the beglopopovtsy were made up groups. The relations with priests, whose actions provoked indignation among the parish, caused the internal conflicts in the communities. The case of the priest S. Tokarev gained special publicity. The conflict was acute in popovshchina, between the okruzhniki and the neokruzhniki, that gradually began to decline after the act of reconciliation in 1906. On the way to reconciliation, the community of the okruzhniki faced an alleged provocation against Archbishop Ioann. The «fight» against the Old Believers remained the priority in the activities of the Orthodox missionary. The diocesan missionaries were opposed both by the representatives of the clergy and the ordinary Old Believers, and the authorities, namely the Old Belief nachyotchiki K. Peretrukhin, V. Zelenkov, L. Pichugin, and others. Despite the high level of organization and activities of the missionary institute, the immediate success of the mission was limited.

scholarly journals THE POSITION OF THE SOVIET POWER TO CLERGY DURING OF TOTALITARIANISM FORMATION

2020 ◽  
Vol 67 (4) ◽  
Author(s):  
K.V. Dzhumagaliyeva ◽  
Keyword(s):  
Political System ◽  
Large Scale ◽  
Religious Life ◽  
Communist Regime ◽  
Orthodox Church ◽  
Soviet Power ◽  
Way Of Life ◽  
Soviet Government ◽  
Religious Policy ◽  
The Church

From the first days of the establishment of Soviet power, its attitude to religion was determined. The new government separated religion from the state, thereby initially determining its position to the clergy. Having come to power, the Bolsheviks repealed the laws, where peoples were opposed on religious-national grounds. The Orthodox Church took a frankly negative position regarding not only the church poly of the Bolshevik state, but also its entire internal and external poly. At the beginning, the Soviet government treated denominations differentiated. In comparison with the adherents of the Orthodox Church, Muslims were in a slightly more preferred position. The reason was that in Muslim society Islam was not just a religion but a way of life. Violent changes in the traditional way of Muslim peoples could lead to large-scale protests against the new government. But the national and religious life of Muslim peoples did not correspond to the class-political system of Bolshevism. As a result, the communist regime was forced, through aggressive ideological, coercive and repressive measures, to impose its line in the field of national construction and national-religious life. As the religious policy of the Bolsheviks intensified in the regions of the traditional spread of Islam, discontent among Muslim believers increased.

scholarly journals ETHNOCULTURAL IDENTITY OF THE RUSSIANS AND ITS TRANSFORMATION ACCORDING TO THE MATERIALS OF THE ALTAI ECCLESIASTICAL MISSION (THE BEGINNING OF THE 20TH CENTURY)

2020 ◽  
pp. 160-170
Author(s):  
Наталья Ивановна Шитова
Keyword(s):  
20Th Century ◽  
Religious Identity ◽  
Russian Population ◽  
Orthodox Church ◽  
Old Believers ◽  
The People ◽  
Gorny Altai ◽  
In The Beginning ◽  
Transformation Processes ◽  
Ethnocultural Identity

Работа посвящена выявлению и анализу архивных материалов из фонда Алтайской духовной миссии (Государственный архив Алтайского края, фонд 164), освещающих особенности этно-культурной идентичности русского населения подведомственной миссии территории (Горный Алтай и его предгорья). При этом религиозная идентичность рассматривается в неразрывной взаимосвязи с этнокультурной и как ее важнейшая составляющая. Выявление подобных материалов представляется актуальным, поскольку позволяет впоследствии осуществить метод интеграции архивных и полевых этнографических источников и получить более достоверную картину особенностей этнокультурной идентичности русских и ее трансформаций в условиях иноэтнического окружения и поликонфессиональной среды. Рассмотрение наблюдений миссионеров начала ХХ в. особенно интересно тем, что отражает процессы, последовавшие за провозглашением свободы совести в 1905 г. По рассматриваемым материалам прослеживается активизация религиозной деятельности старообрядцев и охлаждение к церкви православных. Также наблюдается своеобразная конкуренция православной церкви и старообрядческих общин за своих прихожан, особенно актуальной проблема становится в смешанных в конфессиональном отношении населенных пунктах. Прослеживаются процессы трансформации идентичности, такие как переходы из православия в старообрядчество и, реже, наоборот, также переходы из одного старообрядческого согласия в другое, что, безусловно является интереснейшим проявлением трансформации этнокультурной идентичности. Выявляются наиболее распространенные причины таких переходов, по большей части связанные с практическими соображениями, такими как желание вступить в брак, часто повторный, или получить более выгодные экономические условия. Миссионеры в своих записках выделяют также ряд важнейших этнокультурных маркеров принадлежности к старообрядчеству, не только обрядовых, но и связанных с внешним видом, одеждой, приятием или неприятием некоторых новых явлений жизни. В целом, можно говорить о том, что в начале ХХ в. в Горном и предгорном Алтае наблюдается достаточно пестрый этнокультурный состав русского населения и разнообразные процессы трансформации этнокультурной идентичности. The research is dedicated to revealing and analyzing of archival materials from the fund of the Altai ecclesiastical mission (State archive of the Altai Krai, Fund 164) that concern the specifics of ethnocultural identity of the Russian population who lived at the territory (Gorny Altai and low elevational parts of the Altai) that referred to the running of this mission. The religious identity of the people is seen as closely connected to the ethnocultural identity and is its important integral part. The finding of these materials is believed of much relevance, for it allows using the method of integration of archival and field ethnographical resources and further obtaining of a more clear picture of the specific features in the ethnocultural identity of the Russians, and how it was transformed in conditions of the foreign surrounding and multiconventional environment. The study of the observations of missionaries of the 20th century is especially interesting due to its potential to reflect processes that followed the declaration of freedom of worship in 1905. The studied materials show a growing activity in the sphere of religion among Old Believers and alienation from church among the Orthodox believers. The research reveals a particular competition between the Orthodox church and the communities of Old Believers to have more parishioners, which was a specially evident problem at settlements with confessionally mixed relationships. The research discovers processes of transformation of the identity of people, such as transferring of from the Orthodox church to Old Believers and on the contrary visa versa, what is still noticed much rarer. There were cases of leaving one Old Beleivers’ community for another, and these cases most interesting explosion of the transformation processes of the ethnocultural identity. The work also names the most common reasons of these transformative changes, which were largely dependent on practical perspectives of the people, including willing to get married again, or acquiring a more lucrative economic conditions. The missionaries note in their records a number of most essential ethnocultural markers that belong to the Old Belief, such markers that not only concern rituals, but referring to the outlook of a person, his clothes, accepting or not accepting some new things in life. In general, one can say that in the beginning of the 20th century in Gorny Altai and its neighboring low elevations in Russia the ethnocultural composition of the Russian population was quite varied and was subject to different transformation processes of the ethnocultural identity.

scholarly journals The Cult of Old Believers’ Domestic Icons and the Beginning of Old Belief in Russia in the 17th-18th Centuries

Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 574
Author(s):  
Sulikowska-Bełczowska
Keyword(s):  
Religious Life ◽  
17Th Century ◽  
Religious Conflict ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Old Believers ◽  
Private Devotion

The aim of this paper is to present the cult of icons in the Old Believer communities from the perspective of private devotion. For the Old Believers, from the beginning of the movement, in the middle of the 17th century, icons were at the center of their religious life. They were also at the center of religious conflict between Muscovite Patriarch Nikon, who initiated the reforms of the Russian Orthodox Church, and the Old Believers and their proponent, archpriest Avvakum Petrov. Some sources and documents from the 16th and 18th centuries make it possible to analyze the reasons for the popularity of small-sized icons among priested (popovtsy) and priestless (bespopovtsy) Old Believers, not only in their private houses but also in their prayer houses (molennas). The article also shows the role of domestic icons from the middle of the 17th century as a material foundation of the identity of the Old Believers movement.

The Ecumenical and Patriotic Activity of the Estonian Eparchy in the Context of Soviet Politics of Religion in 1954–1964

2012 ◽  
Vol 5 (1) ◽  
pp. 36-52
Author(s):  
Andrei Sõtšov
Keyword(s):  
Religious Freedom ◽  
Gradual Increase ◽  
Local Level ◽  
Religious Life ◽  
The Other ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Religious Policy ◽  
Politics Of Religion

AbstractThe post-Stalinist decade resulted in a temporary liberalization in Soviet religious policy in 1956–1957, followed by an intensification of administrative suppression of religious life during the years 1958–1964. A close evaluation of archival sources reveals the quiet two-faced tendencies of Soviet religious policies vis-a-vis the Orthodox Church of occupied Estonia: on one hand, the dozens of orthodox congregations at the local level were forcibly liquidated and the number of clerics decreased rapidly; on the other hand, the patriotic and ecumenical activities of the administration of the Estonian Eparchy increased dramatically and achieved its “golden era” during the tenure of its new bishop of Tallinn, Aleksii Ridiger (the future patriarch Aleksii II of Moscow). This study describes in detail the gradual increase in the interference of Soviet propaganda with the ecumenical and patriotic activity of the Estonian Eparchy from 1959. In the course of subsequent restrictions and the persecution of religion under Khrushchev, the Estonian Diocese of the Moscow Patriarchate was integrated into the larger scheme of Soviet peace propaganda and ecumenical cooperation. This took the form mainly of the joint reception of foreign church delegations which coincided with the tenure of Bishop Aleksii, who played a big role in the Moscow hierarchy as well as in the external affairs of the Russian Orthodox Church. Visits of Church delegations in Tallinn and Kuremäe monastery became a kind of “show piece” of religious freedom and played their part in Soviet peace propaganda. In conclusion, the rise and ebb of the patriotic and ecumenical activity of the Orthodox diocese in occupied Estonia were influenced by the changes, which took place among the USSR's highest authorities in the religious policies level and by the transition from Stalinist totalitarian dictatorship toward Nikita Khrushchev's more oligarchical system.

Researching the public procurement system: An analysis of winning organizations

2020 ◽  
Vol 16 (5) ◽  
pp. 860-884
Author(s):  
V.G. Kogdenko ◽  
A.A. Sanzharov
Keyword(s):  
Public Procurement ◽  
The Public ◽  
Debt Capital ◽  
Scientific Principles ◽  
General Scientific ◽  
Marketing Information ◽  
High Level ◽  
Return On Sales ◽  
Procurement System ◽  
Social Components

Subject. The article deals with the analysis of suppliers in the public procurement system based on reasonable prequalification parameters. Objectives. The aim is to test the hypothesis about strong reputation characteristics of the winners in the public procurement system and develop a methodology for assessing the reputation of suppliers for prequalification purposes. Methods. We employ general scientific principles and methods of research, like abstraction, generalization of approaches used by domestic and foreign authors for prequalification and assessment of reputation of public procurement participants. Results. To test the hypothesis, we calculated four groups of indicators on corporate, financial, market, and social components of reputation. The methodology was tested on the data obtained from SPARK-Interfax and SPARK-Marketing information resources. Conclusions. The study revealed that not all reputational characteristics of public procurement winners can be regarded as high level. In terms of the corporate component, it is the low level of share capital, indicating the mistrust on the part of owners and their reluctance to invest in the business, and the low percentage of non-current assets. In terms of the market component, it is a low sales growth rate, as well as low return on sales. As to the financial component, it is a low capitalization of winners, low share of long-term debt capital and low credit limit. With respect to the social component, it is a below-average tax burden.

Global warming influences dynamics of plague’s epidemic manifestations in XX-XXI centuries

2017 ◽  
pp. 38-40
Author(s):  
E.S. Zenkevich ◽  
N.V. Popov
Keyword(s):  
Global Warming ◽  
20Th Century ◽  
Modern Trend ◽  
Climate Fluctuations ◽  
The World ◽  
Low Incidence ◽  
High Level

During the second half of 20th century, a high level of plague incidence in the world was in 1960–1979 and 1990–2009. The significant decrease of infection cases was in 1950–1959, 1980–1989, 2010–2015. It is noticed, that the observed cyclical nature of the alternation of high and low incidence plague’s periods, in many respects related to modern trend of climate fluctuations.

Inequality and Conflict

2018 ◽  
pp. 1-25
Author(s):  
Joan Maria Esteban
Keyword(s):  
20Th Century ◽  
Ethnic Diversity ◽  
Social Conflict ◽  
Political Power ◽  
Civil Conflict ◽  
Economic Gain ◽  
Internal Conflicts ◽  
Significant Relationships ◽  
The World ◽  
National Boundaries

Over the second half of the 20th century, the frequency of conflicts within national boundaries increased. One-third of all countries experienced civil conflict. There are two remarkable facts about social conflict that deserve attention: first, within-country conflicts account for an enormous share of deaths and hardship in the world today, and second, internal conflicts often appear to be ethnic in nature. Which factors influence social conflict? Do ethnic divisions predict conflict within countries? How do we conceptualize those divisions? If ethnic cleavages and conflicts are related, how do we interpret such a result? Is ethnicity instrumental achieving political power or economic gain? We provide indices of ethnic diversity in the society, fractionalization and ethnic polarization, and find significant relationships with respect to social conflict.

Pengamalan Hidup Beragama dalam Kalangan Mahasiswa Institut Pengajian Tinggi Islam di Malaysia

2019 ◽  
Vol 4 (2) ◽  
pp. 78-93
Author(s):  
Nazneen Ismail ◽  
Norul Huda Bakar ◽  
Mariam Abd. Majid ◽  
Hasnan Kasan
Keyword(s):  
Higher Education ◽  
Religious Life ◽  
Religious Practice ◽  
Specific Model ◽  
Personality Inventory ◽  
Cross Sectional Survey ◽  
Cross Sectional ◽  
Religious Devotion ◽  
Muslim Religiosity ◽  
High Level

Religious life, which also refers to piety, is the highest level as a Muslim. It is achieved through the practice of religious devotion and appreciation based on true understanding. As students of Islamic Institutes of Higher Education (IPTI), they have a reputation as a group that understands and practices Islam in everyday life. This includes faith, worship, and morals. Various studies have been conducted to evaluate the religious life of university students. However, studies on students of Islamic Institutes of Higher Education (IPTI) have received inadequate attention. Therefore, this study aimed to identify the level of religious practice among students of Islamic Institutes of Higher Education (IPTI) in Malaysia. This quantitative study used a cross-sectional survey approach by distributing the Muslim Religiosity Personality Inventory questionnaire or the MRPI (2011) to students from four selected Islamic Institutes of Higher Education (IPTI). The selection was conducted using zone-based methods, namely, UIAM (West), USIM (South), UniSHAMS (North), and KUIPSAS (East). A total of 400 sets of questionnaires was distributed randomly to students from the selected universities. Data were analyzed descriptively using frequency and mean. The findings show that students possess a high level knowledge of Islamic values and a high religiosity personality. Thus, this study is a basis to the requirement for establishing a specific model in the development of religious life so that empowerment can be done from time to time with the supervision of the university. ABSTRAK Hidup beragama juga disebut sebagai takwa merupakan tingkatan tertinggi sebagai Muslim. Ia dicapai melalui pengamalan dan penghayatan agama yang tinggi berasaskan kepada kefahaman yang benar. Sebagai mahasiswa Institut Pengajian Tinggi Islam (IPTI) mereka mempunyai imej sebagai golongan yang memahami dan mengamalkan Islam dalam kehidupan seharian. Ini meliputi akidah, ibadah dan akhlak. Pelbagai kajian telah dijalankan untuk menilai tahap hidup beragama mahasiswa universiti. Namun, kajian terhadap mahasiswa IPTI didapati kurang diberikan tumpuan. Justeru, kajian ini bertujuan mengenalpasti tahap pengamalan hidup beragama dalam kalangan mahasiswa Institut Pengajian Tinggi Islam (IPTI) di Malaysia. Kajian ini bersifat kuantitatif menggunakan pendekatan tinjauan keratan rentas dengan mengedarkan borang soal selidik Muslim Religiositi Personality Inventory atau singkatannya MRPI (2011) kepada mahasiswa daripada empat buah IPTI terpilih. Pemilihan IPTI dilakukan melalui kaedah penentuan zon iaitu UIAM (Barat), USIM (Selatan), UniSHAMS (Utara) dan KUIPSAS (Timur). Sebanyak 400 set soal selidik diedarkan kepada mahasiswa universiti secara rawak bebas. Data dianalisis secara deskriptif melibatkan frekuensi dan min. Dapatan menunjukkan mahasiswa mempunyai tahap pengetahuan sarwajagat Islam dan personaliti religiositi yang tinggi. Justeru, kajian ini menjadi asas kepada keperluan pembinaan model khusus bagi pembangunan hidup beragama supaya pemerkasaan dapat dilakukan dari masa ke masa dengan pemantauan daripada pihak universiti.

ASSOCIATIVITY AS A FORMATION SOURCE OF A MUSICAL COMPOSITION EDITING FORM OF THE SECOND HALF OF THE 20TH CENTURY

2021 ◽  
pp. 22-31
Author(s):  
ZARINA DENISOVA
Keyword(s):  
Characteristic Feature ◽  
20Th Century ◽  
Musical Composition ◽  
Musical Work ◽  
The Status ◽  
Associative Connection ◽  
New Type ◽  
General Scientific ◽  
A Chain ◽  
Russian Composers

The object of the research in this article is associativity as a characteristic feature of 20th century art. The nature, the role of the association in the work of artistic thinking, the principles of its functioning are considered. The subject of the research is the editing form of a musical work of the second half of the 20th century. Particular attention in the article is paid to the consideration of such an important factor influencing the formation of a stable associative connection as repetition. At the same time, it is specified that repetition is caused by a specific life situation. This repetition forms a chain of associations that create an integral content space of a musical work. The work uses general scientific research methods in the framework of comparative and logical analysis, including generalizations and comparisons. The work is based on the analytical method and has a systemic interdisciplinary nature as well. In revealing the specifics of the installation form, the author of the article turns to the theory of compositional ellipsis V. Bobrovsky. The main conclusion of the study is that the importance of associativity in the work of Russian composers in the second half of the 20th century is increasing, reaching the status of a characteristic feature of artistic thinking. The process of expanding associativity manifested itself, in particular, in the emergence in musical creativity of a new type of form creation - editing. The analysis revealed the features inherent in the montage type of construction of a work of art. This is the dismemberment of thematic material, the syntactic isolation of thematic structures, the organization of the form «from the end», the internal unity of the mosaic structure, and others. The novelty of this research lies in the fact that for the first time associativity is considered as a source of montage shaping, in the choice of research methodology, as well as in the identification of special features of the composition, manifested in the conditions of montage drama.

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